The Romans knew as little about Istakhr as the Greeks had done about Persepolis - and this in spite of the fact that for four hundred years the Sassanians maintained relations, friendly or hostile, with the empire.
In this vicinity was situated, at the time of the Christian era, the Parthian city of Spasini-Charax, which was succeeded by Bahman Ardashir (Bamishir) under the Sassanians, and by Moharzi under the Arabs.
The monuments of Persepolis and the coins of the Sassanians show that the religious use of incense was as common in ancient Persia as in Babylonia and Assyria.
With the Mahommedan conquest of Persia and the fall of the Sassanians the title was abolished; it was in use for a short time during the ioth Century, having been granted to Shah Ismail Samani by the Caliph Motadid A.D, 900; it appeared again on coins of Nadir Shah, 1736-1747, and was assumed by the present dynasty, the Kajars, in 1799.
Only towards the end of the Parthian sasty and after the rise of the Sassanians, under whom the national ditions were again cultivated in Persia, do we recover the lost Ces of the Persian language in the Pahlavi inscriptions and rature.
"land of the sun"), a geographical term originally applied to the eastern of the four quarters (named from the cardinal points) into which the ancient monarchy of the Sassanians was divided.
The need for a translation and interpretation became evident; and under the Later Sassanians the majority of the books, if not the whole of them, were rendered into the current Pahlavi.
Persian tradition has it that Ardashir (either Artaxerxes of the old Persian kings or Ardashir of the Sassanians) built the first dike across the river in order to raise the water of the river to the level of the Darian canal.