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vv

vv

vv Sentence Examples

  • That the word " thirtieth " is old, appears from the fact that a scribe has added a gloss (vv.

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  • under heaven" as well as vv.

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  • The Greek Lent begins on the Monday of Sexagesima, with a week of preparatory fasting, known as TvpoOl yca, or the "butter-week"; the actual fast, however, starts on the Monday of Quinquagesima (Estomihi), this week being known as "the first week of the fast" (050µas T&vv vriamtwv).

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  • Pitted ~ which occupies nearly the whole vv.

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  • by Fu-kien, and VV.

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  • vv.

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  • appears from the close that neither Saul nor his captain Abner had heard of him before (vv.

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  • In Haplotaxis heterogyne (VV.

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  • vv, Ventral vessel.

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  • These septa are, however, rather incomplete and are not fastened to the gut; and, as in Acanthobdella, the nephridia are embedded vv FIG.

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  • 1-16) was originally distinct from Cain the city-builder (vv.

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  • coelomic space in Balano- vv, vessel.

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  • ev, efferent vessel passing into ventral vessel (vv).

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  • Moreover, as Fuchs has pointed out, in the words €vv Ev µa-raiocs addressed to Eve (§ 25) there is a corruption of ?'S=n into Thus the words were: " Thou shalt have pangs."

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  • Onesimus, a slave, had robbed (vv.

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  • After greeting Philemon and his wife, with Archippus (possibly their son) and the Christians who met for worship at Philemon's house (vv.

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  • 1-2), Paul rejoices over (vv.

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  • The construction in vv.

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  • the earth-matter, out of which the earth and (potentially) its varied products (vv.

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  • Then bearing in mind that a= (I/4x1-)dV/dn, and p =-(1/4xr)VV, we have finally E 2 c/v=2 f f v.-dS+ 2J J J Vp dv.

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  • The Pauline doctrine of " grace " has been perverted to lasciviousness, as by the heretics whom Polycarp opposes Polyc. vii.), and this doctrine is taught for " hire " (vv.

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  • 2 7-43), the arrangements for the Levitical organization (vv.

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  • viii.; see vv.

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  • 6-23) 1; there is some obscurity in vv.

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  • 1-5), and (b) an independent account of the return (vv.

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  • 1-3 to Ammon and Moab is possibly intended as an introduction to the references to Tobiah and Sanballat respectively (vv.

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  • Gustavus had now to choose between proceeding to Grimma and fighting VV i allenstein on the chance that Pappenheim had not rejoined.

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  • We notice further that the two parables in vv.

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  • It looks as if they were insertions in the passage as it originally stood, and that the references to parables in the plural, together with the statement at vv.

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  • 40 (vv.

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  • 3 (cp. vv.

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  • If the inclination or change of inclination in degrees is denoted by S or OS, (21) 5/180=i/7r, so that (22) AS 180 _ 180g (Ot and if 5 and i change to D and I for the standard projectile, AT Ov 180g AT (23) DI =g ., = v p, AD = -Tr, and vv or J VQ'V, D(V) -D(v) = 180 [I(V) - i (v)].

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  • The calculation can be carried out in each region of velocity from the formulae: (25) T(V) - T(v) =k f vvm dv, S(V)-S(v) =k f vvm+ldv I (V)-I(v)=gk v vv m-ldv, and the corresponding integration.

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  • An examination of the Sethite genealogy, vv.

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  • 53], as the source of the poetical fragment in vv.

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  • 5; see, however, vv.

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  • In Shelley's lines, When the lamp is shattered, vv.

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  • VV, Conical foot.

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  • A collar is provided, which when tightened on the vertical axis, otherwise free to move, holds it rigidly in position with respect to the plate PP. To this collar is attached a slow-motion screw, working against a reaction spring, by which the plate rr can be rotated through a small arc. The upper plate carrying two, three .or four verniers vv is attached to a vertical coned pillar passing through the centre of the larger pillar and rotating in it; this plate can be clamped to the lower plate by means of the screw C, and can be rotated with respect to it by the slow-motion screw d.

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  • Here apparently synderesis and conscience (o vv€LSrtacs) are equivalent.

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  • The public buildings include the Roman Catholic pro-cathedral, erected by the 3rd marquis of Bute, the county 1 Wellhausen and Nowack regard vv.

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  • 8, 9 as a later addition, intended to apply vv.

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  • Further, vv.

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  • In vv.

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  • 1-13 the choice of the lamb and the manner in which it is to be eaten constitute the essential feature, the smearing with the blood being quite secondary; in vv.

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  • The genealogy of Moses and Aaron (vv.

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  • i, and has its counterpart in the very similar song of Miriam (E), in vv.

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  • The rest of the song (vv.

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  • 2-18) is probably the work of a later writer; for these verses set forth not only the deliverance from Egypt, but also the entrance of Israel into Canaan (vv.

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  • 13-17), and further presuppose the existence of the temple (vv.

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  • Thus vv.

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  • 6, 7 must originally have preceded vv.

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  • the expressions used in vv.

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  • 8 (and possibly vv.

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  • 17, 18) by way of explanation, and vv.

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  • The narrative, however, displays signs of compilation, and it is not improbable that RJE has incorporated in vv.

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  • According to the former, Moses is instructed by God (Elohim) to sanctify the people against the third day (vv.

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  • Vv.

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  • especially vv.

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  • 1 Vv.

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  • I b ("and I will write") with vv.

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  • is due, in the first instance, to RJE, but in view of the other Deuteronomic expansions in vv.

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  • Possibly vv.

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  • Though they show clear traces of J, it is extremely difficult to fit them into that narrative in view of Moses' action in vv.

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  • xxxiii.; in any case, vv.

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  • xvii.-xxvi.), especially in vv.

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  • The whole passage (vv.

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  • 12-15,29-30 are Deuteronomic. But the rest is not homogeneous, vv.

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  • 36-40 (with "God") is strange after the description of the miracle in vv.

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  • seq.) is applicable only to Moab, vv.

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  • I-10 the outlaw stipulates that he shall be chief of Gilead if successful, but in vv.

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  • The older parts are preserved in xix.: the account of the Levite of Mt Ephraim whose concubine from Bethlehem in Judah was outraged, not by the non-Israelite Jebusites of Jerusalem, but by the Benjamites of Gibeah; there are traces of another source in vv.

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  • 1 opening words, vv.

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  • There is, however, considerable evidence in support of the view that Greek va representing the sound arising from Ky, xy, Ty, By was pronounced as sh (s), while representing gy, dy was pronounced in some districts zh (z).4 On an inscription of Halicarnassus, a town which stood in ancient Carian territory, the sound of vv in `AXoKapvaao-Ewv is represented by T, as it is also in the Carian name Panyassis (IIavvfiTcos, geni tive), though the ordinary is also found in the same inscription.

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  • 1 -7, together with certain regulations for the priest's share of the burntand meal-offerings (vv.

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  • Then follow the prohibition of eating the fat or blood (vv.

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  • 22-28), the priest's share of the peace-offerings (vv.

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  • 29-34), the priest's anointing-portion (vv.

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  • 35, 36), and the subscription (vv.

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  • 1 -13 have usually been regarded as an appendix to iv., setting forth (a) a number of typical cases for which a sin-offering is required (vv.

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  • 1-6), and (b) certain concessions for those who could not afford the ordinary sin-offering (vv.

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  • But vv.

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  • 1-6, which are not homogeneous (vv.

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  • 2 and 3 treating of another question and interrupting vv.

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  • 2), (2) it ignores the fourfold division of offerings corresponding to the rank of the offender, (3) it fails to observe the distinction between sinand trespass-offering (in vv.

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  • 14-16, from which they are at present separated by vv.

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  • 7, and with 35a may be assigned to the same collection as those verses; to the redactor must be assigned vv.

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  • 1-5); (d) various regulations affecting the priests (vv.

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  • 30 (vv.

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  • the prohibition of mourning to Aaron and his sons (vv.

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  • The second passage, vv.

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  • The connexion between these verses and the following is extremely harsh, and since vv.

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  • consists of two main sections, of which the first (vv.

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  • 1-23, 41-47) contains directions as to the clean and unclean animals which may or may not be used for food, while the second (vv.

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  • 25 it has been inferred with considerable probability that H, or the Law of Holiness, originally contained legislation of a similar character with reference to clean and unclean animals; and many scholars have held that the first section (vv.

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  • But while vv.

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  • Thus, except for vv.

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  • i'P kind, vv.

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  • But the Deuteronomic version uses rent unclean, throughout (vv.

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  • 57b; the latter has been successively expanded in vv.

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  • The succeeding section (vv.

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  • 21-32) enjoins special modifications for those who cannot afford the more costly offerings of vv.

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  • 47-59, though probably later in date: probably the concluding verses (48-53), in which the same rites are prescribed for the purification of a house as are ordained for a person in vv.

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  • On the analogy of the other laws it is probable that the old torah, which forms the basis of the chapter, has been subsequently expanded, but except in the colophon (vv.

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  • Since the appearance of Benzinger's analysis Zatw (1889), critics in the main have accepted the division of the chapter into three independent sections: (1) vv.

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  • 1-4, 6, 12, 13, 34 b (probably vv.

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  • 1-5), and their object is to guard Aaron from a similar fate; the section thus forms the direct continuation of chap. x.; (2) vv.

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  • 29-34a, rules for the observance of a yearly fast day, having for their object the purification of the sanctuary and of the people; (3) vv.

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  • Doubtless, as Benzinger suggests, the rites to be performed by the officiating high priest on the annual Day of Atonement, which are not prescribed in vv.

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  • That the third section belongs to a later stage of development and was added at a later date is shown by (a) the incongruity of vv.

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  • i into an annual ceremony; in any case directions as to the annual performance of the rite must originally have preceded vv.

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  • (vv.

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  • comprises four main sections which are clearly marked off by similar introductory and closing formulae: (1) vv.

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  • 3-7, prohibition of the slaughter of domestic animals, unless they are presented to Yahweh; (2) vv.

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  • 8, 9, sacrifices to be offered to Yahweh alone; (3) vv.

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  • 10-12, prohibition of the eating of blood; (4) vv.

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  • At the same time it exhibits many marks of affinity with P, a phenomenon most easily explained by the supposition that older laws of H have been expanded and modified by later hands in the spirit of P. Clear instances of such revision may be seen in the references to " the door of the tent of meeting " (vv.

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  • 3), as well as in vv.

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  • 6, 11, 12-14; vv.

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  • 3-7 reflect two points of view, vv.

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  • 3, 4 drawing a contrast between profane slaughter and sacrifice, while vv.

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  • contains laws on prohibited marriages (vv.

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  • 6-18) and various acts of unchastity (vv.

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  • 19-23) embedded in a paraenetic setting (vv.

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  • The first group of laws (vv.

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  • 3 f.) corresponds to the first table of the decalogue, while vv.

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  • 11-18 are analogous to the second table; vv.

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  • 29 f., while the humanitarian provisions of vv.

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  • 20 (to which a later redactor has added vv.

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  • 7 ff., and the offence is clearly one against property, the omission of the punishment being possibly due to the redactor who added vv.

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  • Prohibitions against Molech worship, vv.

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  • 2-5, witchcraf c, vv.

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  • 6 and 27, unlawful marriages and acts of unchastity, vv.

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  • Like chap. xviii., the main body of laws is provided with a paraenetic setting, vv.

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  • Signs of revision are not lacking, especially in vv.

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  • 2-5, where vv.

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  • The paraenetic setting (vv.

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  • 7, 8 and 22-24) is to be assigned to the compiler of H, who doubtless prefaced the parallel version with the additional laws of vv.

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  • 1-9, and (b) the chief priest, vv.

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  • 10-15; (2) a list of physical defects which exclude a priest from exercising his office, vv.

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  • 1-9, and (b) members of a priestly family, vv.

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  • 'io' -16; (4) animals offered in sacrifice must be without blemish, vv.

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  • 17-25; (5) further regulations with regard to sacrifices, vv.

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  • 26-30, with a paraenetic conclusion, vv.

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  • is to be ascribed to H, vv.

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  • Most critics detect a stronger influence of P in chap. xxii., more especially in vv.

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  • To the former belongs the fuller and more elaborate description of vv.

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  • 4-8, 21, 23-38; to the latter, vv.

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  • The calendar of P comprises (a) the Feast of Passover and the Unleavened Cakes, vv.

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  • 21; (c) the Feast of Trumpets, vv.

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  • 23-25; (d) the Day of Atonement, vv.

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  • 26-32; and (e) the Feast of Tabernacles, vv.

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  • 33-36, with a subscription in vv.

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  • With these have been incorporated the older regulations of H on the Feast of Weeks, or Pentecost, vv.

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  • 21), and on the Feast of Tabernacles, vv.

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  • 39-44, the latter being clearly intended to supplement vv.

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  • 39a, " on the fifteenth day of the seventh month," and 39b, " and on the eighth day shall be a solemn rest "), partly in the later expansions corresponding to later usage, vv.

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  • For the first part of the chapter, with its regulations as to (a) the lamps in the Tabernacle, vv.

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  • 1-4, and (b) the Shewbread, vv.

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  • 5-9, is admittedly derived from P, vv.

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  • i-4, and vv.

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  • The rest of the chapter contains old laws (vv.

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  • lays down regulations for the observance of (a) the Sabbatical year, vv.

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  • 1-7, 19-22, and (b) the year of Jubilees, vv.

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  • 8-18, 23, and then applies the principle of redemption to (i) land and house property, vv.

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  • 2 4-34, and (2) persons, vv.

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  • The rules for the Sabbatical year (vv.

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  • 1-7) are admittedly derived from H, and vv.

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  • Their present position after vv.

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  • the repetition of " ye shall not wrong one another," vv.

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  • xv.), while both the secondary position which they occupy in this chapter and their more elaborate and formal character point to a later origin for vv.

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  • In this connexion it is noticeable that vv.

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  • The present form of vv.

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  • 2 4-34 is largely due to R P, who has certainly added vv.

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  • 32-34 (cities of the Levites) and probably vv.

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  • I, 2, the chapter sets forth (a) the rewards of obedience, vv.

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  • 3-13, and (b) the penalties incurred by disobedience to the preceding laws, vv.

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  • The chapter as a whole must be assigned to a later stratum of P, for while vv.

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  • 2-25 (on vows) presuppose the year of Jubilee, the section on tithes, vv.

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  • (P); vv.

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  • 26-29 (on firstlings and devoted things) are supplementary restrictions to vv.

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  • vv, Virgella.

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  • re-birth alone being insisted upon in vv.

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  • 13) and there follows a fine description of " the Day of Yahweh " (vv.

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  • xxxv., 12) " the reproach of Moab and the revilings of the Ammonites," and the Lord of Hosts, the God of Israel, swears by his life that both shall be destroyed for their hostility towards his people, and the remnant of his nation shall possess their territory (vv.

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  • sqq.),' but although the nations round about have been cut off and destroyed, Jerusalem, instead of taking warning in order to escape destruction, has been persistently corrupt (vv.

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  • In conclusion (vv.

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  • Israel's enemies have been destroyed, her own God Yahweh has proved his loyalty and has fulfilled his promises, but the city remains polluted (vv.

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  • The Delian amphictyony probably reached the height of its splendour early in the 7th century B.C. The Hymn to the Delian Apollo, composed about that time, celebrates the gathering of the Ionians with their wives and children at the shrine of their god on the island of Delos, to worship him with music, dancing and gymnastic contests (vv.

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  • Bruston maintains with reason that the Blessing, strictly so called, consists only of vv.

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  • 6-25, and has been inserted in a Psalm celebrating the goodness of Jehovah to his people on their entrance into Canaan (vv.

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  • The special prominence given to Joseph (Ephraim and Manasseh) in vv.

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  • 1-8), but may be based upon an earlier and shorter record (E; vv.

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  • breaks the connexion between vv.

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  • 13 and 18, but is resumed in vv.

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  • 3, 8 with vv.

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  • 2, 9, supplemented by vv.

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  • Io, vv.

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  • 21 and 24, vv.

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  • 5, 7, 11 seq., 15, 25) and P (in vv.

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  • 12; vv.

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  • Two records are blended in ix.; one narrates the covenant with the Gibeonites, the other that with the Hivites (properly Hivvites); and in the latter Joshua has no place (vv.

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  • The former has additions by D (vv.

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  • 6 sqq.), does not allow the Gibeonites to minister to the temple or altar, but merely to the "congregation," a characteristic post-exilic term (contrast vv.

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  • 2 seq.) are due to D, as also are the summary (vv.

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  • 8-12, D), and (b) precise (vv.

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  • 4-9, contrast details in vv.

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  • 7 with vv.

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  • It is independent of x., which already assumes a confusion of tongues (vv.

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  • 4-14, where vv.

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  • 3 Note the repetitions in vv.

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  • 2 and 3; Abraham's faith, vv.

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  • 5, Lib (and perhaps vv.

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  • in vv.

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  • 19), and the genealogy wrongly includes Benjamin among the sons born outside Palestine (vv.

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  • The chapter gives yet another account of the separation of Jacob and Esau (with vv.

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  • Horite clans (vv.

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  • and vv.

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  • A summary of Edomite kings is ascribed to the period before the Israelite monarchy (vv.

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  • 31-39), and the record concludes with the" dukes "of Esau, the father of the Edomites (vv.

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  • names in vv.

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  • 7 breaks the context; there is repetition in vv.

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  • 12 suggests a blessing upon Joseph himself; and with vv.

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  • (the blessing of the sons, not of Joseph), contrast vv.

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  • 3-25, here a famous prophet), where the Israelite catastrophe is foreshadowed, and Saul learns that he has lost the favour of Yahweh, and that his kingdom will pass to David (vv.

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  • 17-19) and Michal (vv.

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  • 31 sqq.), and again in vv.

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  • 44), and in vv.

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  • the urgent preparations for flight are delayed in vv.

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  • 1, below), and again in vv.

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  • 6-io) and other fights in that district as far as Gezer (vv.

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  • He proceeds to summarize the Davidic covenant (vv.

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  • harlot Babylon (vv.

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  • heresythy was left at Ephesus to oppose heresies into which some had fallen, vv.

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  • This screw fits neatly in the end of the box at passes loosely through the web-frame at e', is tapped into the frame at ?', and its end rests on a flat hardened surface at Rotation of the web-frame about /3y is prevented by the heads of the screws at m; the head of the screw on the lower side of the frame reposes on the plane vv, that on the upper side (fig.

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  • That the word " thirtieth " is old, appears from the fact that a scribe has added a gloss (vv.

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  • 3, David is said to have numbered them from the higher limit, whereas in vv.

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  • under heaven" as well as vv.

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  • The Greek Lent begins on the Monday of Sexagesima, with a week of preparatory fasting, known as TvpoOl yca, or the "butter-week"; the actual fast, however, starts on the Monday of Quinquagesima (Estomihi), this week being known as "the first week of the fast" (050µas T&vv vriamtwv).

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  • Pitted ~ which occupies nearly the whole vv.

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  • by Fu-kien, and VV.

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  • appears from the close that neither Saul nor his captain Abner had heard of him before (vv.

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  • In Haplotaxis heterogyne (VV.

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  • vv, Ventral vessel.

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  • These septa are, however, rather incomplete and are not fastened to the gut; and, as in Acanthobdella, the nephridia are embedded vv FIG.

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  • --  ??ol ltu Thph vv orzani.y„L'uu?aso s  ??ls Lu-o.?

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  • 1-16) was originally distinct from Cain the city-builder (vv.

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  • coelomic space in Balano- vv, vessel.

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  • ev, efferent vessel passing into ventral vessel (vv).

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  • Moreover, as Fuchs has pointed out, in the words €vv Ev µa-raiocs addressed to Eve (§ 25) there is a corruption of ?'S=n into Thus the words were: " Thou shalt have pangs."

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