Temple Sentence Examples

temple
  • The feel of his warm fingers on her temple was comforting.

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  • The temple is gone.

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  • There was a temple of Serapis at Portus.

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  • The collapse both of this temple and of that of Heracles must be attributed to an earthquake; many fallen blocks of the former were removed in 1756 for the construction of the harbour of Porto Empedocle.

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  • There was nothing but a gaping chasm where the temple had been.

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  • Half an hour later, the Rhetor returned to inform the seeker of the seven virtues, corresponding to the seven steps of Solomon's temple, which every Freemason should cultivate in himself.

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  • He was a priest of the Jerusalem temple, probably a member of the dominant house of Zadok, and doubtless had the literary training of the cultivated priesthood of the time, including acquaintance with the national historical, legal and ritual traditions and with the contemporary history and customs of neighbouring peoples.

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  • As for the religion and love of art of the builders, it is much the same all the world over, whether the building be an Egyptian temple or the United States Bank.

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  • But he conceives of him, on the other hand, as limited locally and morally - as having his special abode in the Jerusalem temple, or elsewhere in the midst of the Israelite people, and as dealing with other nations solely in the interests of Israel.

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  • It is upon a small island in the middle of this tank that the Golden Temple is now situated.

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  • The most famous is the first, which is doubly misnamed, since it is not a temple and its contour is too unsymmetrical to be described properly as elliptical.

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  • In the centre of the area are the substructions of a temple, and on the south-east side are the remains of the theatre, built in the early imperial period, restored by Septimius Severus in 196-197 and again in the 4th or 5th century.

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  • He'd left her there to die, assuming she'd be safer in the temple than anywhere else.

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  • The little girl was adorable in a Shirley Temple kind of way.

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  • Across the street, right behind the Western Hotel, you had The Bird Cage, The Bon Ton, The Temple of Music and then Ashenfelter's stables that Annie mentions hearing the men loading the pack animals.

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  • Noteworthy among the buildings within the ancient citadel is a small tetrastyle temple, variously ascribed to Jupiter and Minerva, the portico supported by six monolithic columns of cippolino, four being in front.

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  • Marble terraces and balustrades surround the tank, and a marble causeway leads across the water to the temple, whose gilded walls, roof, dome and cupolas, with vivid touches of red curtains, are reflected in the still water.

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  • At Pollina, the ancient Apollonia, are the remnants of a Doric temple, of which a single column is still standing.

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  • In front of the former, as in front of those of Heracles and Zeus, stood a huge altar for burnt offerings, as long as the facade of the temple itself.

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  • The cella of the temple of Heracles underwent considerable modifications in Roman times, and the discovery in it of a statue of Asclepius seems to show that the cult of this deity superseded the original one.

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  • On the whole it is most likely that the Temple was erected by Solomon on the same spot as is now occupied by the Dome of the Rock, commonly known as the Mosque of Omar, and, regard being had to the levels of the ground, it is possible that the Holy of Holies, the most sacred chamber of the Temple, stood over the rock which is still regarded with veneration by the Mahommedans.

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  • He connects the Christian ministry, not with the worship of the Temple, in which were priests and sacrificial ritual, but with that of the synagogue, which was a local institution providing spiritual edification by the reading and exposition of Scripture.'

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  • Her worship was early transferred to Rome, localized by the Lacus Juturnae near the temple of Vesta, at which Castor and Pollux, after announcing the victory of lake Regillus, were said to have washed the sweat from their horses.

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  • There are also remains of a third pediment, which may have been produced in competition, but never placed on the temple.

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  • The plan of the temple is chiefly remarkable for the unsymmetrically placed door leading from the back of the cella into the opisthodomus.

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  • It was disputed in earlier times whether the temple was dedicated to Zeus or Athena.

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  • The excavations have laid bare several other buildings, including an altar, early propylaea, houses for the priests and remains of an earlier temple.

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  • The present temple probably dates from the time of the Persian wars.

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  • Among the public edifices are the capitol, which occupies a whole square, the university, of nearly equal size, the cathedral, pantheon, masonic temple (built by the state in the spendthrift days of Guzman Blanco), national library, opera-house, and a number of large churches.

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  • The exact position of the Jebusite city is unknown; some authorities locate it on the western hill, now known as Zion; some on the eastern hill, afterwards occupied by the Temple and the city of David; while others consider it was a double settlement, one part being on the western, and the, other on the eastern hill, separated from one another by the Tyropoeon valley.

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  • North of the city of David, the king, acting under divine guidance, chose a site for the Temple of Jehovah, which was erected with great magnificence by Solomon.

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  • James Fergusson was of opinion that the Temple stood near the south-western corner.

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  • Nebuchadrezzar placed in the city a garrison which appears to have been quartered on the western hill, while the eastern hill on which were the Temple and the city of David was left more or less desolate.

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  • The Temple had already been partially rebuilt by Zedekiah and his companions, but on a scale far inferior to the magnificent building of King Solomon, and Nehemiah devoted his attention to the reconstruction of the walls.

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  • North of the Temple enclosure there was a gate, known as the Sheep Gate, which must have opened into the third valley mentioned above, and stood somewhere near what is now the north side of the Haram enclosure, but considerably south of the present north wall of the latter.

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  • But his successors did not act with similar leniency; when the city was captured by Ptolemy I., king of Egypt, twelve years later, the fortifications were partially demolished and apparently not again restored until the period of the high priest Simon II., who repaired the defences and also the Temple buildings.

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  • Other writers again have placed the Acra on the eastern side of the hill upon which the church of the Holy Sepulchre now stands, but as this point was probably quite outside the city at the time of Antiochus Epiphanes, and is at too great a distance from the Temple, it can hardly be accepted.

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  • The Greeks held out for a considerable time, but had finally to surrender, probably from want of food, to Simon Maccabaeus, who demolished the Acra and cut down the hill upon which it stood so that it might no longer be higher than the Temple, and that there should be no separation between the latter and the city.

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  • Simon then constructed a new citadel, north of the Temple, to take the place of the Acra, and established in Judaea the Asmonean dynasty, which lasted for nearly a century, when the Roman republic began to make its influence felt in Syria.

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  • Herod again raised the city to the position of an important capital, restoring the fortifications, and rebuilding the Temple from its foundations.

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  • He doubled the area of the enclosure round the Temple, and there can be little doubt that a great part of the walls of the Haram area date from the time of Herod, while probably the tower of David, which still exists near the Jaffa Gate, is on the same foundation as one of the towers adjoining his palace.

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  • He explains clearly how Titus, beginning his attack from the north, captured the third or outer wall, then the second wall,'` and finally the fortress of Antonia, the Temple, and the upper city.

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  • After the capture, Titus ordered the Temple to be demolished and the fortifications to be levelled, with the exception of the three great towers at Herod's palace.

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  • A temple dedicated to Jupiter Capitolinus was erected on the site of the Temple, and other buildings were constructed, known as the Theatre, the Demosia, the Tetranymphon, the Dodecapylon and the Codra.

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  • A wooden mosque was erected near the site of the Temple, which was replaced by the Mosque of Aksa, built by the amir Abdalmalik (Abd el Malek), who also constructed the Dome of the Rock, known as the Mosque of Omar, in 688.

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  • Finally, a scheme of ritual for the second temple raises this exclusion to the rank of a principle.

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  • In like manner the special ritual at the temple prescribed for the Sabbath by the Pentateuchal law was not regarded as any part of the hallowing of the sacred day; on the contrary, the rule was that, in this regard, "Sabbath was not kept in the sanctuary."

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  • From this time forward the new moons, which till then had been at least as important as the Sabbath and were celebrated by sacrificial feasts as occasions of religious gladness, fall into insignificance, except in the conservative temple ritual.

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  • In other cases the inclusion of documents relating to the temple business, payments of tithes and other dues, salaries to temple officials, and such ceremonies as marriages, &c., which may have demanded the presence of the congregation and were at least partly religious in nature, have been allowed to complicate the matter.

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  • As most of the records appealed to are from temple archives, it may be expected that the Sabbath days would show an increased number of records.

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  • Pandharpur is the most popular place of pilgrimage in the Deccan, its celebrated temple being dedicated to Vithoba, a form of Vishnu.

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  • The Temple of Inscriptions, one of the largest and best preserved, is distinguished chiefly for its tablets, which contain only hieroglyphics.

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  • Sculptured slabs form balustrades to the steps leading up to the temple, and its exterior is ornamented with figures in stucco, the outer faces of the four pillars in front having life-size figures of women with children in their arms. The small Temple of Beau Relief stands on a narrow ledge of rock against the steep slope of the mountain.

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  • The Temple of the Sun stands upon a comparatively low pyramidal foundation.

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  • The Temple of the Cross is a larger structure of similar design and construction.

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  • The Temple of the Cerro, called that of the Cross No.

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  • Athenion sent him with some troops to Delos, to plunder the treasures of the temple, but he showed little military capacity.

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  • He is said to have visited Ceos, where, by erecting a temple to Zeus Icmaeus (the giver of moisture), he freed the inhabitants from a terrible drought.

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  • Livy mentions a temple of Apollo.

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  • In 1903 the foundations of this temple were discovered close to the Arch of Trajan, and many fragments of fine sculptures in both the Egyptian and the Greco-Roman style belonging to it were found.

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  • Though entered as a student at Trinity College, Dublin, Tone gave little attention to study, his inclination being for a military career; but after eloping with Matilda Witherington, a girl of sixteen, he took his degree in 1786, and read law in London at the Middle Temple and afterwards in Dublin, being called to the Irish bar in 1789.

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  • In Abulfeda's days (13th century A.D.) a very imposing temple still stood here.

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  • Herodotus mentions the temple dedicated to "Perseus" and asserts that Chemmis was remarkable for the celebration of games in honour of that hero, after the manner of the Greeks, at which prizes were given; as a matter of fact some representations are known of Nubians and people of Puoni (Somalic coast) clambering up poles before the god Min.

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  • He built a great temple, a hippodrome and a street of columns surrounding the city, the remains of which still arrest the attention.

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  • Their deed of agreement was drawn up in the temple by a notary public, and confirmed by an oath " by god and the king."

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  • Originally, perhaps, each town clustered round one temple, and each head of a family had a right to minister there and share its receipts.

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  • To the temple came the poor farmer to borrow seed corn or supplies for harvesters, &c. - advances which he repaid without interest.

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  • The king's power over the temple was not proprietary but administrative.

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  • It is not clear that all lands paid tithe, perhaps only such as once had a special connexion with the temple.

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  • The metayer system was in vogue, especially on temple lands.

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  • Interest was rarely charged on advances by the temple or wealthy landowners for pressing needs, but this may have been part of the metayer system.

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  • As governor of Gallia Narbonensis, he plundered the temple of the Celtic Apollo at Tolosa (Toulouse), which had joined the Cimbri.

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  • On the river bank is a temple to Siva, of hexagonal shape, old and going to ruin.

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  • Steps lead from this temple to an enclosed flight of stairs, which in the cold season descend to the water, but in the rains are covered almost to the top. This is the ghat where some 600 helpless people were slain, in spite of a promise of safe-conduct from the Nana.

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  • Bubastis, capital of the 19th nome of Lower Egypt, is now represented by a great mound of ruins called Tell Basta, near Zagazig, including the site of a large temple (described by Herodotus) strewn with blocks of granite.

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  • The slaves attached to the temple alone numbered not less than 6000.

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  • Thus it is quite in accordance with the outlook of the classical period that Plato in his Laws (909-910) should prohibit all possession of private shrines or performance of private rites; "let a man go to a temple to pray, and let any one who pleases join with him in the prayer."

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  • We are not concerned here with indica tions of the ritual used in the Temple.

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  • Her priestesses were Italian Greeks and her temple was Greek in its architecture and built by Greek artists.

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  • She was worshipped almost exclusively by plebeians, and her temple near the Circus Maximus was under the care of the plebeian aediles, one of whose duties was the superintendence of the corn-market.

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  • As a further tribute of national recognition the "college" or "gild" of poets and actors was granted a place of meeting in the temple of Minerva on the Aventine.

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  • It lasted six days (April 28 - May 3), the first day being the anniversary of the foundation of her temple.

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  • At that time it was a very flourishing city, and contained several stately buildings, among which was especially mentioned a Brahminical temple, not inferior to the largest monastery in Portugal.

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  • He himself erected a temple to Zeus Panhellenios and helped Poseidon and Apollo to build the walls of Troy.

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  • Geological evidence shows that this gap was once bridged by a continuous isthmus which according to the temple records was breached by a violent storm in 1480.

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  • The oldest building in Sofia is the little round chapel of St George in the Jewish quarter - originally, it is said, a Roman temple; then a church, then a mosque, and now a church once more.

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  • With the same idea he built the temple of the Pythian Apollo and began, though he did not finish, the temple of Zeus (the magnificent columns now standing belong to the age of Hadrian).

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  • Temple C is the earliest of those on the acropolis.

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  • A peculiarity of the construction of this temple is that all the intercolumniations were closed by stone screens.

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  • Next in date comes the huge temple G, which, as an inscription proves, was dedicated to Apollo; though it was never entirely completed (many of the columns still remain unfluted), it was in use.

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  • The third temple, E, has been proved by the discovery of an inscription to have been dedicated to Hera.

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  • Many animal sacrifices were known; of especial importance is the annual sacrifice of a goat on the Acropolis, though at other times the animal was not permitted to enter the temple.

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  • The Hebrew state was doomed and even its temple was to be destroyed.

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  • Properly speaking, the individual was related to God only through the externalities of the clan or tribal life, its common temple and its common sacrament.

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  • The closing years of the Judaean kingdom and the final destruction of the temple (586 B.C.) shattered the Messianic ideals cherished in the evening of Isaiah's lifetime and again in the opening years of the reign of Josiah.

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  • Jeremiah, when he foretold the destruction of the external state and temple ritual, found no resource save in a reconstruction that was internal and spiritual.

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  • The foreground is filled by the temple and its precincts.

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  • Unlike the old temple and city, the ideal temple of Ezekiel is entirely separate from the city of Jerusalem.

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  • Then come two concentric forecourts of the temple.

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  • The temple stands in the midst of what is called the gizrah or space severed off.

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  • In the Priestercodex he stands at the head of the priests, who are, in the post-exilian system, the sons of Aaron and possessed the sole right to offer the temple sacrifices.

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  • This element of public confession for sin became more prominent in the days when synagogal worship developed, and prayer took the place of the sacrificial offerings which could only be offered in the Jerusalem temple.

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  • Like Jeremiah He foretold the destruction of the temple and suffered the extreme penalties of anti-patriotism.

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  • Another of Yung-lo's bells is hung in a Buddhist temple outside the north-west angle of the city wall, and is covered both on the inside and outside with the Chinese texts of the Lankavatara Sutra, and the Saddharma pundarika Sutra.

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  • Outside the Forbidden City the most noteworthy building is the Temple of Heaven, which stands in the outer or Chinese city.

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  • In the same temple stands the altar of prayer for good harvests, which is surmounted by a triple-roofed circular structure 99 ft.

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  • Next to these in religious importance comes the Confucian temple, known as the Kwo-tsze-kien.

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  • In one courtyard of this temple are deposited the celebrated ten stone drums which bear poetical inscriptions commemorative of the hunting expeditions of King Suan (827-781 B.C.), in whose reign they are believed, though erroneously, to have been cut; and in another stands a series of stone tablets on which are inscribed the names of all those who have obtained the highest literary degree of Tsin-shi for the last five centuries.

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  • They were not considered to be of the same blood as the Carians, and were, therefore, excluded from the temple of the Carian Zeus at Mylasa, which was common to the Carians, Lydians and Mysians, though their language was the same as that of the Carians proper.

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  • At Eleusis also, Triptolemus, the son of Celeus, who was said to have invented the plough and to have been sent by Demeter round the world to diffuse the knowledge of agriculture, had a temple and threshing-floor.

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  • This temple was cared for, and the cult attended, by women only, and the same was the case at a second celebration at the beginning of December in the house of a magistrate with imperium, which became famous owing to the profanation of these mysteries by P. Clodius in 62 B.C., and the political consequences of his act.

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  • Herbs with healing properties were kept in her temple, and also snakes, the usual symbol of the medicinal art.

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  • The chief record of the dialect or patois we owe to the goddess Angitia, whose chief temple and grove stood at the south-west corner of Lake Fucinus, near the inlet to the emissarius of Claudius (restored by Prince Torlonia), and the modern village of Luco.

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  • David, the conqueror, was followed by his son Solomon, famous for his wealth, wisdom and piety, above all for the magnificent Temple which he built at Jerusalem.

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  • Only the Temple records recall the spoliation of the sanctuary of Jerusalem, and traditions of Jeroboam I.

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  • Asa utilized the treasure of the Temple and palace to induce the Syrians to break off their relations with Baasha.

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  • It is a new source which is here suddenly introduced, belonging apparently to a history of the Temple; it throws no light upon the relations between Judah with its priests and Israel with its prophets, the circumstances of the regency under the priest Jehoiada are ignored, and the Temple reforms occupy the first place in the compiler's interest.

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  • The Judaean annals then relate Hazael's advance to Gath; the city was captured and Jerusalem was saved only by using the Temple and palace treasure as a bribe.

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  • The Temple records describe the innovations he introduced on his return.

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  • A roll, it is said, was found in the Temple, its contents struck terror into the hearts of the priests and king, and it led to a solemn covenant before Yahweh to observe the provisions of the law-book which had been so opportunely recovered.

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  • The fall of Samaria, Sennacherib's devastation of Judah, and the growth of Jerusalem as the capital, had tended to raise the position of the Temple, although Israel itself, as also Judah, had famous sanctuaries of its own.

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  • It is part of the scheme which runs through the book of Kings, and its apparent object is to show that the Temple planned by David and founded by Solomon ultimately gained its true position as the only sanctuary of Yahweh to which his worshippers should repair.

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  • The Temple, palace and city buildings were burned, the walls broken down, the chief priest Seraiah, the second priest Zephaniah, and other leaders were put to death, and a large body of people was again carried away.

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  • The Judaean Sheshbazzar (a corruption of some Babylonian name) brought back the Temple vessels which Nebuchadrezzar had carried away and prepared to undertake the work at the expense of the royal purse.

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  • The new temple heralded a new future; the mournful fasts commemorative of Jerusalem's disasters would become feasts; Yahweh had left the Temple at the fall of Jerusalem, but had now returned to sanctify it with his presence; the city had purged its iniquity and was fit once more to become the central sanctuary.

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  • A work which inculcates the dependence of the state upon the purity of its ruler is the unfinished book of Kings with its history of the Davidic dynasty and the Temple.

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  • To a certain extent it would seem that even as Chronicles (q.v.) has passed through the hands of one who was keenly interested in the Temple service, so the other historical books have been shaped not only by the late priestly writers (symbolized in literary criticism by P), but also by rather earlier writers, also of priestly sympathies, but of " southern " or half-Edomite affinity.

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  • Moreover, the maintenance of the Temple servants called for supervision; the customary allowances had not been paid to the Levites who had come to Jerusalem after the smaller shrines had been put down, and they had now forsaken the city.

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  • Even members of the priestly families had intermarried with Tobiah and Sanballat; the former had his own chamber in the precincts of the Temple, the daughter of the latter was the wife of a son of Joiada the son of the high priest Eliashib.

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  • For this he was driven out, and, taking refuge with the Samaritans, founded a rival temple and priesthood upon Mt Gerizim, to which repaired other priests and Levites who had been guilty of mixed marriages.

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  • There is little doubt that Josephus refers to the same events; but there is considerable confusion in his history of the Persian age, and when he places the schism and the foundation of the new Temple in the time of Alexander the Great (after the obscure disasters of the reign of Artaxerxes III.), it is usually supposed that he is a century too late.

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  • There was a poor and weak Jerusalem, its Temple stood in need of renovation, its temple-service was mean, its priests unworthy of their office.

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  • It is related that Ezra, the scribe and priest, returned to Jerusalem with priests and Levites, lay exiles, and a store of vessels for the Temple.

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  • And the individuals, who acquired power or wisdom among those outside Palestine shed a reflected glory upon the nation and its Temple.

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  • But it is not clear that he had such need of the Jews or such regard for the Temple of Jerusalem that he should turn aside on his way to Egypt for such a purpose.

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  • The centre of the life of Israel was the Temple, over which the high priest presided and which was inhabited by Yahweh, the God of Israel.

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  • After the defeat of Scopas, Antiochus gained Batanaea and Samaria and Abila and Gadara, and a little later those of the Jews who live round the Temple called Jerusalem adhered to him."

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  • To pay his debt to Rome he was compelled to resort to extraordinary methods of raising money; he actually met his death (187 B.C.) in an attempt to loot the temple of Elymais.

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  • According to the Jewish legend Heliodorus was attacked when he entered the Temple by a horse with a terrible rider and by two young men.

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  • The priests deserted the Temple for the palaestra and the young nobles wore the Greek cap. The Jews of Jerusalem were enrolled as citizens of Antioch.

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  • This outrage, coupled with his appropriation of temple vessels, which he used as bribes, raised against Menelaus the senate and the people of Jerusalem.

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  • Though Jason had fled, it was necessary to storm the city; the drastic measures which Menelaus advised seem to indicate that the poorer classes had been roused to defend the Temple from further sacrilege.

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  • A massacre took place, and Antiochus braved the anger of Yahweh by entering and pillaging the Temple with impunity.

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  • The proscription of the Jewish religion was withdrawn and the Temple restored to them.

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  • Judas entered Jerusalem, the citadel of which was still occupied by a Syrian garrison, and the Temple was re-dedicated on the 25th of Kislev (164 B.e.).

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  • Nicanor threatened to destroy the Temple if the priests would not deliver Judas into his hands.

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  • The fugitives took sanctuary in the temple of Dagon at Azotus.

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  • He destroyed the temple of Gerizim and compelled the Idumaeans to submit to circumcision and embrace the laws of the Jews on pain of deportation.

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  • When he repented of his attempted resistance and treated with Pompey for peace, his followers threw themselves into Jerusalem, and, when the faction of Hyrcanus resolved to open the gates, into the Temple.

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  • The civil war was renewed; but Aulus Gabinius, the proconsul, soon crushed the pretender and set up an aristocracy in Judaea with Hyrcanus as guardian of the Temple.

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  • Crassus, who succeeded him, plundered the Temple of its gold and the treasure (54 B.C.) which the Jews of the dispersion had contributed for its maintenance.

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  • Although Pompey had spared the temple treasure, he was the embodiment of the power of Rome, which was not always so considerately exercised.

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  • At the same time the mothers of the murdered men came to the Temple to demand vengeance.

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  • After hard fighting the procurator, whose cruelty provoked the attack, captured the Temple and robbed the treasury.

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  • At length Augustus summoned the representatives of the nation and Nicholaus of Damascus, who spoke for Archelaus, to plead before him in the temple of Apollo.

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  • In 35 he dispersed a number of Samaritans, who had assembled near Mt Gerizim at the bidding of an impostor, in order to see the temple vessels buried there by Moses.

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  • While the matter was still pending, news arrived that the emperor had commanded Publius Petronius, the governor of Syria, to set up his statue in the temple of Jerusalem.

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  • The emperor granted the petition, which indeed the procurator had permitted them to make, and further transferred the nomination of the high priest and the supervision of the temple from the procurator to Agrippa's brother, Herod of Chalcis.

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  • The high priest was murdered in the Temple by pilgrims who carried daggers under their cloaks.

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  • Meanwhile Agrippa gave the Levites the right to wear the linen robe of the priests and sanctioned the use of the temple treasure to provide work - the paving of the city with white stones - for the workmen who had finished the Temple (64) and now stood idle.

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  • The Zealots' zeal for the Law and the Temple was flouted by their pro-Roman king.

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  • When the news of the troubles at Caesarea reached Jerusalem, it became known also that Florus had seized seventeen talents of the temple treasure (66).

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  • The Zealots took refuge in the Temple and summoned the Idumaeans to their aid.

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  • Under cover of a storm, they opened the city-gates to their allies and proceeded to murder Ananus the high priest, and, against the verdict of a formal tribunal, Zacharias the son of Baruch in the midst of the Temple.

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  • The temple sacrifices were still offered and worshippers were admitted; but John's catapults were busy, and priest and worshippers at the altar were killed, because Eleazar's party occupied the inner courts of the Temple.

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  • When Eleazar opened the temple-gates to admit those who wished to worship God, John of Giscala introduced some of his own men, fully armed under their garments, and so got possession of the Temple.

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  • At last John of Giscala portioned out the sacred wine and oil, saying that they who fought for the Temple might fearlessly use its stores for their sustenance.

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  • Steadily the Romans forced their way through wall after wall, until the Jews were driven back to the Temple and the daily sacrifices came to an end on the 17th of July for lack of men.

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  • According to Josephus, Titus decided to spare the Temple, but - whether this was so or not - on the 10th of August it was fired by a soldier after a sortie of the Jews had been repelled.

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  • The priests existed to offer sacrifices, and by the Law no sacrifice could be offered except at the Temple of Jerusalem.

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  • With the Temple and its Sadducean high priests perished the Sanhedrin in which the Sadducees had competed with the Pharisees for predominance.

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  • The Temple was gone, but they had the Law.

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  • Already the Jews of the Dispersion had learned to supplement the Temple by the synagogue, and even the Jews of Jerusalem had not been free to spend their lives in the worship of the Temple.

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  • There were still, as always, rites which were independent of the place and of the priest; there had been a time when the Temple did not exist.

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  • The doors of the Temple in Egypt were closed, and its sacrifices which had been offered for 243 years were prohibited.

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  • Soon afterwards this temple also was destroyed.

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  • Some attempt was apparently made to rebuild the Temple; and the Jews of the Dispersion, who had perhaps been won over by Aqiba, supported the rebellion.

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  • The new city was named Aelia Capitolina, and on the site of the temple of Jehovah there arose another temple dedicated to Jupiter.

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  • To Eusebius the erection of a temple of Venus over the sepulchre of Christ was an act of mockery against the Christian religion.

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  • The earlier class (A) is already found in the temple repositories of Cnossus belonging to the age immediately preceding the great remodelling of the Earlier picto= graphic script.

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  • Here, as in Crete, Daedalus executed great works like the temple of Eryx, and it was on Sicilian soil that Minos, engaged in a western campaign, was said to have met with a violent death at the hands of the native king Kokalos (Cocalus) and his daughters.

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  • Among the more interesting relics found were ivory figures of Egyptian or strongly Egyptianizing fabric. On an adjacent hill were the remains of what seems to have been in later times a temple of the Dictaean Zeus, and from the occurrence of rich deposits of Minoan vases and sacrificial remains at a lower level, the religious tradition represented by the later temple seems to go back to prehistoric times.

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  • The recent excavations by the British School on the site of the Dictaean temple at Palaikastro bear out this conclusion, and an archaic marble head of Apollo found at Eleutherna shows that classical tradition was not at fault in recording the existence of a very early school of Greek sculpture in the island, illustrated by the names of Dipoenos and Scyllis.

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  • Among other Greek remains in the island may be mentioned, besides the great inscription, the archaic temple of the Pythian Apollo at Gortyna, a plain square building with a pronaos added in later times, excavated by Halbherr G 3' ?

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  • Thus we find dictators destined to hold the elections, to make out the list of the senate, to celebrate games, to establish festivals, and to drive the nail into the temple of Jupiter - an act of natural magic which was believed to avert pestilence.

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  • Nearly in the centre of the town is the Ptolemaic and Roman temple of the ram-headed Khnum, almost buried in rubbish and houses.

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  • The Jews of Babylonia, after the fall of the first temple, were termed by Jeremiah and Ezekiel the people of the "Exile."

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  • He joined the Illyrians in an attempt to plunder the temple of Delphi, pillaged the temple of Caere on the Etruscan coast, and founded several military colonies on the Adriatic. In the Peloponnesian War he espoused the side of the Spartans, and assisted them with mercenaries.

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  • The chief buildings are the town-hall, Anglican church, Masonic temple, and hospital.

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  • The restored state of Jerusalem lived for about six centuries in partial independence under Persian, Egyptian, Syrian and Roman rule, often showing an aggressively heroic attachment to its national customs, which brought it into collision with its suzerains, until the temple was destroyed by Titus in A.D.

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  • It is only with his incarceration in the Temple on the 13th of August 1792, that his history, apart from that of his parents, becomes of interest.

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  • From that moment began new plots for the escape of the prisoners from the Temple, the chief of which were engineered by the Chevalier de Jarjayes, 1 the baron de Batz, 2 and the faithful Lady Atkyns.

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  • On the 6th of October Pache, Chaumette, Hebert and others visited him and secured from him admissions of infamous accusations against his mother, with his signature to a list of her alleged crimes since her entry in the Temple, and next day he was confronted with his'sister Marie Therese for the last time.

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  • She expended large sums in trying to secure the escape of the prisoners of the Temple.

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  • Simon's wife now fell ill, and on the 19th of January 1794 the Simons left the Temple, after securing a receipt for the safe transfer of their prisoner, who was declared to be in good health.

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  • A large part of the Temple records from that time onwards were destroyed under the Restoration, so that exact knowledge of the facts is practically impossible.

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  • It is said to be ascertained that he was brought back to the Temple the night of 24-25th, and that this was a test to assure the ease of seizing him."

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  • In spite of the mass of literature which has accumulated on the subject, neither his death in the Temple nor his escape therefrom has been definitely established, though a very strong presumption is established in favour of the latter.

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  • The deaf mute was also concealed in the Temple.

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  • The account of the substitution in the Temple is well substantiated, even to the names of the substitutes.

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  • Lady Atkyns was trying by every possible means to get the dauphin out of his prison when he was apparently already in safe hands, if not outside the Temple walls.

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  • Captivite de la famille royale au Temple (2 vols., 1852, and many subsequent editions), containing copies Of original documents, and essential to the study of the question, although its sentimental pictures of the boy martyr can no longer be accepted.

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  • It was not unnatural that the king who had his palace built by Tyrian artists should have proposed to erect a permanent temple to Yahweh.

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  • It was the very place upon which Solomon's temple was supposed to be founded.

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  • To the later generations David was pre-eminently the Psalmist and the founder of the Temple service.

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  • Close to this church is the City Temple (Congregational).

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  • Among interesting ancient buildings may be mentioned the palace within the fort, containing an armoury and fine library; and the Brihadiswaraswami temple, of the r rth century, enclosed in two courts, surmounted by a lofty tower and including the exquisitely decorated shrine of Subrahmanya.

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  • In his absence the open violence and extortion of Agesilaus, combined with the popular disappointment at the failure of the agrarian scheme, brought about the restoration of Leonidas and the deposition of Cleombrotus, who took refuge at the temple of Apollo at Taenarum and escaped death only at the entreaty of his wife, Leonidas's daughter Chilonis.

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  • On his return Agis fled to the temple of Athene Chalcioecus at Sparta, but soon afterwards he was treacherously induced to leave his asylum and, after a mockery of a trial, was strangled in prison, his mother and grandmother sharing the same fate (241).

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  • At Limington he came into conflict with law and order as represented by the sheriff, Sir Amias Paulet, who is said by Cavendish to have placed Wolsey in the stocks; Wolsey retaliated long afterwards by confining Paulet to his chambers in the Temple for five or six years.

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  • He was formerly identified with an Egyptian priest who, after the destruction of the pagan temple at Alexandria (389), fled to Constantinople, where he became the tutor of the ecclesiastical historian Socrates.

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  • Their finances were indeed excellent; they kept regular accounts, and had already developed the modern principle of separating the civil list from the expenses of the government; but when they brought the tables of moneychangers into the temple, they were doing as the Templars had done before them, and were likely to suffer as the Templars had suffered.

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  • According to some accounts, there was a second Palladium at Troy, which was taken to Italy by Aeneas and kept in the temple of Vesta at Rome.

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  • When Vespasian was proclaimed emperor at Alexandria,Domitian escaped with difficulty from the temple of the Capitol, which had been set on fire by the Vitellians, and remained in hiding till his father's party proved victorious.

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  • He erected many temples and public buildings (amongst them the Odeum, a kind of theatre for musical performances) and restored the temple of the Capitol.

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  • She was present at the Legislative Assembly when Louis was suspended, and was imprisoned in the Temple with the royal family.

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  • By the execution of the king and the removal of Marie Antoinette to the Conciergerie, Madame Elizabeth was deprived of her companions in the Temple prison, and on the 9th of May 1 794 she was herself transferred to the Conciergerie, and haled before the revolutionary tribunal.

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  • His chastisement of the city, including as it did the spoliation of the temple, served the additional purpose of relieving his financial necessities.

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  • Upon the Mons Albanus stood the temple of Jupiter Latiaris, where the annual festival of the Latin League was held.

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  • The interior, a basilica with nave and two aisles, contains columns said to come from a temple of Minerva and a fine mosaic pavement of 1166, with interesting representations of the months, Old Testament subjects, &c. It has a crypt supported by forty-two marble columns.

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  • Thus arose, beside minor streets, the imposing central avenue which, starting from a triumphal arch near the great temple of the Sun, formed the main axis of the city from south-east to north-west for a length of 1240 yards, and at one time consisted of not less than 750 columns of rosy-white limestone, each 55 ft.

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  • Jewish tradition had reason to remember these formidable Palmyrenes in the Roman armies; according to the Talmud 80,000 of them assisted at the destruction of the first temple, 8000 at that of the second !

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  • The chief god of the Palmyrenes was a solar deity, called Samas or Shamash (" sun "), or Bel, or Malak-bel,' whose great temple is still the most imposing feature among the ruins of Palmyra.

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  • It was still a wealthy place as late as the 14th century; but in the general decline of the East, and owing to changes in the trade routes, it sunk at length to a poor group of hovels gathered in the courtyard of the Temple of the Sun.

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  • With the help of these troops the Phocian League at first carried the war into Boeotia and Thessaly, and though driven out of the latter country by Philip of Macedon, maintained itself for ten years, until the exhaustion of the temple treasures and the treachery of its leaders placed it at Philip's mercy.

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  • The conditions which he imposed - the obligation to restore the temple funds, and the dispersion of the population into open villages - were soon disregarded.

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  • South of the main court lie the remains of what may be either an earlier temple, or the traditional tomb of Cinyras, almost wholly destroyed except its west wall of gigantic stone slabs.

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  • There was a festal procession thence annually to the ancient temple.

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  • Astarte was introduced also into Egypt and had her temple at Memphis.

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  • Athens, however, was the favourite site of his architectural labours; here he built the temple of Olympian Zeus, the Panhellenion, the Pantheon, the library, a gymnasium and a temple of Hera.

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  • In the church of St Kosmas are preserved some of the archaic Doric columns of the famous temple of Aphrodite of Cythera, whose worship had been introduced from Syria, and ultimately spread over Greece.

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  • According to others, Pandareus stole a golden dog which guarded the temple of Zeus in Crete, and gave it to Tantalus to take care of.

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  • The temple of Luxor is one of the greatest of the monuments of Thebes (q.v.).

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  • There may have been an earlier temple here, but the present structure, dedicated to the Theban triad of Ammon, Mut and Khons, was erected by Amenophis III.

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  • The axis of the temple ran from S.W.

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  • A few scenes and inscriptions were added by later kings, but the above is practically the history of the temple until Alexander the Great rebuilt the sanctuary itself.

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  • This is the last of the buildings and rubbish which encumbered the temple before the expropriation and clearances by the Service des Antiquites began in 1885.

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  • He had a magnificent temple in insular Tyre, founded by Hiram, to which gifts streamed from all countries, especially at the great feasts.

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  • His name occurs as an element in Carthaginian proper names (Hannibal, Hasdrubal, &c.), and a tablet found at Marseilles still survives to inform us of the charges made by the priests of the temple of Baal for offering sacrifices.

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  • Here was found a rectangular structure resembling a temple, but with a side door to the north; it possessed a portico of six columns.

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  • In front of the reservoir is a small open space towards which several roads converge; close by is a triangular enclosure of polygonal masonry, in which were found various relics relating to the worship of Dionysus, a very ancient wine-press (Anvos) and the remains of a small temple.

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  • The greatest of their foundations, the temple of Olympian Zeus, will be Academy referred to later.

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  • The ancient Hecatompedon may in all probability be identified with an early temple, also ioo ft.

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  • The conclusion that the foundations are those of an old temple burnt by the Persians has been generally accepted, but other portions of Dorpfeld's theory - more especially his assumption that the temple was restored after the Persian War - have provoked much controversy.

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  • Frazer maintains the hitherto current theory that the earlier temple of Athena and Erechtheus was on the site of the Erechtheum; that the Erechtheum inherited the name apXa ios veclis from its predecessor, and that the " opisthodomos " in which the treasures were kept was the west chamber of the Parthenon; Furtwangler and Milchh6fer hold the strange view that the " opisthodomos " was a separate building at the east end of the Acropolis, while Penrose thinks the building discovered by Dorpfeld was possibly the Cecropeum.

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  • White, on the other hand, accept Dorpfeld's identification, but believe that only the western portion of the temple or opisthodomos was rebuilt after the Persian War.

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  • Admitting the identification, we may perhaps conclude that the temple was repaired in order to provide a temporary home for the venerated image and other sacred objects; no traces of a restoration exist, but the walls probably remained standing after the Persian conflagration.

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  • The removal of the ancient temple was undoubtedly intended when the Erechtheum was built, but superstition and popular feeling may have prevented its demolition and the removal of the, 6avov to the new edifice.

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  • The temple consisted of an eastern cella with pronaos; behind this was the opisthodomos, divided into three chambers - possibly treasuries - with a portico at the western end.

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  • Among the other noteworthy buildings of the Peiraeus were the arsenal (vKEUoOKrl) of Philo and the temples of Zeus Soter, the patron god of the sailors, of the Cnidian Artemis, built by Cimon, and of Artemis Munychia, situated near the fort on the Munychia height; traces of a temple of Asclepius, of two theatres and of a hippodrome remain.

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  • The temple, which is entirely of Pentelic marble, the Acro- is amphiprostyle tetrastyle, with fluted Ionic columns, polls.

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  • The irregularly shaped precinct around the temple was enclosed by a balustrade about 3 ft.

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  • In this sacred enclosure, which lay between the south-eastern corner of the Propylaea and the wall of Cimon, no traces of a temple have been found.

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  • The temple is a Doric peripteral hexastyle in antis, with 13 columns at the sides; its length is 104 ft., its breadth 452 ft., its height, to the top of the pediment, 33 ft.

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  • The temple is entirely of Pentelic marble, except the foundations and lowest step of the stylobate, which are of Peiraic stone, and the zophoros of the cella, which is in Parian marble.

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  • The remains of two temples of Dionysus have been found adjoining the stoa of the theatre, and an altar of the same god adorned with masks and festoons; the smaller and earlier temple probably dates from the 6th century B.C., the larger from the end of the 5th or the beginning of the 4th century.

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  • The monument consists of a small circular temple of Pentelic marble, 212 ft.

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  • The foundations of a temple were laid on the site - probably that of an ancient sanctuary - by Peisistratus, but the building in its ultimate form was for the greater part constructed under the auspices of Antiochus IV.

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  • Fragments of Doric columns and foundations were discovered, probably intended for the temple begun by Peisistratus, the orientation of which differed slightly from that of the later structure.

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  • At the eastern end of the Acropolis a little circular temple of white marble with a peristyle of 9 Ionic columns was dedicated to Rome and Augustus; its foundations were discovered during the excavations of 1885-1888.

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  • A copy of the Diadumenos of Polyclitus from Delos, and temple sculptures from Epidaurus and the Argive Heraeum, are among the more notable of its recent acquisitions.

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  • Some of its enactments are purely pagan - thus one paragraph allows the mother to kill her new-born child, and another prescribes the immolation to the gods of the defiler of their temple; others are purely Christian, such as those which prohibit incestuous marriages and working on Sunday.

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  • One of the entrances to Theobalds Park is the old Temple Bar, removed from Fleet Street, London, in 1878.

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  • On the east side of the lake are remains of baths, including a great octagonal hall known as the Temple of Apollo, built of brickwork, and belonging to the 1st century.

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  • In 1869 he was one of the consecrating prelates when Temple became bishop of Exeter, and endeavoured to remove the prejudice against his appointment by showing that Temple was not responsible for the views of other writers in the famous Essays and Reviews (1860).

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  • His friendship with Antigonus Gonatas seems to have roused suspicion as to his loyalty, and he sought safety first in the temple of Amphiaraus at Oropus, and later with Antigonus, at whose court he is said to have died of grief.

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  • Cheyne thinks this story the attempt of a later age to explain the long independence of Gibeon and the use of the Gibeonites as slaves in Solomon's temple.

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  • Among the most conspicuous of these are the mosque of Aurangzeb, built as an intentional insult in the middle of the Hindu quarter; the Bisheshwar or Golden Temple, important less through architectural beauty than through its rank as the holiest spot in the holy city; and the Durga temple, which, like most of the other principal temples, is a Mahratta building of the 17th century.

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  • In addition to the common treasury, supported by the general taxes and charged with the ordinary expenditure, there was a special reserve fund, also in the temple of Saturn, the aerarium sanctum (or sanctius), probably originally consisting _of the spoils of war, afterwards maintained chiefly by a 5% tax on the value of all manumitted slaves, this source of revenue being established by a lex Manlia in 357.

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  • This fusion is exemplified by the Carnion temple, which is probably identical with the famous temple of Astarte at Ashtaroth-Karnaim.

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  • This building, the date of which is not yet finally settled, though its excavator believes it to be of the Old Kingdom like the temple of the Sphinx at Giza, is one of the most remarkable in Egypt, and the completion of its excavation is much to be desired.

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  • The temple of Marduk in Babylon which had fallen began to rise again at his command.

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  • He remained in office in 1761, when his brother Lord Temple and his brother-in-law Pitt resigned upon the question of the war with Spain, and in the administration of Lord Bute he was entrusted with the leadership of the House of Commons.

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  • His son, the second Earl Temple, was created marquess, and his grandson duke, of Buckingham.

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  • The Grenville Papers, being the Correspondence of Richard Grenville, Earl Temple, K.G., and the Right Hon.

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  • While recognized by a temple of her own in Nippur and honoured by rulers at various times by having votive offerings made in her honour and fortresses dedicated in her name, she, as all other goddesses in Babylonia and Assyria with the single exception of Ishtar, is overshadowed by her male consort.

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  • Puri district is rich in historical remains, from the primitive rock-hewn caves of Buddhism - the earliest relics of Indian architecture - to the medieval sun temple at Kanarak and the shrine of Jagannath.

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  • An important event of his reign was the conclusion of an alliance with the Latins, whereby Rome and the cities of Latium became members of one great league, whose common sanctuary was the temple of Diana on the Aventine.

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  • Thus, Varro (De rustici) mentions a map of Italy engraved on marble, in the temple of Tellus, Pliny, a map of the seat of war in Armenia, of the time of the emperor Nero, and the more famous map of the Roman Empire which was ordered to be prepared for Julius Caesar (44 B.C.), but only completed in the reign of Augustus, who placed a copy of it, engraved in marble, in the Porticus of his sister Octavia (7 B.C.).

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  • Jeremiah promised them as a reward of their obedience that they should never lack a man to represent them (as a priest) before Yahweh, whence perhaps the later Jewish tradition that the Rechabites intermarried with the Levites and so entered the temple service.

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  • In 70 a formidable rising in Gaul, headed by Claudius Civilis, was suppressed and the German frontier made secure; the Jewish War was brought to a close by Titus's capture of Jerusalem, and in the following year, after the joint triumph of Vespasian and Titus, memorable as the first occasion on which a father and his son were thus associated together, the temple of Janus was closed, and the Roman world had rest for the remaining nine years of Vespasian's reign.

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  • This second writer singles out three of the Maccabean priest kings for attack, the first of whom he charges with every abomination; the people itself, he declares, is apostate, and chastisement will follow speedily - the temple will be laid waste, the nation carried afresh into captivity, whence, on their repentance, God will restore them again to their own land, where they shall enjoy the blessedness of God's presence and be ruled by a Messiah sprung from Judah.

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  • Among the more notable of these are Robson peak, 13,700 ft.; Athabasca, 13,700; Assiniboine, 11,830; Lyell, 12,00o; Mummery, 12,000; Temple, 11,658; and Geikie, 11,000.

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  • The society first met at James Hutton's shop, 'The Bible and Sun,' Wild Street, west of Temple Bar.

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  • A temple of Hephaestus also stood on Pharos at the head of the mole.

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  • Hard by immense catacombs and columbaria have been opened which may have been appendages of the temple.

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  • After 34 6 B.C. we hear of it only in connexion with the temple of Mater Matuta.

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  • One mile W.N.W., on the hill above Le Ferriere, remains of an archaic temple, ascribed to Mater Matuta, were discovered by excavation in 1896.

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  • The reign of Josiah is important for the biblical account of the great religious reforms which began in his eighteenth year, when he manifested interest in the repair of the Temple at Jerusalem.

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  • The more conspicuous buildings are the ancient Gothic cathedral (restored in 1866, and again in 1870 after the interior was destroyed by fire), with its lofty tower, the cavalry barracks, the ex-convent of the Capuchins at a little distance from the city, and the seminary in which are preserved the famous Oscan inscription known as the Cippus Abellanus (from Abella, the modern Avella, q.v.) and some Latin inscriptions relating to a treaty with Nola regarding a joint temple of Hercules.

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  • Numerous ruins, an amphitheatre, still recognizable, a theatre, a temple of Augustus, &c., existed in the 16th century, and have been since used for building material.

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  • At the time of the reformation under Josiah, represented by Deuteronomy, the attempt was made to turn the family thank-offering of firstlings into a sacrificial rite performed by the priests in the Temple with the aid of the males of each household, who had to come up to Jerusalem but left the next morning to celebrate the Feast of Unleavened Bread in their homes.

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  • During the existence of the Temple there was a double celebration of the Passover, a series of stipulated sacrifices being offered during the seven days in the Temple, details of which are given in Num.

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  • When Tarquinius Superbus desired to build a temple to Jupiter, the auguries forbade its removal, and it was enclosed within the walls of the new sanctuary, an indication of the immovability of such stones and of the permanence of the Roman territory.

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  • The fact of the inclusion of his statue in the temple of Jupiter Capitolinus; the hole cut in the temple roof so that he might be worshipped in the open air as being, like Jupiter, a god of 1 Agathocles was a native of Thermae.

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  • In 1903 he succeeded Temple as archbishop of Canterbury.

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  • The trophy was set up in the Philistine temple of Ashdod, but vindicated its superiority by overthrowing the god Dagon.

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  • Once at Jerusalem, it seems to have lost its unique value as the token of Yahweh's presence; its importance was apparently merged with that of the Temple which Solomon built.

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  • The most important monument is the Augusteum, a temple of white marble erected to "Rome and Augustus" during the lifetime of that emperor by the common council or diet of the three Galatian tribes.

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  • On the walls of the temple is engraved the famous Monumentum Ancyranum, a long inscription in Latin and Greek describing the Res gestae divi Augusti; the Latin portion being inscribed on the inner left-hand wall of the pronaos, the Greek on the outside wall of the naos (cella).

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  • The "orphan of the Temple," as the princess was called, was in prison for three years, ' The responsibility of Marie Antoinette for the policy of the king before and during the Revolution has been the subject of much controversy.

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  • The god of Atha was a form of Horus (Apollo) as the sun-god; his most characteristic representation is as the disk of the sun with outspread wings, so often seen over the doors of shrines, at the top of stelae, &c. In the temple, where he is often figured as a falconheaded man, he is associated with Hathor of Dendera and the child Harsemteus.

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  • Her temple, which was pillaged by Sulla, contained an ivory image, which was said to have fallen from heaven.

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  • According to tradition the temple of Minerva, founded by Diomede, contained the Trojan Palladium, and the town struck numerous bronze coins; but in history it is first heard of as on the Roman side in the Samnite Wars (321 B.C.), and in 315 or 314 B.C. a Latin colony was sent here.

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  • Heron de Villefosse, who has laid bare a beautiful temple of Jupiter, a triumphal arch of Caracalla, a Byzantine basilica and the gate of the Byzantine general Solomon.

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  • It would be impossible to enumerate here all the monographs describing, for example, the ruins of Carthage, those of the temple of the waters at Mount Zaghuan, the amphitheatre of El Jem (Thysdrus), the temple of Saturn, the royal tomb and the theatre of Dugga (Thugga), the bridge of Chemtu (Simitthu), the ruins and cemeteries of Tebursuk and Medeina (Althiburus), the rich villa of the Laberii at Wadna (Uthina), the sanctuary of Saturn Balcaranensis on the hill called Bu-KornaIn, the ruins of the district of Enfida (Aphrodisium, Uppenna, Segermes), those of Leptis minor (Lemta), of Thenae (near Sfax), those of the island of Meninx (Jerba), of the peninsula of Zarzis, of Mactar, Sbeitla (Sufetula), Gigthis (Bu-Grara), Gafsa (Capsa), Kef (Sicca Veneria), Bulla Regia, &c.

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  • One of these groups is certainly of non-Jewish origin, as it conceives Mary as living in the temple somewhat after the manner of a vestal virgin or a priestess of Isis.

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  • Danby was at once overthrown, and in April 1679 Russell was one of the new privy council formed by Charles on the advice of Temple.

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  • He presupposes a nation of Yahweh-worshippers, whose religion has its centre in the temple and priesthood of Zion, which is indeed conscious of sin, and needs forgiveness and an outpouring of the Spirit, but is not visibly divided, as the kingdom of Judah was.

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  • The main room of the ordinary temple was rectangular, with an elevated apsidal arrangement, like a choir, containing the sacred relief on its wall, at the end opposite the entrance, and with continuous benches (podia) of masonry, about 5 ft.

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  • The simplicity and smallness of the Mithraic temples are to be accounted for by structural and financial reasons; an underground temple was difficult to construct on a large scale, and the worshippers of Mithras were usually from the humbler classes.

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  • It may be that a single temple was the resort of several small associations of worshippers which were subdivisions of the whole community.

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  • Burns's monument, in the style of a Greek temple, occupies a prominent position on the Regent Road, on the southern brow of the lower terrace of Calton Hill.

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  • Pietro e Cesareo, fronting upon it, is ensconced in.a temple of Rome and Augustus, part of the side wall of which, with engaged columns, is still visible.

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  • The earliest temple in Paestum, the socalled Basilica, must in point of style be associated with the temples D and F at Selinus, and is therefore to be dated about 57 0 -554 B.C.'

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  • The columns have marked entasis, and the flutings end in a semicircle, above which is generally a torus (always present in the so-called temple of Ceres).

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  • In front of this temple stood a sacrificial altar as long as the temple itself.

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  • The most famous of the temples of Paestum, the so-called temple of Neptune, comes next in point of date (about 420 B.C.).

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  • The Temple of Peace is a building of the Roman period of the 2nd century B.C., with six Doric columns on the front, eight on the sides and none at the back; it was excavated in 1836 and is now entirely covered up. Traces of a Roman theatre and amphitheatre (?) have also been found.

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  • Home had been admitted on the 9th of November 1756, as student at the Inner Temple, making the friendship of John Dunning and Lloyd Kenyon, but his father wished him to take orders in the English Church, and he was ordained deacon on the 23rd of September 1759 and priest on the 23rd of November 1760.

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  • Lord Temple endeavoured to secure his exclusion on the ground that he had taken orders in the Church, and one of Gilray's caricatures delineates the two politicians, Temple and Camelford, playing at battledore and shuttlecock, with Horne Tooke as the shuttlecock.

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  • The principal buildings are the post-office, courthouse, city hall, an auditorium with a seating capacity of 5000, a Masonic building, an Oddfellows' temple, a Y.M.C.A.

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  • He had a temple and oracle in Apulia.

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  • The earliest temple obelisk still in position is that of Senwosri I.

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  • The building as completed consisted of a temple of the ordinary type, opening by a door and two windows to the east front, before which stood a portico of six Ionic columns.

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  • This part was the temple of Athena Polias.

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  • Adjoining it on the west was the central chamber, on a lower level; this chamber was separated by a partition, originally of wood and later of marble, from the western compartment of the temple, which was of peculiar construction.

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  • The sacred olive tree probably stood just outside the temple to the west in the Pandroseion.

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  • The Ionic order, as used in this temple, is of the most ornate Attic type.

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  • That the whole book is named " praises " is clearly due to the fact that it was the manual of the Temple service of song, in which praise was the leading feature.

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  • Many of the psalms are doxologies or the like, expressly written for the Temple; others are made up of extracts from older poems in a way perfectly natural in a hymn-book, but otherwise hardly intelligible.

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  • The argument that the Chronicler must have been contemporary with the last persons named in his book is by no means convincing and on the other hand his account of the Temple services, in which he seems to be describing the Temple of his own days, harmonizes far better with a date at the end of the third, or even in the second, century B.C. than with the close of the Persian or the beginning of the Greek period.

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  • For the impression which we get from Nehemiah's memoirs is that in his days the community at Jerusalem was in the main poverty-stricken, while Malachi's exhortations to the people to pay their dues to the priests implies that in the middle of the fifth century B.C. the Temple was by no means wealthy.

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  • Wealth accumulated to such a degree that Simon the son of Oniah was enabled practically to rebuild the Temple, and to maintain its services with a grandeur of ritual which they had probably never known before.

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  • This does not necessarily prove that " the technical terms of the Temple music had gone out of use, presumably because they were already become unintelligible, as they were when the Septuagint version was made "; for it does not follow that technical musical terms which had originated in the Temple at Jerusalem and were intelligible in Palestine would have been understood in Egypt.

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  • On the other hand, in a collection intended for synagogue use - and the second collection of psalms is as a whole far more suitable to a synagogue than to the Temple - where there would not be a large choir and orchestra of skilled musicians, it would obviously be desirable to state whether the psalm was to be sung to a Davidic, Asaphic or Korahite tone, or to give the name of a melody appropriate to it.

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  • From the time of Hyrcanus downwards the ideal of the princely high priests became more and more divergent from the ideal of the pious in Israel, and in the Psalter of Solomon we see religious poetry turned against the lords of the Temple and its worship.

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  • Now it must be frankly admitted that the earlier books of psalms exhibit no particular suitability for the Temple services.

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  • Thus, for example, the numerous psalms in which the poets, though speaking perhaps, not as individuals but as members of a class, describe themselves as poor and afflicted at the hands of certain ungodly men, who appear to be Jews, can hardly have been originally collected by the Temple choirs.

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  • For since the ministers of the Temple at Jerusalem were the aristocracy of the land, and were often, as we know both from the book of Malachi and from the history of the Maccabees, the chief offenders, it is extremely unlikely that they collected for the official services.

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  • It is also remarkable that hymns such as Exodus xv., which would be specially suitable to the Temple, find no place in the Psalter.

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  • The synagogue collections, since they contained psalms which at this time were probably considered to be the work of David, were placed first, and the Temple collection added to them.

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  • His description of the Temple ritual is not strictly accurate, but he speaks of the worshippers as passing the night in gazing at the stars and calling on God in prayer; his words, if they do not exactly fit anything in the later ritual, are well fitted to illustrate the original liturgical use of Ps.

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  • Many other details are given in the treatise Soferim, but these for the most part refer primarily to the synagogue service after the destruction of the Temple.

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  • It occupies the site of the ancient Adranon, which took its name from Adranos, a god probably of Phoenician origin, in Roman times identified with Vulcan, whose chief temple was situated here, and was guarded by a thousand huge gods; there are perhaps some substructures of this building still extant outside the town.

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  • The buildings include the residence of the administrator, barracks, a government school for natives, a mosque and Hindu temple, and the establishment of the Mission du Sacre Caur, which possesses a large plantation of coco-nut palms. Bagamoyo is in telegraphic communication with Zanzibar and with the other coast towns of German East Africa, and has regular steamship communication with Zanzibar.

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  • The custom of clothing images is well known in the ancient world, and at the restoration of an Egyptian temple care was taken to anoint the divine limbs and to prepare the royal linen for the god.

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  • A priest, " master of the wardrobe," is named as early as the VIth Dynasty, and later texts refer to the weavers and laundry servants of the temple.

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  • The trabea, which in historical times was worn by the consuls when opening the temple of Janus, by the equites at their yearly inspection and on some other occasions, and by the Salii at their ritual dances, and had (according to tradition) formed the original costume of the augurs and flamens (who afterwards adopted the toga praetexta), was apparently a toga smaller in size than the ordinary civil dress, decorated with scarlet stripes (trabes).

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  • It was instituted in 165 B.C. in commemoration of, and thanksgiving for, the purification of the temple at Jerusalem on this day by Judas Maccabaeus after its pollution by Antiochus Epiphanes, king of Syria, who in 168 B.C. set up a pagan altar to Zeus Olympius.

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  • His chief temple at Nippur was known as E-Kur, signifying "mountain house," and such was the sanctity acquired by this edifice that Babylonian and Assyrian rulers, down to the latest days, vied with one another in embellishing and restoring Bel's seat of worship, and the name itself became the designation of a temple in general.

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  • Marcellus, after an unsuccessful attempt to negotiate, began the siege in regular form (214 B.C.) by both land and sea, establishing a camp on Polichne, where stood the old temple of Olympian Zeus; but he made his chief assault on the northern side and on the defences of Tyche, particularly at the Hexapylum, the entrance facing Megara and Leontini.

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  • The other temple, into which the cathedral was built in A.D.

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  • It is generally regarded as the temple of Athena.

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  • The temple of Apollo Temenites has entirely disappeared, but the theatre, entirely hewn in the rock, is still to be seen.

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  • The site has been excavated by the Greek Archaeological Society; it contained a temple, a sacred spring, into which coins were thrown by worshippers, altars and porticoes, and a small theatre, of which the proscenium is well preserved.

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  • Goulburn, and then (1857) under Frederick Temple, who became his lifelong friend; he was also ordained deacon in 1854 and priest in 1856.

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  • In 1868 he became prebendary of Lincoln and examining chaplain to Bishop Christopher Wordsworth, an office which he also held for a short time in 1870 for Dr Temple, just appointed to the see of Exeter.

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  • The abbe de Chateauneuf died before his godson left school, but he had already introduced him to the famous and dissipated coterie of the Temple, of which the grand prior Vendome was the head, and the poets Chaulieu and La Fare the chief literary stars.

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  • In the middle of this period, however, in 1733, two important books, the Lettres philosophiques sur les Anglais and the Temple du gout appeared.

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  • Having been thrown into prison by her father, who was afraid of being injured by her witchcraft, she escaped by means of her art and fled to the temple of Helios the Sun-god, her reputed grandfather.

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  • The other bears the record of a second expedition to the same land of Punt, undertaken by command of Queen Hatshepsut, 1600 B.C. It is preserved in the vividly chiselled and richly coloured decorations portraying the history of the reign of this famous Pharaoh on the walls of the "Stage Temple" at Thebes.

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  • The temple is now in ruins, but the entire series of gorgeous pictures recording the expedition to "the balsam land of Punt," from its leaving to its returning to Thebes, still remains intact and undefaced.4 These are the only authenticated instances of the export of incense trees from the Somali country until Colonel Playfair, then political agent at Aden, in 1862-1864, collected and sent to Bombay the specimens from which Sir George Birdwood prepared his descriptions of them for the Linnean Society in 1868.

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  • The slighting references to it by the Christian fathers are no more an argument against its existence in the primitive church than the similar denunciations by the Jewish prophets of burnt-offerings and sacrifices are any proof that there were no such rites as the offering of incense, and of the blood of bulls and fat of rams, in the worship of the temple at Jerusalem.

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  • Ram, St John's, Norwich, against the use of incense in the Church of England, the archbishops of Canterbury (Dr Temple) and York (Dr Maclagan) supported the appeal.

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  • The question was once more elaborately argued in May 1899 before an informal tribunal consisting of the archbishop of Canterbury (Dr. Temple) and the archbishop of York (Dr. Maclagan), at Lambeth Palace.

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  • The Royal Courts of Justice or Law Courts stand adjacent to the Inns of Court, facing the Strand at the point where a memorial marks the site of Old Temple Bar (1672), at the entrance to the City, removed in 1878 and later re-erected at Theobald's Park, near Cheshunt, Hertfordshire.

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  • The hall of the Middle Temple is an admirable example of a refectory of later date (1572).

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  • The Bank is a characteristic building, quadrilateral, massive and low, but covering a large area, without external windows, and almost wholly unadorned; though the northwest corner is copied from the Temple of the Sibyl at Tivoli.

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  • A derivation is suggested from the disputed territory of Alsace, pointing the contrast between this lawless district and the adjacent Temple, the home of the law itself.

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  • The Inns of Court are four - Middle Temple, Inner Temple, Lincoln's Inn, Gray's Inn.

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  • The principal London theatres lie between Piccadilly and Temple Bar, and High Holborn and Victoria Street, the majority being in Shaftesbury Avenue, the Haymarket, the neighbourhood of Charing Cross and the Strand.

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  • Besides the forum Stukeley suggested the sites of seven other buildings - the Arx Palatina guarding the south-eastern angle of the city where the Tower now stands, the grove and temple of Diana on the site of St Paul's, &c. No traces of any of these buildings have been found, and they are therefore purely conjectural.

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  • As to the Temple of Diana, Sir Christopher Wren formed an opinion strongly adverse to the old tradition of its existence (Parentalia, p. 266).

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  • A few years after this the Brethren of the Temple of Solomon at Jerusalem or Knights of the Temple came into being at the Holy City, and they settled first on the south side of Holborn near Southampton Row.

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  • They removed to Fleet Street or the New Temple in 1184.

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  • On Thursday it was extinguished, but on the evening of that day the flames again burst forth at the Temple.

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  • Libitina was the goddess of funerals; her officers were the Libitinarii our undertakers; her temple in which all business connected with the last rites was transacted, in which the account of deaths - ratio Libitinae - was kept, served the purpose of a register office."

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  • In 1646 he became a student of the Middle Temple, but was never called to the bar.

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  • He founded, however, the golden temple of Amritsar in A.D.

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  • Guru Arjan, who was in charge of the great Sikh temple at Amritsar, received copious offerings and became a man of wealth and influence, while the sixth guru became a military leader, and was frequently at warfare with the Mogul authorities.

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  • Two years later (1880-1881) Rassam was sent to Babylonia, where he discovered the site of the temple of the sun-god of Sippara at Abu-Habba, and so fixed the position of the two Sipparas or Sepharvaim.

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  • Haynes has systematically and patiently uncovered the remains of the great temple of El-lil, removing layer after layer of debris and cutting sections in the ruins down to the virgin soil.

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  • In the ruins of a building, attached by him to the temple of Nina, terra-cotta bas-reliefs of the king and his sons have been found, as well as the heads of lions in onyx, which remind us of Egyptian work and onyx plates.

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  • The Elamites, under their king Kudur-Lagamar or Chedorlaomer, seem to have taken Babylon and destroyed the temple of Bel-Merodach; but Khammurabi retrieved his fortunes, and in, .

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  • Then he was solemnly declared king in the temple of Bel-Merodach, which had again risen from its ruins, and Babylon became the second capital of the empire.

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  • This is chiefly derived from a chronological tablet containing the annals of Nabonidus, which is supplemented by an inscription of Nabonidus, in which he recounts his restoration of the temple of the Moon-god at Harran, as well as by a proclamation of Cyrus issued shortly after his formal recognition as king of Babylonia.

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  • Nabonidus was dragged out of his hiding-place, and Kurdish guards were placed at the gates of the great temple of Bel, where the services continued without intermission.

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  • Nabonidus, in fact, had excited a strong feeling against himself by attempting to centralize the religion of Babylonia in the temple of Merodach (Marduk) at Babylon, and while he had thus alienated the local priesthoods the military party despised him on account of his antiquarian tastes.

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  • E-Saggila, the great temple of Bel, however, still continued to be kept in repair and to be a centre of Babylonian patriotism, until at last the foundation of Seleucia diverted the population to the new capital of Babylonia and the ruins of the old city became a quarry for the builders of the new seat of government.'

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  • But that scribes could make mistakes in their reckoning is definitely proved by the discovery at Shergat of two totally conflicting accounts of the age and history of the great temple of Assur.

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  • Fragments of a fine octagonal altar, probably belonging to the temple, were found.

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  • The inhabitants frequently rebelled and were as often subdued; records of these repeated conquests were set up by the Egyptian kings in the shape of steles and temples; of the latter the temple of Amenhotep (Amenophis) III.

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  • A temple was built by this king at Pselcis (Dakka) to Thoth.

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  • Gaal, a new-corner, took the opportun'ty at the time of the vintage, when there was a festival in th3 temple, to head a revolt and seized Shechem.

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  • It is a square building with Ionic colonnades and a central dome, like an ancient temple, but curiously unlike a Roman villa.

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  • No religion was more prodigal in rules to safeguard that which was holy or consecrated than the Jewish, especially in its temple laws; violation of them often led to mob violence as well as divine chastisement.

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  • The temple rules do not apply to synagogues, however, and unseemly conduct in them is liable only to civil action.

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  • The latter penalty was also attached to theft of sacred things by night, but stealing by day from a temple objects of little value brought only sentence to the mines.

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  • His excellent summary of medieval French literature forms a volume of the Temple Primers.

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  • Jews to address themselves at length to the restoration of the Temple.'

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  • The restoration of the temple and its service is a pledge of still higher things.

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  • The great concern of the time and the chief practical theme of these chapters is the building of the temple; but its restoration is only the earnest of greater things to follow, viz., the glorious restoration of David's kingdom.

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  • Receiving thirty pieces of silver, he casts it into the temple treasury and breaks the staff " Union," i.e.

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  • The former prophecy is closely linked to the situation and wants of the community of Jerusalem in the second year of Darius I., and relates to the restoration of the temple and, perhaps, the elevation of Zerubbabel to the throne of David.

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  • The same year he became a student at the Inner Temple, and was called to the bar in 1794.

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  • Its political importance now ended, but its temple of Adonis and Aphrodite (Venus Amathusia) remained famous in Roman time.

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  • It is, as it were, the great temple of medieval science, whose floor and walls are inlaid with an enormous mosaic of skilfully arranged passages from Latin, Greek, Arabic, and even Hebrew authors.

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  • Maria del Tricaglio, erected in 1317, which is said (without reason) to stand upon the site of a temple of Diana.

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  • The brick enclosure wall of the temple is still plainly visible near the little village of Sa el hagar (Sa of stone) on the east bank of the Rosetta branch, but the royal tombs and other monuments of Sais, some of which were described by Herodotus, and its inscribed records, have all gone.

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  • The cathedral of San Giusto was formed as it now stands by the union in the 14th century of three adjacent early Christian buildings of the 6th century; the tower incorporates portions of a Roman temple.

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  • The city was famous for the temple of Venus Erycina, to the foundations of which a wall of 12 courses of masonry in the castle probably belongs.

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  • In Roman times the temple (like that of Diana Tifatana, near Capua) possessed territory of its own, being dependent neither on the state nor on any neighbouring town, and a considerable number of female slaves.

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  • Conversely, if the base of the prism is turned towards the temple, the ray of light will seem to come from a point nearer the axis, and will induce the eye to turn inwards, to converge towards its fellow.

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  • On the banks of the Pactolus two columns of a temple of the Greek period, probably the great temple of Cybele, are still standing.

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  • The memory of the defeat of the Spartan king Cleonymus by the fleet of Patavium in 302 B.C. was perpetuated by Spartan spoils in the temple of Juno and a yearly sea-fight which took place on the river.

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  • The Welsh text, with translation, has been edited by Canon Williams. A fine translation by Dr Sebastian Evans is published in "The Temple Classics," under the title of The High History of the Holy Grail.

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  • On the 30th of June 1559, when tilting with the count of Montgomery, Henry was wounded in the temple by a lance.

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  • It is impossible to say how much reliance may be placed on these figures, but from the 18th century, when the name of every subject had to be inscribed on the roll of a temple as a measure against his adoption of Christianity, a tolerably trustworthy census could always be taken.

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  • The oldest existiog work of this period is a mural decoration in the hail of the temple of Horyu-ji, Nara, attributed to a Korean priest named Donchfl, who lived in Japan in the 6th century; and this painting, in spite of the destructive effects of time and exposure, shows traces of the same power of line, color and composition that stamps the best of the later examples of Buddhist art.

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  • He died in 1427, at the age of seventy-six, in the seclusion of the temple where he had passed the whole of his clays.

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  • With these may be named the demon lantern-bearers, so perfect in the grotesque treatment of the diabolical heads and the accurate anatomical forms of the sturdy body and limbs; the colossal temple guardians of the great gate of Tdai-ji, by Unkei and Kwaikei (11th century), somewhat conventionalized, but still bearing evidence of direct study from nature, and inspired with intense energy of action; and the smaller but more accurately modelled temple guardians in the Saikondo, Nara, which almost compare with the fighting gladiator in their realization of menacing strength.

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  • The most perfect of the ancient bronzes is the great image of Bhaicha-djyaguru in the temple of Yakushi-ji, Nara, attributed to a Korean monk of the 7th century, named Giflgi.

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  • The gorgeous decoration of the mausoleum of Iyeyasu at NikkO, and of the gateway of the Nishi Hongwan temple at KiOto, are the most striking instances of his handiwork or direction.

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  • From this time the temple carvers, although still attached to the carpenters guild, took a place apart from the rest of their craft, and the genius of Hidari Jingoro secured for one important section of the artisan world a recognition like that which Hishigawa Moronobu, the painter and book-illustrator, afterwards won I or another.

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  • Such as it was in Buddhist outline when first erected in accordance with Chinese Temple models, such it virtually remained, though in later A,vhitecture.

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  • The principal faade of the temple is filled in one, two or three compartments with hinged doors, variously ornamented and folding outwards, sometimes in double folds.

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  • When the temple is of very large dimensions an interior peristyle of pillars is introduced tc assist in supporting the roof, and in such cases each pillar carrim profuse bracketing corresponding to that of the cornice.

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  • They appear to be connected with Semitic sun-worship, and are assigned by Bent to the same period as the temple at Baalbek, though some antiquarians would place them much earlier; the representation of a castle in a single stone seems to bear some relation to the idea worked out in the monolith churches of Lalibela described byRaffray.

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  • That one of the earlier dates is correct seems probable from the fact that the Falashas know nothing of either the Babylonian or Jerusalem Talmud, make no use of phylacteries (tefillin), and observe neither the feast of Purim nor the dedication of the temple.

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  • Shilling monthlies began with Macmillan (1859), the Cornhill (1860), first edited by Thackeray, and Temple Bar (1860).

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  • An amphictyonic league, meeting in common rites at the temple of Hera on the Lacinian promontory, fostered a feeling of unity among them.

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  • The famous temple of Kwannon, the goddess of mercy, is in the Asakusa Park, in which a permanent fair is held; it is a great holiday resort of the citizens.

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  • In Kudanzaka Park is the Yasukuni Temple, popularly known by the name of Shokonsha, and consecrated to the spirits of departed heroes who fell in war.

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  • But most probably this deity had another less abstract name, and the horrible worship offered in the one temple which he really had under the Incas, accorded with his true cosmic significance as the god of the subterranean fire.

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  • Amongst the finest of his classical pictures were - "Syracusan Bride leading Wild Beasts in Procession to the Temple of Diana" (1866), "Venus disrobing for the Bath" (1867), "Electra at the Tomb of Agamemnon," and "Helios and Rhodos" (1869), "Hercules wrestling with Death for the Body of Alcestis" (1871), "Clytemnestra" (1874), "The Daphnephoria" (1876), "Nausicaa" (1878), "An Idyll" (1881), two lovers under a spreading oak listening to the piping of a shepherd and gazing on the rich plain below; "Phryne" (1882), a nude figure standing in the sun; "Cymon and Iphigenia" (1884), "Captive Andromache" (1888), now in the Manchester Art Gallery; with the "Last Watch of Hero" (1887), "The Bath of Psyche" (1890), now in the Chantrey Bequest collection; "The Garden of the Hesperides" (1892), "Perseus and Andromeda" and "The Return of Persephone," now in the Leeds Gallery (1891); and "Clytie," his last work (1896).

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  • In all these biographies there is internal evidence of confusion; many of the incidents related are elsewhere told of other persons, and certain of them are quite irreconcilable with his character, so far as it can be judged of from his writings and from the opinions expressed of him by his contemporaries; we may safely reject, for instance, the legends that he set fire to the library of the Temple of Health at Cnidos, in order to destroy the evidence of plagiarism, and that he refused to visit Persia at the request of Artaxerxes Longimanus, during a pestilential epidemic, on the ground that he would in so doing be assisting an enemy.

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  • The general affairs of the league were managed by a synod which met periodically in the temple of Apollo and Artemis at Delos, the ancient centre sanctified by the common worship of the Ionians.

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  • According to Pindar (apud Plutarch), the brothers built the temple of Apollo at Delphi; when they asked for a reward, the god promised them one in seven days; on the seventh day they died.

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  • It mounts first westwards to an open space, then turns eastwards till it reaches the eastern end of the terrace wall that supports the temple, and then turns again and curves up north and then west towards the temple.

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  • It was in the form of a small Doric temple in antis, and had its entrance on the east.

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  • This structure, which was in the form of a small Doric temple in antis, appears to have suffered from the building above it having been shaken down by an earthquake.

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  • After passing the altar, it turns to the left again at right angles, and so enters the space in front of the temple.

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  • The site of the temple itself carries the remains of successive structures.

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  • Of that built by the Alcmaeonids in the 6th century B.C. considerable remains have been found, some in the foundations of the later temple and some lying where they were thrown by the earthquake.

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  • The sculptures found have been assigned to this building, probably to the gables, as they are archaic in character, and show a remarkable resemblance to the sculptures from the pediment of the early temple of Athena at Athens.

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  • The existing foundations are these of the temple built in the 4th century.

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  • After chewing the sacred bay and drinking of the spring Cassotis, which was conducted into the temple by artificial channels, she took her seat on the sacred tripod in the inner shrine.

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  • The earliest stone temple was said to have been built by Trophonius and Agamedes.

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  • Portions of the pediments of this temple have been found in the excavations; but no sign has been found of the pediments mentioned by Pausanias, representing on the east Apollo and the Muses, and on the west Dionysus and the Thyiades (Bacchantes), and designed by Praxias, the pupil of Calanias.

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  • The temple which was seen by Pausanias, and of which the foundations were found by the excavators, was the one of which the building is recorded in inscriptions of the 4th century.

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  • Julian afterwards sent Oribasius to restore the temple; but the oracle responded to the emperor's enthusiasm with nothing but a wail over the glory that had departed.

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  • The completion of the second Temple (516 B.C.) has been followed by disillusionment as to the anticipated prosperity, by indifference to worship, scepticism as to providence, and moral laxity.'

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  • Malachi indeed assumes that the " whole tithe " - the Deuteronomic phrase for the tithe in which the Levites shared - is not stored in each township, but brought into the treasury at the Temple.

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  • At an earlier date the prophet Haggai had taught that the people could not expect Yahweh's blessing while the Temple lay in ruins.

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  • The county buildings, designed after the temple of Isis in Rome, accommodate the circuit and provincial courts and various local authorities.

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  • The boundarystones between properties (termini) were also the objects of cult at the annual festival of the Terminalia, and the "god Terminus," the symbolic boundary-stone, shares with Jupiter the great temple on the Capitol.

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  • Soon, however, she found her way on to the Capitol, and there a new Etruscan triad, Jupiter, Juno and Minerva, possibly going back from Etruria to Greece, was enshrined in a magnificent new temple built by Etruscan workmen and decorated in the Etruscan manner.

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  • With this object he consecrated there his new temple of Apollo (28 B.C.), associated for long with the Julian house, and adopted by Augustus as his special patron at Actium, and transferred to its keeping the Sibylline books, thus marking the new headquarters of the Graeco-Roman religion.

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  • A still more marked action was the building of a great temple at the end of his own new forum to Mars Ultor, - Mars, the ancestor of the Julian gens, as of the Roman people itself, and now to be worshipped as the avenger of Caesar's murderers.

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  • He was a disciple of Hillel, and after the destruction of the Temple of Jerusalem by Titus was the main instrument in the preservation of the Jewish religion.

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  • Johanan solaced his disciples on the fall of the Temple by the double thought that charity could replace sacrifice, and that a life devoted to the religious law could form a fitting continuation of the old theocratic state.

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  • Among the principal buildings are a Carnegie library, the city hall, the Government building, the court house, St Patrick's sanatorium, the masonic temple and the Elks' club.

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  • Its antiquities include traces of the city walls of rectangular blocks of travertine, remains of an amphitheatre of the time of Tiberius, a temple, theatre and baths (?), and numerous inscriptions.

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  • Early in 98 he was promoted to the position of praefect of the public treasury in the temple of Saturn.

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  • I, 4), the modern Citta di Castello, he set up a temple at his own expense and adorned it with statues of Nerva and Trajan (x.

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  • The other, territorially distinct from it for reasons of statecraft, was the Temple of Roma and Augustus, to which the inhabitants of the 64 Gallic cantons in the three Roman provinces of Aquitania, Lugudunensis and Belgica - the so-called Tres Galliae - sent delegates every summer to hold games and otherwise celebrate the worship of the emperor which was supposed to knit the provincials to Rome.

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  • As the visitor looks from the square up the indentation he sees on a height to the right a venerable temple ruin, and, directly in front, Acro-Corinth, rising over 1 50o ft.

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  • The older one, which still existed in Roman times, was backed up against the temple hill, which was cut away to make room for it.

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  • Of the surviving monuments of the Greek city the most important is the temple of Apollo.

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  • The style of the temple points to 600 B.C., when Periander was at the height of his power.

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  • By good fortune the earth here was very deep. On the higher level of the agora and the Apollo temple, where the depth of earth is comparatively slight, there is little hope of important finds.

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  • To the west, beyond the theatre, one might find the temple of Athena Chalinitis and the fountain Lerna, and somewhere near Glauce, the Odeum and the tomb of Medea's children; but it is more likely that they have disappeared.

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  • At the highest point of the road, according to Pausanias, there stood the famous temple of Aphrodite, but the remains excavated at this point seem to be those of a late tower, and the few foundations below it do not resemble those of a temple.

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  • The fountain Pirene, "behind the temple," still exists, but so much earth has accumulated about it that one now approaches it by going down a ladder.

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  • The Phoenician temple of Juno, which stood on the site of Fort St Angelo, is also mentioned by Valerius Maximus.

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  • Ciriaco, is said to occupy the site of a temple of Venus, who is mentioned by Catullus and Juvenal as the tutelary deity of the place.

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  • It has ten columns which are attributed to the temple of Venus, and there are good screens of the 12th century, and other sculptures.

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  • The original temple was said to have been built by Aleus, the founder of the city; it was superseded by a larger one which was destroyed by fire in 395 B.C. The rebuilding was entrusted to Scopas, the great sculptor; and it is probable that he not only acted as architect, but also provided the sculptural groups which ornamented the pediments.

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  • Like the temple at Phigalia, it combined the forms of all three orders - Doric, Ionic and Corinthian.

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  • Pausanias asserts that the outer order was Ionic; but excavations have proved that it was Doric. The pedimental groups of the temple represented at the front, the hunt of the Calydonian boar, and, at the back, the battle of Achilles and Telephus.

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  • Both subjects were intimately associated with the temple, for Atalanta had dedicated in it the face and tusks of the boar, which had been awarded to her as the first to wound it; and Telephus was the son of Heracles and the priestess Auge.

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  • Two heads of heroes and that of the boar were found before 1880; later excavation, in 1883, showed the plan of the temple, which had six columns at front and back, and thirteen at the sides.

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  • Pilgrims visiting Paphos, the original home and temple of Astarte, could of course be in no doubt about which of the heavenly powers inhabited the cone of stone in which she was there held to be immanent; nor was any Semite ever ignorant as to which Baal he stood before.

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  • Berossus, a priest of Belus living at Babylon in the 3rd century B.C., added to his historical account of Babylonia chronological list of its kings, which he claimed to have compiled from genuine archives preserved in the temple.

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  • Lists of kings found on the temple wall at Abydos, in the fragments of the Turin papyrus and elsewhere, have cleared up many doubtful points in the lists of Manetho, and at the same time, as Professor Petrie has pointed out, have proved to us how true a historian that much-discussed writer was.

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  • The men who built the temple of Bel at Nippur, in the year (say) 5000 B.C., must have felt themselves at a pinnacle of civilization and culture.

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  • The principal excavations were made in two larger mounds, one of which proved to be the site of the temple, E-Ninnu, the shrine of the patron god of Lagash, Nin-girsu or Ninib.

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  • This temple had been razed and a fortress built upon its ruins, in the Greek or Seleucid period, some of the bricks found bearing the inscription in Aramaic and Greek of a certain Hadad-nadin-akhe, king of a small Babylonian kingdom.

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  • Apparently this mound had been occupied largely by store houses, in which were stored not only grain, figs, &c., but also vessels, weapons, sculptures and every possible object connected with the use and administration of palace and temple.

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  • In a small outlying mound de Sarzec discovered the archives of the temple, about 30,000 inscribed clay tablets, containing the business records, and revealing with extraordinary minuteness the administration of an ancient Babylonian temple, the character of its property, the method of farming its lands, herding its flocks, and its commercial and industrial dealings and enterprises; for an ancient Babylonian temple was a great industrial, commercial, agricultural and stock-raising establishment.

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  • He ordered the establishment of a temple and cult in honour of his adoptive father, but he did not come to Rome.

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  • But the experiment was not altogether successful, and Temple himself advised its abandonment in 1855.

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  • Upon the resignation of the latter the trustees appointed Temple, who in that year (1858) had taken the degrees of B.D.

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  • In politics Temple was a follower of Mr Gladstone, and he approved of the disestablishment of the Irish Church.

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  • When later in the same year, however, Henry Phillpotts, bishop of Exeter, died, the prime minister turned again to Temple, and he accepted the bishopric of that city so dear to him from boyhood, and left Rugby for a home amongst his own people.

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  • But Gladstone stood firm, and Temple was duly consecrated on the 21st of December 1869.

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  • Dr Temple's tenancy of the bishopric of London was marked, if possible, by more strenuous labours than ever.

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  • In the same year Dr Temple and his brother archbishop issued an able reply to an encyclical of the pope which denied the validity of Anglican orders.

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  • During his archbishopric Dr Temple was deeply distressed by the divisions which were weakening the Anglican Church, and many of his most memorable sermons were calls for unity.

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