Spiritualistic Sentence Examples

spiritualistic
  • The "spiritualistic" movement spread like an epidemic. "Spirit circles" were soon formed in many families.

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  • In truth, Schopenhauer's conception of the world as the activity of a blind force is at bottom a materialistic and mechanical rather than a spiritualistic and teleological theory.

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  • Spiritualism has been accused of a tendency to produce insanity, but spiritualistic sittings carried on by private persons do not appear to he harmful provided those who find in themselves "mediumistic" powers do not lose their self-control and exercise these powers when they do not desire to do so, or against their better judgment.

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  • Under the pressure of this strain "spiritualistic" phenomena began to appear.

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  • He gives an ecclesiastic's account of the First Crusade, and is specially full on the spiritualistic phenomena which accompanied and followed the finding of the Holy Lance.

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  • For the great mass of the people Zoroaster's doctrine was too abstract and spiritualistic. The vulgar fancy requires sensuous, plastic deities, which admit of visible representation; and so the old gods received honour again and new gods won acceptance.

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  • When the Church obtained the mastery of the world this method came naturally to be abandoned in favour of a spiritualistic interpretation, to which we shall presently refer.

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  • Suffice it to say that in spite of its spiritualistic starting-point its general result was to give a stimulus to the prevailing scientific tendency as represented by Galileo, Kepler and Harvey to the principle of mechanical explanations of the phenomena of the universe.

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  • In 1858 she revisited Russia, where she created a sensation as a spiritualistic medium.

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  • In 1875 she conceived the plan of combining the spiritualistic " control " with the Buddhistic legends about Tibetan sages.

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  • The Brahmanic and Buddhistic literature supplied the society with its terminology, and its doctrines were a curious amalgam of Egyptian, kabbalistic, occultist, Indian and modern spiritualistic ideas and formulas.

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  • Such is Aristotle's theological realism without materialism and the origin of all spiritualistic realism, contained in his Metaphysics (A 6-end).

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  • In France, the home of Cartesian realism, after the vicissitudes of sensationalism and materialism, which became connected in French the French mind with the Revolution, the spirit of Descartes revived in the 19th century in the spiritualistic realism of Victor Cousin.

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  • Saisset in the spiritualistic school, the influence of Descartes began to give way to that of Leibnitz.

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  • Such spiritualistic theories were nowhere really maintained after Aristotle and outside the circle of his immediate followers.

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  • This view, however, always has been strongly opposed by those who accept on theological grounds a spiritualistic doctrine, or what is, perhaps, more usual, a theory which combines spiritualism and materialism in the doctrine of a composite nature in man, animal as to the body and in some measure as to the mind, spiritual as to the soul.

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  • Lastly, there is usually to be discerned amongst such lower races a belief in unseen powers pervading the universe, this belief shaping itself into an animistic or spiritualistic theology, mostly resulting in some kind of worship. If, again, high savage or low barbaric types be selected, as among the North American Indians, Polynesians, and Kaffirs of South Africa, the same elements of culture appear, but at a more advanced stage, namely, a more full and accurate language, more knowledge of the laws of nature, more serviceable implements, more perfect industrial processes, more definite and fixed social order and frame of government, more systematic and philosophic schemes of religion and a more elaborate and ceremonial worship. At intervals new arts and ideas appear, such as agriculture and pasturage, the manufacture of pottery, the use of metal implements and the device of record and communication by picture writing.

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  • Ward in his Gifford lectures for 1896-1898 (Naturalism and Agnosticism, 1899), Huxley's challenge ("I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and my hopes upon weaker convictions") is one which a spiritualistic philosophy need not shrink from accepting at the hands of naturalistic agnosticism.

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  • Poverty of expression is apt to cloak the real spirit of primitive prayer, and the formula under which its aspirations may be summed up, namely, "Blessings come, evils go," covers all sorts of confused notions about a grace to be acquired and an impurity to be wiped away, which, as far back as our clues take us, invite interpretations of a decidedly spiritualistic and ethical order.

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  • Philo's God is described in terms of absolute transcendency; his doctrine of the Logos or Divine Sophia is a theistical transformation of the Platonic world of ideas; his allegorical interpretation of the Old Testament represents the spiritualistic dissolution of historical Judaism.

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