Four years later he captured Caryae, ravaged the territory of the Parrhasii and defeated the Arcadians, Argives and Messenians in the "tearless battle," so called because the victory did not cost the Spartans a single life.
Certainly the Spartans adopted, together with the political traditions of the Heracleids, many old Laconian cults and observances such as those connected with the Tyndaridae.
From the latter it was transferred by Antigonus Doson to the Achaean League (222); in 218 it was again occupied by the Spartans but reconquered in 207 by the Achaean general Philopoemen.
Professor Mahaffy has pointed out that many other events in Greek history are viewed by us in somewhat perverted perspective because the great writers of Greece were Athenians rather than Spartans or Thebans.
Its military importance was recognized in 427 B.C. by the Spartans, who sent a garrison to guard the Trachinian plain against the marauding highland tribes of Oeta and built a citadel close by the Asopus gorge with the new name of Heraclea.
The Spartans failed to safeguard Heraclea against the Oetaeans and Thessalians, and for a short time were displaced by the Thebans (420).
The Spartans were successful but did not pursue their advantage, and soon afterwards the Athenians, seizing their opportunity, sallied forth again, and, after a victory under Myronides at Oenophyta, obtained the submission of all Boeotia, save Thebes, and of Phocis and Locris.
At the end of the Peloponnesian War Lysander restored the scattered remnants of the old inhabitants to the island, which was used by the Spartans as a base for operations against Athens in the Corinthian War.
In any case the Spartans form a ruling body, and a body whose privileged position in the land is owing to conquest.
The Spartans answer to the patricians, the 7reploLKOC to the plebs; the helots are below the position of plebs or demos.
We hardly look on the Spartans as a nobility among the other Lacedaemonians; Sparta rather is a ruling city bearing sway over the other Lacedaemonian towns.
He joined the Illyrians in an attempt to plunder the temple of Delphi, pillaged the temple of Caere on the Etruscan coast, and founded several military colonies on the Adriatic. In the Peloponnesian War he espoused the side of the Spartans, and assisted them with mercenaries.
Decided to continue the war against Athens and give strong support to the Spartans, he sent in 408 the young prince into Asia Minor, as satrap of Lydia and Phrygia Major with Cappadocia, and commander of the Persian troops, "which gather into the field of Castolos" (Xen.
He gave strenuous support to the Spartans; evidently he had already then formed the design, in which he was supported by his mother, of gaining the throne for himself after the death of his father; he pretended to have stronger claims to it than his elder brother Artaxerxes, who was not born in the purple.
The Spartans were happy, said the writer, because they had plenty of good, suitable clothing and lodging, robust women, and were able to meet their requirements both physical and mental.
After helping the Spartans to invade Boeotia during the Corinthian War (395-94), the Phocians were placed on the defensive.
According to the Spartans, the image of Artemis was transported by Orestes and Iphigeneia to Laconia, where the goddess was worshipped as Artemis Orthia, the human sacrifices originally offered to her being abolished by Lycurgus and replaced by the flogging of youths (diamastigosis, Pausan.
For a time dependent on Argos, it became afterwards an important possession of the Spartans, who annually despatched a governor named the Cytherodices.
The Spartans had a nine days' festival termed Carnea, during which they dwelt in pavilions and tents in memory of their old camp life (Athenaeus, iv.
Their inclination to take advantage of opportunities for this purpose is shown by the number that escaped from Athens to join the Spartans when occupying Decelea.
At first he seems to have remained on good terms with Themistocles, whom he is said to have helped in outwitting the Spartans over the rebuilding of the walls of Athens.
The range of Taygetus is well watered and was in ancient times covered with forests which afforded excellent hunting to the Spartans, while it had also large iron mines and quarries of an inferior bluish marble, as well as of the famous rosso antico of Taenarum.
Of Sparta to arrange that they should attack the Persian Empire from the Phasis while the Spartans should march up from Ephesus.
The Eleans, however, refused to recognize the Olympiad or to include it in the register, and shortly afterwards, with the aid of the Spartans, who are said to have looked upon Pheidon as having ousted them from the headship of Greece, defeated Pheidon and were reinstated in the possession of Pisatis and their former privileges.
(It must be remembered that the Spartans were all this time in occupation of Deceleia; see Peloponnesian War.) But Nicias could not bring himself to face the Athenian people at home, nor could he be prevailed on to retire promptly to some position on the coast, such as Catania or Thapsus.
To some extent the Spartans were undoubtedly relieved, in that it no longer fell to them to organize distant expeditions to Asia Minor, and this feeling was strengthened about the same time by the treacherous conduct of their king Leotychides in Thessaly.
Gradually individual cities which had formed part of the Athenian empire returned to their alliance with Athens, until the Spartans had lost Rhodes, Cos, Nisyrus, Teos, Chios, Mytilene, Ephesus, Erythrae, Lemnos, Imbros, Scyros, Eretria, Melos, Cythera, Carpathus and Delos.
The gross selfishness of the Spartans, herein exemplified, was emphasized by their capture of the Theban citadel, and, after their expulsion, by the raid upon Attica in time of peace by the Spartan Sphodrias, and his immunity from punishment at Sparta (summer of 378 B.C.).
The Athenians immediately fitted out a fleet under Chabrias, who gained a decisive victory over the Spartans between Naxos and Paros (battle of Naxos 376 B.C.), both of which were added to the league.
Trouble, however, soon arose over Zacynthus, and the Spartans not only sent help to the Zacynthian oligarchs but even besieged Corcyra (373) Timotheus was sent to relieve the island, but shortness of money compelled him to search for new allies, and he spent the summer of 373 in persuading Jason of Pherae (if he had not already joined), and certain towns in Thrace, the Chersonese, the Propontis and the Aegean to enrol themselves.
It is clear from the traditions about Lycurgus, for example, that even the Spartans had been a long while in Laconia before their state was rescued from disorder by his reforms; and if there be truth in the legend that the new institutions were borrowed from Crete, we perhaps have here too a late echo of the legislative fame of the land of Minos.
This victory enabled the Greek allies of Persia (Thebes, Athens, Argos, Corinth) to carry on the Corinthian war against Sparta, and the Spartans had to give up the war in Asia Minor.
By the peace of Antalcidas the Persian supremacy was proclaimed over Greece; and in the following wars all parties, Spartans, Athenians, Thebans, Argives continually applied to Persia for a decision in their favour.
The curse or pollution thus incurred was frequently in later years raked up for political reasons; the Spartans even demanded that Pericles should be expelled as accursed at the beginning of the Peloponnesian war.
After a defeat by sea, Polycrates repelled an assault upon the walls, and subsequently withstood a siege by a joint armament of Spartans and Corinthians assembled to aid the rebels.
TYRTAEUS, Greek elegiac poet, lived at Sparta about the middle of the 7th century B.C. According to the older tradition he was a native of the Attic deme of Aphidnae, and was invited to Sparta at the suggestion of the Delphic oracle to assist the Spartans in the second Messenian war.
According to a later version, he was a lame schoolmaster, sent by the Athenians as likely to be of the least assistance to the Spartans (Justin iii.
In the time following the peace of Nicias the Mantineians, whose attempts at expansion beyond Mount Maenalus were being foiled by Sparta, formed a powerful alliance with Argos, Elis and Athens (420), which the Spartans, assisted by Tegea, broke up after a pitched battle in the city's territory (418).
In 385 the Spartans seized a pretext to besiege and dismantle Mantineia and to scatter its inhabitants among four villages.
Few more brilliant pieces of historical writing exist than his description of the coronation procession of Anne Boleyn through the streets of London, few more full of picturesque power than that in which he relates how the spire of St Paul's was struck by lightning; and to have once read is to remember for ever the touching and stately words in which he compares the monks of the London Charterhouse preparing for death with the Spartans at Thermopylae.
That the general attitude of the Spartans towards them was one of distrust and cruelty cannot be doubted.
Aristomenes and the survivors retired to the mountain stronghold of Eira, where they defied the Spartans for eleven years.
On another occasion he was captured during a truce by some Cretan auxiliaries of the Spartans, and was released only by the devotion of a Messenian girl who afterwards became his daughter-in-law.
At length Eira was betrayed to the Spartans (668 B.C. according to Pausanias), and after a heroic resistance Aristomenes and his followers had to evacuate Messenia and seek a temporary refuge with their Arcadian allies.
Another tradition represents him as captured and slain by the Spartans during the war (Pliny, Nat.
For a time the presidency of the Boeotian League was taken away from Thebes, but in 457 the Spartans reinstated that city as a bulwark against Athenian aggression.
When Catherine found herself opposed by the policy of France and England, and threatened by the jealousy of Prussia and Austria, she dropped the Greek design, observing to Voltaire that the descendants of the Spartans were much degenerated.
This festival, from i which the Eleans and Spartans were excluded, was afterwards struck out of the official register, as having no proper existence.
As the Eleans, therefore, were the religious supervisors of Olympia, so the Spartans aimed at constituting themselves its political protectors.
In 432 a conference of Peloponnesian allies was summoned and the Corinthian envoys urged the Spartans to declare war on the ground that the power of Athens was becoming so great as to constitute a danger to the other states.
- The Spartans sent.
In spring 427 the Spartans again invaded Attica without result.
Shortly afterwards the Spartans 1 So Thuc. iii.
Demosthenes was left behind in this fort, and the Spartans promptly withdrew from their annual raid upon Attica and their projected attack on Corcyra to dislodge him.
Ultimately the Spartans were successful over the coalition at Mantinea, and soon afterwards an oligarchic revolution at Argos led to an alliance between that city and Sparta (c. Feb.
Even before the final catastrophe the Spartans had reopened hostilities.
It was subsequently renewed in a form somewhat less disgraceful to Greek patriotism by the Spartans Astyochus and Theramenes.
Moreover Alcibiades lost the confidence of the Spartans and passed over to Tissaphernes, at whose disposal he placed his great powers of diplomacy, at the same time scheming for his restoration to Athens.
The war, which, probably because of financial trouble, the Spartans had neglected to pursue when Athens was thus in the throes of political convulsion, was now resumed.
The Spartans hated Aristomenes.
The Spartans said to one another, Let us throw this fellow into the rocky chasm.
Some days after this the Spartans heard strange news: "Aristomenes is again at the head of the Greek army."