Representations of apotheoses occur on several works of art; the most important are the apotheosis of Homer on a relief in the Townley collection of the British Museum, that of Titus on the arch of Titus, and that of Augustus on a magnificent cameo in the Louvre.
See also Titus i.
17; Titus i.
9.8 Titus i.
In 1678 the murder of Sir Edmund Berry Godfrey was ascribed to her servants, and Titus Oates accused her of a design to poison the king.
He explains clearly how Titus, beginning his attack from the north, captured the third or outer wall, then the second wall,'` and finally the fortress of Antonia, the Temple, and the upper city.
After the capture, Titus ordered the Temple to be demolished and the fortifications to be levelled, with the exception of the three great towers at Herod's palace.
When Titus and his army withdrew from Jerusalem, the 10th legion was left as a permanent Roman garrison, and a fortified camp for their occupation was established on the western hill.
TITUS MACCIUS PLAUTUS (originally perhaps Maccus; cf.
Hadrian adopted, as his successor, Titus Antoninus Pius (uncle of Marcus), on condition that he in turn adopted both Marcus (then seventeen) and Lucius Ceionius Commodus, the son of Aelius Caesar, who had originally been intended by Hadrian as his successor, but had died before him.
The Viscount Stafford was one of the "five Popish lords" committed to the Tower in 1678 as a result of the slanders of Titus Oates and he died by the axe in 1680 upon testimony which, as the diarist Evelyn protested, "should not be taken against the life of a dog."
According to the legend, her worship was instituted by Titus Tatius, and her priest, the flamen Floralis, by Numa.
And the emperor Titus, the history of the Black Prince, the life of Sir Philip Sidney, that of Montrose, and finally that of Sir W.
Joined by Titus, Vespasian advanced into Galilee with three legions and the auxiliary troops supplied by Agrippa and other petty kings.
He had prophesied that the place would be taken - as it was - on the forty-seventh day, and now he prophesied that both Vespasian and his son Titus would reign over all mankind.
And so, when Vespasian was proclaimed emperor in fulfilment of Josephus' prophecy, and deputed the command to Titus, there were three rivals at war in Jerusalem - Eleazar, Simon and John.
A few days before the passover of 70 Titus advanced upon Jerusalem, but the civil war went on.
Titus pressed the attack, and the two factions joined hands at last to repel it.
According to Josephus, Titus decided to spare the Temple, but - whether this was so or not - on the 10th of August it was fired by a soldier after a sortie of the Jews had been repelled.
The legions set up their standards in the temple-court and hailed Titus as imperator.
But Titus had already earned the triumph which he celebrated at Rome in 71.
Under Vespasian and Titus the Jews enjoyed freedom of conscience and equal political rights with non-Jewish subjects of Rome.
Crete, like several other large islands, enjoys immunity from dangerous serpents - a privilege ascribed by popular belief to the intercession of Titus, the companion of St Paul, who according to tradition was the first bishop of the island, and became in consequence its patron saint.
Among the early Christian remains of the island far and away the most important is the church of St Titus at Gortyna, which perhaps dates from the Constantinian age.
The restored state of Jerusalem lived for about six centuries in partial independence under Persian, Egyptian, Syrian and Roman rule, often showing an aggressively heroic attachment to its national customs, which brought it into collision with its suzerains, until the temple was destroyed by Titus in A.D.
TITUS ANNIUS MILO, Roman political agitator, was the son of C. Papius Celsus, but was adopted by his mother's father, T.
Meanwhile he had tried, he says, to conquer his inclination for the unprofitable trade of poetry, but in the panic caused by the revelations of Titus Oates, he found an opportunity for the exercise of his gift for rough satire.
DOMITIAN (TITUS FLAVIUS DOMITIANUS), Roman emperor A.D.
81-96, the second son of Titus Flavius Vespasianus and Flavia Domitilla, twelfth of the Caesars, and third of the Flavian dynasty, was born at Rome on the 24th of October A.D.
But although in his father's lifetime he several times filled the office of consul, and after his death was nominally the partner in the empire with his brother Titus, he never took any part in public business, but lived in great retirement, devoting himself to a life of pleasure and of literary pursuits till he succeeded to the throne.
The death of Titus, if not hastened by foul means, was at least eagerly welcomed by his brother.
From early times he was worshipped at Rome on the Quirinal hill, whither, according to tradition, a body of Sabines under Titus Tatius had migrated from Cures and taken up their abode.
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VESPASIAN, in full Titus Flavius Vespasianus, Roman emperor A.D.
Leaving the war in Judaea to his son Titus, he arrived at Rome in 70.
In 70 a formidable rising in Gaul, headed by Claudius Civilis, was suppressed and the German frontier made secure; the Jewish War was brought to a close by Titus's capture of Jerusalem, and in the following year, after the joint triumph of Vespasian and Titus, memorable as the first occasion on which a father and his son were thus associated together, the temple of Janus was closed, and the Roman world had rest for the remaining nine years of Vespasian's reign.
Another Sabine prince, Titus Tatius, had dedicated a stone to Terminus on the Capitoline hill.
By Eusebius and Photius he is called Titus Flavius Clemens, and " c the Alexandrian " is added to his name.
Nothing from his works has been preserved; the Laus Pisonis, which has been attributed to him, is probably by Titus Calpurnius Siculus (J.
James, the Lord's brother, who, partly because of his relationship to Christ, stood supreme in the church at Jerusalem, as also Timothy and Titus, who acted as temporary delegates of St Paul at Ephesus and in Crete, are justly considered to have been forerunners of the monarchical episcopate.
There he took another wife, as the Jewess allotted him by Vespasian after the fall of Caesarea had forsaken him, and returned to attend Titus and to act as intermediary between him and the Jews who still held Jerusalem.
His efforts in this capacity failed; but when the city was stormed (70) Titus granted him whatever boon he might ask.
So he secured the lives of some free men who had been taken and (by the gift of Titus) certain sacred books.
Thenceforward he devoted himself to literary work under the patronage of Vespasian, Titus and Domitian.
Vespasian, Titus and Agrippa II.
His successors were Simeon, called Titus; Gegnesius, an Armenian, called Timotheus; Joseph, called Epaphroditus; Zachariah, rejected by some; Baanes, accused of immoral teaching; lastly Sergius, called Tychicus.
He edited and revised Matthew (the 9th ed., 1897), Mark and Luke (the 9th ed., 1901), John (the 9th ed., 1902), Romans (the 9th ed., 1899), the Epistles to Timothy and Titus (the 7th ed., 1902), Hebrews (the 6th ed., 1897), the Epistles of John (the 6th ed., 1900).
Kalamazoo was settled in 1829, was known as Bronson (in honour of Titus Bronson, an early settler) until 1836, was incorporated as the village of Kalamazoo in 1838, and in 1884 became a city under a charter granted in the preceding year.
LUCRETIUS (TITUS LUCRETIUS CARUS) (c. 98-55 B.C.), the great Latin didactic poet.
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The most important member was TITUS LABIENUS.
I), but the official name Neapolis or Flavia Neapolis, so called to commemorate its restoration by Vespasian (Titus Flavius Vespasianus), soon became universal, and is still preserved in the modern name Nablus - a signal exception to the general rule that the place-names of Palestine, whenever disturbed by foreign influence, usually revert in time to the old Semitic nomenclature.
He was a disciple of Hillel, and after the destruction of the Temple of Jerusalem by Titus was the main instrument in the preservation of the Jewish religion.
His work, the Argonautica, dedicated to Vespasian on his setting out for Britain, was written during the siege, or shortly after the capture, of Jerusalem by Titus (70).
Bring glory then to Alexander's reign And on the throne our Titus shield.