4.-Birds On A Triad Of Pillars, Cnossus.
From this second conjunction emanated again the masculine potency Firmness (7) and the feminine potency Splendour (8), which constitute the divine legs of the archetypal man; and these sent forth Foundation (9), which is the genital organ and medium of union between them, thus yielding the third triad in the Sephiric decade.
With Zeus and Apollo, she forms a triad which represents the embodiment of all divine power.
In these three deities, Jupiter, Mars, Quirinus, we have the great triad of the earliest stage of the state religion.
ANU, a Babylonian deity, who, by virtue of being the first figure in a triad consisting of Anu, Bel and Ea, came to be regarded as the father and king of the gods.
I; they yield the first triad of the Sephiric decade, and constitute the divine head of the archetypal man.
The disassociation from his local origin involved in this doctrine of the triad gave to Bel a rank independent of political changes, and we, accordingly, find Bel as a factor in the religion of Babylonia and Assyria to the latest days.
Soon, however, she found her way on to the Capitol, and there a new Etruscan triad, Jupiter, Juno and Minerva, possibly going back from Etruria to Greece, was enshrined in a magnificent new temple built by Etruscan workmen and decorated in the Etruscan manner.
It is tempting to try to correlate the members of this triad with the individual members of the older triad.
The doctrine once established remained an inherent part of the Babylonian-Assyrian religion and led to the more or less complete disassociation of the three gods constituting the triad from their original local limitations.
Each of the three must have been regarded in his centre as the most important member in a larger or smaller group, so that their union in a triad marks also the combination of the three distinctive pantheons into a harmonious whole.
Peri, " the great fruit"), associated with whom, and forming a triad with him, are the primal aeons Ayar ziva rabba, " the great shining aether," and Mana rabba d'ekara, " the great spirit of glory," usually called simply Mana rabba.
There may have been an earlier temple here, but the present structure, dedicated to the Theban triad of Ammon, Mut and Khons, was erected by Amenophis III.
Beauty, the sixth Sephirah, constitutes the chest in the archetypal man, and unites Love (4) and Justice (5), which constitute the divine arms, thus yielding the second triad of the Sephiric decade.
Hence the Crown, the first Sephirah, which unites Wisdom and Intelligence to constitute the first triad, is by itself denominated the Intellectual World.
It was no doubt owing to his position as the second figure of the triad that enabled him to survive the political eclipse of Nippur and made his sanctuary a place of pilgrimage to which Assyrian kings down to the days of Assur-bani-pal paid their homage equally with Babylonian rulers.
She was worshipped at Latopolis (Esna), but ilso at a late date as a member of the Memphite triad, with Ptah Is husband and Neferteni (Iphthimis) as son: often, too, confounded with Ubasti.
The Theban triad were the chief deities worshipped here.
Postponing the discussion of this triad, it is to be noted that the systematization of the pantheon after the days of Khammurabi did not seriously interfere with the independence of the goddess Ishtar.
By the side of the first triad, consisting of Anu, Bel and Ea - disconnected in this form entirely from all local associations - we encounter a second triad composed of Shamash, Sin and Ishtar.
He lost much of his supremacy when the triad Brahma, Siva and Vishnu became predominant.
A ray of plane-polarized light traversing a right-handed crystal of quartz in the direction of the triad axis has its plane of polarization rotated to the right, while a left-handed crystal rotates it to the left.
Angelo, Tyran de Padoue (1835), the last of the tragic triad to which their creator denied the transfiguration of tragic verse, is inferior to neither in power of imagination and of style, in skill of invention and construction, and in mastery over all natural and noble sources of pity and of terror.
Together with Sin and Ishtar, Shamash forms a second triad by the side of Anu, Bel and Ea.
(I) The Spirit (neshamah), which is the highest degree of being, corresponds to and is operated upon by the Crown, which is the highest triad in the Sephiroth, and is called the Intellectual World; (2) the Soul (rah), which is the seat of the moral qualities, corresponds to and is operated upon by Beauty, which is the second triad in the Sephiroth, and is called the Moral World; and (3) the Cruder Soul (nephesh), which is immediately connected with the body, and is the cause of its lower instincts and the animal life, corresponds to and is operated upon by Foundation, the third triad in the Sephiroth, called the Material World.
Nippur continued to be a sacred city after it ceased to have any considerable political importance, while in addition the rise of the doctrine of a triad of gods symbolizing the three divisions - heavens, earth and water - assured to Bel, to whom the earth was assigned as his province, his place in the religious system.
In 493 B.C., at a time of serious famine, they ordered the building of a temple to the Greek triad Demeter, Dionysus and Persephone, who were identified with the old Roman divinities Ceres, Liber and Libera: Apollo must have come with or before the books themselves, though his temple was not built till 433 B.C.: Mercury followed, the representative of `Epµns 'E,uuroXaaos, Asclepius was brought from Epidaurus to the Tiber island in 293 B.C., and Dis and Proserpina, with their strange chthonic associations and night ritual, probably from Tarentum in 249 B.C. With new deities came new modes of worship: the graecus ritus, in which, contrary to Roman usage, the worshipper's head was unveiled, and the lectisternium, an elaborate form of the "banquet of the gods."
In the epic poems which may be assumed to have taken their final shape in the early centuries before and after the Christian era, their popular character, so strikingly illustrated by their inclusion in the Brahmanical triad, appears in full force; whilst their cult is likewise attested by the coins and inscriptions of the early centuries of our era.
Babylonian speculation embraced the world in a triad of divine powers, Anu the god of heaven, Bel of earth and Ea of the deep; and these became the symbols of the order of nature, the divine embodiments of physical law?
Crystals of this class possess neither planes nor centre of symmetry, but only axes of symmetry: perpendicular to the principal triad axis there are three uniterminal dyad axes of symmetry.
There are several dialects, the construction resembling Fijian, as in the pronominal suffixes in singular, triad and plural; the numerals, however, are Polynesian in character.
It would seem from this that the grouping of the divine powers recognized in the universe into a triad symbolizing the three divisions, heavens, earth and the watery deep, was a process of thought which had taken place before the third millennium.
This mountainous character and the absence of any tolerable harbour - Pliny, in enumerating the islands of the Aegean, calls it "importuosissima omnium" - prevented it from ever attaining to any political importance, but it enjoyed great celebrity from its connexion with the worship of the Cabeiri, a mysterious triad of divinities, concerning whom very little is known, but who appear, like all the similar deities venerated in different parts of Greece, to have been a remnant of a previously existing Pelasgic mythology.
Crystals exhibit pyroelectrical characters, since they possess four uniterminal triad axes of symmetry.
As the first triad symbolized the three divisions of the universe - the heavens, earth and the watery element - so the second represented the three great forces of nature - the sun, the moon and the life-giving power.
While Anu, with whom there was associated as a pale reflection a consort Antum, assigned to him under the influence of the widely prevalent view among the early Semites which conceived of gods always in pairs, remained more or less of an abstraction during the various periods of the Babylonian-Assyrian religion and taking little part in the active cult of the temples, his unique position as the chief god of the highest heavens was always recognized in the theological system developed by the priests, which found an expression in making him the first figure of a triad, consisting of Anu, Bel and Ea, among whom the priests divided the three divisions of the universe, the heavens, the earth with the atmosphere above it, and the watery expanse respectively.