With-god Sentence Examples

with-god
  • Then I was angry with God for ignoring my prayers.

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  • Such a being he identifies with God.

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  • Those Ideas according to which all reality is objectively shaped - and therefore too, as a modern would add, subjectively construed - include the idea of the Good, which Plato identifies with God.

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  • In the first case prayer will 'be accompanied with disinterested homage, praise and thankgiving, and will in fact tend to lose its distinctive character of entreaty or petition, passing into a mystic communing or converse with God.

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  • These are unequivocally pantheistic in tone, and the desire of the soul to escape and rest with God is expressed with all the fervour of Eastern poetry.

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  • They often took opposite sides in politics and they also differed in the type of their religious life; but they uniformly desired to strengthen one another in living intercourse with God.

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  • The Benedictine work follows the old monastic tradition of the direct intercourse of the soul with God.

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  • He preached the doctrine of conscious acceptance with God and daily growth in holiness.

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  • Like Mahommed after him he often speaks of his conversations with God and the archangels.

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  • The whole book, in fact, deals with such things as were with God "in the beginning."

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  • The book opens with a passage on the essence of mysticism, the union of the soul with God in love, and the bulk of it is a compendium of the spiritual teachings scattered throughout her letters.

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  • Before the fall this influx was free and unhindered, and the conjunction of man with God and the creation complete, but from that time the connexion was interrupted and God had to interpose by successive dispensations.

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  • Congregationalism proper, as a theory of the organized Christian life contemplated in the New Testament, re-emerges only at the Reformation, with its wide recovery of such aspects of evangelic experience as acceptance with God and constant access' to Him through the sole mediation of Christ.

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  • Here Browne distinguishes acceptance of the covenant relation with God (religion) and the forming or " planting " of churches on the basis of God's covenant (with its laws of government), from the enforcing of the covenant voluntarily accepted, whether by church-excommunication or by civil penalties - the latter only in cases of flagrant impiety, such as idolatry, blasphemy or Sabbath-breaking.

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  • Similarly the " man " who wrestles with Jacob at Peniel is identified with God.

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  • In the Synoptists, Jesus " grows in favour with God and man," passes through true human experiences and trials, prays alone on the mountain-side, and dies with a cry of desolation; here the Logos' watchword is " I am," He has deliberately to stir up emotion in Himself, never prays for Himself, and in the garden and on the cross shows but power and self-possession.

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  • Sacrifice and other rites are also spoken of as conditions of the restoration of man to happy relations with God.

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  • Thus the early idea of the services, as occasions for mutual edification through the interchange of spiritual gifts, gave way in course of time to the theory that they consisted of sacred and mysterious rites by means of which communion with God is promoted.

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  • The effect of the mystical conception was to identify Christ with God in order that by his incarnation the divine nature might be brought into union with humanity and the latter be transformed.

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  • In support of image-worship he advanced ' Porphyry tells us that on four occasions during the six years of their intercourse Plotinus attained to this ecstatic union with God.

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  • Thus the Psalms were necessarily viewed as prophetic; and meantime, in accordance with the common Hebrew representation of ideal things as existing in heaven, the true king remains hidden with God.

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  • The process of development is the formation of higher unities, and the last stage is the identification of the world with God.

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  • This prophecy is instinct with the growing sense of the personal responsibility of individual men brought into communion with God.

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  • F His point was that there are no things in themselves different from minds or acting on them; that man is no product of things; nor does his thinking arise from passive sensations caused by things; nor is the end of his existence attainable in a world of things; but that he is the absolute free activity constructing his own world, which is only his own determination, his self-imposed limit, and means to his duty which allies him with God.

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  • Schelling attributes to man an intellectual intuition of the Absolute God; and as there is, according to him, but one universal reason, the common intelligence of God and man, this intellectual intuition at once gives man an immediate knowledge of God, and identifies man with God himself.

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  • The name Ambrosians is also given to a 16th-century Anabaptist sect, which laid claim to immediate communication with God through the Holy Ghost.

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  • The starting-point of the development was the common belief that the dead continued to exist in an unsubstantial mode of life, but cut off from fellowship with God and man; but faith left this far behind.

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  • The soul once in fellowship with God cannot even by death be separated from God.

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  • A very remarkable case is that of the two verses in liii., when he had recognized three heathen goddesses as exalted beings, possessing influence with God.

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  • He identified the active intellect (vous 7rocrlrteOr), through whose agency the potential intellect in man becomes actual, with God.

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  • Later in the evening He gave them bread and wine, proclaiming that these were His body and His blood - the tokens of His giving Himself to them, and of a new covenant with God through His death.

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  • Jesus appeared as revealing the unity with God in which the Greeks in their best days unwittingly rejoiced, and as lifting the eyes of the Jews from a lawgiver who metes out punishment on the transgressor, to the destiny which in the Greek conception falls on the just no less than on the unjust.

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  • Such a sage agrees in his thought with God; he no longer blames either God or man; he fails of nothing which he purposes and falls in with no misfortune unprepared; he indulges in neither anger nor envy nor jealousy; he is leaving manhood for godhead, and in his dead body his thoughts are concerned about his fellowship with God.

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  • He claims to have had conversations with all the prophets past and future, and reports conversations with God himself.

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  • For Jesus did not denounce these elements, nor argue against them, nor did he seek converts outside of Israel, but he set forth communion with God as the most certain fact of man's experience and as simple reality made it accessible to every one.

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  • In the Johannine writings he is the Son of God - the Logos who in the beginning was with God - of whom are all things - who lightens every man - and who was incarnate in Jesus.

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  • With these the historic manifestation of Jesus becomes only a guide to lead us to that immediate apprehension of God which is the end of theology, and to that immediate union with God which is the end of religion.

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  • The Christian attainment is nothing else than the thorough intellectual grasp of the absolute idea and the identification of our essential selves with God.

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  • Historically, this proceeded from the labours of Jean de Launoy (1603-1678), "le denicheur des saints," and Louis Sebastien le Nain de Tillemont, who had shown the falsity of numerous lives of the saints; while theologically it was produced by the Port Royal school, which led men to dwell more on communion with God as contrasted with the invocation of the saints.

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  • The impulse of self preservation in nature is the lowest form of religion; above this comes animal religion; and finally rational religion, the perfection of which consists in perfect knowledge, pure volition and love, and is union with God.

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  • Hence Israel was to unite with God and these two orders in the observance of the sabbath.

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  • He began to think of quitting the world, and pondered a plan for establishing a kind of humanistic convent, where he might dedicate himself, in the company of kindred spirits, to still severer studies and a closer communion with God.

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  • The flesh feeds on the body and blood of Christ, that the soul also may be filled and sated with God.

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  • As they deny the natural religion of the 18th century - the religion which works its way into harmony with God by virtue - so, still more emphatically, they refuse to bid the sinner merit forgiveness.

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  • It was the first attempt on a great scale, and in the Baconian spirit, to estimate critically the certainty and the adequacy of human knowledge, when confronted with God and the universe.

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  • God is the only real Being; evil is essentially unreal and incognizable; the true aim of man's life is to return to perfect union with God out of the degraded material existence into which he has fallen.

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  • Both describe the progress of the soul towards perfect union with God.

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  • He was largely a mystic and regarded the Christian life as continual intercourse with God.

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  • He built all on conscience, as that wherein man stands in direct personal relation with God as moral sovereign, and the seat of a moral individuality which nothing can rightly infringe.

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  • As in every affection of our being by individual phenomena we are brought into contact with the hwhole universe, we are brought into contact with God at the same time as its transcendental cause.

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  • God is the origin of all human knowledge (called l'idea, thought), which is one and so to say identical with God himself.

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  • Brethren, let every man, wherein he is called, therein abide with God " .

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  • The idea behind this classification is to help the spiritual aspirant intensify his relationship with God according to his own inner nature.

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  • There hardly seems time to draw breath - never mind spend a little time with God or family.

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  • Like all things to do with God there have been negative comments about Jabez.

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  • In the Church we become co-workers with God in the outworking of His purpose.

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  • Mea culpa, mea maxima culpa ost religions have in common that they concern people's relations with god or with gods or spirits.

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  • They believed that through the cultivation of mystical ecstasy they could attain direct communion with God.

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  • Have you lost the sweet sense of divine favor, the happy consciousness of acceptance with God?

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  • Thus true humility always complies with God in what He says.

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  • Our deepest encounter with God is sometimes almost ineffable, almost inexpressible.

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  • Paul's bank account with God was massively overdrawn.

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  • One, giving to God, or anyone else can never make you right with God or give you eternal peace with God.

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  • The fundamental question is " Are our hearts right with God?

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  • Labor to make requital for the many hours, days, and years, thou lost before thou was acquainted with God.

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  • The sheep, in Jesus ' imagery, are those he calls the righteous - those who are in the right with God.

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  • Did he claim for himself a unique sonship with God?

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  • Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.

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  • We do not need to eat communion wafers to get communion with God.

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  • Does considering what Jesus has done for you not whet your appetite for a closer walk with God?

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  • Meantime the substance of true religion - justice, charity and a humble walk with God - is forgotten, fraud and deceit reign in all classes, the works of the house of Ahab are observed (worship of foreign gods).

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  • His father, Dr Jesper Swedberg, subsequently professor of theology at Upsala and bishop of Skara, was a pious and learned man, who did not escape the charge of heterodoxy, seeing that he placed more emphasis on the cardinal virtues of faith, love and communion with God than on the current dogmas of the Lutheran Church.

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  • It involved for him a definite " covenant " entered into by all members of the church, with God and with God's people, to abide by Christ's laws as ruling all their conduct, individually and collectively.

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  • During most of the next century it inclined to an individualism untempered by a sense of mystic union with God and in Him with all men (see Dale, pp. 387 ff., for an estimate of these and other changes).

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  • But when we look at the deeper side of the Messianic conception in the Psalter of Solomon, at the heartfelt longing for a leader in the way of righteousness and acceptance with God which underlies the aspirations after political deliverance, we see that it was in no mere spirit of accommodation to prevailing language that Jesus did not disdain the name in which all the hopes of the Old Testament were gathered up.

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  • Instead of the Hebraic doctrine of a Jesus punished for our sins, we have the Hellenic idea of a man who is calmly tranquil in the consciousness of his unity with God.

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  • The fundamental question is Are our hearts right with God?

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  • And biblical repentance is a total change of mind in line with God 's word.

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  • This revelation of judgment launched Enoch into a close walk with God.

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  • Is it a love that wills to the original full communion with God through Christ 's restoration - a redeeming and a salvific act?

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  • A short piece on Christian meditation - exploring living Spirituality with God.

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  • I was rather uncertain with God 's call in the early 90s.

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  • Communication with religious figures, prayer, and personal communication with God is also a cherished family value, whether a family encourages individual, private prayer or religious communication as a family.

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  • Anger at God - Is it a sin to be angry with God?

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  • Members of the community practice meditation and chanting to ultimately attain spiritual contemplation and oneness with God.

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  • Sought through prayer and meditation to improve our conscious contact with God as we understand Him, praying only for knowledge of His will for us and the power to carry that out.

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  • Some individuals seeking a stronger relationship with God shy away from Christian themed vacations because they are under the impression that the trips are merely a series of overpriced floating seminars.

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  • Married individuals looking to put the spark back into their relationships with God and their spouses often find a way to re-kindle their passion onboard a Christian cruise.

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  • Christian family cruises are designed to enhance your relationship with God together with your spouse and children.

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  • Christian cruises marriage enrichment trips are becoming increasingly popular with couples looking to deepen their relationship with God and their spouse.

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  • Consequently, dozens of religious organizations have flooded the market with cruises designed to teach married couples how to strengthen their relationship with God and enhance their commitment to one other.

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  • A poet and member of the clergy, Newton told the story of his own experience with religion and how his relationship with God brought him back from the depths of despair.

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  • The survivor will often try and "negotiate" with God or even a doctor as a way of trying to save that person's life.

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  • The anger with God (or anyone else) may be gone and the real healing begins.

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  • The latter part of the story has similarities to the universal stories of the Great Flood and to the Christian story of creation with God molding Adam from clay.

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  • Sometimes, I think when I leave this body and talk with God about this particular lifetime, God is going to tell me that I have supplied him with more than my share of laughs!"

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  • According to Hinduism, each lifetime is an opportunity to experience situations and events that bring you to a higher astral level where your soul moves closer to the nirvana of enlightenment and oneness with God.

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  • This rosary is sometimes found in jewelry such as bracelets and rings, and it can be used as a reminder of faith or in the same way a five decade rosary is used; as a powerful yet everyday symbol of a person's relationship with God.

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  • In the Christian tradition, the vertical part of the cross represents man's relationship with God from earth to heaven and the horizontal beam represents man's relationship with each other in this world.

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  • This is where each adult or child can go and spend some private time with God.

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