At all events during the last centuries of the third millennium B.C., remarkable for the high state of civilization in Babylonia, Egypt and Crete, Palestine shares in the active life and intercourse of the age; and while its fertile fields are visited by Egypt, Babylonia (under Gimil-Sin, Gudea and Sargon) claims some supremacy over the west as far as the Mediterranean.
Schoene), which places the 45 years of the sea-power of Phoenicia at a date which, with much probability, may be conjectured to lie between 709, when Cyprus submitted to Sargon, and 664, when Egypt threw off the rule of, Assyria.
The inscription of Mesha throws welcome light upon his conquest of Moab; the position of Israel during the reign of Omri's son Ahab bears testimony to the success of the father; and the fact that the land continued to be known to the Assyrians down to the time of Sargon as "house of Omri" indicates the reputation which this little-known king enjoyed.
The beginnings of the Median monarchy can scarcely go farther back than 640 B.C. To all appearance, the insurrection against Assyria must have prcceeded from the desert tribe of the Manda, mentioned by Sargon: for Nabonidus invariably describes the Median kings as kings of the Manda.
With the Semitic conquest it lost its independence, its rulers becoming patesis, dependent rulers, under Sargon and his successors; but it still remained Sumerian and continued to be a city of much importance, and, above all, a centre of artistic development.
Nevertheless, the Assyriologist speaks with a good deal of confidence of dates as remote as 3800 B.C.,the time ascribed to King Sargon, who was once regarded as a mythical person, but is now known to have been an actual monarch.
An Assyrian inscription mentions Ith`amara the Sabaean who paid tribute to Sargon in 715 B.C. At this time the Sabaeans must have been in north Arabia unless the inscription refers to a northern colony of the southern Sabaeans.
Astronomy was of old standing in Babylonia, and the standard work on the subject, written from an astrological point of view, which was translated into Greek by Berossus, was believed to go back to the age of Sargon of Akkad.
As he must have asserted himself in Mesopotamia before he advanced into the maritime district (and perhaps beyond: see Sargon), what is referred to in the Omens and the Chronicle 26,472 may be, as Winckler argued (Or.
From the inscriptions of Sargon of Assyria we know one "Arbaku Dynast of Arnashia" as one of forty-five chiefs of Median districts who paid tribute to Sargon in 713 B.C. See MEDIA.