Samaritans Sentence Examples

samaritans
  • Bitter disappointment, however, soon overcame them, the Samaritans were strong enough to thwart and hinder their temple-building, and it seemed as though the divine favour was withdrawn.

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  • The prophets address themselves to men living in comfortable abodes with olive-fields and vineyards, suffering from bad seasons and agricultural depression, and though the country is unsettled there is no reference to any active opposition on the part of Samaritans.

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  • For this he was driven out, and, taking refuge with the Samaritans, founded a rival temple and priesthood upon Mt Gerizim, to which repaired other priests and Levites who had been guilty of mixed marriages.

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  • In violation of the Law he married a brother's widow, who had already borne children, and in general he showed himself so fierce and tyrannical that the Jews joined with the Samaritans to accuse him before the emperor.

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  • In 35 he dispersed a number of Samaritans, who had assembled near Mt Gerizim at the bidding of an impostor, in order to see the temple vessels buried there by Moses.

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  • Under Ventidius Cumanus (48-52) the mutual hatred of Jews and Romans, Samaritans and Jews, found vent in insults and bloodshed.

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  • Finally, the Samaritans attacked certain Galileans who were (as the custom was) travelling through Samaria to Jerusalem for the passover.

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  • Cumanus armed the Samaritans, and, with them and his own troops, defeated these Jewish marauders.

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  • At any rate the Samaritans have, throughout their history, observed the Passover with all its Pentateuchal ceremonial and still observe it down to the present day.

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  • For writings that stood wholly without the pale of sacred books such as the books of heretics or Samaritans they used the designation Hisonim, Sanh.

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  • Between them and the Samaritans on the north and the Edomites on the south there was the most implacable hostility, which would probably be sufficient in itself to keep them from joining in the revolts in which other parts of Syria were involved..

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  • These were "lost sheep of the house of Israel"; but Christ's freedom from Jewish exclusiveness is also brought out (I) as regards Samaritans, by the rebuke administered to the disciples at ix.52 sqq., the parable in x.

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  • There are about 24,000 inhabitants - all Moslems except about 150 Samaritans and perhaps 700 Christians.

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  • The Samaritans, who otherwise shared the scruples of the Jews about the utterance of the name, seem to have used it in judicial oaths to the scandal of the rabbis.4 The early Christian scholars, who inquired what was the true name of the God of the Old Testament, had therefore no great difficulty in getting the information they sought.

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  • In the course of his reforms he thrust out a son of Joiada (son of Eliashib, the high-priest), who had married the daughter of Sanballat, an incident which had an important result (see Samaritans).

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  • I I; some recensions of the Septuagint even include the "Samaritans"!

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  • The alphabet (see Writing) subsequently adopted is seen in its earliest form on the stele of Mesha, and has been retained, with modifications, by the Samaritans.

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  • Harsh laws provoked the Samaritans to a revolt, from whose effects Palestine had not recovered when conquered by the Arabs in the following century.

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  • Old priestly rivalries between Cutha and Babylon may explain why the mixed Samaritans became known as Cuthaeans; according to the prevailing theory their predecessors, the " ten tribes " had been exiled in the 8th century.

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  • The Samaritans - the Jews ignored in their records all other inhabitants of Palestine - courted his favour, but the Jews kept faith with Darius so long.

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  • The Samaritans were prompt to claim like privileges, but were forced to confess that, though they were Hebrews, they were called the Sidonians of Shechem and were not Jews.

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  • The Samaritans are the villains of the piece.

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  • In any case Joseph borrowed money from his friends in Samaria; and this point in the story proves that the Jews were supposed to have dealings with the Samaritans at the time and could require of them the last proof of friendship. Armed with his borrowed money, Joseph betook himself to Egypt; and there outbid the magnates of Syria when the taxes of the province were put up to auction.

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  • At the beginning it is said that the Samaritans were prosperous and persecuted the Jews, but this Jewish hero embracing his opportunities reversed the situation and presumably paid the tribute due from the Jews by exacting more from the non-Jewish inhabitants of his province.

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  • He conquered the Samaritans and destroyed the temple on Mount Gerizim.

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  • The Samaritans alone stuck fast to the old Hebrew as part of their contention that they, and not the Jews, were the true Hebrews.

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  • Traditionally, of course, "the land of Moriah" is identified with the site of the Temple at Jerusalem,' except by the Samaritans and a few western scholars (such as Dean Stanley) who accept their belief that the mountain.

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  • The Christian Fathers seem to confound them with the Samaritans, and the confusion is natural enough.

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  • The Sadducees were as little loyal to the Judaism of Jerusalem as the Samaritans - and they were less sincere and less interested in religion.

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  • It is evident that the Samaritans were not to be outdone by the Jews, that Mount Gerizim was once more being set up against Jerusalem, and that a bold bid was being made by the hated Samaritans for a world-wide religion, which should embrace Pagans as well as Christians.

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  • Both Simons were Samaritans, both were magicians, and the second Simon claimed for himself what was claimed for the earlier Simon by the people, namely, that he was the great power of God.

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  • The Samaritans were evidently strong in magic. In all the accounts given us of Simon of Gitta magic is a marked feature, as also in the case of his pupil Menander.

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  • The representation of the remote past in Samuel must be viewed, therefore, in the light of that age when, after a series of vital internal and external vicissitudes in Judah and Benjamin, Judaism established itself in opposition to rival sects and renounced the Samaritans who had inherited the traditions of their land.

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  • Samaritans believe that offering people the opportunity to be listened to in confidence and accepted without prejudice, can alleviate despair and suicidal feelings.

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  • Entries will be judged by a panel appointed by Samaritans.

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  • The favourite name " Israel " with all its religious and national associations is somewhat ambiguous in an historical sketch, since, although it is used as opposed to Judah (a), it ultimately came to designate the true nucleus of the worshippers of the national god Yahweh as opposed to the Samaritans, the later inhabitants of Israelite territory (c).

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  • Cujus regio ejus religio - settlement upon a new soil involved dependence upon its god, and accordingly priests were sent to instruct the Samaritans in the fear of Yahweh.

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  • Apropos of hostility towards Samaria, it is singular that the term of reproach, " Cutheans," applied to the Samaritans is derived from Cutha, the famous seat of the god Nergal, only some 25 m.

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  • Indeed, since the Samaritans subsequently accepted the Pentateuch, and claimed to inherit the ancestral traditions of the Israelite tribes, it is of no little value in the study of Palestinian history to observe the manner in which this people of singularly mixed origin so thoroughly assimilated itself to the land and at first was virtually a Jewish sect.

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  • With them were all the resources, and the only people they found at Jerusalem were hostile gentiles and Samaritans.

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  • He died before it was completed, but it was finished by Sargon, who reduced the city, deported its inhabitants, and established within it a mixed multitude of settlers (who were the ancestors of the modern Samaritans).

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