Society-of-jesus Sentence Examples

A love disappointment, however, turned his thoughts to the church, and in 1624 he entered the Society of Jesus.

It became clear that neither the influence of the regular clergy, of which the Society of Jesus is the most powerful embodiment, nor that of foreign clerical parties, which largely control the Peters Pence fund, would ever permit renunciation of the papal claim to temporal power.

Throughout his life he remained in close touch with Ignatius of Loyola, who is said to have selected Xavier as his own successor at the head of the Society of Jesus.

Influenced by the Jesuit John Ramirez he entered the Society of Jesus in 1564, and after teaching philosophy at Segovia, taught theology at Valladolid, at Alcala, at Salamanca, and at Rome successively.

About the same time Martin Luther was in the full course of his protest against the papal supremacy and had already burnt the pope's bull at Worms. The two opponents were girding themselves for the struggle; and what the Church of Rome was losing by the defection of the Augustinian was being counterbalanced by the conversion of the founder of the Society of Jesus.

At the end of 1529 he came into contact with the men who were eventually to become the first fathers of the Society of Jesus.

The progress of the Society of Jesus in Loyola's lifetime was rapid (see JEsu1Ts).

Having entered the Society of Jesus in 1586, he was successively professor of philosophy at Douai and rector of the Jesuit College at Antwerp. He wrote a treatise on optics in six books (Antwerp, 1613), notable for containing the principles of stereographic projection.

He studied at the university of Alcala, and was admitted at the age of seventeen into the Society of Jesus.

The third, Gabriel Espinosa, was a man of some education,, whose adherents included members of the Austrian and Spanish courts and of the Society of Jesus in Portugal.

He joined the Society of Jesus and became professor at the Jesuit college at Lyons.

He entered the Society of Jesus in 1737 and was sent in 1750 as a missionary to China.

The work was continued - with some inequalities, but always in the same spirit - until the suppression of the Society of Jesus in 1773.

After the re-establishment of the Society of Jesus in Belgium the work was again taken up in 1837, at the suggestion of the Academie Royale of Belgium and with the support of the Belgian government, and the Bollandists were installed at the college of St Michael in Brussels.

But the papacy signalized its reinstation by restoring the Society of Jesus (1814) and re-establishing the index.

The answer to the problem will mainly depend on the estimate which we form of the Society of Jesus and its whole activity.

By the promotion to the cardinalate of such men as Contarini, Caraffa, Pole and Morone, and the appointment of a commission to report upon existing evils and their remedy, the way was opened for reform; while by the introduction of the Inquisition into Italy (1542), the establishment of the censorship and the Index (1543), and the approval of the Society of Jesus (1540), most efficient agencies were set on foot for combating heresy.

The Society of Jesus was founded in 1540, and by 1600 most of the teachers in the Catholic schools and universities of in 1773, survived its dissolution.

Finally on the 21st of July 1773 the famous breve Dominus ac Redemptor appeared, suppressing the Society of Jesus.

The Society of Jesus was only one of several orders - Franciscans (Recollets), Sulpicians, Ursulines, &c. - who worked in New France.

He entered the Society of Jesus at Rouen in 1624, and in 1636 was ordained and sent, by his own wish, to the Huron mission.

He joined the Society of Jesus in 1736, and in 1749 proceeded to Paraguay, where for eighteen years he worked devotedly first among the Guaranis, and then among the Abipones.

In September of the same year, by the bull Sollicitudo omnium ecclesiarum, he reconstituted the Society of Jesus.

The second phase in Leo's policy could only be accomplished with the aid of the Jesuits, or rather, it required the submission of the ecclesiastical hierarchy to the mandates of the Society of Jesus.

The university was founded as a Roman Catholic Academy in 1789, was opened in 1791, transferred to the Society of Jesus in 1805, authorized in 1815 by Congress to confer college or university degrees, and by the Holy See in 1833 to confer degrees in philosophy and theology, incorporated as Georgetown College by Act of Congress in 1844, and began graduate work about 1856.

His classical education was chiefly obtained at a Jesuit college at Amiens, and after studying in Paris he entered the Jesuit college at Rome and was admitted into the Society of Jesus.

He entered the Society of Jesus and was sent to the East.

By way of preparation he studied theology in Italy from 1568 to 1570, and finally entered the Society of Jesus.

In 1603 he was appointed to a lectureship at the university of Bourges, but resigned his place two years later, in order to enter the Society of Jesus.

He became a novice of the Society of Jesus before completing his studies at the university of Lyons, where, after taking the final vows, he lectured on philosophy to students attracted by his fame from all parts of France.

He was cast out of the Society of Jesus and suspended, and during this time Cardinal Manning put his purse at Curci's disposal.

He was powerfully assisted by two institutions, in which the national character of Spain expressed itself, the Inquisition and the Society of Jesus.

In 1880 he joined the Society of Jesus and passed his novitiate at Manresa and other houses of the order, becoming teacher of philosophy at Stonyhurst.

Having become a Roman Catholic, he went to Italy, joined the Society of Jesus in 1575, and acquired under Bellarmine and others a reputation for varied learning.

In his fifteenth year, after passing through the usual elementary studies, he entered the Society of Jesus.

After some education at a Jesuit college in his native town he went to study law at Rome, where in 1571, in opposition to his father's wishes, he joined the Society of Jesus.

He entered the Society of Jesus at the age of sixteen, and after studying at Rome became a classical master in the Jesuit college at Rouen.

Ignatius retained Xavier at Rome until 1541 as secretary to the Society of Jesus (see Jesuits for the events of the period 1538-41).

The great pioneer in the path of independent research, which, with the intelligent use of documentary and historical evidence, has led to so vast an increase in our acquaintance with the Roman Catacombs, was Padre Marchi of the Society of Jesus.

The hierophants of this Ultramontane system are to be found in the Society of Jesus (See Jesuits).