The feel of his warm fingers on her temple was comforting.
The temple is gone.
The collapse both of this temple and of that of Heracles must be attributed to an earthquake; many fallen blocks of the former were removed in 1756 for the construction of the harbour of Porto Empedocle.
There was a temple of Serapis at Portus.
His kiss on her temple was light.
As for the religion and love of art of the builders, it is much the same all the world over, whether the building be an Egyptian temple or the United States Bank.
There was nothing but a gaping chasm where the temple had been.
He was a priest of the Jerusalem temple, probably a member of the dominant house of Zadok, and doubtless had the literary training of the cultivated priesthood of the time, including acquaintance with the national historical, legal and ritual traditions and with the contemporary history and customs of neighbouring peoples.
The little girl was adorable in a Shirley Temple kind of way.
TO DR. EDWARD EVERETT HALE [Read by Dr. Hale at the celebration of the centenary of Dr. Samuel Gridley Howe, at Tremont Temple, Boston, Nov. 11, 1901.] Cambridge, Nov. 10, 1901.
It is upon a small island in the middle of this tank that the Golden Temple is now situated.
Half an hour later, the Rhetor returned to inform the seeker of the seven virtues, corresponding to the seven steps of Solomon's temple, which every Freemason should cultivate in himself.
Across the street, right behind the Western Hotel, you had The Bird Cage, The Bon Ton, The Temple of Music and then Ashenfelter's stables that Annie mentions hearing the men loading the pack animals.
But he conceives of him, on the other hand, as limited locally and morally - as having his special abode in the Jerusalem temple, or elsewhere in the midst of the Israelite people, and as dealing with other nations solely in the interests of Israel.
He'd left her there to die, assuming she'd be safer in the temple than anywhere else.
The most famous is the first, which is doubly misnamed, since it is not a temple and its contour is too unsymmetrical to be described properly as elliptical.
In the centre of the area are the substructions of a temple, and on the south-east side are the remains of the theatre, built in the early imperial period, restored by Septimius Severus in 196-197 and again in the 4th or 5th century.
from the north-west shore; Coressia, the harbour of Iulis, with a temple of Apollo Smintheus in the neighbourhood; Carthaea, in the south-east, with a temple of Apollo; and Poieessa, in the south-west.
de l'art, &c., in which, however, the restoration of Ezekiel's temple (by Chipiez) is probably untrustworthy.
He dropped a light kiss on her temple then sauntered to the bar.
Noteworthy among the buildings within the ancient citadel is a small tetrastyle temple, variously ascribed to Jupiter and Minerva, the portico supported by six monolithic columns of cippolino, four being in front.
In 1803 Palgrave was articled to a firm of solicitors, but was called to the bar at the Middle Temple in 1827.
He reached out and touched her temple lightly.
At Pollina, the ancient Apollonia, are the remnants of a Doric temple, of which a single column is still standing.
She rested her temple on one knee, eyes on him.
Marble terraces and balustrades surround the tank, and a marble causeway leads across the water to the temple, whose gilded walls, roof, dome and cupolas, with vivid touches of red curtains, are reflected in the still water.
The cella of the temple of Heracles underwent considerable modifications in Roman times, and the discovery in it of a statue of Asclepius seems to show that the cult of this deity superseded the original one.
Having circulated a prophecy that the son of Apollo was to be born again, he contrived that there should be found in the foundations of the temple to Aesculapius, then in course of construction at Abonouteichos, an egg in which a small live snake had been placed.
She traced his jaw line from temple to chin with her index finger.
The northern portion of it consists of a lofty ridge with two summits, the westernmost of which is occupied by the modern town (985 ft.), while the easternmost, which is slightly higher, bears the name of Rock of Athena, owing to its identification in modern days with the acropolis of Acragas as described by Polybius, who places upon it the temple of Zeus Atabyrius (the erection of which was attributed to the half mythical Phalaris) and that of Athena.'
In the modern town, on the other hand, the remains of one temple are to be seen in the church of S.
In 1721 he entered Merton College, Oxford, as a gentleman commoner, and studied philosophy, mathematics, French, Italian and music. He afterwards studied law at the Inner Temple, but was never called to the bar.
Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God, he added, and closed his eyes.
"How do you survive a life and a world that's so … foreign?" she rested her temple against her knee.
Carry it to Delphi and leave it there in the Temple of Apollo; for Apollo is the fountain of wisdom, the wisest of the wise.
In front of the former, as in front of those of Heracles and Zeus, stood a huge altar for burnt offerings, as long as the facade of the temple itself.
Swan's measurements, which had misled Bent into accepting a chronology based on a supposed orientation of the "temple," had been shown to be inexact.
Did you know that the blind children are going to have their commencement exercises in Tremont Temple, next Tuesday afternoon?
Then our talk turned to the interpretation of the seven pillars and steps of the Temple, the seven sciences, the seven virtues, the seven vices, and the seven gifts of the Holy Spirit.
It was in the latter temple that the statue of the god by Myron stood; it had probably been carried off to Carthage, was given to the temple by P. Scipio Africanus from the spoils of that city and aroused the cupidity of Verres.
Amritsar is chiefly notable as the centre of the Sikh religion and the site of the Golden Temple, the chief worshipping place of the Sikhs.
Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead.
You are faced by one of two things," and the skin over his left temple puckered, "either you will not reach your regiment before peace is concluded, or you will share defeat and disgrace with Kutuzov's whole army."
The most famous adytum in Greece was in the temple of Apollo at Delphi.
Their mother, loving the latter most, avenged his death by murdering her son, and the people, horrified at her act, revolted and murdered both her and King Gorboduc. This legend was the subject of the earliest regular English tragedy which in 1561 was played before Queen Elizabeth in the Inner Temple hall.
Close to this temple on the west is the site of the gate known in later times as the Porta Aurea, through which the modern road passes, so that no traces now remain.
There are three distinct though connected groups of ruins at Zimbabwe, which are commonly known as the "Elliptical Temple," the "Acropolis" and the "Valley Ruins."
But the tale is not contemporary, and is an obvious copy of the story told of Jacques de Molay, grand-master of the Temple, and Philippe Le Bel.
It should be noted that their traditional names, with the exception of that of Zeus and that of Asclepius, have no foundation in fact, while the attribution of the temple in antis, into the cella of which the church of S.
Instinctively, he touched his cheek to her temple before he realized what he did.
To the south-west of the Forum are the remains of three small temples, one dedicated to Venus, and a well-preserved Mithraeum, with mosaics representing the seven planets, &c. To the south-west again is the conspicuous brick cella of a lofty temple, on arched substructures, generally supposed to be that of Vulcan, with a threshold block of africano (Euboean) marble over 15 ft.
The Golden Temple is so called on account of its copper dome, covered with gold foil, which shines brilliantly in the rays of the Indian sun, and is reflected back from the waters of the lake; but the building as a whole is too squat to have much architectural merit apart from its ornamentation.
She hugged him and kissed his temple.
Carmen left her chair in one quick movement and circled his neck with her arms, kissing him on the temple.
The teen shook her head then tapped her temple.
She tapped her temple.
His chin rested at her temple.
Mansr still scanned for signs of life, and A'Ran watched as they grew farther from the temple.
He handed Sarah hers, sat close, and put his arm around her, planting a gentle kiss on her temple.
He went to her, held her close, and kissed her temple.
He kissed her temple.
Jackson pulled Elisabeth to him and kissed her temple.
They sat embraced on the piano bench for a few minutes more, then Jackson kissed her temple.
Arnie snatched the laser weapon at his hip and shoved it against her temple.
He pulled a laser gun from his boot and placed it at her temple.
He pulled her close and kissed her temple.
He leaned down and kissed her temple.
"I'm terrified by what comes, but I don't fear what's between us," he said and kissed her temple.
He tenderly pressed his lips to her temple.
At the time of the Spanish conquest Subtiaba was the residence of the great cacique of Nagrando, and contained an important Indian temple.
reappears, and the Creatures are identified with the cherubs of Solomon's temple.
I Kings vi., vii.), the sacrifices and festivals and the functions of priests and prince are prescribed, a stream issuing from under the temple is to vivify the Dead Sea and fertilize the land (this is meant literally), the land is divided into parallel strips and assigned to the tribes.
Epiphanius (Vitae prophetarum) says that he came up from Babylon while still young, prophesied the return, witnessed the building of the temple and received an honoured burial near the priests.
1-9) delivered in the following month, Haggai forbids the people to be disheartened by the apparent meanness of the new temple.
Its glory shall be greater than that of the former temple, and in this place He will give peace.
xxiv.-xxvii., while his picture of the glory and peace of the new Zion and its temple is drawn from the great anonymous prophet who penned Isa.
The characteristic features of the book are the importance assigned to the personality of Zerubbabel, who, though a living contemporary, is marked out as the Messiah; and the almost sacramental significance attached to the temple.
It was therefore natural that Haggai and Zechariah should urge the speedy building of the temple, in order that the great king might be fittingly received.
One thing was needful - the temple.
To the latter the material temple is no more than a detail in the picture of a work of restoration eminently ideal and spiritual, and he expressly warns his hearers against attaching intrinsic importance to it (Isa.
To Haggai the temple appears so essential that he teaches that while it lay waste, the people and all their works and offerings were unclean (Hag.
That he was capable of better work than is suggested by his average accomplishment is shown by two allegorical poems - the Complaint of the Black Knight and the Temple of Glass (once attributed to Hawes).
Lydgate's most doughty and learned apologist is Dr Schick, whose preface to the Temple of Glass embodies practically all that is known or conjectured concerning this author, including the chronological order of his works.
After the restoration of the temple the senate sent ambassadors in 76 to Erythrae to collect the oracles afresh and they brought back about 1000 verses; others were collected in Ilium, Samos, Sicily, Italy and Africa.
Klausen (Aeneas and die Penaten, 1839), the oldest collection of Sibylline oracles appears to have been made about the time of Solon and Cyrus at Gergis on Mount Ida in the Troad; it was attributed to the Hellespontine Sibyl and was preserved in the temple of Apollo at Gergis.
The village of Comorin, with the temple of Kanniyambal, the " virgin goddess," on the coast at the apex of the headland, is a frequented place of pilgrimage.
He connects the Christian ministry, not with the worship of the Temple, in which were priests and sacrificial ritual, but with that of the synagogue, which was a local institution providing spiritual edification by the reading and exposition of Scripture.'
Her worship was early transferred to Rome, localized by the Lacus Juturnae near the temple of Vesta, at which Castor and Pollux, after announcing the victory of lake Regillus, were said to have washed the sweat from their horses.
The archaeological interest of Aegina is centred in the well-known temple on the ridge near the northern corner of the island.
There are also remains of a third pediment, which may have been produced in competition, but never placed on the temple.
The plan of the temple is chiefly remarkable for the unsymmetrically placed door leading from the back of the cella into the opisthodomus.
It was disputed in earlier times whether the temple was dedicated to Zeus or Athena.
The excavations have laid bare several other buildings, including an altar, early propylaea, houses for the priests and remains of an earlier temple.
The present temple probably dates from the time of the Persian wars.
Garnier, Le Temple de Jupiter Panhellenien a Egine (Paris, 1884); Ad.
Among the public edifices are the capitol, which occupies a whole square, the university, of nearly equal size, the cathedral, pantheon, masonic temple (built by the state in the spendthrift days of Guzman Blanco), national library, opera-house, and a number of large churches.
The exact position of the Jebusite city is unknown; some authorities locate it on the western hill, now known as Zion; some on the eastern hill, afterwards occupied by the Temple and the city of David; while others consider it was a double settlement, one part being on the western, and the, other on the eastern hill, separated from one another by the Tyropoeon valley.
North of the city of David, the king, acting under divine guidance, chose a site for the Temple of Jehovah, which was erected with great magnificence by Solomon.
James Fergusson was of opinion that the Temple stood near the south-western corner.
On the whole it is most likely that the Temple was erected by Solomon on the same spot as is now occupied by the Dome of the Rock, commonly known as the Mosque of Omar, and, regard being had to the levels of the ground, it is possible that the Holy of Holies, the most sacred chamber of the Temple, stood over the rock which is still regarded with veneration by the Mahommedans.
Nebuchadrezzar placed in the city a garrison which appears to have been quartered on the western hill, while the eastern hill on which were the Temple and the city of David was left more or less desolate.
The Temple had already been partially rebuilt by Zedekiah and his companions, but on a scale far inferior to the magnificent building of King Solomon, and Nehemiah devoted his attention to the reconstruction of the walls.
North of the Temple enclosure there was a gate, known as the Sheep Gate, which must have opened into the third valley mentioned above, and stood somewhere near what is now the north side of the Haram enclosure, but considerably south of the present north wall of the latter.
of the Temple and probably formed the basis of the citadel built by Simon Maccabaeus, which again was succeeded by the fortress of Antonia, constructed by Herod the Great, and one of the most important positions at the time of the siege by Titus.
But his successors did not act with similar leniency; when the city was captured by Ptolemy I., king of Egypt, twelve years later, the fortifications were partially demolished and apparently not again restored until the period of the high priest Simon II., who repaired the defences and also the Temple buildings.
In 168 B.C. Antiochus Epiphanes captured Jerusalem, destroyed the walls, and devastated the Temple, reducing the city to a worse position than it had occupied since the time of the captivity.
Some writers place it north of the Temple on the site afterwards occupied by the fortress of Antonia, but such a position is not in accord with the descriptions either in Josephus or in the books of the Maccabees, which are quite consistent with each other.
Other writers again have placed the Acra on the eastern side of the hill upon which the church of the Holy Sepulchre now stands, but as this point was probably quite outside the city at the time of Antiochus Epiphanes, and is at too great a distance from the Temple, it can hardly be accepted.
possession of the Acra, which caused much trouble to the Jews, who erected a wall between it and the Temple, and another wall to cut it off from the city.
The Greeks held out for a considerable time, but had finally to surrender, probably from want of food, to Simon Maccabaeus, who demolished the Acra and cut down the hill upon which it stood so that it might no longer be higher than the Temple, and that there should be no separation between the latter and the city.
Simon then constructed a new citadel, north of the Temple, to take the place of the Acra, and established in Judaea the Asmonean dynasty, which lasted for nearly a century, when the Roman republic began to make its influence felt in Syria.
Herod again raised the city to the position of an important capital, restoring the fortifications, and rebuilding the Temple from its foundations.
of the Temple, on the site of the citadel of the Asmoneans, and constructed a magnificent palace for himself on the western hill, defended by three great towers, which he named Mariamne, Hippicus and Phasaelus.
He doubled the area of the enclosure round the Temple, and there can be little doubt that a great part of the walls of the Haram area date from the time of Herod, while probably the tower of David, which still exists near the Jaffa Gate, is on the same foundation as one of the towers adjoining his palace.
He explains clearly how Titus, beginning his attack from the north, captured the third or outer wall, then the second wall,'` and finally the fortress of Antonia, the Temple, and the upper city.
After the capture, Titus ordered the Temple to be demolished and the fortifications to be levelled, with the exception of the three great towers at Herod's palace.
A temple dedicated to Jupiter Capitolinus was erected on the site of the Temple, and other buildings were constructed, known as the Theatre, the Demosia, the Tetranymphon, the Dodecapylon and the Codra.
A wooden mosque was erected near the site of the Temple, which was replaced by the Mosque of Aksa, built by the amir Abdalmalik (Abd el Malek), who also constructed the Dome of the Rock, known as the Mosque of Omar, in 688.
LEVITES, or sons of Levi (son of Jacob by Leah), a sacred caste in ancient Israel, the guardians of the temple service at Jerusalem.'
In Jerusalem itself the subordinate officers of the temple were not members of a holy gild, but of the royal body-guard, or bond-slaves who had access to the sacred courts, and might even be uncircumcised foreigners (Josh.
Finally, a scheme of ritual for the second temple raises this exclusion to the rank of a principle.
The sequel to this phase is placed in the reign of Solomon, when David's old priest Abiathar, sole survivor of the priests of Shiloh, is expelled to Anathoth (near Jerusalem), and Zadok becomes the first chief priest contemporary with the foundation of the first temple (1 Kings ii.
The date of the evidence, however, has not been fixed with unanimity, and this very The musical service of the temple has no place in the Pentateuch, but was considerably developed under the second temple and attracted the special attention of Greek observers (Theophrastus, apud Porphyry, de Abstin.
In like manner the special ritual at the temple prescribed for the Sabbath by the Pentateuchal law was not regarded as any part of the hallowing of the sacred day; on the contrary, the rule was that, in this regard, "Sabbath was not kept in the sanctuary."
From this time forward the new moons, which till then had been at least as important as the Sabbath and were celebrated by sacrificial feasts as occasions of religious gladness, fall into insignificance, except in the conservative temple ritual.
In other cases the inclusion of documents relating to the temple business, payments of tithes and other dues, salaries to temple officials, and such ceremonies as marriages, &c., which may have demanded the presence of the congregation and were at least partly religious in nature, have been allowed to complicate the matter.
As most of the records appealed to are from temple archives, it may be expected that the Sabbath days would show an increased number of records.
- The Jews under the second temple observed every seventh year as a Sabbath according to the (post-exilic) law of Lev.
Pandharpur is the most popular place of pilgrimage in the Deccan, its celebrated temple being dedicated to Vithoba, a form of Vishnu.
The Temple of Inscriptions, one of the largest and best preserved, is distinguished chiefly for its tablets, which contain only hieroglyphics.
Sculptured slabs form balustrades to the steps leading up to the temple, and its exterior is ornamented with figures in stucco, the outer faces of the four pillars in front having life-size figures of women with children in their arms. The small Temple of Beau Relief stands on a narrow ledge of rock against the steep slope of the mountain.
The Temple of the Sun stands upon a comparatively low pyramidal foundation.
The Temple of the Cross is a larger structure of similar design and construction.
The Temple of the Cerro, called that of the Cross No.
Athenion sent him with some troops to Delos, to plunder the treasures of the temple, but he showed little military capacity.
He is said to have visited Ceos, where, by erecting a temple to Zeus Icmaeus (the giver of moisture), he freed the inhabitants from a terrible drought.
Livy mentions a temple of Apollo.
In 1903 the foundations of this temple were discovered close to the Arch of Trajan, and many fragments of fine sculptures in both the Egyptian and the Greco-Roman style belonging to it were found.
Though entered as a student at Trinity College, Dublin, Tone gave little attention to study, his inclination being for a military career; but after eloping with Matilda Witherington, a girl of sixteen, he took his degree in 1786, and read law in London at the Middle Temple and afterwards in Dublin, being called to the Irish bar in 1789.
In Abulfeda's days (13th century A.D.) a very imposing temple still stood here.
Herodotus mentions the temple dedicated to "Perseus" and asserts that Chemmis was remarkable for the celebration of games in honour of that hero, after the manner of the Greeks, at which prizes were given; as a matter of fact some representations are known of Nubians and people of Puoni (Somalic coast) clambering up poles before the god Min.
The city was occupied by Ahab, who here built a temple to "Baal" (i Kings xvi.
He built a great temple, a hippodrome and a street of columns surrounding the city, the remains of which still arrest the attention.
Their deed of agreement was drawn up in the temple by a notary public, and confirmed by an oath " by god and the king."
The temple occupied a most important position.
Originally, perhaps, each town clustered round one temple, and each head of a family had a right to minister there and share its receipts.
The temple had its responsibilities.
To the temple came the poor farmer to borrow seed corn or supplies for harvesters, &c. - advances which he repaid without interest.
The king's power over the temple was not proprietary but administrative.
It is not clear that all lands paid tithe, perhaps only such as once had a special connexion with the temple.
The metayer system was in vogue, especially on temple lands.
Interest was rarely charged on advances by the temple or wealthy landowners for pressing needs, but this may have been part of the metayer system.
The death penalty was freely awarded for theft and other crimes regarded as coming under that head; for theft involving entrance of palace or temple treasury, for illegal purchase from minor or slave, for selling stolen goods or receiving the same, for common theft in the open (in default of multiple restoration) or receiving the same, for false claim to goods, for kidnapping, for assisting or harbouring fugitive slaves, for detaining or appropriating same, for brigandage, for fraudulent sale of drink, for disorderly conduct of tavern, for delegation of personal service, for misappropriating the levy, for oppression of feudal holders, for causing death of a householder by bad building.
The contracts naturally do not concern such criminal cases as the above, as a rule, but marriage contracts do specify death by strangling, drowning, precipitation from a tower or pinnacle of the temple or by the iron sword for a wife's repudiation of her husband.
of Perusia and connected with it by a by-road, which joined the Via Flaminia near the temple of Jupiter Appenninus, at the modern Scheggia.
Temple, a strong adherent of the anti-French policy, to Montagu.
Temple in Lives of Illustrious Persons (1714), 40.
And indeed, whilst in theoretic theology Brahma has retained his traditional place and function down to our own days, his practical cult has at all times remained extremely limited, the only temple dedicated to the worship of this god being found at Pushkar (Pokhar) near Ajmir in Rajputana.
coast: Temple Sound, Interview Passage, Port Anson or Kwangtung Harbour (large), Port Campbell (large), Port Mouat and Macpherson Strait.
See Sir Richard Temple, The Andaman and Nicobar Islands (Indian Census, 1901); C. B.
The original road was no doubt only gravelled (glarea strata); in 298 B.C. a footpath was laid saxo quadrato from the Porta Capena, by which it left Rome, to the temple of Mars, about 1 m.
Three years later, however, the whole road was paved with silex from the temple to Bovillae, and in 191 B.C. the first mile from the gate to the temple was similarly treated.
As governor of Gallia Narbonensis, he plundered the temple of the Celtic Apollo at Tolosa (Toulouse), which had joined the Cimbri.
On the river bank is a temple to Siva, of hexagonal shape, old and going to ruin.
Steps lead from this temple to an enclosed flight of stairs, which in the cold season descend to the water, but in the rains are covered almost to the top. This is the ghat where some 600 helpless people were slain, in spite of a promise of safe-conduct from the Nana.
113), or by Paris in the temple of the Thymbraean Apollo together with Achilles (Dares Phrygius 34).
Bubastis, capital of the 19th nome of Lower Egypt, is now represented by a great mound of ruins called Tell Basta, near Zagazig, including the site of a large temple (described by Herodotus) strewn with blocks of granite.
The tablet of Canopus shows that there were two festivals of Bubastis, the great and the lesser: perhaps the lesser festival was!held at Memphis, where the quarter called Ankhto contained a temple to this goddess.
The slaves attached to the temple alone numbered not less than 6000.
Thus it is quite in accordance with the outlook of the classical period that Plato in his Laws (909-910) should prohibit all possession of private shrines or performance of private rites; "let a man go to a temple to pray, and let any one who pleases join with him in the prayer."
We are not concerned here with indica tions of the ritual used in the Temple.
Her priestesses were Italian Greeks and her temple was Greek in its architecture and built by Greek artists.
She was worshipped almost exclusively by plebeians, and her temple near the Circus Maximus was under the care of the plebeian aediles, one of whose duties was the superintendence of the corn-market.
As a further tribute of national recognition the "college" or "gild" of poets and actors was granted a place of meeting in the temple of Minerva on the Aventine.
The following identifications have been suggested: Birket Isra`il, near St Stephen's gate; a large cistern, near St Anne's church; the "Twin Pools," north of the Haram (the ancient Temple area); the Hammam esh-Shifa', or pool of healing, west of the Haram; the Virgin's fountain, south of the Haram; and the "Pool of Siloam."
It lasted six days (April 28 - May 3), the first day being the anniversary of the foundation of her temple.
At that time it was a very flourishing city, and contained several stately buildings, among which was especially mentioned a Brahminical temple, not inferior to the largest monastery in Portugal.
His successful prayer to Zeus for rain at a time of drought (Isocrates, Evagoras, 14) was commemorated by a temple at Aegina (Pausanias ii.
He himself erected a temple to Zeus Panhellenios and helped Poseidon and Apollo to build the walls of Troy.
Geological evidence shows that this gap was once bridged by a continuous isthmus which according to the temple records was breached by a violent storm in 1480.
At Alea, in the Peloponnese, women were flogged in the temple of Dionysus (Pausanias, Arcad.
The priests of Cybele, or archigalli, submitted to the discipline in the temple of the goddess (Plutarch, Adv.
The oldest building in Sofia is the little round chapel of St George in the Jewish quarter - originally, it is said, a Roman temple; then a church, then a mosque, and now a church once more.
With the same idea he built the temple of the Pythian Apollo and began, though he did not finish, the temple of Zeus (the magnificent columns now standing belong to the age of Hadrian).
Temple C is the earliest of those on the acropolis.
lies temple D, both having been included in one temenos, with other buildings of less importance: to the E.
B is a small temple of comparatively late date; while A and 0 lie on the S.
of the river Selinus, lie the ruins of a temple of Demeter, with a propylon leading to the sacred enclosure: the temple itself has a cella with a narrow door and without columns.
The earliest temple must have been erected soon after the foundation of the city, while the later building which superseded it dates from shortly after 600 B.C. The propylon, on the other hand, may date from after 409 B.C.
A peculiarity of the construction of this temple is that all the intercolumniations were closed by stone screens.
Next in date comes the huge temple G, which, as an inscription proves, was dedicated to Apollo; though it was never entirely completed (many of the columns still remain unfluted), it was in use.
The third temple, E, has been proved by the discovery of an inscription to have been dedicated to Hera.
(3) Where there was an appointed place of sacrifice - the Temple at Jerusalem, according to later Jewish prescription - there was.
Many animal sacrifices were known; of especial importance is the annual sacrifice of a goat on the Acropolis, though at other times the animal was not permitted to enter the temple.
The Hebrew state was doomed and even its temple was to be destroyed.
Properly speaking, the individual was related to God only through the externalities of the clan or tribal life, its common temple and its common sacrament.
The closing years of the Judaean kingdom and the final destruction of the temple (586 B.C.) shattered the Messianic ideals cherished in the evening of Isaiah's lifetime and again in the opening years of the reign of Josiah.
Jeremiah, when he foretold the destruction of the external state and temple ritual, found no resource save in a reconstruction that was internal and spiritual.
The foreground is filled by the temple and its precincts.
Unlike the old temple and city, the ideal temple of Ezekiel is entirely separate from the city of Jerusalem.
In the immediate surroundings of the temple there is an open space.
Then come two concentric forecourts of the temple.
The temple stands in the midst of what is called the gizrah or space severed off.
In the Priestercodex he stands at the head of the priests, who are, in the post-exilian system, the sons of Aaron and possessed the sole right to offer the temple sacrifices.
This element of public confession for sin became more prominent in the days when synagogal worship developed, and prayer took the place of the sacrificial offerings which could only be offered in the Jerusalem temple.
Pre-existence is also asserted of Moses and of sacred institutions such as the New Jerusalem, the Temple, Paradise, the Torah, &c. (Apocal.
Like Jeremiah He foretold the destruction of the temple and suffered the extreme penalties of anti-patriotism.
high, and is topped with five summits, on each of which stands a temple.
Another of Yung-lo's bells is hung in a Buddhist temple outside the north-west angle of the city wall, and is covered both on the inside and outside with the Chinese texts of the Lankavatara Sutra, and the Saddharma pundarika Sutra.
Outside the Forbidden City the most noteworthy building is the Temple of Heaven, which stands in the outer or Chinese city.
In the same temple stands the altar of prayer for good harvests, which is surmounted by a triple-roofed circular structure 99 ft.
Next to these in religious importance comes the Confucian temple, known as the Kwo-tsze-kien.
In one courtyard of this temple are deposited the celebrated ten stone drums which bear poetical inscriptions commemorative of the hunting expeditions of King Suan (827-781 B.C.), in whose reign they are believed, though erroneously, to have been cut; and in another stands a series of stone tablets on which are inscribed the names of all those who have obtained the highest literary degree of Tsin-shi for the last five centuries.
" It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter, that the idea of writing the decline and fall of the city first started to my mind."
They were not considered to be of the same blood as the Carians, and were, therefore, excluded from the temple of the Carian Zeus at Mylasa, which was common to the Carians, Lydians and Mysians, though their language was the same as that of the Carians proper.
495), while the plan is derived from a Christian baptistery, or from such a building as the so-called temple of Minerva Medica at Rome.
At Eleusis also, Triptolemus, the son of Celeus, who was said to have invented the plough and to have been sent by Demeter round the world to diffuse the knowledge of agriculture, had a temple and threshing-floor.
'AXEa in Boeotia); and, most important of all, 'Aµqucrvovcs, at Anthela near Thermopylae, as patron-goddess of the Amphictyonic league, subsequently so well known in connexion with the temple at Delphi.
Temple's new-modelled council.
She was identified with Fauna, and by later syncretism also with Ops and Maiathe latter no doubt because the dedication-day of her temple on the Aventine was 1st May (Ovid, Fasti, v.
This temple was cared for, and the cult attended, by women only, and the same was the case at a second celebration at the beginning of December in the house of a magistrate with imperium, which became famous owing to the profanation of these mysteries by P. Clodius in 62 B.C., and the political consequences of his act.
Herbs with healing properties were kept in her temple, and also snakes, the usual symbol of the medicinal art.
The chief record of the dialect or patois we owe to the goddess Angitia, whose chief temple and grove stood at the south-west corner of Lake Fucinus, near the inlet to the emissarius of Claudius (restored by Prince Torlonia), and the modern village of Luco.
David, the conqueror, was followed by his son Solomon, famous for his wealth, wisdom and piety, above all for the magnificent Temple which he built at Jerusalem.
The era of the Temple of Jerusalem starts with a new regime, another captain of the army L EWS [OLD Testament History and another priest.
The 480 years from the foundation of the temple of Jerusalem back to the date of the exodus (I Kings vi.
Only the Temple records recall the spoliation of the sanctuary of Jerusalem, and traditions of Jeroboam I.
Asa utilized the treasure of the Temple and palace to induce the Syrians to break off their relations with Baasha.
It is a new source which is here suddenly introduced, belonging apparently to a history of the Temple; it throws no light upon the relations between Judah with its priests and Israel with its prophets, the circumstances of the regency under the priest Jehoiada are ignored, and the Temple reforms occupy the first place in the compiler's interest.
The Judaean annals then relate Hazael's advance to Gath; the city was captured and Jerusalem was saved only by using the Temple and palace treasure as a bribe.
The result was the route of Judah, the capture of Amaziah, the destruction of the northern wall of Jerusalem, the sacking of the temple and palace, and the removal of hostages to Samaria (2 Kings xiv.
The Temple records describe the innovations he introduced on his return.
A roll, it is said, was found in the Temple, its contents struck terror into the hearts of the priests and king, and it led to a solemn covenant before Yahweh to observe the provisions of the law-book which had been so opportunely recovered.
The fall of Samaria, Sennacherib's devastation of Judah, and the growth of Jerusalem as the capital, had tended to raise the position of the Temple, although Israel itself, as also Judah, had famous sanctuaries of its own.
It is part of the scheme which runs through the book of Kings, and its apparent object is to show that the Temple planned by David and founded by Solomon ultimately gained its true position as the only sanctuary of Yahweh to which his worshippers should repair.
The Temple, palace and city buildings were burned, the walls broken down, the chief priest Seraiah, the second priest Zephaniah, and other leaders were put to death, and a large body of people was again carried away.
from 586 B.C. to the completion of the second temple) is the view of the canonical history (2 Chron.
takes the part of his subjects against the excessive zeal of the official Gadatas, and grants freedom of taxation and exemption from forced labour to those connected with a temple of Apollo in Asia Minor (Bulletin de correspondance hellenique, xiii.
31-34), and proceeds at once to the first year of Cyrus, who proclaims as his divine mission the rebuilding of the Temple (538).
The Judaean Sheshbazzar (a corruption of some Babylonian name) brought back the Temple vessels which Nebuchadrezzar had carried away and prepared to undertake the work at the expense of the royal purse.
The next historical notice is dated in the second year of Darius (520) when two prophets, Haggai and Zechariah, came forward to kindle the Judaeans to new efforts, and in spite of opposition the work went steadily onwards, thanks to the favour of Darius, until the Temple was completed four years later (Ezra v.
15); little, if anything, had been done to the Temple (Hag.
The new temple heralded a new future; the mournful fasts commemorative of Jerusalem's disasters would become feasts; Yahweh had left the Temple at the fall of Jerusalem, but had now returned to sanctify it with his presence; the city had purged its iniquity and was fit once more to become the central sanctuary.
A work which inculcates the dependence of the state upon the purity of its ruler is the unfinished book of Kings with its history of the Davidic dynasty and the Temple.
To a certain extent it would seem that even as Chronicles (q.v.) has passed through the hands of one who was keenly interested in the Temple service, so the other historical books have been shaped not only by the late priestly writers (symbolized in literary criticism by P), but also by rather earlier writers, also of priestly sympathies, but of " southern " or half-Edomite affinity.
Moreover, the maintenance of the Temple servants called for supervision; the customary allowances had not been paid to the Levites who had come to Jerusalem after the smaller shrines had been put down, and they had now forsaken the city.
Even members of the priestly families had intermarried with Tobiah and Sanballat; the former had his own chamber in the precincts of the Temple, the daughter of the latter was the wife of a son of Joiada the son of the high priest Eliashib.
For this he was driven out, and, taking refuge with the Samaritans, founded a rival temple and priesthood upon Mt Gerizim, to which repaired other priests and Levites who had been guilty of mixed marriages.
There is little doubt that Josephus refers to the same events; but there is considerable confusion in his history of the Persian age, and when he places the schism and the foundation of the new Temple in the time of Alexander the Great (after the obscure disasters of the reign of Artaxerxes III.), it is usually supposed that he is a century too late.
There was a poor and weak Jerusalem, its Temple stood in need of renovation, its temple-service was mean, its priests unworthy of their office.
It is related that Ezra, the scribe and priest, returned to Jerusalem with priests and Levites, lay exiles, and a store of vessels for the Temple.
mentions a building of the Temple !).
458 B.C.) that Ezra returned with a small body of exiles to promulgate the new laws he had brought and to set the Temple service in order.
The tradition that Edomites burned the Temple and occupied part of Judah (ib.
13), and the tradition that Nehemiah rebuilt this Temple (Jos.
references to the rebuilding of the Temple in the reign of Artaxerxes (I Esdras ii.
And the individuals, who acquired power or wisdom among those outside Palestine shed a reflected glory upon the nation and its Temple.
the heathen set up a temple on Mt Gerizim and became the Samaritan schism (§ 21 above).
But it is not clear that he had such need of the Jews or such regard for the Temple of Jerusalem that he should turn aside on his way to Egypt for such a purpose.
The centre of the life of Israel was the Temple, over which the high priest presided and which was inhabited by Yahweh, the God of Israel.
After the defeat of Scopas, Antiochus gained Batanaea and Samaria and Abila and Gadara, and a little later those of the Jews who live round the Temple called Jerusalem adhered to him."
The language of Polybius suggests that he was acquainted with other Jewish communities and with the fame of the Temple: in his view they are not an organized state.
To pay his debt to Rome he was compelled to resort to extraordinary methods of raising money; he actually met his death (187 B.C.) in an attempt to loot the temple of Elymais.
According to the Jewish legend Heliodorus was attacked when he entered the Temple by a horse with a terrible rider and by two young men.
The priests deserted the Temple for the palaestra and the young nobles wore the Greek cap. The Jews of Jerusalem were enrolled as citizens of Antioch.
This outrage, coupled with his appropriation of temple vessels, which he used as bribes, raised against Menelaus the senate and the people of Jerusalem.
Though Jason had fled, it was necessary to storm the city; the drastic measures which Menelaus advised seem to indicate that the poorer classes had been roused to defend the Temple from further sacrilege.
A massacre took place, and Antiochus braved the anger of Yahweh by entering and pillaging the Temple with impunity.
The Temple of Jerusalem was made over to Zeus Olympius: the temple of Gerizim to Zeus Xenius.
The proscription of the Jewish religion was withdrawn and the Temple restored to them.
Judas entered Jerusalem, the citadel of which was still occupied by a Syrian garrison, and the Temple was re-dedicated on the 25th of Kislev (164 B.e.).
Judas had won for them religious freedom: but the Temple required a descendant of Aaron for priest and he was come.
Nicanor threatened to destroy the Temple if the priests would not deliver Judas into his hands.
He had already made Jerusalem his capital and fortified the Temple mount: the Syrian garrisons had already been withdrawn with the exception of those of the Akra and Bethzur.
The fugitives took sanctuary in the temple of Dagon at Azotus.
" But Jonathan burned the temple of Dagon and those who fled into it."
He destroyed the temple of Gerizim and compelled the Idumaeans to submit to circumcision and embrace the laws of the Jews on pain of deportation.
Others shared this conviction: Strabo speaks of embassies from Egypt and Judaea bearing presents - one deposited in the temple of Jupiter Capitolinus bore the inscription of Alexander, the king of the Jews.
When he repented of his attempted resistance and treated with Pompey for peace, his followers threw themselves into Jerusalem, and, when the faction of Hyrcanus resolved to open the gates, into the Temple.
The civil war was renewed; but Aulus Gabinius, the proconsul, soon crushed the pretender and set up an aristocracy in Judaea with Hyrcanus as guardian of the Temple.
Crassus, who succeeded him, plundered the Temple of its gold and the treasure (54 B.C.) which the Jews of the dispersion had contributed for its maintenance.
Although Pompey had spared the temple treasure, he was the embodiment of the power of Rome, which was not always so considerately exercised.
At the same time the mothers of the murdered men came to the Temple to demand vengeance.
This was so even in Palestine - the land which the Jews hoped to possess - and in Jerusalem itself, the holy city, in which the Temple stood.
Herod's nominees were not the men to extend the prestige of the high-priesthood at the expense of these rabbis: even in Jerusalem the synagogue became of more importance than the Temple.
After hard fighting the procurator, whose cruelty provoked the attack, captured the Temple and robbed the treasury.
At length Augustus summoned the representatives of the nation and Nicholaus of Damascus, who spoke for Archelaus, to plead before him in the temple of Apollo.
where Augustus had a temple built by Herod the Great.
In 35 he dispersed a number of Samaritans, who had assembled near Mt Gerizim at the bidding of an impostor, in order to see the temple vessels buried there by Moses.
While the matter was still pending, news arrived that the emperor had commanded Publius Petronius, the governor of Syria, to set up his statue in the temple of Jerusalem.
The emperor granted the petition, which indeed the procurator had permitted them to make, and further transferred the nomination of the high priest and the supervision of the temple from the procurator to Agrippa's brother, Herod of Chalcis.
The high priest was murdered in the Temple by pilgrims who carried daggers under their cloaks.
received a kingdom - first Chalcis, and then the tetrarchies of Philip and Lysanias - but, though he had the oversight of the Temple and the nomination of the high priest, and enjoyed a reputation for knowledge of Jewish customs and questions, he was unable to check the growing power of the Zealots.
Meanwhile Agrippa gave the Levites the right to wear the linen robe of the priests and sanctioned the use of the temple treasure to provide work - the paving of the city with white stones - for the workmen who had finished the Temple (64) and now stood idle.
The Zealots' zeal for the Law and the Temple was flouted by their pro-Roman king.
When the news of the troubles at Caesarea reached Jerusalem, it became known also that Florus had seized seventeen talents of the temple treasure (66).
The Zealots took refuge in the Temple and summoned the Idumaeans to their aid.
Under cover of a storm, they opened the city-gates to their allies and proceeded to murder Ananus the high priest, and, against the verdict of a formal tribunal, Zacharias the son of Baruch in the midst of the Temple.
The temple sacrifices were still offered and worshippers were admitted; but John's catapults were busy, and priest and worshippers at the altar were killed, because Eleazar's party occupied the inner courts of the Temple.
When Eleazar opened the temple-gates to admit those who wished to worship God, John of Giscala introduced some of his own men, fully armed under their garments, and so got possession of the Temple.
At last John of Giscala portioned out the sacred wine and oil, saying that they who fought for the Temple might fearlessly use its stores for their sustenance.
Steadily the Romans forced their way through wall after wall, until the Jews were driven back to the Temple and the daily sacrifices came to an end on the 17th of July for lack of men.
According to Josephus, Titus decided to spare the Temple, but - whether this was so or not - on the 10th of August it was fired by a soldier after a sortie of the Jews had been repelled.
- The destruction of the Temple carried with it the destruction of the priesthood and all its power.
The priests existed to offer sacrifices, and by the Law no sacrifice could be offered except at the Temple of Jerusalem.
With the Temple and its Sadducean high priests perished the Sanhedrin in which the Sadducees had competed with the Pharisees for predominance.
The Temple was gone, but they had the Law.
Already the Jews of the Dispersion had learned to supplement the Temple by the synagogue, and even the Jews of Jerusalem had not been free to spend their lives in the worship of the Temple.
There were still, as always, rites which were independent of the place and of the priest; there had been a time when the Temple did not exist.
The doors of the Temple in Egypt were closed, and its sacrifices which had been offered for 243 years were prohibited.
Soon afterwards this temple also was destroyed.
Hadrian had forbidden circumcision as illegal mutilation: he had also replaced Jerusalem by a city of his own, Aelia Capitolina, and the temple of Yahweh by a temple of Jupiter.
Some attempt was apparently made to rebuild the Temple; and the Jews of the Dispersion, who had perhaps been won over by Aqiba, supported the rebellion.
The new city was named Aelia Capitolina, and on the site of the temple of Jehovah there arose another temple dedicated to Jupiter.
To Eusebius the erection of a temple of Venus over the sepulchre of Christ was an act of mockery against the Christian religion.
" The Jews everywhere felt as if the temple had again been destroyed " (Graetz).
This ancient instrument was extensively used by the priests in the temple of Isis to attract the attention of worshippers to different parts of the ritual.
The earlier class (A) is already found in the temple repositories of Cnossus belonging to the age immediately preceding the great remodelling of the Earlier picto= graphic script.
Here, as in Crete, Daedalus executed great works like the temple of Eryx, and it was on Sicilian soil that Minos, engaged in a western campaign, was said to have met with a violent death at the hands of the native king Kokalos (Cocalus) and his daughters.
Among the more interesting relics found were ivory figures of Egyptian or strongly Egyptianizing fabric. On an adjacent hill were the remains of what seems to have been in later times a temple of the Dictaean Zeus, and from the occurrence of rich deposits of Minoan vases and sacrificial remains at a lower level, the religious tradition represented by the later temple seems to go back to prehistoric times.
The recent excavations by the British School on the site of the Dictaean temple at Palaikastro bear out this conclusion, and an archaic marble head of Apollo found at Eleutherna shows that classical tradition was not at fault in recording the existence of a very early school of Greek sculpture in the island, illustrated by the names of Dipoenos and Scyllis.
Among other Greek remains in the island may be mentioned, besides the great inscription, the archaic temple of the Pythian Apollo at Gortyna, a plain square building with a pronaos added in later times, excavated by Halbherr G 3' ?
2 seqq.), the Hellenic bridge and the vast rock-cut reservoirs of Eleutherna, the city walls of Itanos, Aptera and Polyrrhenia, and at Phalasarna, the rock-cut throne of a divinity, the port, and the remains of a temple.
Agnes (Catholic), Euclid Avenue Temple (Jewish), and the Amasa Stone memorial chapel of Adelbert College.
Thus we find dictators destined to hold the elections, to make out the list of the senate, to celebrate games, to establish festivals, and to drive the nail into the temple of Jupiter - an act of natural magic which was believed to avert pestilence.
Nearly in the centre of the town is the Ptolemaic and Roman temple of the ram-headed Khnum, almost buried in rubbish and houses.
The Jews of Babylonia, after the fall of the first temple, were termed by Jeremiah and Ezekiel the people of the "Exile."
He joined the Illyrians in an attempt to plunder the temple of Delphi, pillaged the temple of Caere on the Etruscan coast, and founded several military colonies on the Adriatic. In the Peloponnesian War he espoused the side of the Spartans, and assisted them with mercenaries.
The chief buildings are the town-hall, Anglican church, Masonic temple, and hospital.
The restored state of Jerusalem lived for about six centuries in partial independence under Persian, Egyptian, Syrian and Roman rule, often showing an aggressively heroic attachment to its national customs, which brought it into collision with its suzerains, until the temple was destroyed by Titus in A.D.
It is only with his incarceration in the Temple on the 13th of August 1792, that his history, apart from that of his parents, becomes of interest.
From that moment began new plots for the escape of the prisoners from the Temple, the chief of which were engineered by the Chevalier de Jarjayes, 1 the baron de Batz, 2 and the faithful Lady Atkyns.
On the 6th of October Pache, Chaumette, Hebert and others visited him and secured from him admissions of infamous accusations against his mother, with his signature to a list of her alleged crimes since her entry in the Temple, and next day he was confronted with his'sister Marie Therese for the last time.
She expended large sums in trying to secure the escape of the prisoners of the Temple.
Simon's wife now fell ill, and on the 19th of January 1794 the Simons left the Temple, after securing a receipt for the safe transfer of their prisoner, who was declared to be in good health.
A large part of the Temple records from that time onwards were destroyed under the Restoration, so that exact knowledge of the facts is practically impossible.
576-577) that Robespierre in the night of 23-24 May fetched the king (the dauphin) from the Temple and took him to Meudon.
It is said to be ascertained that he was brought back to the Temple the night of 24-25th, and that this was a test to assure the ease of seizing him."
In spite of the mass of literature which has accumulated on the subject, neither his death in the Temple nor his escape therefrom has been definitely established, though a very strong presumption is established in favour of the latter.
The deaf mute was also concealed in the Temple.
The account of the substitution in the Temple is well substantiated, even to the names of the substitutes.
Lady Atkyns was trying by every possible means to get the dauphin out of his prison when he was apparently already in safe hands, if not outside the Temple walls.
Captivite de la famille royale au Temple (2 vols., 1852, and many subsequent editions), containing copies Of original documents, and essential to the study of the question, although its sentimental pictures of the boy martyr can no longer be accepted.
Lenotre, La Fille de Louis XVI., Marie Therese Charlotte de France, duchesse d'Angouleme, le Temple, l'echange, l'exil (1907).
Lanne, La Sceur de Louis XVII., and the articles on "Madame Royale," on the "Captivite de la famille royale au Temple" and on the "Mise en liberte de Madame" in M.
It was not unnatural that the king who had his palace built by Tyrian artists should have proposed to erect a permanent temple to Yahweh.
It was the very place upon which Solomon's temple was supposed to be founded.
represents the king as busily occupied with schemes concerning the future temple.
To the later generations David was pre-eminently the Psalmist and the founder of the Temple service.
Pythagoras, in support of his doctrine of the transmigration of souls, declared that he had once been this Euphorbus, whose shield, hung up in the temple of Argos by Menelaus, he claimed as his own (Horace, Odes, i.
Close to this church is the City Temple (Congregational).
Among interesting ancient buildings may be mentioned the palace within the fort, containing an armoury and fine library; and the Brihadiswaraswami temple, of the r rth century, enclosed in two courts, surmounted by a lofty tower and including the exquisitely decorated shrine of Subrahmanya.
In his absence the open violence and extortion of Agesilaus, combined with the popular disappointment at the failure of the agrarian scheme, brought about the restoration of Leonidas and the deposition of Cleombrotus, who took refuge at the temple of Apollo at Taenarum and escaped death only at the entreaty of his wife, Leonidas's daughter Chilonis.
On his return Agis fled to the temple of Athene Chalcioecus at Sparta, but soon afterwards he was treacherously induced to leave his asylum and, after a mockery of a trial, was strangled in prison, his mother and grandmother sharing the same fate (241).
At Limington he came into conflict with law and order as represented by the sheriff, Sir Amias Paulet, who is said by Cavendish to have placed Wolsey in the stocks; Wolsey retaliated long afterwards by confining Paulet to his chambers in the Temple for five or six years.
He was formerly identified with an Egyptian priest who, after the destruction of the pagan temple at Alexandria (389), fled to Constantinople, where he became the tutor of the ecclesiastical historian Socrates.
Their finances were indeed excellent; they kept regular accounts, and had already developed the modern principle of separating the civil list from the expenses of the government; but when they brought the tables of moneychangers into the temple, they were doing as the Templars had done before them, and were likely to suffer as the Templars had suffered.
Inscriptions name six gates of the town: and there are considerable remains of antiquity, especially of an amphitheatre and theatre, of a supposed temple, and other edifice'.
According to some accounts, there was a second Palladium at Troy, which was taken to Italy by Aeneas and kept in the temple of Vesta at Rome.
When Vespasian was proclaimed emperor at Alexandria,Domitian escaped with difficulty from the temple of the Capitol, which had been set on fire by the Vitellians, and remained in hiding till his father's party proved victorious.
He erected many temples and public buildings (amongst them the Odeum, a kind of theatre for musical performances) and restored the temple of the Capitol.
She was present at the Legislative Assembly when Louis was suspended, and was imprisoned in the Temple with the royal family.
By the execution of the king and the removal of Marie Antoinette to the Conciergerie, Madame Elizabeth was deprived of her companions in the Temple prison, and on the 9th of May 1 794 she was herself transferred to the Conciergerie, and haled before the revolutionary tribunal.
His chastisement of the city, including as it did the spoliation of the temple, served the additional purpose of relieving his financial necessities.
Upon the Mons Albanus stood the temple of Jupiter Latiaris, where the annual festival of the Latin League was held.
The foundations and some of the architectural fragments of the temple were still in existence until 1777, when they were used to build the Passionist monastery by Cardinal York.
The road which ascended to the temple from the rim of the lake is still well preserved.
During the excavations on the Acropolis at Athens, terminated in 1888, many potsherds of the Mycenaean style were found; but Olympia had yielded either none, or such as had not been recognized before being thrown away, and the temple site at Delphi produced nothing distinctively Aegean.
Protesilaus, unable to continue his voyage, remained and built the city of Scione; His tomb and temple were to be seen near Eleus in the Thracian Chersonese.
It was said that the terms of resignation had actually been agreed upon with Primus, one of Vespasian's chief supporters, but the praetorians refused to allow him to carry out the agreement, and forced him to return to the palace, when he was on his way to deposit the insignia of empire in the temple of Concord.
The interior, a basilica with nave and two aisles, contains columns said to come from a temple of Minerva and a fine mosaic pavement of 1166, with interesting representations of the months, Old Testament subjects, &c. It has a crypt supported by forty-two marble columns.
Thus arose, beside minor streets, the imposing central avenue which, starting from a triumphal arch near the great temple of the Sun, formed the main axis of the city from south-east to north-west for a length of 1240 yards, and at one time consisted of not less than 750 columns of rosy-white limestone, each 55 ft.
Jewish tradition had reason to remember these formidable Palmyrenes in the Roman armies; according to the Talmud 80,000 of them assisted at the destruction of the first temple, 8000 at that of the second !
The chief god of the Palmyrenes was a solar deity, called Samas or Shamash (" sun "), or Bel, or Malak-bel,' whose great temple is still the most imposing feature among the ruins of Palmyra.
" B of the heavens," = Zees µEycvros KepafYGoc, sometimes called " lord of eternity," but he was not included among the national gods of Palmyra, so far as we know, though he probably had a temple there.
It was still a wealthy place as late as the 14th century; but in the general decline of the East, and owing to changes in the trade routes, it sunk at length to a poor group of hovels gathered in the courtyard of the Temple of the Sun.
With the help of these troops the Phocian League at first carried the war into Boeotia and Thessaly, and though driven out of the latter country by Philip of Macedon, maintained itself for ten years, until the exhaustion of the temple treasures and the treachery of its leaders placed it at Philip's mercy.
The conditions which he imposed - the obligation to restore the temple funds, and the dispersion of the population into open villages - were soon disregarded.
South of the main court lie the remains of what may be either an earlier temple, or the traditional tomb of Cinyras, almost wholly destroyed except its west wall of gigantic stone slabs.
There was a festal procession thence annually to the ancient temple.
The site shows a Roman theatre, amphitheatre, temple and other ruins, with part of the city wall, and the moles of the Roman harbour, with a ruined Greek cathedral and other medieval buildings.
Now the ruins of the city, the great temple of Ptah, the dwelling of Apis, and the palaces of the kings, are traceable only by a few stones among the palm trees and fields and heaps of rubbish.
Two buildings were known as "Monumenta Catuli": the temple of Fortuna hujusce diei, to commemorate the day of Vercellae, and the Porticus Catuli, built from the sale of the Cimbrian spoils.
Caesar, in return, accused him of embezzling public money during the reconstruction of the temple on the Capitol, and proposed to obliterate his name from the inscription and deprive him of the office of commissioner for its restoration.
" The Jesus Christ presented to us in the New Testament would become a very different person if the miracles were removed " (Temple's Relations between Religion and Science).
Moreover, we possess enumerations of towns in the geographical lists of the temple of Karnak and in a hieratic papyrus dating about 200 years after Tethmosis III.
Astarte was introduced also into Egypt and had her temple at Memphis.
Among the magnificent buildings erected by Hadrian mention may be made of the following: In the capital, the temple of Venus and Roma; his splendid mausoleum, which formed the groundwork of the castle of St Angelo; the pantheon of Agrippa; the Basilica Neptuni; at Tibur the great villa 8 m.
Athens, however, was the favourite site of his architectural labours; here he built the temple of Olympian Zeus, the Panhellenion, the Pantheon, the library, a gymnasium and a temple of Hera.
In the church of St Kosmas are preserved some of the archaic Doric columns of the famous temple of Aphrodite of Cythera, whose worship had been introduced from Syria, and ultimately spread over Greece.
I), be reverent in visiting the house of God (the temple and the connected buildings) 1 The clause is obscure; literally" he (or, one) rises at (?) the voice of the bird,"usually understood to refer to the old man's inability to sleep in the morning; but this is not a universal trait of old age, and besides, a reference to affairs in the house is to be expected; the Hebrew construction also is of doubtful correctness.
In the valley of the Vomano near Montorio was a Roman village, probably dependent on Interamna, with a temple of Hercules (Corp. inscr.
According to others, Pandareus stole a golden dog which guarded the temple of Zeus in Crete, and gave it to Tantalus to take care of.
The temple of Luxor is one of the greatest of the monuments of Thebes (q.v.).
There may have been an earlier temple here, but the present structure, dedicated to the Theban triad of Ammon, Mut and Khons, was erected by Amenophis III.
The axis of the temple ran from S.W.
A few scenes and inscriptions were added by later kings, but the above is practically the history of the temple until Alexander the Great rebuilt the sanctuary itself.
The Christians built churches within the temple.
This is the last of the buildings and rubbish which encumbered the temple before the expropriation and clearances by the Service des Antiquites began in 1885.
Daressy, Notice explicative des ruines du temple de Louxor (Cairo, 1893); Baedeker's Egypt.
He had a magnificent temple in insular Tyre, founded by Hiram, to which gifts streamed from all countries, especially at the great feasts.
His name occurs as an element in Carthaginian proper names (Hannibal, Hasdrubal, &c.), and a tablet found at Marseilles still survives to inform us of the charges made by the priests of the temple of Baal for offering sacrifices.
square erections, like a shrine or small temple, surmounted by a canopy called from its shape a T.
Here was found a rectangular structure resembling a temple, but with a side door to the north; it possessed a portico of six columns.
15) in proximity to that building, as well as the temple of Dionysus Ev Aiµvats and other shrines, the temples of Zeus Olympius and of Ge and the Pythium, which he mentions as situated mainly to the south of the Acropolis.
In front of the reservoir is a small open space towards which several roads converge; close by is a triangular enclosure of polygonal masonry, in which were found various relics relating to the worship of Dionysus, a very ancient wine-press (Anvos) and the remains of a small temple.
The greatest of their foundations, the temple of Olympian Zeus, will be Academy referred to later.
long, and also became a popular designation of the temple itself.
The ancient Hecatompedon may in all probability be identified with an early temple, also ioo ft.
On this spot was apparently the primitive sanctuary of Athena, the rich temple (nicov vn6s) of Homer (Il.
549), in which the cult of the goddess was associated with that of Erechtheus; the Homeric temple is identified by Furtw.ngler with the " compact house of Erechtheus " (Od.
According to DBrpfeld, this was the " old temple " of Athena Polias, frequently mentioned in literature and inscriptions, in which was housed the most holy image (oavov) of the goddess which fell from heaven; it was burnt, but not completely destroyed, during the Persian War, and some of its external decorations were afterwards built into the north wall of the Acropolis; it was subsequently restored, he thinks, with or without its colonnade - in the former case a portion of the peristyle must have been removed when the Erechtheum was built so as to make room for the porch of the maidens; the building was set on fire in 406 B.C. (Xen.
155); its "opisthodomos " served as the Athenian treasury in the 5th and 4th centuries; the temple is the apXa ios veWS Tijs lloAcaSos mentioned by Strabo (ix.
The conclusion that the foundations are those of an old temple burnt by the Persians has been generally accepted, but other portions of Dorpfeld's theory - more especially his assumption that the temple was restored after the Persian War - have provoked much controversy.
Frazer maintains the hitherto current theory that the earlier temple of Athena and Erechtheus was on the site of the Erechtheum; that the Erechtheum inherited the name apXa ios veclis from its predecessor, and that the " opisthodomos " in which the treasures were kept was the west chamber of the Parthenon; Furtwangler and Milchh6fer hold the strange view that the " opisthodomos " was a separate building at the east end of the Acropolis, while Penrose thinks the building discovered by Dorpfeld was possibly the Cecropeum.
White, on the other hand, accept Dorpfeld's identification, but believe that only the western portion of the temple or opisthodomos was rebuilt after the Persian War.
Admitting the identification, we may perhaps conclude that the temple was repaired in order to provide a temporary home for the venerated image and other sacred objects; no traces of a restoration exist, but the walls probably remained standing after the Persian conflagration.
The removal of the ancient temple was undoubtedly intended when the Erechtheum was built, but superstition and popular feeling may have prevented its demolition and the removal of the, 6avov to the new edifice.
The temple consisted of an eastern cella with pronaos; behind this was the opisthodomos, divided into three chambers - possibly treasuries - with a portico at the western end.
Among the other noteworthy buildings of the Peiraeus were the arsenal (vKEUoOKrl) of Philo and the temples of Zeus Soter, the patron god of the sailors, of the Cnidian Artemis, built by Cimon, and of Artemis Munychia, situated near the fort on the Munychia height; traces of a temple of Asclepius, of two theatres and of a hippodrome remain.
The temple, which is entirely of Pentelic marble, the Acro- is amphiprostyle tetrastyle, with fluted Ionic columns, polls.
The irregularly shaped precinct around the temple was enclosed by a balustrade about 3 ft.
In this sacred enclosure, which lay between the south-eastern corner of the Propylaea and the wall of Cimon, no traces of a temple have been found.
The Theseum or temple of Theseus, which lay to the east of the Agora near the Acropolis, was built by Cimon: here he deposited the bones of the national hero which he brought from Scyros about 470 B.C. The only building in the city which can with certainty be assigned to the administration of Pericles is the Odeum, beneath the southern declivity of the Acropolis, a structure mainly of wood, said to have been built in imitation of the tent of Xerxes: it was used for musical contests and the though not established, may be regarded as practically certain, notwithstanding the difficulty presented by the subjects of the sculptures, which bear no relation to Hephaestus.
The temple is a Doric peripteral hexastyle in antis, with 13 columns at the sides; its length is 104 ft., its breadth 452 ft., its height, to the top of the pediment, 33 ft.
The temple is entirely of Pentelic marble, except the foundations and lowest step of the stylobate, which are of Peiraic stone, and the zophoros of the cella, which is in Parian marble.
The remains of a small Ionic temple which were standing by the I]issus in the time of Stuart have disappeared.
14.6), preservation of the temple is due to its conversion into a church in the middle ages.
The remains of two temples of Dionysus have been found adjoining the stoa of the theatre, and an altar of the same god adorned with masks and festoons; the smaller and earlier temple probably dates from the 6th century B.C., the larger from the end of the 5th or the beginning of the 4th century.
The monument consists of a small circular temple of Pentelic marble, 212 ft.
The greatest monument, however, of the Hellenistic period is the colossal Olympieum or temple of Olympian Zeus, " unum in terris inchoatum pro magnitudine dei " (Livy The 01 m- xli.
The foundations of a temple were laid on the site - probably that of an ancient sanctuary - by Peisistratus, but the building in its ultimate form was for the greater part constructed under the auspices of Antiochus IV.
12 9, the temple was completed and dedicated by Hadrian, who set up a chryselephantine statue of Zeus in the cella.
Fragments of Doric columns and foundations were discovered, probably intended for the temple begun by Peisistratus, the orientation of which differed slightly from that of the later structure.
At the eastern end of the Acropolis a little circular temple of white marble with a peristyle of 9 Ionic columns was dedicated to Rome and Augustus; its foundations were discovered during the excavations of 1885-1888.
A copy of the Diadumenos of Polyclitus from Delos, and temple sculptures from Epidaurus and the Argive Heraeum, are among the more notable of its recent acquisitions.
Some of its enactments are purely pagan - thus one paragraph allows the mother to kill her new-born child, and another prescribes the immolation to the gods of the defiler of their temple; others are purely Christian, such as those which prohibit incestuous marriages and working on Sunday.
One of the entrances to Theobalds Park is the old Temple Bar, removed from Fleet Street, London, in 1878.
On the east side of the lake are remains of baths, including a great octagonal hall known as the Temple of Apollo, built of brickwork, and belonging to the 1st century.
long, and containing the remains of dwelling-houses, a temple of Bibractis, and the workshops of iron and bronze workers and enamellers.
In 1869 he was one of the consecrating prelates when Temple became bishop of Exeter, and endeavoured to remove the prejudice against his appointment by showing that Temple was not responsible for the views of other writers in the famous Essays and Reviews (1860).
His friendship with Antigonus Gonatas seems to have roused suspicion as to his loyalty, and he sought safety first in the temple of Amphiaraus at Oropus, and later with Antigonus, at whose court he is said to have died of grief.
Against this hypothetical reconstruction is the fact that Solomon appears to have selected the occasion of the feast for the dedication of the temple, and that it lasted, even in his time, seven days (1 Kings viii.
In the second temple there was a water libation every morning of the festival, and on the evening of the first day the great golden candelabrum was lit up and the men danced a torch dance around it (Mishnah, Sukkah, v.
It is reported by Josephus that, when Alexander Jannaeus, in the year 95 B.e., was acting as high-priest in the temple on the Feast of Tabernacles, instead of pouring the water libation on the altar, according to the Pharisaic custom, he poured it at his feet, giving rise to a riot in which 6000 men are said to have lost their lives (Ant.
Cheyne thinks this story the attempt of a later age to explain the long independence of Gibeon and the use of the Gibeonites as slaves in Solomon's temple.
Colonies were to be founded in Sicily, Achaea and Macedonia, on the purchase of which the " Tolosan gold," the temple treasures embezzled by Q.
Among the most conspicuous of these are the mosque of Aurangzeb, built as an intentional insult in the middle of the Hindu quarter; the Bisheshwar or Golden Temple, important less through architectural beauty than through its rank as the holiest spot in the holy city; and the Durga temple, which, like most of the other principal temples, is a Mahratta building of the 17th century.
In addition to the common treasury, supported by the general taxes and charged with the ordinary expenditure, there was a special reserve fund, also in the temple of Saturn, the aerarium sanctum (or sanctius), probably originally consisting _of the spoils of war, afterwards maintained chiefly by a 5% tax on the value of all manumitted slaves, this source of revenue being established by a lex Manlia in 357.
43), but the home of the goddess was unquestionably not Palestine, but Syria proper, expecially at Hierapolis, where she had a great temple.
This fusion is exemplified by the Carnion temple, which is probably identical with the famous temple of Astarte at Ashtaroth-Karnaim.
This building, the date of which is not yet finally settled, though its excavator believes it to be of the Old Kingdom like the temple of the Sphinx at Giza, is one of the most remarkable in Egypt, and the completion of its excavation is much to be desired.
dynasty, with interesting sculptures of Neb-hepet Re (the king whose tomb temple at Deir el Bahri was excavated by Naville and Hall for the Egypt Exploration Fund in 1903-7) has been found,.
60 An interesting discovery of the late period in Upper Egypt, that of images and other temple objects of precious metals, was also made at Dendera by the diggers for natron (sebakh) and recovered by the Service des Antiquites for the Cairo Museum.61 Outside Egypt proper the work of editing and publishing all the Egyptian inscriptions of Sinai has been begun by Dr. Gardiner and Mr. Peet.62 A worthy completion of the record is the wonderful exhibition of all the finest examples of Egyptian art in Britain outside the British and Ashmolean Museums, held by the Burlington Fine Arts' Club in London in the summer of 1921.63
The temple of Marduk in Babylon which had fallen began to rise again at his command.
began rebuilding the temple of Nebo at Borsippa (Keilinschr.
bestowed favours on the Temple at Jerusalem.
GEORGE GRENVILLE (1712-1770), English statesman, second son of Richard Grenville and Hester Temple, afterwards Countess Temple, was born on the 14th of October 1712.
He remained in office in 1761, when his brother Lord Temple and his brother-in-law Pitt resigned upon the question of the war with Spain, and in the administration of Lord Bute he was entrusted with the leadership of the House of Commons.
His son, the second Earl Temple, was created marquess, and his grandson duke, of Buckingham.
The Grenville Papers, being the Correspondence of Richard Grenville, Earl Temple, K.G., and the Right Hon.
While recognized by a temple of her own in Nippur and honoured by rulers at various times by having votive offerings made in her honour and fortresses dedicated in her name, she, as all other goddesses in Babylonia and Assyria with the single exception of Ishtar, is overshadowed by her male consort.
Puri district is rich in historical remains, from the primitive rock-hewn caves of Buddhism - the earliest relics of Indian architecture - to the medieval sun temple at Kanarak and the shrine of Jagannath.
An important event of his reign was the conclusion of an alliance with the Latins, whereby Rome and the cities of Latium became members of one great league, whose common sanctuary was the temple of Diana on the Aventine.
Thus, Varro (De rustici) mentions a map of Italy engraved on marble, in the temple of Tellus, Pliny, a map of the seat of war in Armenia, of the time of the emperor Nero, and the more famous map of the Roman Empire which was ordered to be prepared for Julius Caesar (44 B.C.), but only completed in the reign of Augustus, who placed a copy of it, engraved in marble, in the Porticus of his sister Octavia (7 B.C.).
61o mm.) is now in the Temple Library, and is referred to in Blundeville's Exercises (1594).
Jeremiah promised them as a reward of their obedience that they should never lack a man to represent them (as a priest) before Yahweh, whence perhaps the later Jewish tradition that the Rechabites intermarried with the Levites and so entered the temple service.
In 70 a formidable rising in Gaul, headed by Claudius Civilis, was suppressed and the German frontier made secure; the Jewish War was brought to a close by Titus's capture of Jerusalem, and in the following year, after the joint triumph of Vespasian and Titus, memorable as the first occasion on which a father and his son were thus associated together, the temple of Janus was closed, and the Roman world had rest for the remaining nine years of Vespasian's reign.
Much money was spent on public works and the restoration and beautifying of Rome - a new forum, the splendid temple of Peace, the public baths and the vast Colosseum being begun under Vespasian.
This second writer singles out three of the Maccabean priest kings for attack, the first of whom he charges with every abomination; the people itself, he declares, is apostate, and chastisement will follow speedily - the temple will be laid waste, the nation carried afresh into captivity, whence, on their repentance, God will restore them again to their own land, where they shall enjoy the blessedness of God's presence and be ruled by a Messiah sprung from Judah.
Among the more notable of these are Robson peak, 13,700 ft.; Athabasca, 13,700; Assiniboine, 11,830; Lyell, 12,00o; Mummery, 12,000; Temple, 11,658; and Geikie, 11,000.
The society first met at James Hutton's shop, 'The Bible and Sun,' Wild Street, west of Temple Bar.
(3) The Poseideion or Temple of the Sea God, close to the theatre and in front of it.
This temple became in time the Patriarchal Church, some remains of which have been discovered: but the actual Caesareum, so far as not eroded by the waves, lies under the houses lining the new sea-wall.
(11) The Temple of Saturn: site unknown.
A temple of Hephaestus also stood on Pharos at the head of the mole.
Hard by immense catacombs and columbaria have been opened which may have been appendages of the temple.
After 34 6 B.C. we hear of it only in connexion with the temple of Mater Matuta.
One mile W.N.W., on the hill above Le Ferriere, remains of an archaic temple, ascribed to Mater Matuta, were discovered by excavation in 1896.
The great temple, with its pillared corridors 700 ft.
The reign of Josiah is important for the biblical account of the great religious reforms which began in his eighteenth year, when he manifested interest in the repair of the Temple at Jerusalem.
The more conspicuous buildings are the ancient Gothic cathedral (restored in 1866, and again in 1870 after the interior was destroyed by fire), with its lofty tower, the cavalry barracks, the ex-convent of the Capuchins at a little distance from the city, and the seminary in which are preserved the famous Oscan inscription known as the Cippus Abellanus (from Abella, the modern Avella, q.v.) and some Latin inscriptions relating to a treaty with Nola regarding a joint temple of Hercules.
Numerous ruins, an amphitheatre, still recognizable, a theatre, a temple of Augustus, &c., existed in the 16th century, and have been since used for building material.
Sacrifices are not mentioned at all; a passing reference to the temple is put into Solomon's mouth (ix.
In 1881 he was called to the bar at the Inner Temple and joined the staff of the Pall Mall Gazette under John Morley, becoming assistant editor under W.
deep, and then through a series of remarkable underground caves hollowed out of a quartz mountain and, with their arches and white columns, presenting the appearance of a pillared temple.
At the time of the reformation under Josiah, represented by Deuteronomy, the attempt was made to turn the family thank-offering of firstlings into a sacrificial rite performed by the priests in the Temple with the aid of the males of each household, who had to come up to Jerusalem but left the next morning to celebrate the Feast of Unleavened Bread in their homes.
During the existence of the Temple there was a double celebration of the Passover, a series of stipulated sacrifices being offered during the seven days in the Temple, details of which are given in Num.
When Tarquinius Superbus desired to build a temple to Jupiter, the auguries forbade its removal, and it was enclosed within the walls of the new sanctuary, an indication of the immovability of such stones and of the permanence of the Roman territory.
The fact of the inclusion of his statue in the temple of Jupiter Capitolinus; the hole cut in the temple roof so that he might be worshipped in the open air as being, like Jupiter, a god of 1 Agathocles was a native of Thermae.
He also pushed his investigations into the great temple of Edfu, visited Elephantine and Philae, cleared the great temple at Abu Simbel of sand (1817), made excavations at Karnak, and opened up the sepulchre of Seti I.
They remained in a Tirolese prison until December 1795, when there was an exchange of prisoners on the release of Madame Royale, daughter of Louis XVI., from the Temple.
With the skulls of those whom he had slain he built a temple to his father.
The construction of the temple of Angkor Vat dates probably from the first half of the 12th century, and appears to have been carried out under the direction of the Brahman Divakara, who enjoyed great influence under the monarchs of this period.
Its proximity to Athens and the islands of the Saronic gulf, the commercial advantages of its position, and the fame of its temple of Asclepius combined to make Epidaurus a place of no small importance.
Among the objects of interest described by Pausanias as extant in Epidaurus are the image of Athena Cissaea in the Acropolis, the temple of Dionysus and Artemis, a shrine of Aphrodite, statues of Asclepius and his wife Epione, and a temple of Hera.
The great altar lay to the south of the temple, and a little to the east of it are what appear to be the remains of an earlier altar, built into the corner of a large Square edifice of Roman date, perhaps a house of the priests.
Just to the south of this are the foundations of a small temple of Artemis.
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