Says Sentence Examples
Daddy says I look just like Mom.
He says it's only a few miles away and we'll be right back.
In any case, as the song says, The times, they are a-changin'—and they are changing in a manner that governments probably can't keep up with.
Sofi says his path is dark.
She's okay and says thanks.
He says he prefers to come here for the present.
I keep telling him that as long as he gives her money, she'll never get out of trouble, but he just says she's the only sister he has and he has the money.
Uncle Henry says 'Eureka' means 'I have found it.'
The doctor says he is better.
He says he's self employed.
AdvertisementThat's when I knew what everyone says about old mines being dangerous is true.
It was the basis for the movie War Games in which the military's computer finally figures out it can't win in a nuclear launch scenario and says of such a war, Strange game.
I should like to send a kiss to Vittorio, the little prince of Naples, but teacher says she is afraid you will not remember so many messages.
She says He (meaning God) is my dear father.
I know of no case in history that says otherwise.
AdvertisementHe says the gentleman was not particularly interested, but said he would see if anything could be done.
The doctor says her mind is too active; but how are we to keep her from thinking?
He laughs at me for being unwilling to hurt anyone else, but he says no one should feel shame about who they are.
In a prefatory note which Miss Sullivan wrote for St. Nicholas, she says that people frequently said to her, "Helen sees more with her fingers than we do with our eyes."
Yes. Savelich says I must!
AdvertisementA beekeeper, seeing the bee collect pollen from flowers and carry it to the hive, says that it exists to gather honey.
So I say the horses and chickens are mine and Alex says the other animals are his.
Who says there's a spider?
Dr. Bell writes that Helen's progress is without a parallel in the education of the deaf, or something like that and he says many nice things about her teacher.
She even enters into the spirit of battle; she says, "I think it is right for men to fight against wrongs and tyrants."
AdvertisementSo who says pants are men's clothing?
Why, one might just as well say that a two-year-old child converses fluently when he says 'apple give,' or 'baby walk go.'
He says, "That's good."
Is there a logical end to that—a physical or economic law of some kind that says only 10 percent or 20 percent or 30 percent of people can ever be this wealthy?
One historian says that an event was produced by Napoleon's power, another that it was produced by Alexander's, a third that it was due to the power of some other person.
He wants us to do everything he says without question.
His mother says there was a lot of experimental stuff done on him while he was out of it.
He says it's urgent!
If she wants water she says, "Give Helen drink water."
Why not, says Miss Sullivan, make a language lesson out of what they were interested in?
In one of his letters, speaking of how God in every way tells us of His love, he says, "I think he writes it even upon the walls of the great house of nature which we live in, that he is our Father."
He says the count was the last representative but one of the great century, and that it is his own turn now, but that he will do all he can to let his turn come as late as possible.
No, she is not stupid, she is an excellent girl," he sometimes said to himself "she never makes a mistake, never says anything stupid.
A poet admires the bee sucking from the chalice of a flower and says it exists to suck the fragrance of flowers.
Your boss says you're the best thing that ever happened to the diner.
From what Fred says after snooping on the Internet, Mr. Westlake is quite wealthy.
Now, Brother Felix says I can read almost as well as he.
This is because history repeats itself—at least, as the great historian Will Durant says, "in outline form."
So the master of words is master of thoughts which the words create, and says things greater than he could otherwise know.
Of this, he says, every man shall judge for himself.
And Fedya, with his noble spirit, loved him and even now never says a word against him.
Karl Ivanich always says that sleep is more important than anything, whispered Princess Mary with a sigh.
So he was brought, quite blind, straight to her, and he goes up to her and falls down and says, 'Make me whole,' says he, 'and I'll give thee what the Tsar bestowed on me.'
Another says clever things and one doesn't care to listen, but this one talks rubbish yet stirs an old fellow up.
He says she's moved them into the Otradnoe enclosure.
Napoleon's historian Thiers, like other of his historians, trying to justify his hero says that he was drawn to the walls of Moscow against his will.
He says they may! whispered Natasha.
The news of that battle of Tarutino, unexpectedly received by Napoleon at a review, evoked in him a desire to punish the Russians (Thiers says), and he issued the order for departure which the whole army was demanding.
He pretends to fall into a swoon and says senseless things that should have ruined him.
Thiers, a Bonapartist, says that Napoleon's power was based on his virtue and genius.
Another man says the locomotive moves because its wheels go round.
It says it's a moving sale.
She added, "Leland Anderson's wife Marian says you're a schmuck for not solving the Byrne thing and causing her to lose her bet."
I belong to Alice... at least, that's what she says.
Says the veterinarian who envisioned steak lines on the buffalo.
She says you hit her.
Aaron says Rob invited himself to come here.
Edmund Burke says "Magna Carta, if it did not give us originally the House of Commons, gave us at least a House of Commons of weight and consequence."
Green says "The rights which the barons claimed for themselves they claimed for the nation at large."
Thus he says that nature fashions organs in the order of their necessity, the first being those essential to life.
My teacher says, if children learn to be patient and gentle while they are little, that when they grow to be young ladies and gentlemen they will not forget to be kind and loving and brave.
When she is talking with an intimate friend, however, her hand goes quickly to her friend's face to see, as she says, "the twist of the mouth."
When she is riding in the carriage she will not allow the driver to use the whip, because, she says, "poor horses will cry."
Her friend, Mr. John Hitz, whose native tongue is German, says that her pronunciation is excellent.
Teacher says it was a day-dream, and she thinks you would be delighted to hear it.
One man says, in his despair or indifference to life, take up a handful of the earth at your feet, and paint your house that color.
Michaux, more than thirty years ago, says that the price of wood for fuel in New York and Philadelphia "nearly equals, and sometimes exceeds, that of the best wood in Paris, though this immense capital annually requires more than three hundred thousand cords, and is surrounded to the distance of three hundred miles by cultivated plains."
And Boris says it is quite possible.
And he says Buonaparte is in Braunau!
When he entered, Prince Andrew, his eyes drooping contemptuously (with that peculiar expression of polite weariness which plainly says, "If it were not my duty I would not talk to you for a moment"), was listening to an old Russian general with decorations, who stood very erect, almost on tiptoe, with a soldier's obsequious expression on his purple face, reporting something.
Well, she says you are to forget all that....
Napoleon, too, carried away his own personal tresor, but on seeing the baggage trains that impeded the army, he was (Thiers says) horror-struck.
That rule says that an attacker should concentrate his forces in order to be stronger than his opponent at the moment of conflict.
Military science says that the more troops the greater the strength.
Gabe says she's a bitch.
I'm getting out of here. If what she says is true, you can come visit whenever you want.
He says nobody in their right mind would skip out on her.
Sure, it looks like a phony and we've got to check it out, but my money says it's a drowning.
He says he doesn't want me to worry.
The newspaper says someone talked with Byrne—an employee.
They're gone and the street says they're history and now there's a contract out on me!
She says you've been really good about all this.
He says this Baratto thing is too hot to waste time.
If you're an honest, law-abiding guy, like everyone says Jeffrey Byrne was or is, why don't you just turn it in to the closest police station?
My chief says for us not to break our butts wasting any more time chasing him down.
Who says the motor home belonged to Cleary?
It says right here, 'One large patch, three small ones and a tube of gunk to stick 'em with.
We still have to wait a little while and there are lots of details to iron out, but Ms. Rosewater says it looks positive.
Who says Byrne bought them?
I managed to push the picture of Byrne in his face and he says the guy didn't look nothing like that and I should get lost.
We got his picture—even if it is a few years old—and my money says he hasn't changed much.
Sorry about the leg, but Mr. Winston says to keep the light off.
Mr. Winston says you know the whole business— how the dough fell out of the sky.
He says blond hair and amethyst eyes are a killer combination.
If he really has lots of money, like everyone says, why did he move up here?
Katie says you're questioning my intentions toward you and your property.
That's what Alex says, but I don't want to adopt a baby and then have the mother change her mind after we've learned to love it.
Mums says a couple should never go to bed angry.
The doctor says late December.
Katie says I need to see a shrink.
Lori says she's afraid to go back with you.
Do as your father says.
Sofi says to tell you they're in the wine cellar.
This time, Xander says Darian's fate is not the same as his predecessor.
Xander says they can't kill him, but maybe they can keep him from destroying our world.
She says they're alive but she can't find them.
It says my uncle killed my mate and daughter, not the bandits.
My son nears the age where my uncle says the demon must claim him as a host.
He speaks highly of Taran, says he is an honorable man.
He says Memon agrees to your banquet, but in two days.
She says that, but who's carrying the rifle?
Everything he says makes me feel uncomfortable.
Katie says he is too controlling.
The doctor says I can take it out of the sling when I'm resting.
He says it will remind me not to use it.
She says Morino is not well.
She also says Alex is there and he does not look well.
Justin says I should get out more, but I came here to take a break from the miseries of social life.
When I ask him if I can take you a message, he says no, to just wait until you come into town and have you call him.
He calls at weird hours and you must do what he says.
When Laurencio says we're done.
That's not what the pic says.
That pic all over the web says differently.
It says a lot about both of you.
It says a lot about me, not him.
He says he's happy to see you.
I guess the necklace says it all.
The atomist has an easy answer; he says that the new body is made up by the juxtaposition of the atoms of iodine and mercury, which still exist in the red powder.
Farnell refers to the ancient association between the healing craft and the singing of spells, and says that it is impossible to decide which is the original sense.
Elsewhere he says that he is "non ita dives" ii.
The decree of the Congregation of Rites (May 18,1819) says nothing about apparels, but only lays down that the alb must be of white linen or hemp cloth.
On the death of her husband in 1811 Mrs Hood removed to Islington, where Thomas Hood had a schoolmaster who appreciated his talents, and, as he says, "made him feel it impossible not to take an interest in learning while he seemed so interested in teaching."
He was present with his pupil at the battle of Steinkirk, and "faced fire," says Marshal Luxembourg, "like a grenadier."
Science, he says, may be compared to a tree; metaphysics is the root, physics is the trunk, and the three chief branches are mechanics, medicine and Ouvres, viii.
Undoubtedly, says Descartes, the world was in the beginning created in all its perfection.
The very moment when we begin to think, says Descartes, when we cease to be merely receptive, when we draw back and fix our attention on any point whatever of our belief, - that moment doubt begins.
Praetor ius's Cammerton, or chamber pitch, formulated in his diagrams for voices and instruments, is, he says, a whole tone higher; equivalent, therefore, to a' 475.65.
In one passage he distinctly says the old organ high pitch had been a whole tone above his Cammerton, with which we shall find his tertia minore combines to make the required interval.
Epiphanius (Vitae prophetarum) says that he came up from Babylon while still young, prophesied the return, witnessed the building of the temple and received an honoured burial near the priests.
Robert Napier says that these results would have been reduced to order and demonstrated consecutively but for his father's death.
Dio Cassius says that Bocchus sent his sons to support Sextus Pompeius in Spain, while Bogud fought on the side of Caesar, and there is no doubt that after Caesar's death Bocchus supported Octavian, and Bogud Antony, During Bogud's absence in Spain, his brother seized the whole of Numidia, and was confirmed sole ruler by Octavian.
Diodorus says that the rock at the back of the palace containing the royal sepulchres is so steep that the bodies could be raised to their last resting-place only by mechanical appliances.
Franck, in his preface, says the original was in English; elsewhere he says it was in Latin; the theory that his German was really the original is unwarrantable.
Although the first definite endeavour to locate the Golden Chersonese thus dates from the middle of the 2nd century of our era, the name was apparently well known to the learned of Europe at a somewhat earlier period, and in his Antiquities of the Jews, written during the latter half of the 1st century, Josephus says that Solomon gave to the pilots furnished to him by Hiram of Tyre commands " that they should go along with his stewards to the land that of old was called Ophir, but now the Aurea Chersonesus, which belongs to India, to fetch gold."
In life, however, its appearance must be wholly unlike, for it rarely flies, hops actively on the ground or among bushes, with its tail erect or turned towards its head, and continually utters various and strange notes, - some, says Darwin, are "like the cooing of doves, others like the bubbling of water, and many defy all similes."
In the church meeting, says Paul, "I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue."
A Brabantine chronicle says that he was killed by an insane secretary (a clerico suo quasi dementi).
Good, he says, is the fulfilment of man's destiny, evil the thwarting of it.
Chadwick (Studies on AngloSaxon Institutions, 1905) says that "the sense of subordination must have been inherent in the word from the earliest time," but it has no connexion with the German dienen, to serve.
De Granier died in September 1602, and the new bishop entered on the administration of his vast diocese, which, as a contemporary says, "he found brick and left marble."
God, he says, is to be regarded not as an absolute but as an Infinite Person, whose nature it is that he should realize himself in finite persons.
If there were such a thing as a triangle contained by absolutely straight lines, its three angles would no doubt measure what Euclid says; but straight lines and true triangles nowhere exist in reruns natura.
On ethics, Locke says very little, although that little is hedonist and determinist.
You call it unjust, he says in effect, that you should be punished.
Trace out the clue of causation to the end, says Hegel in effect, and it introduces you, not to a single first cause beyond nature, but to the totality of natural process - a substance, as it were, in which all causes inhere.
Modern doubt does not say there is no God; it says, We don't know.
Very curious, in relation to modern evolutional ideas, is the Stoical doctrine that our world is but one of a series of exactly 1 Zeller says that through this distinction Aristotle first made possible the idea of development.
He vaguely anticipates the modern idea of the world as a survival of the fittest when he says that many races may have lived and died out, and that those which still exist have been protected either by craft, courage or speed.
This, he says, must not be conceived as resulting from the action of external causes, but is due to a natural disposition (Anlage).
Nature (says Zeller) is to Hegel a system of gradations, of which one arises necessarily out of the other, and is the proximate truth of that out of which it results.
He says Lamarck's original animal is something metaphysical, not physical, namely, the will to live.
In the preface, Lamarck says that the work was written in 1776, and presented to the Academy in 1780; but it was not published before 2794, and at that time it presumably expressed Lamarck's mature views.
Tradition says he was ensnared and poisoned by Stephania, the widow of Crescentius.
Fournier (p. 219) says that in France it was not till the 17th century that there grew up a custom of having different officials for the metropolitan, one for him as bishop, a second as metropolitan, and even a third as primate, with an appeal from one to the other, and that it was an abuse due to the parlements which strove to make the official independent of the bishop. In England there has been, for a long time, a separate diocesan court of Canterbury held before the " commissary."
In the 13th centur y Archbishop Peckham, says Maitland (p. 117), as archbishop "asserted for himself and his official (1) a general right to entertain in the first instance complaints made against his suffragans' subjects, and (2) a general right to hear appeals omisso medio."
Marcus himself says, "To the gods I am indebted for having good grandfathers, good parents, a good sister, good teachers, good associates, good kinsmen and friends, nearly everything good."
During the reign of Antoninus Pius (138 to 161), the concord between him and Aurelius was complete; Capitolinus (c. 7) says "nec praeter duas noctes per tot annos mansit diversis vicibus."
But, as Tenneman says, he imparted to it "a character of gentleness and benevolence, by making it subordinate to a love of mankind, allied to religion."
The statute, however, would not seem to have had much effect; for in spite of a proclamation of Queen Elizabeth in 1560 imposing a fine of £ 20 for each offence on butchers slaughtering animals during Lent, in 1563 Sir William Cecil, in Notes upon an Act for the Increase of the Navy, says that "in old times no flesh at all was eaten on fish days; even the king himself could not have license; which was occasion of eating so much fish as now is eaten in flesh upon fish days."
Later writers, Posidonius, Diodorus, Strabo and others, call them smallish islands off (Strabo says, some way off) the north-west coast of Spain, which contained tin mines, or, as Strabo says, tin and lead mines - though a passage in Diodorus derives the name rather from their nearness to the tin districts of north-west Spain.
Some geographers distinguish a mountain from a hill by origin; thus Professor Seeley says " a mountain implies elevation and a hill implies denudation, but the external forms of both are often identical."
Esprit Flechier, bishop of Nimes, in this Histoire du cardinal Jimenes (Paris, 1693), says that Torquemada made her promise that when she became queen she would make it her principal business to chastise and destroy heretics.
Some fled the country, but many (Mariana says 17,000) offered themselves for reconciliation.
Soon afterwards he died, on the 16th of September 1498, "full of years and merit" says his biographer.
Thus the Zulu says to the ancestral ghost, "Help me or you will feed on nettles"; whilst the still more primitive Australian exclaims to the "dead hand" that he carries about with him as a kind of divining-rod, "Guide me aright, or I throw you to the dogs."
Prominent among them, and dwelling in the division occupied by the Celts, were the Helvetii, the Sequani and the Aedui, in the basins of the Rhodanus and its tributary the Arar (Saone), who, he says, were reckoned the three most powerful nations in all Gaul; the Arverni in the mountains of Cebenna; the Senones and Carnutes in the basin of the Liger; the Veneti and other Armorican tribes between the mouths of the Liger and Sequana.
His great work, the forcing into common law of the principles of civil law, was unaccomplished; but Story says "he seemed about to accomplish [it]; for his arguments before the Supreme Court were crowded with the principles of the Roman Law, wrought into the texture of the Common Law with great success."
Butler says nothing about incomprehensible mysteries, and protests that reason is the only ground we have to proceed upon.
Herodotus describes Hegesistratus as a bastard, and Thucydides says that Thessalus was legitimate.
If tradition is any guide, human sacrifice seems in many important areas to be of secondary character; in spite of the great development of the rite among the Aztecs, tradition says that it was unknown till two hundred years before the conquest; in Polynesia human sacrifices seem to be comparatively modern; and in India they appear to have been rare among the Vedic peoples.
John Johnston in his Coronis martyrum says he died in exile in 1556.
Diogenes Laertius says that his works filled ten volumes, but of these fragments only remain.
He says he translated "oute of Laten, Frenche, and Doche," but he seems to have been most familiar with the Latin version.
Of 1748 he says, " This year, the twelfth of my age, I shall note as the most propitious to the growth of my intellectual stature."
After detailing the circumstances which unlocked for him the door of his grandfather's " tolerable library," he says, " I turned over many English pages of poetry and romance, of history and travels.
After breakfast " he was expected," he says, to spend an hour with Mrs Gibbon; after tea his father claimed his conversation; in the midst of an interesting work he was often called down to entertain idle visitors; and, worst of all, he was periodically compelled to return the well-meant compliments.
His father's library, though large in comparison with that he commanded at Lausanne, contained, he says, " much trash "; but a gradual process of reconstruction transformed it at length into that " numerous and select " library which was " the foundation of his works, and the best comfort of his life both at home and abroad."
The subject of this youthful effort was suggested, its author says, by a refinement of vanity - " the desire of justifying and praising the object of a favourite pursuit," namely, the study of ancient literature.
At the commencement, he says, " all was dark and doubtful "; the limits, divisions, even the title of his work were undetermined; the first chapter was composed three times, and the second and third twice, before he was satisfied with his efforts.
This is illustrated by his love of Switzerland, his intense interest in the fortunes of that country, his design of writing " The History of the Liberty of the Swiss " - a theme, he says " from which the dullest stranger would catch fire."
That the substance of the Physiologus was borrowed from commentaries on Scripture 4 is confirmed by many of the sections opening with a text, followed up by some such formula as "but the Physiologus says."
Pollio the Pharisee and Sameas his disciple were in special honour with him, Josephus says, when he re-entered Jerusalem and put to death the leaders of the faction of Antigonus.
The country, Josephus says, was full of " robbers " and " wizards."
A deserter announced his arrival to Vespasian, who rejoiced (Josephus says) that the cleverest of his enemies had thus voluntarily imprisoned himself.
Indeed even Gentiles helped them, so that the whole world (Dio Cassius says) was stirred.
He was chosen moderator by acclamation, being, as Baillie says, " incomparablie the ablest man of us all for all things."
This month, Bede says, was the same as the mensis paschalis, " when the old festival was observed with the gladness of a new solemnity."
But in our present state of existence the moments of this ecstatic union must be few and short; " I myself," says Plotinus simply,.
As a lecturer, he was inferior in charm and eloquence to Brown and Stewart; the latter says that "silent and respectful attention" was accorded to the "simplicity and perspicuity of his style" and "the gravity and authority of his character."
His character is perhaps best described by a writer who says "his strength was not equal to his goodness."
Josephus says nothing of his being "eaten of worms," but the discrepancies between the two stories are of slight moment.
A third account omits all the apocryphal elements in the story and says that Agrippa was assassinated by the Romans, who objected to his growing power.
There is a curious reference to Iamblichus, apparently the neo-platonist philosopher, whose name Jordanes, being, as he says himself, agrammatus, inserts by way of a flourish.
Otherwise, as Mommsen says, the Getica is a mera epitome, laxata ea et perversa, historiae Gothicae Cassiodorianae.
As Heber says, "No part of the administration of Ireland by the English crown has been more extraordinary and more unfortunate than the system pursued for the introduction of the Reformed religion."
Meanwhile he had tried, he says, to conquer his inclination for the unprofitable trade of poetry, but in the panic caused by the revelations of Titus Oates, he found an opportunity for the exercise of his gift for rough satire.
He managed also to hear Blackstone's lectures at Oxford, but says that he immediately detected the fallacies which underlay the rounded periods of the future judge.
Where in some towns," says the statute 4th Henry VII.
Clover thrives best, he says, when you sow it on the barrenest ground, such as the worst heath ground in England.
Sir Richard Weston must have cultivated turnips before this; for Blith says that Sir Richard affirmed to himself that he fed his swine with them.
Ray, who made a tour along the eastern coast in that year, says, " We observed little or no fallow ground in Scotland; some ley ground we saw, which they manured with sea wreck.
Under this management the produce seems to have been three times the seed; and yet, says the writer, " if in East Lothian they did not leave a higher stubble than in other places of the kingdom, their grounds would be in a much worse condition than at present they are, though bad enough."
Mill expressly says that his childhood was not unhappy.
When he laid down the last volume, he says, he had become a different being.
This he has called his third stage as a political economist, and he says that he was helped towards it by the lady, Mrs Taylor,' who became his wife in 1851.
It is obvious from what he says that his inner life became very different after he threw off his father's authority.
Shortly afterwards Bruce appears again to have sided with his countrymen; Annandale was wasted, while he, as Walter of Hemingford says, "when he heard of the king's coming, fled from his face and burnt the castle of Ayr which he held."
In the campaign of 1304, when Edward renewed his attempt on Scotland and reduced Stirling, Bruce supported the English king, who in one of his letters to him says, "If you complete that which you have begun, we shall hold the war ended by your deed and all the land of Scotland gained."
Porphyry says of Origen, Kara Tds rrepi lrpay f caTWV Kai Belot) bo s as `EXX vt cav (Euseb.
Swift says that "with a singularity scarce to be justified he carried away more Greek, Latin and philosophy than properly became a person of his rank."
Voigt says that he was the first monk in Florence in whom the love of letters and art became predominant over his ecclesiastical views.
John Pits 1 says, but apparently without authority, that he became a Benedictine monk.
By way of examples of L'Herminier's observations, what he says of the two groups that had been the subject of Cuvier's and the elder Geoff roy's contest may be mentioned.
Indeed it is, as the latter says, that of Linnaeus, improved by Cuvier, with an additional modification of Illiger'sall these three authors having totally ignored any but external characters.
Procopius says that they were far more civilized than the Huns of Attila, and the Turkish ambassador who was received by Justin is said to have described them as av-rucoi, which may merely mean that they lived in the cities which they conquered.
The earliest churches were built with cemeteries for the dead; and thus we find the nucleus of the city of Venice, little isolated groups of dwellings each on its separate islet, scattered, as Cassiodorus 1 says, like sea-birds' nests over the face of the waters.
In Easter term 1510 he went to Oxford, where Foxe says he was entered of Magdalen Hall.
This anonymous writer,' he says, acquired his learning by teaching others, and adopted a dogmatic tone, which has caused him to be received at Paris with applause as the equal of Aristotle, Avicenna, or Averroes.
Their opportunity came with the disaster which befell the Roman army under Valerian (q.v.) at Edessa, a disaster, says ' The full text, both Greek and Palmyrene, with an English translation, is given in NSI, pp. 313-340.
Of the miracles of Jesus, Bushnell says, " The character of Jesus is ever shining with and through them, in clear self-evidence leaving them never to stand as raw wonders only of might, but covering them with glory as tokens of a heavenly love, and acts that only suit the proportions of His personal greatness and majesty " (Nature and the Supernatural, p. 364).
As the crusaders advanced to Jerusalem, says Raymund of Agiles (c. xxxiii.), it was their rule that the first-corner had the right to each castle or town, provided that he hoisted his standard and planted a garrison there.
Raymund at once submitted to the pope, but the Crusade continued none the less, because, as Luchaire says," the baronage of the north and centre of France had finished their preparations,"and were resolved to annex the rich lands of the south.
Further, says Koheleth, man is impelled to study the world,.
Thus he says that the silver which has been changed into gold by the projection of the red elixir is not rendered resistant to the agents which affect silver but not gold, and Albertus Magnus in his De Mineralibus - the De Alchemia attributed to him is spurious - states that alchemy cannot change species but merely imitates them - for instance, colours a metal white to make it resemble silver or yellow to give it the appearance of gold.
He recounts the details of at least two of these attacks, but says nothing about the much-quoted swoon of eight days, during which he is supposed to have seen in vision the scheme of the future Society.
Ignatius, however, says nothing about so important a matter; indeed he understood the vision to mean that many things would be adverse to them, and told his companions when they reached the city that he saw the windows there closed against him.
If he says that a subject is to allow himself to be moved and directed, under God, by a superior just as though he were a corpse or as a staff in the hands of an old man, he is also careful to say that the obedience is only due in all things "wherein it cannot be defined (as it is said) that any kind of sin appears."
Bartole, the official biographer of Ignatius, says that he would not permit any innovation in the studies; and that, were he to live five hundred years, he would always repeat "no novelties" in theology, in philosophy or in logic - not even in grammar.
Diogenes says that he left no writings, and the Eretrian school disappeared after a short and unobtrusive existence.
They, however, had no confidence in the arch, which, as the Hindu says, "never sleeps but is always tending to its own destruction," so that the pointed arch, which had almost become the emblem of the Mahommedan religion, had to be dispensed with for the covered aisles which surrounded the great court, and in the triple entrance gateway the form of an arch only was retained, as it was constructed with horizontal courses of masonry for the haunches, and with long slabs of stone resting one against the other at the top. A similar construction was employed in the great mosque at Ajmere, built A.D.1200-1211at the same time as the Delhi mosque.
He was at that period between seventeen and eighteen years old, and at nineteen, he says, "I married, or rather I was married."
Burton (Highlands of Brazil, London, 1869) says that its shape "is that of a huge serpent, whose biggest end is about the Praga....
Herodotus says nothing of a difference in shape, but most authorities regard the form M, which with the value of s is practically confined to Doric areas, as being san.
Edward called her the merriest of his concubines, and she exercised great influence; but, says More, "never abused it to any man's hurt, but to many a man's comfort and relief."
More, who knew her in old age when she was "lean, withered and dried up," says that in youth she was "proper and fair, nothing in her body that you would have changed, but if you would have wished her somewhat higher."
Froissart relates that he was burned to death through his bedclothes catching fire; Secousse says that he died in peace with many signs of contrition; another story says he died of leprosy; and a popular legend tells how he expired by a divine judgment through the burning of the clothes steeped in sulphur and spirits in which he had been wrapped as a cure for a loathsome disease caused by his debauchery.
Youatt says there is also a marked difference in the temper and habits of the two.
Herodotus, speaking of the sanctity in which some animals were held by the Egyptians, says that the people of every family in which a dog died shaved themselves - their expression of mourning - adding that this was a custom of his own time.
One account says that it was caused by a broken bridge which delayed the Conqueror's advance to the north, but this is known to have been at Ferrybridge, three miles away; a second says that the new name was derived from a Norman town called Pontfrete, which, however, never existed; and a third that it was caused by the breaking of a bridge in 1153 on the arrival of the archbishop of York, St William,.
It is the soul of the righteous that is here spoken of, and a rightly says that the angel of peace " leads him into eternal life."
He says, "We know nothing, no, not even whether we know or not !"
There ought, he says, to be held out to the slave the hope of liberty as the reward of his service.
As Paley says, he loves " to record their fidelity to their masters, their sympathy in the trials of life, their gratitude for kindness and considerate treatment, and their pride in bearing the character of honourable men..
No Roman slave, he says, "needed to despair of becoming both a freeman and a citizen."
The words " slave" and " slavery " were, however, excluded from the constitution, " because," as Madison says," they did not choose to admit the right of property in man " in direct terms; and it was at the same time provided that Congress might interdict the foreign slave trade after the expiration of twenty years.
They were not even adscripti glebae, though forbidden to migrate; an imperial ukase of 1721 says, " the proprietors sell their peasants and domestic servants, not even in families, but one by one, like cattle."
Wallace says, be regarded as " an intermediate position between serfage and freedom."
Up to this time Wesley says he had no notion of inward holiness, but went on "habitually and for the most part very contentedly in some or other known sin, indeed with some intermission and short struggles especially before and after Holy Communion," which he was obliged to attend three times a year.
John Gambold, a member of the Holy Club, who afterwards became a Moravian bishop, says "he was blest with such activity as to be always gaining ground, and such steadiness that he Iost none.
He says, "From the year 1725 to 1729, I preached much, but saw no fruit to my labour.
Alexander Knox says, "So fine an old man I never saw !
As the British consular report for 1904 says, "Building.
Zoroaster says of himself that he had received from God a commission to purify religion (Yasna, 44, 9).
By 1727 he was domiciled with Edward Gibbon (1666-1736) at Putney as tutor to his son Edward, father of the historian, who says that Law became " the much honoured friend and spiritual director of the whole family."
Officials, he says, with grand titles and no responsible duties have been abolished, and departments with responsible chiefs created.
Suidas says that the fleece was a book written on parchment, which taught how to make gold by chemical processes.
It was in the keep, and not, as tradition says, in the much later "Black Tower" (also called "Duke Robert's Tower"), that Robert, duke of Normandy, was imprisoned by order of his brother Henry I.
Later the secret was betrayed and came to the ears of persons who, as he says, "urged my sins against my laborious episcopate."
We do not know if he was the son of Chlodio; Gregory of Tours simply says that he belonged to Chlodio's stock - " de hujus stirpe quidam Merovechum regem fuisse adserunt," - and then only gives the fact at second hand.
With this the bishop of Exeter (Ornaments Rubric, p. 30) would seem to agree, when he says that "the customs of the present day do not fully accord with any reasonable interpretation of the rubric. The stole, now nearly universal, is only covered by the rubric if the word ' vestment ' be taken to include it (a very dubious point), and then only at Holy Communion."
Bede says that when he returned to Frisia his see was fixed in Ultrajectum (Utrecht).
A Latin epitaph, discovered in the 18th century, says, however, that he was archdeacon of Paris, and declares that he died in the city of Avignon in 1449.
And much more of the same kind, which, as Gilbert says, had come down " even to [his] own day through the writings of a host of men, who, to fill out their volumes to a proper bulk, write and copy out pages upon pages on this, that and the other subject, of which they know almost nothing for certain of their own experience."
Pliny says that there is another kind of alum which the Greeks call schistos.
Possibly in certain places the iron sulphate may have been nearly wanting, and then the salt would be white, and would answer, as Pliny says it did, for dyeing bright colours.
Within an hour's walk of Path are to be found, he says, about 700 species of butterflies, "whilst the total number found in the British Islands does not exceed 66, and the whole of Europe supports only 321."
He mentions, with gratitude, the valuable libraries of Oxford, and it is pleasant to record that it was while he was there that it first occurred to him, as he says, "how splendid and glorious a thing it would be to take a place among the authors."
Prantl says that there is no such thing as philosophy in the middle ages; there are only logic and theology.
As Cousin says, " Realism and Nominalism were undoubtedly there in germ, but their true principles with their necessary consequences remained profoundly unknown; their connexion with all the great questions of religion and politics was not even suspected.
Since then, says their regretful pupil, " less time and less care have been bestowed on grammar, and persons who profess all arts, liberal and mechanical, are ignorant of the primary art, without which a man proceeds in vain to the rest.
From the scanty and ill-natured notices of his opponents (Anselm and Abelard), we gather that he refused to recognize the reality of anything but the individual; he treated " the universal substance," says Anselm, as no more than " flatum vocis," a verbal breathing or sound; and in a similar strain he denied any reality to the parts of which a whole, such as a house, is commonly said to be composed.
If we are not prepared to say that the three Persons are one thing - in which case the Father and the Holy Ghost must have been incarnate along with the Son - then, did usage permit, he says, we ought to speak of three Gods.
He taught, says Abelard, that the same thing or substance was present in its entirety and essence in each individual, and that individuals differed no whit in their essence but only in the variety of their accidents.
Abelard says, " Sic autem correxit sententiam, ut deinceps rem eamdem non essentialiter sed individualiter diceret."
Peter and Paul, he says, are the same in so far as they are both men, although the humanity of each is, strictly speaking, not identical but similar.
God is not fully comprehensible by us, says Albert, because the finite is not able to grasp the infinite, yet he is not altogether beyond our knowledge; our intellects are touched by a ray of his light, and through this contact we are brought into communion with him.
Philosophy, as Haureau finely says, was the passion of the 13th century; but in the 15th humanism, art and the beginnings of science and of practical discovery were busy creating a new world, which was destined in due time to give birth to a new philosophy.
But he had other tastes, which impelled him irresistibly to pursue those studies which, as Bacon says, "serve for delight, for ornament and for ability."
Writing to a friend in July 1846, he says - "I am going to tell you of a fresh project that has been brewing in my brain.
Nothing definite is known of him previous to the outbreak of the peasant revolt in 1381, but Froissart says he had served as a soldier in the French War, and a Kentishman in the retinue of Richard II.
Green says "it suddenly opened for its rulers a distinct policy, a distinct course of action, which led to the Norman conquest of England.
Aristeas says that the first impulse came from the Arimaspi, who displaced the Issedones, who in turn fell upon the Scyths.
This, is all put in the latter half of the 7th century B.C. Herodotus says that the Scyths ruled Media for twenty-eight years, and were then massacred or expelled.
He says they are quite unlike any other race of men, and very like each other.
Herodotus mentions the existence of this class, called Enarees, and says that they suffer from a sacred disease owing to the wrath of the goddess of Ascalon whose shrine they had plundered.
Hippocrates says that this only applies to the ruling class, not to the slaves, but gives as the reason the want of exercise among the former.
Ctesias says that the whole campaign only took fifteen days and that Darius did not get beyond the Tyras (Dniester).
From the 5th century onwards certain celebrated saints were honoured almost universally; St Augustine (Sermo, 276, § 4) says that the festival of St Vincent was celebrated throughout the whole of the Christian world.
Thirdly, when Xenophanes himself says that theories about gods and about things are not knowledge, that his own utterances are not verities but verisimilitudes, and that, so far from learning things by revelation, man must laboriously seek a better opinion, he plainly renounces the "disinterested pursuit of truth."
As an eminent French critic (General Bonnal) says, this was but to repeat Frederick the Great's manoeuvre at Kolin, and, the Austrians being where they actually were and not where Moltke decided they ought to be, the result might have been equally disastrous.
The form in which certain of the references to him are couched favours the above view; the compiler of Guiron le Cortois says in his prologue that "maistre Gautier Map qui fu clers au roi Henrydevisa cil l'estoire de monseigneur Lancelot du Lac, que d'autre chose ne parla it mie gramment en son livre"; and in another place he refers to Map, "qui fit lou pro pre livre de monsoingnour Lancelot dou Lac."
In his Zoonomia (1794) he expounded a theory of life and disease which had some resemblance to that of Brown, though arrived at (he says) by a different chain of reasoning.
A work characterized by such strength, consistency and continuity of thought is not likely to have been composed "in the intervals of madness" as Jerome says.
The defeated chiefs retired on the city, led by Ansgar the Staller, under whom as sheriff the citizens of London had marched to fight for Harold at Senlac. They elected Edgar Atheling, the grandson of Edmund Ironside, as king, which the Saxon Chronicle says " was indeed his natural right."
In August 1077 occurred a most extensive fire, such a one, says the Chronicle, as " never was before since London was founded."
He may, also, have had in view the fact that he has prefixed a narrative of the birth and infancy of Jesus and of John and so begun the history at what he considered to be its true point of departure; to this he plainly alludes when he says that he has "traced the course of all things accurately from the first."
One of these he says is found in magnesia, is white in colour, does not attract iron and is like pumice stone.
Jeronimo Paulo, writing in 1491, says that glass vessels of various sorts were sent thence to many places, and even to Rome.
Marineus Siculus, writing early in the 16th century, says that the best glass was made at Barcelona; and Gaspar Baneiros, in his Chronographia, published in 1562, states that the glass made at Barcelona was almost equal to that of Venice and that large quantities were exported.
The author of the Atlante espanol, writing at the end of the 18th century, says that excellent glass was still made at Barcelona on Venetian models.
Though he says he levied tribute upon them, his successors in the dynasty nearly all record fresh wars with the Kheta who appear as the northernmost of Pharaoh's enemies, and Amenophis or Amenhotep III.
Nevertheless much of the old order was restored; the podestet who represented King Charles was assisted by 12 buoni uomini, and by the council of the 100 buoni uomini del popolo, " without the deliberation of whom," says Villani, "no great matter nor expenditure could be undertaken."
Jerome says that Apollos was so dissatisfied with the division at Corinth, that he retired into Crete with Zenas, a doctor of the law; and that the schism having been healed by Paul's letter to the Corinthians, Apollos returned to the city, and became its bishop. Less probable traditions assign to him the bishopric of Duras, or of Iconium in Phrygia, or of Caesarea.
Tha`alibi, a writer of the 11th century, says that Askar-Mokram had no equal for the quality and quantity of its sugar, " notwithstanding the great production of `Irak, Jorjan and India."
The tendency of the later law has been to put the offence of sacrilege in the same position as if the offence had not been committed in a sacred building Thus breaking into a place of worship at night, says Coke, is burglary, for the church is the mansion house of Almighty God.
Benzoni, on the other hand, whose Travels in America (1542-1556) were published in 1565, says that the Mexican name of the herb was " tabacco."
Pliny explicitly speaks of a mineral Katiµ€ia or cadmic as serving for the conversion of copper into aurichalcum, and says further that the deposit (of zinc oxide) formed in the brass furnaces could be used instead of the mineral.
Totila's conquest of Italy was marked not only by celerity but also by mercy, and Gibbon says "none were deceived, either friends or enemies, who depended on his faith or his clemency."
He rendered into verse all the most important parts of the Bible with admirable skill, dividing his work into vitteas, a term which, the writer says, may be rendered by "lectiones" or "sententias."
Palgrave says little of the desert part of the journey or of its Bedouin inhabitants, but much of the fertility of the oases and of the civility of the townsmen; and like other travellers in Nejd he speaks with enthusiasm of its bright, exhilarating climate.
Rumma converge in lower Kasim, and at Aneza Doughty says its bed is 3 m.
The theology of the Indian Syrian Christians is of a Nestorian type, and Cosmas Indicopleustes (6th century) puts us on the right track when he says that the Christians whom he found in Ceylon and Malabar had come from Persia (probably as refugees from persecution, like the Huguenots in England and the Pilgrim Fathers in America).
Jordanes says that they had been expelled from their territories by the Danes, from which it may be inferred that they belonged either to what is now the kingdom of Denmark, or the southern portion of the Jutish peninsula.
Pliny says that their wood was everlasting, and therefore images of the gods were made of it; he makes mention also of the oil of cedar, or cedrium, distilled from the wood, and used by the ancients for preserving their books from moths and damp; papyri anointed or rubbed with cedrium were on this account called ced ati libri.
C. Baur was his teacher, he did not attach himself to the Tubingen school; in reply to the contention that there are traces of a sharp conflict between two parties, Paulinists and Petrinists, he says that "we find variety coupled with agreement, and unity with difference, between Paul and the earlier apostles; we recognize the one spirit in the many gifts."
Siculus says that he executed various works in Sicily for King Cocalus.
Mr Forbes says that the peaks of Illampu (21,709 ft.) and Illimani (21,014 ft.) in Bolivia are Silurian and fossiliferous to their summits.
He says it can also be applied to terrestrial objects, though he only used it for the sun.
He says they can be used for observation of the moon and stars and also for longitudes.
The lens used by Barbaro was an ordinary convex or old man's spectacle-glass; concave, he says, will not do.
In the Diversarum Speculationum Mathematicarum et Physicarum (1585), by the Venetian Giovanni Battista Benedetti, there is a letter in which he discusses the simple camera obscura and mentions the improvement some one had made in it by the use of a double convex lens in the aperture; he also says that the images could be made erect by reflection from any plane mirror.
The gravest doubts, however, exist as to the authenticity of this story; Fernao Lopes, the Portuguese Froissart, who is the great authority fcr the details of the death of Inez, with some of the actors in which he was acquainted, says nothing of the ghastly ceremony, though he tells at length the tale of the funeral honours that the king bestowed upon his wife.
In a fragment of autobiography printed in the Athenaeum (12th of January 1850) he says that he was entirely self-taught, and attributes his poetic development to long country walks undertaken in search of wild flowers, and to a collection of books, including the works of Young, Barrow, Shenstone and Milton, bequeathed to his father by a poor clergyman.
Cicero states that from the earliest period down to the pontificate of Publius Mucius Scaevola (c. 131 B.C.), it was usual for the pontifex maximus to record on a white tablet (album), which was exhibited in an open place at his house, so that the people might read it, first, the name of the consuls and other magistrates, and then the noteworthy events that had occurred during the year (per singulos dies, as Servius says).
Tradition says that he " foamed at the mouth."
Thus instead of saying the house of Mr Smith is in that street, a Japanese says Smith Mr of house that street in is.
Her language is graceful and natural, her sentiments are refined and sober; and, as Mr Aston well says, her story flows on easily from one scene of real life to another, giving us a varied and minutely detailed picture of life and society in KiOto, such as we possess for no other country at the same period.
Defoe says he received no pension, but his subsequent fidelity was at all events indirectly rewarded; moreover, Harley's moderation in a time of the extremest party-insanity was no little recommendation to Defoe.
Heresy is a spiritual thing,"he says," which one cannot hew with any iron, burn with any fire, drown with any water.
Hale, as quoted by Phillimore (Ecc. Law), says that before the time of Richard II., that is, before any acts of Parliament were made about heretics, it is without question that in a convocation of the clergy or provincial synod" they might and frequently did here in England proceed to the sentencing of heretics."But later writers, while adhering to the statement that Convocation might declare opinions to be heretical, doubted whether it could proceed to punish the offender, even when he was a clerk in orders.
Similarly he is probably wrong, or at all events includes items of which the tribute lists take no account, when he says that it amounted to 600 talents at the beginning of the Peloponnesian War.
In 1796 the township of Rome was formed, receiving its name, says Schoolcraft, "from the heroic defence of the republic made here."
Bronsart von Schellendorf in his Duties of the General Staff says of Massenbach's work in this connexion, "the organization which he proposed and in the main carried out survived even the catastrophes of 1806-1807, and exists even at the present moment in its original outline."
Both the forms of the letters and the style of the architecture show that the colonnade cannot date, as Pausanias says, from the time of the Peloponnesian War; Th.
The stadium lies, as Pausanias says, in the highest part of the city to the north-west.
Denis in 1837 says explicitly that Barbarossa was the name applied by Christians to Khair-ed-Din.
On one occasion the scryer could see nothing, "the crystal preserved its natural diaphaneity," as Dr Dee says; and there were failures with two or three inquirers.
In 1118 he died, after an expedition to Egypt, during which he captured Farama, and, as old Fuller says, "caught many fish, and his death in eating them."
Berkeley was formerly noted for the manufacture of clothing, but the trade had decreased by the 16th century, for Leland, writing about 1520, says "the town of Berkeley is no great thing..
Hermann Hettner says that not only Leibnitz, Voltaire and Diderot, but Lessing, Mendelssohn, Wieland and Herder, drew the most stimulating nutriment from Shaftesbury.
The first object was the locating of the agora, or public square, first because Pausanias says that most of the important monuments of the city were either on or near the agora; and secondly because, beginning with the agora, he mentions, sometimes with a brief description, the principal monuments in order along three of the principal thoroughfares radiating from it.
To him we owe the distinction between canonical and apocryphal writings; in the Prologus Galeatus prefixed to his version of Samuel and Kings, he says that the church reads the Apocrypha "for the edification of the people, not for confirming the authority of ecclesiastical doctrines."
Andersson says that he has rarely seen two specimens of this species which were alike in the collective characters offered by the stature, foliage and catkins.
Apollodorus says that they succeeded in piling Pelion upon Ossa.
The work, he says, is the "production of a decided partisan," who "rakes in the ashes of long-forgotten and a thousand times buried slanders, 1 Lord Brougham, overlooking the constitutional chapter in the Middle Ages, censured Hallam for making an arbitrary beginning at this point, and proposed to write a more complete history himself.
The reconciliation of the empire with liberty, inaugurated, as Tacitus says, by Nerva, seemed now to be securely achieved.
Varchi says that "in his conversation he was pleasant, obliging to his intimates, the friend of virtuous persons."
It was in 1536, when Calvin was on a hurried and final visit to France, that in Paris he first met Servetus, and as he himself says, proposed to set him right on theological points.'
Calvin replied (r3th February 1546) in a letter now lost; in which, he says, he expressed himself " plus durement que ma coustume ne porte."
Friar Odoric, about 1326, visited the country still ruled by the prince whom he calls Prester John; "but," he says, "as regards him, not one-hundredth part is true that is told of him."
As Harnack says, "There is no trace of any tendency beyond the immediate purpose of maintaining the true Christian life in the church and warning it against covetousness and against an unbrotherly spirit.
But unfortunately all he says is that with regard' to the certain things the two bishops speedily came to an understanding, while as to the time of Easter, each adhered to his own custom, without breaking off communion with the other.
Sanjay Pandey the convener of Bundelkhand Akikrit Party says that there is a single solution to develop bundelkhand region .
He says that only the diamond mines of panna district earns Rs 700 crores for central govt.
Finally he says that it fully deserves for statehood.
The situation proved unsuitable; the lady, as Kuno Fischer says, "required greater submission and better French" than Fichte could yield, and after a fortnight's stay Fichte set out for Konigsberg to see Kant.
After a year and a half in London, Franklin was persuaded by a friend named Denham, a Quaker merchant, to return with him to America and engage in mercantile business; he accordingly gave up printing, but a few days before sailing he received a tempting offer to remain and give lessons in swimming - his feats as a swimmer having given him considerable reputation - and he says that he might have consented " had the overtures been sooner made."
His " Debby," or his " dear child," as Franklin usually addressed her in his letters, received into the family, soon after her marriage, Franklin's illegitimate son, William Franklin (1729-1813), 2 with whom she afterwards quarrelled, and whose mother, tradition says, was Barbara, a servant in the Franklin household.
On the other hand, Tate Wilkinson says that Garrick's production of Hamlet in 1773 was well received at Drury Lane even by the galleries, " though without their favourite acquaintances the gravediggers."
He ended the series, as Tate Wilkinson says, " in full glory " with " the youthful Don Felix "in Mrs Centlivre's Wonder on the 10th of June 1776.
The Talmud itself says that the judgment of capital cases was taken away from Israel forty years before the destruction of the Temple.
Mr Way, in the article alluded to, says of the custom of offering crowns to churches that frequent notices of the usage may be found in the lives of the Roman pontiffs by Anastasius.
Strabo describes them as tall, well made, and in character simple and honest; he says that payment was in kind and that the people could not count beyond a hundred.
He knew, says Orderic, more about marshalling mailed knights than edifying psalm-singing clerks.
Tertullian (c. 160-240) uses it in both senses, of an oath, as in the passage of his treatise About Spectacles, where he says that no Christian " passes over to the enemy's camp without throwing away his arms, without abandoning the standards and sacraments of his chief."
Thus " we ought," as Lindsay says, " to see in the disciplinary powers and punishments of the Consistory of Geneva not an exhibition of the working of the Church organized on the principles of Calvin, but the ordinary procedure of the town council of a medieval city.
Of the Mexican and Central American sculpture and architecture a competent judge says that Yucatan and the southern states of Mexico are not rich in sculptures, apart from architecture; but in the valley of Mexico the human figure, animal forms, fanciful life motives in endless variety, were embodied in masks, yokes, tablets, calendars, cylinders, disks, boxes, vases and ornaments.
Every true dogma, says Johann Gerhard 8 - the most representative figure of Lutheran scholasticism - occurs in plain terms somewhere in Scripture.
In the former act he embodied a provision regulating and giving authority to the peculiar customs, usages, and regulations voluntarily adopted by the miners in various districts of the state for the adjudication of disputed mining claims. This, as Judge Field truly says, "was the foundation of the jurisprudence respecting mines in the country," having greatly influenced legislation upon this subject in other states and in the Congress of the United States.
It would be difficult to define very precisely the difference in French between a "conference" and a "sermon"; and the same difficulty seems to have been experienced in Greek by Photius, who says of the eloquent pulpit orations of Chrysostom, that they were oµLAiac rather than Aoyoc.
Envy and jealousy, however, were his only reward, and by these he was compelled to leave his monastery- "inde est, quod me vides prolixis finibus exulatum," as he says himself in the second of the letters above referred to.
Cicero calls his style "copious and polished," Quintilian, "sweet, pure and flowing"; Longinus says he was "the most Homeric of historians"; Dionysius, his countryman, prefers him to Thucydides, and regards him as combining in an extraordinary degree the excellences of sublimity, beauty and the true historical method of composition.
Zwingli began to preach "the Gospel" in 1516, but a contemporary says that he did it so cunningly (listiglich) that none could suspect his drift.
Experience, he says, clearly shows that there is no true impression.
So says Dr Hort (p. 229), adding that " the very origin and fundamental nature of the Ecclesia as a community of disciples renders it impossible that the principle should rightly become obsolete."
The Old Testament says nothing about the origin of angels; but the Book of Jubilees and the Slavonic Enoch describe their creation; and, according to Col.
In order to understand St Benedict's character and spirit, and to discover the secret of the success of his institute, it is necessary, as St Gregory says, to turn to his Rule.
Celsus indeed says that the Jews are almost as ridiculous as the foes they attack; the latter said the saviour from Heaven had come, the former still looked for his coming.
Celsus does not indeed repeat the Thyestean charges so frequently brought against Christians by their calumniators, but he says the Christian teachers who are mainly weavers and cobblers have no power over men of education.
In the first, John describes how the Baptist, on Jesus' approach, cries " Behold the Lamb of God, which taketh away the sins of, the world "; and how he says " I saw the spirit descending upon Him, and I bore witness that this is the Son of God."
A determinate musical pitch is not perceived, he says, till about 40 vibrations per second.
It is remarkable that, as Lord Rayleigh says, " the streams of energy required to influence the eye and the ear are of the same order of magnitude."
His sole object, the author says, is to leave for his friends and relations a mental portrait of himself, defects and all; he cares neither for utility nor for fame.
Hippocrates, writing in the 5th century B.C., says of the people of the Phasis that their country is hot and marshy and subject to frequent inundations, and that they live in houses of timber and reeds constructed in the midst of the waters, and use boats of a single tree trunk.
And though the priestly writer, to whom the first Creation-story in its present form is due, says nothing about a sacred mountain as the dwelling-place of the first-created man, yet this mountain belongs to the type of tradition which the passage, Gen.
That his exploits made an exceptional impression on the popular mind is certain from the mass of legendary history that clustered round his name; he became, says Mr Davis, "in popular eyes the champion of the English national cause."
Then he became, or says he became, secretary to a Greek archimandrite who was travelling in Switzerland to collect subscriptions for the rebuilding of the Holy Sepulchre; then he went to Paris, and, with recommendations from the French ambassador at Soleure, saw something of good society; then he returned on foot through Lyons to Savoy, hearing that Madame de Warens was at Chambery.
He says he was at Cambridge with Robert de Bruce and his two brothers, Thomas and Alexander, but this does not necessarily imply that he was a fellow-student.
Five shillings a day, he says, served him and two men very well for meat, drink and firing.
Epiphanius says quite distinctly that they were woman-elders and not priestesses in any sense of the term, and that their mission was not to interfere with the functions allotted to priests but simply to perform certain offices in connexion with the care of women.
He says - "Methodi Naturalis fragmenta studiose inquirenda sunt.
Grew says that "when the attire or apices break or open, the globules or dust falls down on the seedcase or uterus, and touches it with a prolific virtue."
That a man of such conspicuous ability, who impressed himself at the outset on the people of Constantinople as an uncompromising opponent of heresy should within a few short years be an excommunicated fugitive, sacrificed to save the face of Cyril and the Alexandrians, is indeed, as Duchesne says, a tragedy.
Among the Kamchadales " the skin of the bear," says a traveller, forms their beds and their coverlets, bonnets for their heads, gloves for their hands and collars for their dogs.
He was not an anticipation of the 18th century; he was the man of his age, as Voltaire of his; though Erasmus did not intend it, he undoubtedly shook the ecclesiastical edifice in all its parts; and, as Melchior Adam says of him, "pontifici Romano plus nocuit jocando quam Lutherus stomachando."
He complains that much reading of the works of St Jerome had spoiled his Latin; but, as Scaliger says (Scalig er 2 a), " Erasmus's language is better than St Jerome's."
If such a one says ` I am an Athravan ' he lies, call him not Athravan, noble Zarathustra, said Ahura Mazda, but thou shouldst call him priest, noble Zarathustra, who sits awake the whole night through and yearns for holy wisdom that enables man to stand on death's bridge fearless and with happy heart, the wisdom whereby he attains the holy and glorious world of paradise."
Herodotus, who visited Thasos, says that the best mines on the island were those which had been opened by the Phoenicians on the east side of the island facing Samothrace.
After this failure he departed once more to the wars to the siege of Metz (1552), and "trailed a pike" in the emperor's army, until he joined the forces under William, Lord Grey of Wilton, with whom he says he served eight years.
As Bishop Fisher says in his Confutation of Luther, " in the early church, faith in Purgatory and in Indulgences was less necessary than now..
Berthold of Regensburg (c. 1270) says, " Fie, penny-preacher r.
He was still a school-boy at Deventer when his high promise was recognized by Rudolf Agricola, " the first (says Erasmus) who brought from Italy some breath of a better culture."
In November of this year Stratford became chancellor, and for the next ten years he was actively engaged in public business, being the king's most prominent adviser and being politically, says Stubbs, the "head of the Lancastrian or constitutional party."
They discovered astronomy, and inscribed their discoveries on two pillars, one of which, says Josephus, survived in his time.
Of Diaphanosoma modiglianii Richard says that at different points of Lake Toba in Sumatra millions of specimens were obtained, among which he had not met with a single male.
Evelyn's friendship with Mary Blagge, afterwards lvIrs Godolphin, is recorded in the diary, when he says he designed "to consecrate her worthy life to posterity."
Diogenes Laertius says, "If the gods use dialectic, they can use none other than that of Chrysippus"; A yap v Xpuvciriros, oinc av i v Ewa, ("Without Chrysippus, there had been no Porch").
Edward Wright died, as has been mentioned, in 1615, and his son, Samuel Wright, in the preface states that his father " gave much commendation of this work (and often in my hearing) as of very great use to mariners "; and with respect to the translation he says that " shortly after he had it returned out of Scotland, it pleased God to call him away afore he could publish it."
Inl,1616 Briggs again visited Napier and showed him the work he had accomplished, and, he says, he would gladly have paid him a third visit in 1617 had Napier's life been spared.
In the preface Robert Napier says that he has been assured from undoubted authority that the new invention is much thought of by the ablest mathematicians, and that nothing would delight them more than the publication of the mode of construction of the canon.
Another reference to Byrgius occurs in a work by Benjamin Bramer, the brother-in-law and pupil of Byrgius, who, writing in 1630, says that the latter constructed his table twenty years ago or more.'
In the first letter, of which the date is not given, Craig says that Sir William Stuart has safely delivered to him, " about the beginning of last winter," the book which he sent him.
He says that, although Napier's book had been published five years, he first saw it at Prague two years before; he was then unable to read it, but last year he had met with a little work by Benjamin Ursinus 4 containing the substance of the method, and he at once recognized the importance of what had been effected.
Mommsen interprets this policy as signifying that "the rule of the urban community of Rome over the shores of the Mediterranean was at an end," and says that the first act of the "new Mediterranean state" was "to atone for the two greatest outrages which that urban community had perpetrated on civilization."
In the midst of these hopes and difficulties Oecolampadius married, in the beginning of 1528, Wilibrandis Rosenblatt, the widow of Ludwig Keller, who proved to be non rixosa vel garrula vel vaga, he says, and made him a good wife.
The first to take advantage of these altered conditions was William Tyndale, " to whom," as Dr Westcott says,' " it William has been allowed more than to any other man to give W Tyndale.i ts characteristic shape to the English Bible."
In later years, between 1536 and 1550, numerous editions of Tyndale's New Testament were printed, twenty-one of which have been enumerated and fully described by Francis Fry.9 " The history of our English Bible begins with the work of Tyndale and not with that of Wycliffe," says Dr Westcott in his History of the English Bible, p. 316, and it is true that one of the most striking features of the work of Tyndale is its independence.
Sainte-Beuve, whose notices of Thiers are generally kindly, says of him, "M.
Each " saying " is introduced by the phrase Jesus says " (XE'y€) and the collection is described in the introductory words of the 1903 series as Xoyyoc not as X&yca.
A 9thcentury tradition says he was martyred in the Crimea in 102; earlier authorities say he died a natural death; he is commemorated on the 23rd of November.
Leland in his Itinerary says that Bradford is "a praty quik Market Toune.
From Constantinople to Antioch Bohemund was the real leader of the First Crusade; and it says much for his leading that the First Crusade succeeded in crossing Asia Minor, which the Crusades of 1101, 1147 and 1189 failed to accomplish.
Tradition says that one of the Gnostic sects known as the Ophites caused a tame serpent to coil round the sacramental bread and worshipped it as the representative of the Saviour.
His reputation does not seem justified; his works, as Plutarch says (De audiendis poetis, 16), have nothing poetical about them except the metre, and the style is bombastic and obscure; but they contain some interesting information as to ancient belief on the subjects treated.
Let not then, he says, this scandalize you which I have said about eating of my flesh and about drinking of my blood.
Cyprian (Ep. 63) affirms (c. 250) that his predecessors on the throne of Carthage had used water, and that many African bishops continued to do so, " out of ignorance," he says, " and simplemindedness, and God would forgive them."
Cyprian insists on the admixture of water, which he says represented the humanity of Jesus, as wine his godhood.
All these, he says, " were parcels of matter destitute of life and feeling, but through miracles they became vehicles of the power of God absorbed or taken into themselves."
In the West, says Duchesne (Origines, p. 179), not only IX.
A youth who has murdered his mistress takes the bread of the Eucharist in his mouth, and his two hands are at once withered up. The apostle immediately invites him to confess the crime he must have committed, " for, he says, the Eucharist of the Lord hath convicted thee."
A Persian tradition says that he had previously been a Christian presbyter, but this is certainly incorrect.
That if the foreigners had not come, the native clement would long have filled the places the foreigners usurped, I entertain says General Walker not a doubt.
The prosperity of Ahmedabad, says a native proverb, hangs on three threads - silk, gold and cotton; and though its manufactures are on a smaller scale than formerly, they are still moderately flourishing.
It is possible that the Liber Pontificalis refers to the office under the Latin synonym, when it says of Pope Victor (186-197) that he made sequentes cleros, a term - sequens - which Pope Gaius (283-293) uses in the sense of acolyte.
Tertullian, while speaking of readers and exorcists, says nothing about acolytes; neither does St Augustine.
Diogenes says that he left no writings, but other authorities make him the author of a yvo-rucos X6-yos directed against the Pythagoreans.
The conventional fleur-de-lis, as Littre says, represents very imperfectly three flowers of the white lily (Lilium) joined together, the central one erect, and each of the other two curving outwards.
From this time its neighbour Chalcis, which, though it suffered from a lack of good water, was, as Strabo says, the natural capital from its commanding the Euripus, held an undisputed supremacy.
He is often outrageously unjust in the substance of what he says, and in manner harsh to cynicism, scornful to gruesomeness; but in no battle that he fought was he ever actuated by selfish interests.
Dionysius must have spoken too strongly, when he says that Aristotle was tutor of Alexander for eight years; for in 340, when Philip went to war with Byzantium, Alexander became regent at home, at the age of sixteen.
Moreover, it is clear that Aristotle addressed himself to readers as well as hearers, as in concluding his whole theory of syllogisms he says, " There would remain for all of you or for our hearers (763,7 co y uµWV rt T&?v ipcpoapEVwv) a duty of according to the defects of the investigation consideration, to its discoveries much gratitude " (Sophistical Elenchi, 34, 184 b 6).
He was, says Strabo (608), the first we knew who collected books and taught the kings in Egypt the arrangement of a library.
It is agreed, says Zeller, that the traditional order contradicts the original plan.
On the other hand, in the Metaphysics (Z 13), he distinctly denies that any universal can be a substance, on the ground that a substance is a subject, whereas a universal is a predicate and a belonging of a subject, from which it follows as he says that no universal is a substance, and no substance universal.
In analysing the syllogism, he first says that a premiss is an affirmative or negative sentence, and then that a term is that into which a premiss is dissolved, i.e.
In the Metaphysics (A 7, 1072 b 16), in discussing the occupation of God, he says " his pleasure is activity," or " his activity is pleasure," according to a difference of readings which makes no difference to the identification of pleasure and activity (b pyELa).
As he says at the end of the Sophistical Elenchi on the syllogism, he had no predecessor, but took pains and laboured a long time in investigating it.
He says that Aristotle (I) divided his commentationes and arts taught to his pupils into i wrspuch and IcKpoarcKa; (2) taught the latter in the morning walk (iwOcvov 7rEpi-rraTov), the former in the evening walk (SaXcvew 71Epi-zrarov); (3) divided his books in the same manner; (4) defended himself against Alexander's letter, complaining that it was not right to his pupils to have published his acroamatic works, by replying in a letter that they were published and not published, because they are intelligible only to those who heard them.
Consequently, a species or genus is not a substance, as Aristotle says it is in the Categories (inconsistently with his own doctrine of substances), but a whole number of substances, e.g.
Or are they, as modern Idealism says, mind and states of mind?
Cicero says of him that he was no orator, but a careful writer.
During a tour through Kashmir with Sir Henry Lawrence he kept the purse and Sir Henry could never obtain an account from him; subsequently Sir George Lawrence accused him of embezzling the funds of the Lawrence Asylum at Kasauli; while Sir Neville Chamberlain in a published letter says of the third brother, Lord Lawrence, "I am bound to say that Lord Lawrence had no opinion of Hodson's integrity in money matters.
He describes himself when he says, "The student of Christian doctrine, because he strives after exactness of phrase, because he is conscious of the inadequacy of any one human formula to exhaust the truth, will be filled with sympathy for every genuine endeavour towards the embodiment of right opinion.
His purpose was, as Otto Pfleiderer says, "to connect the metaphysical ideas, which had been arrived at by means of philosophical dialectic, directly with the persons and events of the Gospel narratives, thus raising these above the region of ordinary experience into that of the supernatural, and regarding the most absurd assertions as philosophically justified.
Speaking of its cultivation, Eduard Hackel (in his article on "Grasses" in Die natiirlichen Pflanzenfamilien) says the culture of Sorghum probably had its origin in Africa, where a variety Sorghum vulgare.
Suidas says also that Pappus wrote a commentary upon the same work of Ptolemy.
About 1560 he came to London and was employed as a translator by Reginald or Reyner Wolfe, to whom he says he was "singularly beholden."
Another version of the story, however, says that the land was given to St Wilfrid, who himself built the monastery.
Yet, as Pfleiderer says, the work "is full of a passionate enthusiasm for the character of Jesus."
The "soldiers" of Mithras, says Tertullian, were signed or sealed on their foreheads.
He was a man of strong personality, of measured utterance, "civil" (says Penn) "beyond all forms of breeding."
He therefore bought back the sheets, says Calamy, for an old song, bound them and sold them in his own shop. This in turn was complained of, and he had to beg pardon on his knees before the council-table; and the remaining copies were sentenced to be "bisked," or rubbed over with an inky brush, and sent back to the kitchen for lighting fires.
She was taken ill of small-pox, and died in London on the 24th of December 1660, herr death, says Bishop Burnet, being "not much lamented."
The author himself says that it is transfigured realism - which is realism in asserting objective existence as separate from subjective existence, but anti-realism in denying that objective existence is to be known.
Spinozism, however, though it tramples down the barrier between body and soul, is not yet metaphysical idealism, because it does not reduce extension to thought, but only says that the same substance is at once extended and thinking - a position more akin to materialism.
Science, says the materialist, proves that all known things are material phenomena.
Yet many psychologists accept the universality of this will to believe, and among them James, who says that " it is far too little recognized how entirely the intellect is built up of practical interests."
If judgment is an analysis of an aggregate idea into subject and predicate, it follows, as he says, that " as judgment is an immediate, so is inference a mediate, reference of the members of any aggregate of ideas to one another " (System der Philosophie, 66, first ed.).
Not, says Wundt, by association, as Hume said, but by thinking; not, however, by a priori thinking, as Kant said, but by logical thinking, by applying the logical principle of ground and consequent (which Leibnitz had called the principle of sufficient reason) as a causal law to empirical appearances.
If knowledge is experience of ideas distinguished by inner will of apperception into subject and object in inseparable connexion, if the starting-point is ideas, if judgment is analysis of an aggregate idea, if inference is a mediate reference of the members of an aggregate of ideas to one another, then, as Wundt says, all we can know, and all reason can logically infer from such data, is in our ideas, and consciousness without an object of idea is an abstraction; so that reason, in transcending experience, can show the necessity of ideas and " ideals," but infer no corresponding reality beyond, whether in nature, or in Man, or in God.
In the Biographia Literaria (1817) he says that in Schelling's Naturphilosophie and System des transcendentalen Idealismus he first found a general coincidence with much that he had toiled out for himself, and he repeated some of the main tenets of Schelling.
Accordingly, the many things of this world are not self-discrepant, as Bradley says, but are distinct and relative substances, as.
This noumenalism would not do for Lewes, who says that air is a group of qualities, and qualities are feelings, and motion is a mode of feeling.
At the end of this chapter he says that the only published work from the perusal of which he received any help in working out his views in 1882 and 1884, was Mach's Die Mechanik in ihrer Entwicklung (1883).
Balfour says, given that men believe in Nature, they will survive; but he fails to show how they come to believe in it.
Cicero says in the Tusculans that the goods of the soul entirely outweighed for him the other goods ("tantum propendere illam bonorum animi lancem").
In his preface to Judith, Jerome says that he based his Latin version on the Chaldee, which the Jews reckoned among their Hagiographa.
P. Lesson, who had previously (loc. cit.) made some blunders about it, placed it (Traite d'Ornithologie, p. 12), though only, as he says, "par analogie et a priori," in his first division of birds, "Oiseaux Anomaux," which is equivalent to what we now call Ratitae, making of it a separate family "Nullipennes."
Grey says it had been, within the memory of old people, abundant in every part of that country, 2 This generic term was subsequently altered by Van der Hoeven, rather pedantically, to Stringops, a spelling now generally adopted.
This brief heading embraces all that on which Christian tradition from the end of the 2nd century was unanimous; and it says no more than that the readers addressed were Christians of Jewish extraction.
Moreover, kings and other distinguished persons kept standing bodies of young warriors, an honour to them in time of peace, as Tacitus says, as well as a protection in war.
Caesar, moreover, says that the clans or kindreds to whom the lands were allotted changed their abodes also from year to year - a statement which gives a certain amount of colour to Strabo's description of the Germani as quasi-nomadic. Yet there is good reason for believing that this representation of early Teutonic life was by no means universally true.
Swords, helmets and coats of mail, he says, were seldom to be seen; in general they were armed only with huge shields, unwieldy spears and darts.
Tacitus says that certain marks were inscribed on the divining chips, but it cannot be determined with certainty whether these were really letters or not.
Smith, writing in the Philosophical Transactions for 1683-1684, says of the Turks (p. 439), "They have no genius for Seavoyages, and consequently are very raw and unexperienced in the art of Navigation, scarce venturing to sail out of sight of land.