In connexion with the problem of universals, he held that the diversity of individuals depends on the quantitative division of matter (materia signata), and in this way he attracted the criticism of the Scotists, who pointed out that this very matter is individual and determinate, and, therefore, itself requires explanation.
The doctrine long continued to be one of the main subjects in dispute between the Scotists and the Thomists, or, what is almost the same thing, between the Franciscans and the Dominicans.
And it is significant that this primacy of the undetermined will (voluntas superior intellectu) was the central contention of the Scotists against the Thomist doctrine.
In the end of the 13th century and the beginning of the 14th the Thomists and Scotists divided the philosophical and theological world between them.
A new type of theology made its appearance at the opening of the 16th century, in sharp contrast with the Aristotelian scholasticism of the Thomists and Scotists.
This doctrine of Attrition had not the undivided support of the theologians of the later medieval church; but it was taught by the Scotists and was naturally a favourite theme with the sellers of Indulgences.
Among the Thomists Thomists may be named John of Paris, Aegidius of Lessines and Scotists.
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