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ye

ye

ye Sentence Examples

  • Ye want the usual?

  • Oh, ye of little faith, he said into her mind.

  • "Here ye go," the old man said, handing her a cell phone.

  • 17 The principle of ministerial parity which is fundamental in Presbyterianism is founded not merely on apostolic example but on the words of Christ Himself:" Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

  • From them it was purchased by the English in 1690, the purchase including not only the fort but the adjacent towns and villages "within ye randome shott of a piece of ordnance."

  • Abtalion said, " Ye wise, be guarded in your words: perchance ye may incur the debt of exile."

  • Jeremiah had admonished his exiled brothers: " Seek ye the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace " (Jer.

  • For dout ye nat but heerdemen with their catell, shepeherdes with theirshepe, and tieng of horses and mares, destroyeth moch come, the which the hedges wold save.

  • The author bespeaks the favour of those to whom he addresses himself in the following significant terms: - " Neither shall I affright you with hedging, ditching, marling, chalking, paring and burning, draining, watering and such like, which are all very good improvements indeed, and very agreeable with the soil and situation of East Lothian, but I know ye cannot bear as yet a crowd of improvements, this being only intended to initiate you in the true method and principles of husbandry."

  • Observe his instructions to Little John "Loke ye do no housbonde harme That tylleth with his plough; No more ye shall no good yeman That walketh by grene wode shawe; Ne no knyght ne no squyer That wolde be a good felawe: These bysshoppes and thyse archebysshoppes Ye shall them bete and bynde; The hye sheryfe of Notynghame Hym holde in your mynde."

  • I I KaTOLKb7ETE E7r ' i%7rt&c t' E f loL »' ye shall dwell securely with me "; for here ir' iXxiSc, as several times in the Septuagint, is a wrong rendering of ni '.

  • The words are as follows: - " This letter I sent through Clement the blessed presbyter, a man virtuous and tried, whom ye know and will come to know completely, who being here by the providence and guidance of the Ruler of all strengthened and increased the church of the Lord."

  • Let x be the number of molecules which dissociate per second when the number of undissociated molecules in unit volume is unity, then in a dilute solution where the molecules do not interfere with each other, xp is the number when the concentration is p. Recombination can only occur when two ions meet, and since the frequency with which this will happen is, in dilute solution, proportional to the square of the ionic concentration, we shall get for the number of molecules re-formed in one second ye where q is the number of dissociated molecules in one cubic centimetre.

  • Already in the opening passage mysterious voices are heard crying, "Comfort ye, comfort ye my people"; the plural indicates that there were other prophets among the exiles besides the author of Isa.

  • And the Lord said to him, Ye shall be sitting on twelve thrones and judging the tribes of Israel.

  • The modern Thonraki baptize in rivers, and in the 11th century when Gregory asked them why they did not allow themselves to be baptized, they answered: "Ye do not understand the mystery of baptism; we are in no hurry to be baptized, for baptism is death."

  • yE g HodsollStree[ sBottojp;_?,°r?,. ?,,.L%E a;3 Sta?isted Y?

  • Fabyan when recording the entire destruction of London by fire in the reign of !Ethelred (981) makes this remarkable statement - " Ye shall understand that this daye the cytie of London had more housynge and buyldinge Arrival consecrated two bishops: Mellitus and Justus.

  • Other lakes are the Paunglin lake in Minbu district, the Inma lake in Prome, the Tu and Duya in Henzada, the Shahkegyi and the Inyegyi in Bassein, the sacred lake at Ye in Tenasserim, and the Nagamauk, Panzernyaung and Walonbyan in Arakan.

  • Nanak said, "Ye who trust in me eat of this food."

  • See Peter Rayleigh, History of Ye Antient Society of Cogers (London, 1904).

  • Stand fast, then, ye that work righteousness and be not of doubtful mind..

  • Happy are all ye that endure the great tribulation which is to come..

  • and the Oxyrhynchus Saying, " except ye fast from the world "); and next, as a counsel of perfection, a fast to yield somewhat for the relief of the widow and orphan, that this extra " service " may be to God for a " sacrifice."

  • Amid the chaos of conflicting opinions as to the original teaching of Jesus, the Gospel within the Gospel, the central question " What think ye of Christ ?

  • He even writes thus: " 0 ye initiated ones, with purified sense of hearing, shall ye accept in your souls these truly sacred mysteries, nor divulge them to any of the uninitiated....

  • "Neither pray ye as ' The MS. was found in the Library of the Jerusalem Monastery of the Most Holy Sepulchre, in Phanar, the Greek quarter of Constantinople.

  • They say, ` Come to us ye who are of clean hands and pure speech, ye who are unstained by crime, who have a good conscience towards God, who have done justly and lived uprightly.'

  • Later on the same day, the doors being shut, Jesus appears amongst His disciples, shows them His (pierced) hands and side, and solemnly commissions and endows them for the apostolate by the words, " As the Father bath sent Me, so I send you," and by breathing upon them saying " Receive the Holy Spirit: whose sins ye remit, they are remitted to them; whose sins ye retain, they are retained."

  • but these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in His name."

  • " I have told you of earthly things and you believe not; how shall ye believe if I tell you of heavenly things ?

  • 12), and " Ye are from beneath, I am from above " (viii.

  • " Ye shall die in your sins " (viii.

  • 21); " ye are from your father the devil " (viii.

  • Here we find " ye cannot hear, cannot believe, because ye are not from God, not of My sheep " (viii.

  • Libertarianism is here: " the light came, but men loved the darkness better than the light," " ye will not come to Me " (iii.

  • 9); " ye shall die in your sins," He insists to His opponents (viii.

  • To the phrase" ye shall be as gods "a later writer may have added" knowing good and evil,"but" to be as gods "originally meant" to live the life of gods - wise, powerful, happy."The serpent was in the main right, but there is one point which he did not mention, viz.

  • The passage in the Didache is especially significant: " Concerning the apostles and prophets, so do ye according to the ordinance of the gospel.

  • (One dramatic version represents her as finding the wife seated by the bier, and ordering her away, "Why sit ye there, ye who have slain him ?

  • I cried out, when I was among you; I spake with a loud voice, with God's own voice, give ye heed to the bishops, and the presbyters and deacons " (Philadelph.

  • 35, " say ye not that there is yet a period of four months and harvest cometh?

  • 39, " ye shall not seek after ...

  • Thys ys he of whom it ys spoken be the prophet Isay, whych sayth: the voice of a cryer in wyldernes, prepaire ye the lordes waye, and make hys pathes strayght.

  • For this is he that vvas spoken of by Esay the Prophet, saying, A voyce of one crying in the desert, prepare ye the way of our Lord, make straight his pathes.

  • " Jesus saith, Except ye fast to the world, ye shall in no wise find the kingdom of God; and except ye make the sabbath a real sabbath, ye shall not see the Father."

  • " Jesus saith (ye ask?

  • (Strive therefore?) to know yourselves and ye shall be aware that ye are the sons of the (Almighty?) Father; (and?) ye shall know that ye are in (the city of God?) and ye are (the city?)."

  • Ye shall know) that many that are first shall be last and the last first and (they shall have eternal life?)."

  • " (Take no thought) from morning until even nor from evening until morning either for your food what ye shall eat or for your raiment what ye shall put on.

  • Ye are far better than the lilies which grow but spin not.

  • Having one garment what do ye (lack)?...

  • He saith, When ye shall be stripped and not be ashamed..

  • He (I) said, The key of knowledge ye hid: ye entered not in yourselves, and to them that were entering in, ye opened not."

  • But give heed lest ye also suffer the same things as they: for the evil doers among men receive their reward not among the living only, but also await punishment and much torment.

  • The phrase " when ye shall be stripped and not be ashamed " contains an idea which has some affinity with two passages found respectively in the Gospel according to the Egyptians and the so-called Second Epistle of Clement.

  • In like manner also the cup, after supper, saying, This cup is the new covenant through my blood: this do, as oft as ye drink it, in remembrance of me."

  • Paul adds that this rite commemorated the Lord's death and was to be continued until he should come again, as in that age they expected him to do after no long interval: " As often as ye eat this bread and drink the cup, ye do (or ye shall) proclaim the Lord's death till he come."

  • In Matthew and Mark, Jesus says of the bread " Take ye it, this is my body," omitting the idea of sacrifice imported by Paul's addition " which is for you "; but in them Jesus enunciates the same idea when he says of the cup: " This is my blood of the covenant which is poured out for many," Mathew adding " for the remission of sins," a phrase which savours of Heb.

  • " and Jesus answers: " Amen, Amen I say unto you, Except ye eat the flesh of the Son of Man and drink his blood, ye have not life in yourselves..

  • Now with regard to the Thanksgiving, thus give ye thanks.

  • Then, after being filled, thus give ye thanks: " 2.

  • r, we learn that the Eucharist was on Sunday: - " Now when ye are assembled together on the Lord's day of the Lord, break bread and give thanks, having first confessed your transgressions, so that your sacrifice may be pure."

  • For the apostles in the memorials made by them, which are called gospels, have so related it to have been enjoined on them: to wit, that Jesus took bread, gave thanks and said: This do ye in memory of me, this is my body, and the cup likewise he took and gave thanks and said, This is my blood; and he distributed to them alone.

  • facite, could to pagan ears mean " this do ye sacrifice."

  • Paul caps his argument thus: - " Ye cannot drink the cup of the Lord and the cup of demons: ye cannot partake of the table of the Lord and of the table of demons.

  • Celtic altar-bell of hammered iron, known as the "Ronnell bell."' Such is the odour of sanctity of this venerable church that there is an old local saying that "to be thrice prayed for in the kirk of Birnie will either mend or end ye."

  • Edam took its name and origin from the dam built on the little river Ye which joined the great Purmer lake close by.

  • 22) breathed on his disciples and said, "Receive ye the Holy Ghost."

  • be our watchword," "Come, ye thankful people, come," and "Ten thousand times ten thousand."

  • forsooth ye are to blame."

  • 4, "Not yet unto blood have ye resisted," would ill suit Rome after the Neronian "bath of blood" in A.D.

  • " Ye know," he said, " that Rome is the capital of the world, that ye hold your dignities of the Roman pontiff as a vassal holds his fiefs of his sovereign, and that ye cannot retain them without his assent."

  • Thus the dam on the Amstel (1257) was the origin of Amsterdam,' and the dam on the Ye gave rise to Edam.

  • elective); (2) the statement that Solon invented sortition for the office is put as the basis of a comparison (89ev, ern ye ov) and, therefore, may fairly be regarded as a hypothesis; (3) there is no indication that the change made in 487 B.C. was a return to an obsolete method, and on the same argument it is odd that Solon's alleged system should not have been revived at the end of the Tyranny.

  • "Jock," said the old reprobate, "when ye hae naething else to do, ye may be aye sticking in a tree; it will be growing, Jock, when ye're sleeping."

  • Two interesting examples of such sayings may be quoted: (I) "That which is weak shall be saved by that which is strong"; (2) "Jesus, on whom be peace, has said: `The world is merely a bridge; ye are to pass over it, and not to build your dwellings upon it.'" The first of these is from the Apostolic Canons (c. A.D.

  • 16 ("as ye have drunk"), not the Edomites.

  • The provinces of Schleswig-Holstein, Pomerania, Hanover Li stock (especially the marsh-lands near the sea) and the grand- ye duchy of Mecklenburg-Schwerin are particularly remarkable in this respect.

  • Till 1648 the Bourbon inte - and Habsburg powers continued the war, and at the ye ntion.

  • i, 5 (Kaf He Ye Ain Sad) before xix.

  • Then whom will ye have?

  • 3, 2c (wherefore do ye tempt the Lord ?), 7a (to Massah), c (because they tempted..

  • It is the Buddhist analogue to the Christian precept:" Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God."Under the head of Right Conduct the two most important points are Love and Joy.

  • A cloud came over them, and a Voice, like that of the Baptism, proclaimed " This is My Son, the Beloved: hear ye Him."

  • They entered and found a young man in a white robe, who said, " He is risen, He is not here," and bade them say to His disciples and Peter, " He goeth before you into Galilee; there ye shall see Him, as He said unto you."

  • No blow is to be returned; every demand, just or unjust, is to be granted: in short, " as ye desire that men should do to you, do in like manner to them."

  • Be merciful, as your Father is merciful; and judge not, and ye shall not be judged."

  • It was the prayer of a family - that the sons might be true to the Father, and the Father true to the sons; and they were further encouraged by a parable of the family: " Ask and ye shall receive....

  • " Jerusalem, Jerusalem, how often have I desired to gather thy children together, as a bird her brood beneath her wings, but ye refused."

  • " Ye shall not see Me, until ye shall say, Blessed is He that cometh in the name of the Lord."

  • " Ye cannot serve God and Mammon."

  • On the other hand, it is not improbable that the wonderful words which begin, " Come unto Me all ye that labour," were drawn by St Matthew from the same document, though they are not recorded by St Luke.

  • If prayer is encouraged, we may also remember that the same passage of St Mark records the saying: " All things whatsoever ye pray for and ask, believe that ye have received them and ye shall have them."

  • The startling saying, " Blessed are ye poor," followed by the woe pronounced upon the rich, might seem like a condemnation of the very principle of property; and when the Christian Church had come to be organized as a society containing rich and poor, the heart of the saying was felt to be more truly and clearly expressed in the words, " Blessed are the poor in spirit."

  • written that ye may believe that Jesus Christ is the Son of God, and that believing ye may have life in His name."

  • In this He seems to be carrying the Baptist's stern mission of purification from the desert into the heart of the sacred city, and so fulfilling, perhaps consciously, the solemn prophecy of Malachi which opens with the words: " Behold, I will send My Messenger, and He shall prepare the way before Me; and the Lord whom ye seek shall suddenly come to His Temple " (Mal.

  • When Governor Andros and his Council in 1687 issued an order for levying a tax, a special town meeting of Ipswich promptly voted "that the s'd act doth infringe their Liberty as Free borne English subjects of His Majestic by interfearing with ye statutory Laws of the Land, By which it is enacted that no taxes shall be levied on ye Subjects without consent of an assembly chosen by ye Freeholders for assessing the same," and refused to assess the tax.

  • His last words are said to have been: "Fear ye God, the Elevated and Mighty, for God, Praise be to Him, protects the man that fears Him; he who does not fear God, has no protection."

  • Then, as soon as he had read: "peace upon ye," there remained not a single man in the mosque who did not respond, "and upon the Prince of the Believers be peace."

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