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sahidic

sahidic Sentence Examples

  • A Christian revision of it is probably preserved in the two dialects of Coptic. Of these the Akhmim text is the original of the Sahidic. These texts and their translations have been edited by Steindorff, Die Apokalypse des Elias, eine unbekannte Apokalypse and Bruchstiicke der Sophonias-Apokalypse (1899).

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  • Dulaurier published from a Parisian Sahidic MS., subjoining a French translation, what is termed a fragment of the apocryphal revelations of St Bartholomew (Fragment des revelations apocryphes de Saint Barthelemy, &c., Paris, 1835), and of the history of the religious communities founded by St Pachomius.

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  • the Bohairic and Sahidic. The former has been edited by Homer, who is now also engaged on an edition of the latter.

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  • This older order of the epistles is only found elsewhere in the Sahidic version of the New Testament, and it was probably therefore the old Egyptian or Alexandrian order.

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  • 367 (according to the Greek and Syriac texts, but not the Sahidic), that Athanasius then introduced the order of the epistles which is now given in rr B.

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  • They are found in various dialects of Coptic, the mutual relations of which are not Coptic. yet certain, but the only ones which are preserved with any completeness are the Bohairic, or Lower Egyptian, and Sahidic, or Upper Egyptian, though it is certain that fragments of intermediate dialects such as Middle Egyptian, Fayumic, Akhmimic and Memphitic also exist.

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  • The Sahidic is not so well preserved.

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  • It must be noted that Westcott and Hort called the Bohairic Memphitic, and the Sahidic Thebaic, and Tischendorf called the Bohairic Coptic.

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  • For the restoration of the Greek text we have, besides many Greek MSS., uncial and cursive, the old Latin, the Syro-Hexaplar, the Armenian, Sahidic and Ethiopic versions, as well as a considerable number of quotations in the Greek and Latin Fathers.

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  • The main divisions of Christian Coptic as recognized and named at present are: Sahidic (formerly called Theban), spoken in the upper Thebais; Akhmimic, in the neighborhood of Akhmim, but driven out by Sahidic about the 5th century; Fayumic, in the Fayum (formerly named wrongly Bashmuric, from a province of the Delta); Bohairic, the dialect of the coast district (formerly named Memphite), spoken in the north-western Delta.

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  • Sahidic and Bohairic are the most important In the temple of- Philae, where the worship of Isis was permitted to continue till the reign of Justinian, Brugsch found demotic inscriptions with dates to the end of the 5th century.

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  • A Christian revision of it is probably preserved in the two dialects of Coptic. Of these the Akhmim text is the original of the Sahidic. These texts and their translations have been edited by Steindorff, Die Apokalypse des Elias, eine unbekannte Apokalypse and Bruchstiicke der Sophonias-Apokalypse (1899).

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  • Dulaurier published from a Parisian Sahidic MS., subjoining a French translation, what is termed a fragment of the apocryphal revelations of St Bartholomew (Fragment des revelations apocryphes de Saint Barthelemy, &c., Paris, 1835), and of the history of the religious communities founded by St Pachomius.

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  • the Bohairic and Sahidic. The former has been edited by Homer, who is now also engaged on an edition of the latter.

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  • This older order of the epistles is only found elsewhere in the Sahidic version of the New Testament, and it was probably therefore the old Egyptian or Alexandrian order.

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  • 367 (according to the Greek and Syriac texts, but not the Sahidic), that Athanasius then introduced the order of the epistles which is now given in rr B.

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  • They are found in various dialects of Coptic, the mutual relations of which are not Coptic. yet certain, but the only ones which are preserved with any completeness are the Bohairic, or Lower Egyptian, and Sahidic, or Upper Egyptian, though it is certain that fragments of intermediate dialects such as Middle Egyptian, Fayumic, Akhmimic and Memphitic also exist.

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  • The Sahidic is not so well preserved.

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  • It must be noted that Westcott and Hort called the Bohairic Memphitic, and the Sahidic Thebaic, and Tischendorf called the Bohairic Coptic.

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  • For the restoration of the Greek text we have, besides many Greek MSS., uncial and cursive, the old Latin, the Syro-Hexaplar, the Armenian, Sahidic and Ethiopic versions, as well as a considerable number of quotations in the Greek and Latin Fathers.

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  • The main divisions of Christian Coptic as recognized and named at present are: Sahidic (formerly called Theban), spoken in the upper Thebais; Akhmimic, in the neighborhood of Akhmim, but driven out by Sahidic about the 5th century; Fayumic, in the Fayum (formerly named wrongly Bashmuric, from a province of the Delta); Bohairic, the dialect of the coast district (formerly named Memphite), spoken in the north-western Delta.

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  • Sahidic and Bohairic are the most important In the temple of- Philae, where the worship of Isis was permitted to continue till the reign of Justinian, Brugsch found demotic inscriptions with dates to the end of the 5th century.

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