The scribes show no suspicion, however, of the name's being, anything but a singular.'
The precepts of the law were valuable in the eyes of the Scribes because they were the seal of Jewish particularism, the barrier erected between the world at large and the exclusive community of Yahweh's grace.
3 seq.), and to the exceptions to the Sabbath law which the Scribes themselves allowed in the interests of worship (v.
But that scribes could make mistakes in their reckoning is definitely proved by the discovery at Shergat of two totally conflicting accounts of the age and history of the great temple of Assur.
Until, therefore, through parallel passages or through explanatory lists prepared by the Babylonian and Assyrian scribes in large numbers as an aid for the study of the language, 5 the exact phonetic reading of these divine names was determined, scholars remained in doubt or had recourse to conjectural or provisional readings.
Copies of the full text of the Scotichronicon, by different scribes, are extant.
In the time of our Lord the scribes claimed the name with an arrogance which He disapproved (Matt.
The line is traced through biblical teachers to Ezra, the first of the Sopherim or scribes, who handed on the charge to the "men of the Great Synagogue," a much-discussed term for a body or succession of teachers inaugurated by Ezra.
There were libraries in most of the towns and temples; an old Sumerian proverb averred that " he who would excel in the school of the scribes must rise with the dawn."
The scribes, on the other hand, formed a more important class in Assyria than in Babylonia.
The emenders postulate mechanical errors in the writing of the figures, but, equally with those who accept them, regard the calculations of the native scribes as above reproach.
22 (scribes come from Jerusalem and a more heinous.
Less important are the Itture Sopherim, or five passages in which the scribes have omitted a waw from the text.
It was written by three scribes of whom the writer of the New Testament was identified by Tischendorf as the scribe D of x (cod.
The text has been corrected by two scribes, one (the S copOw,r) contemporary with the original writer, the other belonging to the 10th or 11th century.
The text was written, according to Tischendorf, by four scribes, of whom he identified one as also the scribe of cod.
This is a fairly strong case, but it falls short of demonstration because it cannot be shown that the MS. corrected by Pamphilus was still at Caesarea when it was used by x, and because it is not certain either that the chapter divisions in Acts were added by the original scribes, or that x and B were at that time in their original home, or that the chapter divisions were necessarily only to be found at Caesarea.
But when the prophets were succeeded by the scribes, the interpreters of the written word, and the yoke of foreign oppressors rested on the land, Yahweh's kingship, which presupposed a living nation, found not even the most inadequate expression in daily political life.
The struggle between the Pharisees and Sadducees, between the party of the scribes and the aristocracy, was a struggle for mastery between a secularized hierarchy whose whole interests were those of their own selfish politics, and a party to which God and the exact fulfilment of the law according to the scribes were all in all.
Great care was taken by the scribes in these renderings to mitigate the anthropomorphic expressions applied to God in the Scriptures, and by paraphrase, the use of abstract terms and indirect phraseology, to prevent such expressions from giving rise to erroneous views as to God's personal manifestation in the popular mind.
The rules of the Scribes enumerated thirty-nine main kinds of work forbidden on the Sabbath, and each of these prohibitions gave rise to new subtilties.
So little was the collection considered as a literary work with a definite text that every one assumed a right to abridge or enlarge, to insert ideas of his own, or fresh scriptural quotations; nor were the scribes and translators by any means scrupulous about the names of natural objects, and even the passages from Holy Writ.
It includes Caleb and Jerahmeel, Kenite or Rechabite families, scribes, &c., and these, as " sons " of Hezron, claim some relationship with Gilead.
1 Indeed, the study of this memoir, limited though it be in scope, could not fail to convince any one that it proceeded from the mind of one who taught with the authority derived directly from original knowledge, and not from association with the scribes - a conviction that has become strengthened as, in a series of successive memoirs, the stores of more than twenty years' silent observation and unremitting research were unfolded, and, more than that, the hidden forces of the science of morphology were gradually brought to bear upon almost each subject that came under discussion.
In the second and following centuries it was interpolated by Christian scribes, and finally condemned undiscriminatingly along with other apocryphs.
It was the usual garb of scribes, servants and peasants, and in the earlier dynasties was worn even by men of rank.
The English dialect in which the Anglo-Saxon laws have been handed down to us is in most cases a common speech derived from West Saxon - naturally enough as Wessex became the predominant English state, and the court of its kings the principal literary centre from which most of the compilers and scribes derived their dialect and spelling.
15 Obviously the scribes of Nabonidus were not anxious to diminish the antiquity of the foundation-inscription of Naram-Sin, which their royal master had unearthed;.
Fortunately, in the case of a large number of names occurring on business documents as the interested parties or as scribes or as witnesses - and it is through these documents that we obtain the majority of the Babylonian-Assyrian proper names - we have variant readings, the same name being written phonetically in whole or part in one instance and ideographically in another.
In Jabneh (Jamnia), where during the siege of Jerusalem the scribes of the school of Hillel had taken refuge by permission of Vespasian, a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem.
He put an end to the division which had arisen between the spiritual leaders of Palestinian Judaism by the separation of the scribes into the two schools called respectively after Hillel and Shammai, and took care to enforce his own authority as the president of the chief legal assembly of Judaism with energy and often with severity.
The qualities of the new Chinese schools were essentially those of the older dynasties: breadth, simplicity, a daringly calligraphic play of brush that strongly recalled the accomplishments of the famous scribes, anti a coloring that varied between sparing washes of flat local tints and a strength and brilliancy of decorative effort that rivalled even that of the Buddhist pictures.
The history of Christian preaching with which alone this article is concerned has its roots (I) in the activity of the Hebrew prophets and scribes, the former representing the broader appeal, the latter the edification of the faithful, (2) in the ministry of Jesus Christ and His apostles, where again we have both the evangelical invitation and the teaching of truth and duty.
Irrespective of the large number of clerks, village scribes and state and municipal employes which can be drawn upon with but slight interruption of official routine, there is a fair supply of casual literary labour up to the moderate standard required.
Nevertheless, the concentration of all ritual at a single point, and the practical exclusion of laymen from active participation in it - for the old sacrificial feast had now shrunk into entire insignificance in comparison with the stated priestly holocausts and atoning rites2 - lent powerful assistance to the growth of a new and higher type of personal religion, the religion which found its social expression not in material acts of oblation, but in the language of the Psalms. In the best times of the old kingdom the priests had shared the place of the prophets as the religious leaders of the nation; under the second Temple they represented the unprogressive traditional side of religion, and the leaders of thought were the psalmists and the scribes, who spoke much more directly to the piety of the nation.
Among the later Jews the Nazarite vow, of course, corresponded with the legal ordinance, which was further developed by the scribes in their usual manner (Mishna, tractate Nazir; cf.
In 1644 he was appointed one of the scribes or secretaries of the Assembly of Divines at Westminster.
Thus, according to Jewish tradition, there are eighteen7 passages in which the older scribes deliberately altered the text on the ground that the language employed was either irreverent or liable to misconception.
For these Tigqune Sopherim or " corrections of the scribes " see Geiger, Urschrift, pp. 308 f.; Strack, Prolegomena Critica, p. 87; Buhl, Canon and Text of the Old Testament, pp. 103 f.
This latter point especially affects quotations which later scribes frequently forced into accord with the text they preferred.
The Alexandrian was clearly a literary recension of it, and WH strove to show that the Western was merely due to the non-literary efforts of scribes in other parts to improve the narrative.
It was only in so far as the community of faith still possessed certain external features of nationality that postexile prophecy was possible at all, and very soon the care of the national or quasi-national aspects of religion passed altogether out of their hands into those of the scribes, of whom Ezekiel was the first father, and whose Torah was not the living word of prophecy but the Pentateuchal code.
Among the most curious documents of early America is the Popol-Vuh or national book of the Quiche kingdom of Guatemala, a compilation of traditions written down by native scribes, found and translated by Father Ximenez about 1700, and published by Scherzer (Vienna, 1857) and Brasseur de Bourbourg (Paris, 1861).
Tens of thousands of clay tablets, systematically arranged on shelves, contained the classics of the Babylonian literature for which his scribes ransacked and copied the treasures of all then known centres of literary life.
Returning to the cloister, a vaulted passage admitted to the small cloister (I), opening from the north side of which were eight small cells, assigned to the scribes employed in copying works for the library, which was placed in the upper story, accessible by a turret staircase.
The small cloister beyond, with its scribes' cells, library, hall for disputations, &c., is the centre of the literary life of the community.
The small cloister is at W, where were the carols or cells of the scribes, with the library (P) over, reached by a turret staircase.
Such alterations may be due to the writer or writers of the MS., called the scribe or scribes, or to some other person or persons (for there may be several) called correctors.
The usual character of scribes' alterations is well illustrated by a passage in Bacon's Advancement of Learning, II.
Secondly, since different scribes are prone to different kinds of error, we must ever bear in mind the particular failings of the scribes responsible for the transmission of our text as these failings are revealed in the apparatus criticus.
The characteristic of scribes' emendations or interpolations is that they are superficial.
The scribes were mainly busied with the law; but no religion can subsist on mere law; and the systematization of the prophetic hopes, and of those more ideal parts of the other sacred literature which, because ideal and dissevered from the present, were now set on one line with the prophecies, went on side by side with the systematization of the law, by means of a harmonistic exegesis, which sought to gather up every prophetic image in one grand panorama of the issue of Israel's and the world's history.
Thus the party of the scribes, when they came into conflict with an active political power, which at the same time claimed to represent the theocratic interests of Israel, were compelled to lay fresh stress on the doctrine that the true deliverance of Israel must come from God.
And while the polemical motive is obvious, and the argument from prophecy against the legitimacy of a non-Davidic dynasty is quite in the manner of the scribes, the spirit of theocratic fervour which inspires the picture of the Messiah is broader and deeper than their narrow legalism.
The usages of the apostolic scribes become transformed into precise rules, which for the most part remained in force until the 15th century.
Name was connected with nahar (a river) was plain to some of the Egyptian scribes, who wrote the word with determinative for "water" in addition to that for "country."
Each judge has an auxiliary; to the tribunal are attached a promotor fiscalis, charged with the duty of securing the due application of the law, and an official charged with the defence of marriage and ordination; there is also a clerical staff (notaries, scribes) attached to the court.
The plain intention of the priestly code is to allow the old tithe of Deuteronomy to drop; but the harmonistic interpretation of the later scribes was to the effect that two tithes were to be paid every year, and a third tithe, for the poor, on every third year (Tob.
22, and to technical use of the words "binding" and "loosing" by the scribes in authoritative decisions as to the obligations of the law.
The scribes through the synagogues preserved the national spirit and directed it towards the religious life which was prescribed by Scripture.