Testaments sentence example

testaments
  • of testaments and other matters (Keith, History of the Scottish Bishops, Edinburgh, 1824, p. 38).
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  • Thus the English canon of 1571 directs preachers "to take heed that they do not teach anything in their sermons as though they would have it completely held and believed by the people, save what is agreeable to the doctrine of the Old and New Testaments, and what the Catholic Fathers and ancient Bishops have gathered from that doctrine."
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  • The subjects are scenes from the Old and New Testaments, and the Last Judgment, with Heaven and Hell.
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  • His special work was the exposition of the Old and New Testaments in the light of his great Oriental learning and according to his characteristic principle of "natural explanation."
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  • It was Origen who created the dogmatic of the church and laid the foundations of the scientific criticism of the Old and New Testaments.
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  • The exegetical labours of Origen extend over the whole of the Old and New Testaments.
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  • Historical and critical - Das religiose Bewusstsein der Menschheit; Geschichte der Metaphysik (2 vols.); Kant's Erkenntnistheorie; Kritische Grundlegung des transcendentalen Realismus; Ober die dialektische Methode; studies of Schelling, Lotze, von Kirchmann; Zur Geschichte des Pessimismus; Neukantianismus, Schopenhauerismus, Hegelianismus; Geschichte der deutschen Asthetik seit Kant; Die Krisis des Christentums in der modernen Theologie; Philosophische Fragen der Gegenwart; Ethische Studien; Moderne Psychologie; Das Christentum des neuen Testaments; Die Weltanschauung der modernen Physik.
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  • adversus Paganos, 1844); besides the Old and New Testaments, he appears to have consulted Caesar, Livy, Justin, Tacitus, Suetonius, Florus and a cosmography, attaching also great value to Jerome's translation of the Chronicles of Eusebius.
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  • In the Old and New Testaments the dog is spoken of almost with abhorrence; it ranked amongst the unclean beasts: traffic in it was considered as an abomination, and it was forbidden to he offered in the sanctuary in the discharge of any vow.
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  • TESTAMENTS OF THE TWELVE PATRIARCHS.
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  • This ethical teaching, which is indefinitely higher and purer than that of the Old Testament, is yet its true spiritual child, and helps to bridge the chasm that divides the ethics of the Old and New Testaments.
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  • To Kohler and Gaster belongs the honour of re-opening the question of the Hebrew original of the Testaments.
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  • 241, 1899), and later, with considerable fullness, in his edition of the Greek text of the Testaments (1908), brought to light a number of facts that put the question of a Hebrew original beyond the range of doubt.
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  • The Hebrew Text of one of the Testaments of the XII.
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  • " The date of the groundwork of the Testaments is not difficult to determine.
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  • Hence we conclude that the Testaments were written between 137 and 107."
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  • In that case the Testaments were written between 109 and 107 B.C.
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  • - These additions are to be found in most of the Testaments and were made at different periods.
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  • Charles's Testaments of the Twelve Patriarchs (1908), Introd.
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  • We have already shown that St Paul twice quoted from the Greek text of the Testaments.
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  • But of still greater interest are the passages in the Gospels which show the influence of the Testaments, and these belong mainly to the sayings and discourses of our Lord.
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  • Charles's Testaments of the Twelve Patriarchs.
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  • - Sinker, Testamenta XII Patriarcharum (1869); [this work gives b in the text and a in the footnotes; subsequently (1879) Sinker issued an Appendix with variations from cg]; Charles, The Greek Versions of the Testaments of the XII.
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  • - Charles, The Testaments of the Twelve Patriarchs translated from the Editor's Greek Text (1908).
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  • In the interpretation of testaments it was to be assumed that members of the same family were not to be separated by the division of the succession.
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  • We cannot here enter into the infinite details of the other subdivisions imagined by Joachim, or into his system of perpetual concordances between the New and the Old Testaments, which, according to him, furnish the prefiguration of the third age.
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  • Gherardo, however, did not say, as has been supposed, that Joachim's books were the new gospel, but merely that the Calabrian abbot had supplied the key to Holy Writ, and that with the help of that intelligentia mystica it would be possible to extract from the Old and New Testaments the eternal meaning, the gospel according to the Spirit, a gospel which would never be written; as for this eternal sense, it had been entrusted to an order set apart, to the Franciscan order announced by Joachim, and in this order the ideal of the third age was realized.
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  • In 1799 a new edition was brought out by the Society, and he managed to secure 700 copies of the io,000 issued; the Sunday School Society got 3000 testaments printed, and most of them passed into his hands in 1801.
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  • neuen Testamente (1841-1844; 2nd ed., 1857-1860); DerSchriftbeweis (1852-1856; 2nd ed., 18 571860); Die heilige Schrift des neuen Testaments zusammenhangend untersucht (1862-1875); Schutzschriften (1856-1859), in which he defends himself against the charge of denying the Atonement; and Theologische Ethik (1878).
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  • The influence of the Testaments of the Twelve Patriarchs is still more apparent in the Pauline Epistles and the Gospels, and the same holds true of Jubilees and the Assumption of Moses, though in a very slight degree.
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  • trans., 1885; 5th German edition, 1899; first published in 1878 as Geschichte Israels); Muhammed in Medina (Berlin, 1882); Die Komposition des Hexateuchs and .der historischen Bucher des Alten Testaments (1889, 3rd ed.
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  • His other works include: Lehrbuch der biblischen Theologie des Neuen Testaments (1868, 9th ed., 1903; Eng.
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  • Testaments of the XII.
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  • Testaments of the III.
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  • The Testaments were written about the same date as the Book of Jubilees.
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  • For an account of these three Testaments (referred to in the Apost.
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  • See Testaments Of The Iii.
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  • The Praefatio begins by stating that the emperor Ludwig the Pious, desirous that his subjects should possess the word of God in their own tongue, commanded a certain Saxon, who was esteemed among his countrymen as an eminent poet, to translate poetically into the German language the Old and New Testaments.
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  • - Reland, Decas exercitationum philologicarum de vera pronuntiatione nominis Jehova, 1707; Reinke, " Philologisch-historische Abhandlung fiber den Gottesnamen Jehova," in Beitrc ge zur Erklcirung des Alten Testaments, III.
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  • In his principal work, Die geschichtlichen Bucher des Allen Testaments (1866), he sought to show that the priestly legislation of Exodus, Leviticus and Numbers is of later origin than the book of Deuteronomy.
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  • Annales Veteris et Novi Testaments, by Archbishop Ussher, whose dates have by some means gained a place in the authorized version of the Bible.
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  • In this spirit he wrote commentaries upon portions of Aristotle, and upon the Summa of Aquinas, and towards the end of his life made a careful translation of the Old and New Testaments, excepting Solomon's Song, the Prophets and the Revelation of St John.
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  • His Einleitung in die Schriften des Neuen Testaments, undoubtedly his most important work, was completed in 1808 (fourth German edition, 1847;, English translations by D.
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  • For that, when it came, much was due to the work of Graf (a pupil of Reuss, whose Geschichtliche Bucher des Alten Testaments appeared in 1866); to the Dutch scholar Kuenen, who, starting from the earlier criticism, came over to the new, made it the basis of his Religion of Israel (1869-1870), a masterly work and a model of sound method, and continued to support it by a long series of critical essays in the Theologisch Tijdschrift; and to Wellhausen, who displayed an unrivalled combination of grasp of details and power of historical construction: his Prolegomena zur Geschichte Israels was published in 1878 and translated into English in 1885; the history itself, Israelitische u.
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  • Diestel, Geschichte des Alten Testaments in derChristlichen Kirche (1869); C. A.
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  • The first method distinguishes between uncial or majuscule, and cursive or minuscule; the second between papyrus, vellum or parchment, and paper (for further details see Manuscript and Palaeography); and the third distinguishes mainly between Gospels, Acts and Epistles (with or without the Apocalypse), New Testaments (the word in this connexion being somewhat broadly interpreted), lectionaries and commentaries.
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  • (2) To remedy these drawbacks an entirely new system was introduced in 1902 by von Soden in his Die Schriften des neuen Testaments, Bd.
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  • (1) New Testaments (the Apocalypse being not regarded as a necessary part), Gospels, and (3) Acts, Epistles and Apocalypse (the latter again being loosely regarded).
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  • von Soden's Die Schriften des neuen Testaments (Berlin, Band i., 1902-1907); F.
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  • Originally, the MS. contained the whole of the Old and New Testaments, including the Psalms of Solomon in the former and I and 2 Clement in the latter.
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  • von Soden, Die Schriften des Neuen Testaments (i.
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  • For details the reader may refer to Diestel, Geschichte des Alten Testaments (Jena 1869), and for the final form of orthodox Protestant views to Witsius, De prophetis et prophetia.
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  • 331, the emperor Constantine requested Eusebius, bishop of Caesarea, to provide him with fifty copies of the Old and New Testaments for use in the principal churches in Constantinople.
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  • issued in England 116,1 2 6 Bibles and 17,783 New Testaments.
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  • He invented a method of printing, perhaps somewhat akin to stereotyping - though the details are not clearly known, - whereby the Institute could produce Bibles and Testaments in Luther's version at a very low cost, and sell them, in small size, at prices equivalent to 10d.
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  • During the year 1905-1906 the society's circulation reached the unprecedented total of 5,977,453 copies, including 968,683 Bibles and 1,326,475 Testaments.
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  • xlix.), and editions of the Arabic and Syriac New Testaments for the British and Foreign Bible Society.
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  • 1 759), Entwurf einer vollstdndigen Historie der Kirchenversammlungen (1759), Grundsdtze der Kirchengeschichte des Neuen Testaments (1761, 2nd ed.
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  • neuen Testaments, 10 (1907); T.
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  • BIBLE The history of the vernacular Bible of the English race resolves itself into two distinctly marked periods - the one being that of Manuscript Bibles, which were direct translations from the Latin Vulgate, the other that of Printed Bibles, which were, more or less completely, translations from the original Hebrew and Greek of the Old and New Testaments.
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  • In 1531 the Book of Jonah appeared with an important and highly interesting prologue, the only copy known of which is in the British Museum.6 Meanwhile the demand for New Testaments, for reading or for the flames, steadily increased, and the printers found it to their advantage to issue the Worms edition of the New Testament in not less than three surreptitious reprints before 1534.
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  • The large sale of the New Testaments of Tyndale, and the success of Coverdale's Bible, showed the London booksellers that a new and profitable branch of business was o opened out to them, and they soon began to avail Matthew's P ?
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  • John Roger's own work appears in a marginal commentary distributed through the Old and New Testaments and chiefly taken from Olivetan's French Bible of 1 535.
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  • P the effect " that Convocation should nominate a body of its own members to undertake the work of revision, who shall be at liberty to invite the co-operation of any eminent for scholarship, to whatever nation or religious body they may belong "; and shortly afterwards two companies were formed for the revision of the Authorized Version of the Old and New Testaments.
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  • Such considerations help us to understand the enormous importance attached in ancient societies to the right of intermarriage, as also to grasp the origin of wills and testaments.
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  • The present article, after a brief glance at the conceptions of the future of the individual or the world found in other religions, will deal with the teaching of the Old and New Testaments, the Jewish and the Christian Church regarding the hereafter.
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  • Fuerst (Kanon des Alten Testaments) that it is derived from the Persian bahar, " spring," and of Hitzig (Geschichte Israels), who derives it from the modern Arabic Phur, " the New Year."
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  • No special development has to be reported, except the great extension of John Wilkinson's Mildmay Mission to the Jews, and its energy in the free distribution of Hebrew New Testaments.
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  • ix.) to have translated the Old and New Testaments into his own tongue.
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  • His chief book was Undesigned Coincidences in the Writings both of the Old and New Testaments (1833; fuller edition, 1847).
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  • Many of the alterations are found in the legendary anecdotes of the Jewish Haggada and the New Testament Testaments.
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  • Among his best-known works are: Das Leben Mohammeds (1863); Beitreige zur Kenntnis der Poesie der alten Araber (1864); Die alttestamentliche Literatur (1868); Untersuchungen zur Kritik des Alten Testaments (1869); Zur Grammatik des klassischen Arabisch (1896); Fiinf Mo`allagat, iibersetzt and erkleirt (1899-1901); and Beitreige zur semitischen Sprachwissenschaft (1904).
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  • Still later, amid the satire and Reformation heat of Lyndsay we have the old manner persisting in the Testaments and in the tale of Squyer Meldrum.
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  • Thus the opposition between God and the devil already plays a part in the Jewish groundwork of the Testaments of the Patriarchs, which was perhaps composed at the end of the period of the Maccabees.
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  • He lectured on the Old and New Testaments, theology, apologetics and the history of the church in the 18th century.
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  • Jean Beleth, a 12th-century liturgical author, gives the following list of books necessary for the right conduct of the canonical office: - the Antiphonarium, the Old and New Testaments, the Passionarius (liber) and the Legendarius (dealing respectively with martyrs and saints), the Homiliarius (homilies on the Gospels), the Sermologus (collection of sermons) and the works of the Fathers, besides, of course, the Psalterium and the Collectarium.
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  • On the death of Michaelis in 1788 he was elected professor ordinarius at Gottingen, where he lectured not only on Oriental languages and on the exegesis of the Old and New Testaments, but also on political history.
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  • He took for granted that all the so-called supernatural facts relating to the Old and New Testaments were explicable on natural principles.
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  • His principal works were - Geschichte des Ostindischen Handels vor Mohammed (Gotha, 1 775); Allgemeine Bibliothek der biblischen Literatur (io vols., Leipzig, 1787-1801); Einleitung in das Alte Testament (3 vols., Leipzig, 1780-1783); Einleitung in das Neue Testament (1804-1812); Einleitung in die apokryphischen Bucher des Alten Testaments (Gott., 1795); Commentarius in apocalypsin Joannis (2 vols., Gott., 1791); Die Hebr.
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  • In 1828 the first volume of Hengstenberg's Christologie des Alten Testaments passed through the press; in the autumn of that year he became professor ordinarius in theology, and in 1829 doctor of theology.
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  • The following is a list of his principal works: Christologie des Alten Testaments (1829-1835; 2nd ed., 1854-1857; Eng.
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  • Among his numerous works are Die Christologie des Neuen Testaments (1866), Der Altkatholicismus (three editions, 1882-1883), Leben Jesu (2 vols., 1885; 3rd ed., 1893), Neutestamentliche Theologie (2 vols., 1891-1892; 2nd ed., 1896), Christenlehre auf Grund des kleinen loth.
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  • He glorifies Levi's successors as high-priests and civil rulers, and applies to them the title assumed by the Maccabean princes, though he does not, like the author of the Testaments of the Twelve Patriarchs, expect the Messiah to come forth from among them.
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  • des Alten Testaments," Herzog's Realencyk.
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  • The deists, differing widely in important matters of belief, were yet agreed in seeking above all to establish the certainty and sufficiency of natural religion in opposition to the positive religions, and in tacitly or expressly denying the unique significance of the supernatural revelation in the Old and New Testaments.
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  • Blount, a man of a very different spirit, did both, and in so doing may be regarded as having inaugurated the second main line of deistic procedure, that of historico-critical examination of the Old and New Testaments.
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  • But there is a stronger argument for a Hebrew original of certain sections to be found in the fact that the Testaments of the XII.
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  • Bassaraba, besides reforming the canon law, issued a similar criminal code, with a number of civil enactments, based on Roman law, and regulating testaments, guardianship, &c. The next great advance began with the Russian protectorate over.
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  • Far larger than the secular is the religious popular literature; it comprises many apocryphal tales from the Old and the New Testaments, and not a few of the heretical tales circulated by the various sects of Asia Minor and Thracia, which percolated into Rumania through the medium of Slavonic. A brief enumeration of the chief tales must suffice.
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  • Charles's The Greek Versions of the Testaments of the XII.
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  • The same generation which refused to take thrice-translated and thrice-garbled screeds from Aristotle as the sum of human knowledge, and went back to the original Greek, was also studying the Old and New Testaments in their original tongues, and drawing from them :onclusions as unfavourable to the intelligence as to the scholarship of the orthodox medieval divines.
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  • His great work was that of the critic. He was the first to reject with sufficient proof the equal value of the Old and the New Testaments, the uniform authority of all parts of the Bible, the divine authority of the traditional canon of Scripture, the inspiration and supposed correctness of the text of the Old and New Testaments, and, generally, the identification of revelation with Scripture.
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  • But, in so far as it claims to deal with special revelation, it lifts itself out of the circle of the sciences, and turns away from natural know 1 Other usages of O€oXoyla are the Divine nature of Christ (St John Chrysostom, quoted in Konstantinides' Greek Lexicon), Old and New Testaments (Theodoret, ib.); Greek theology and Mosaic or revealed theology (Theodoret).
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  • In 1838 he published his Kritische Darstellung der Religion des Alten Testaments (2 vols.), which shows that at that date he was still faithful to the Hegelian Right.
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  • The foundation upon which Irenaeus bases his system consists in the episcopate, the canon of the Old and New Testaments, and the rule of faith.
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  • The Scriptures of the Old and New Testaments, rightly expounded by the church alone, give us an insight into God's plan of salvation for mankind, and explain to us the covenant which He made on various occasions (Moses and Christ; or Noah, Abraham, Moses and Christ).
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  • In 1845 he published his Prolegomena zur Theologie des Allen Testaments, accepted an invitation to Breslau and received the degree of doctor from Bonn.
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  • i., 1879), Ausgewtihlte akademische Reden and Abhandlungen (1899), and Biblische Theologie des Alten Testaments (1905, &c.).
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  • His most important book is Die Schriften des neuen Testaments, in ihrer dltesten erreichbaren "Textgestalt hergestellt auf Grund ihrer Textgeschichte (Berlin, Bd.
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  • " Pseudepigraphen des Alten Testaments," p. 250).
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  • This archeological detective story attempts to reveal the true meaning of the prophecies of the Old and New Testaments.
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  • Second, he is said to minimize any discontinuity between the testaments.
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  • Charles has done much by his editions to restore to their proper prominence in connexion with Jewish history the Testaments of the Twelve Patriarchs, The Book of Jubilees, Enoch, &c. But Scharer gives a complete bibliography to which it must suffice to refer.
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  • It is only after the service of consecration and the mass are finished that the consecrating prelate asperses and blesses the mitre and places on the head of the newly consecrated bishop, according to the prayer which accompanies the act, " the helmet of protection and salvation," the two horns of which represent " the horns of the Old and New Testaments," a terror to " the enemies of truth," and also the horns of " divine brightness and truth " which God set on the brow of Moses on Mount Sinai.
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  • The Testaments of the Twelve Patriarchs (see Apocalyptic Literature: Ii.
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  • This ethical teaching, which is indefinitely higher and purer than that of the Old Testament, is yet its true spiritual child, and helps to bridge the chasm that divides the ethics of the Old and New Testaments."
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  • Charles's The Testaments of the Twelve Patriarchs, translated from the Editor's Greek Text (A.
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  • In his article 1 on the question he sought to establish a Hebrew original of all the Testaments and to prove that the Hebrew text of Naphtali which he had discovered was the original testament, and that the Greek Naphtali was a late and corrupt reproduction of it with extensive additions from other sources.
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  • After his elevation he wrote an abridgment for his monks of IEthelwold's De consuetudine monachorum, 5 adapted to their rudimentary ideas of monastic life; a letter to Wulfgeat of Ylmandun 6; an introduction to the study of the Old and New Testaments (about io08, edited by William L'Isle in 1623); a Latin life of his master i z Ethelwold 7; a pastoral letter for Wulfstan, archbishop of York and bishop of Worcester, in Latin and English; and an English version of Bede's De Temporibus.8 The Colloquium, 9 a Latin dialogue designed to serve his scholars as a manual of Latin conversation, may date from his life at Cernel.
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  • (See Testaments Of The Xii.
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  • The Testaments of Isaac and Jacob are still preserved in Arabic and Ethiopic (see James, Op. cit.
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  • The above method was adopted by Bousset in his work Der Antichrist in der Uberlieferung des Judenthums, des Neuen Testaments, and der alter Kirche (1895), in which he sought to show that a fixed tradition of the Antichrist originating in Judaism can be traced from New Testament times down to the middle ages, and that this tradition was in the main unaffected by the Apocalypse, though in chap. xi.
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  • That baptism is called the Seal (vdpa'yls), and Illumination (4ceno-phs) in the 2nd century has been set down to the influence of the pagan mysteries; but as a matter of fact the former term is a metaphor from military discipline, and the idea conveyed in the latter that gnosis or imparting of divine love is an illumining of the soul is found both in the Old and New Testaments.
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  • They are (1) The Book of Secrets (see Acta Archel.), containing discussions bearing on the Christian sects spread throughout the East, especially the Marcionites and Bardesanites, and dealing also with their conception of the Old and New Testaments; (2) The Book of the Giants (Demons ?); (3) The Book of Precepts for Hearers (probably identical with the Epistola Fundanienti of Augustine and with the Book of Chapters of Epiphanius and the Acta Archelai; this was the most widely spread and most popular Manichaean work, having been translated into Greek and Latin; it contained a short summary of all the doctrines of fundamental authority); (4) The Book Shahpurakan (Fliigel was unable to explain this name; according to Kessler it signifies "epistle to King Shapur"; the treatise was of an eschatological character); (5) The Book of Quickening (Kessler identifies this work with the "Thesaurus [vitae]" of the Acta Archelai, Epiphanius, Photius and Augustine, and if this be correct it also must have been in use among the Latin Manichaeans); (6) The Book (of unknown contents); (7) a book in the Persian language, the title of which is not given in our present text of the Fihrist, but which is in all probability identical with the "holy gospel" of the Manichaeans (mentioned in the Acta Archel.
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  • In the plan of the buildings and their decoration everything still remained subordinate to the high altar; but though on this and its surroundings ornament was most lavishly expended, the churches - wherever wealth permitted - were covered within and without with sculpture or painting: scenes from the Old and New Testaments, from the lives of saints, even from every-day life; figures of the Almighty, of Christ, of the Virgin Mother, of apostles, saints, confessors; pictures of the joys of heaven and the torments of hell; and outside, grimacing from every angle, demons and goblins, amusing enough to us but terrible to the age that set them there, visible embodiments of the evil spirits driven from within the sacred building by the efficacy of the holy rites.
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  • Written testaments as to the authenticity of the item should be available if the item is rare and expensive.
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  • They are usually incorporated into children's books or Bibles, which are made up of only a small percentage of parables from the Old and New Testaments.
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  • Jesus and Kidz breaks down popular stories from both the Old and the New Testaments of the Bible.
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  • There are selected Bible stories from both the Old and New Testaments, but this is a book to own simply for the stylistic art that renders those stories to life.
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  • These range from mini, tote-like covers with handles for small Bibles or New Testaments, to large canvas or leather handled covers that fit larger Bibles or those with large-print.
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  • The DLTK web site has lessons based on the Old and New Testaments.
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