Rome Sentence Examples
If you visit Rome and make your way to the Forum, nearby you will see the Arch of Titus.
I read the histories of Greece, Rome and the United States.
All Rome was in terror.
Though it was not clear what the artist meant to express by depicting the so-called King of Rome spiking the earth with a stick, the allegory apparently seemed to Napoleon, as it had done to all who had seen it in Paris, quite clear and very pleasing.
Verres returned to Rome in 70, and in the same year, at the request of the Sicilians, Cicero prosecuted him.
The motives alike of geographical convenience and of the advantages to be gained by recognizing these movements of Roman subjects combined to urge a forward policy at Rome, and when the vigorous Vespasian had succeeded the fool-criminal Nero, a series of advances began which gradually closed up the acute angle, or at least rendered it obtuse.
In 1845 he was sent to Rome by Guizot to discuss the question of the Jesuits, being finally appointed ambassador of France at Rome.
Not only could he no longer think the thoughts that had first come to him as he lay gazing at the sky on the field of Austerlitz and had later enlarged upon with Pierre, and which had filled his solitude at Bogucharovo and then in Switzerland and Rome, but he even dreaded to recall them and the bright and boundless horizons they had revealed.
By his exposition of the political history of the kingdom, based on a study of its laws and institutions and of the legal conflicts between the state and the court of Rome, Pietro Giannone was the initiator of what has been since known as civil history.
Having devoted much time to the study of the Latin writers, historians, orators and poets, and filled his mind with stories of the glories and the power of ancient Rome, he turned his thoughts to the task of restoring his native city to its pristine greatness, his zeal for this work being quickened by the desire to avenge his brother, who had been killed by a noble, a member of the ruling class.
AdvertisementSome see the guarantee, or at least the indication, of infallibility in the consensus of the Church (quod semper, ubique, et ab omnibus) expressed from time to time in general councils; others see it in the special grace conferred upon St Peter and his successors, the bishops of Rome, as heads of the Church; others again see it in the inspired Scriptures, God's Word.
The mortality from malaria in 1902 was higher than for any other part of Italy-1037 persons, or 154 per 100,000 (Basilicata, 141; Apulia, 104; Calabria, 77; Sicily, 76; province of Rome, 27).
Comparatively little grain is now produced, whereas under the republic Sardinia was one of the chief granaries of Rome.
This is no doubt accounted for by the extreme poverty which prevails among the lower classes, though beggars, on the other hand, are very few, the convictions being 8.95 per 100,000 against 258.15 per 100,000 for the province of Rome.
On each side of this is a curve formed of two rows of -HH a From Papers of the British School at Rome, v.
AdvertisementIt was classed with Sicily and Africa as one of the main sources of the corn-supply of Rome.
In the first place is the official recognition by the state of the Catholic religion 1 These are arranged under thirty-five distinct heads in Nussi's Quinquaginta conventiones de rebus ecclesiasticis (Rome, 1869).
It must be observed that the denunciation of a concordat by a nation does not necessarily entail the separation of the church and the state in that country or the rupture of diplomatic relations with Rome.
But he is chiefly famous for his History of the Church of Rome to the Pontificate of Innocent III.
Like Mazzini, Montanelli advocated the union of Tuscany with Rome.
AdvertisementThe struggle of the Bohemians against Rome continued uninterruptedly, and the position of Podébrad became a very difficult one when the young king Ladislas, who was crowned in 1453, expressed his sympathies for the Roman Church, though he had recognized the compacts and the ancient privileges of Bohemia.
All Podébrad's endeavours to establish peace with Rome proved ineffectual, and though the death of Pius II.
Under Henry II., being involved in the disgrace of all the servants of Francis I., he was sent to Rome (1547), and he obtained eight votes in the conclave which followed the death of Pope Paul III.
He lived in Rome thenceforth in great state.
It was first published by Manutius in Rome in 1565.
AdvertisementIn 1873 he was called to Rome to organize the college of engineering, and was also appointed professor of higher mathematics at the university.
After the capture of Rome by the Italian troops in 1870 Edgar Mortara had the opportunity of reverting to Judaism, but he refused to do so, and not long afterwards became an Augustinian.
The king set out for Rome to secure his coronation, but Venice refused to let him pass through .her territories; and at Trant, on the 4th of February 1508, he took the important step of assuming the title of Roman Emperor Elect, to which he soon received the assent of pope Julius II.
An important event of his pontificate was the capture of Granada (2nd of January 1492), which was celebrated at Rome with great rejoicing and for which Innocent gave to Ferdinand of Aragon the title of "Catholic Majesty."
Thus he gave to his undeserving son Franceschetto several towns near Rome and married him to the daughter of Lorenzo de' Medici.
It was reached from Rome by the Via Flaminia, constructed in 220 B.C., and from that time onwards was the bulwark of the Roman power in Cisalpine Gaul, to which province it even gave its name.
In 27 B.C. Augustus planted new colonists there, and divided the city into seven vici after the model of Rome, from which the names of the vici were borrowed.
The embassy from Rome, however, is almost certainly a later, and an inevitable, invention.
After an account of the ancient history of Macedonia and of the intrigue of Nectanebus we are told how Philip dies, and how Alexander subdues Rome and receives tribute from all European nations.
About 1350 she went to Rome, partly to obtain from the pope the authorization of the new order, partly in pursuance of her self-imposed mission to elevate the moral tone of the age.
Save for occasional pilgrimages, including one to Jerusalem in 1373, she remained in Rome till her death on the 23rd of July 1373.
He set up an " intelligence bureau " in Rome, instituted mysteries like those of Eleusis, from which his particular enemies the Christians and Epicureans were alike excluded as " profane," and celebrated a mystic marriage between himself and the moon.
As an offset to this, Arbogast allied himself with the pagan element in Rome, while Valentinian was strictly orthodox.
His works were collected by Cardinal Cajetan, and were published in four volumes at Rome (1606-1615), and then at Paris in 1642, at Venice in 1743, and there are other editions.
With the latter, however, he remained on the most friendly terms, and when he departed from Rome, left in his hands two unfinished pictures which Raphael completed.
On his return to Rome (S4) he was accused of extortion in his province.
They were unanimous in rejecting the episcopacy of the Church of Rome, the sanctity of celibacy, the sacerdotal character of the ministry, the confessional, the propitiatory nature of the mass.
So dreadful had been the yoke of Rome, which they had shaken off, that they feared to submit to anything similar even under Protestant auspices.
From him he obtained introductions to the great houses of Rome and Naples, whither he now hastened.
At Rome he married a beautiful but unprincipled woman, Lorenza Feliciani, with whom he travelled, under different names, through many parts of Europe.
Leaving England, he travelled through Europe as far as Rome, where he was arrested in 1789.
A bishop of Parma is mentioned in the acts of the council of Rome of A.D.
Its bishop Cadalus (1046-1071) was elected to the papacy by the Lombard and German bishops in 1061, and marched on Rome, but was driven back by the partisans of Alexander III.
Gibbon justly calls Beli- sarius the Africanus of New Rome.
A large number of other works by members and pupils of the same family, but unsigned, exist in Rome.
Bocchus again made overtures to the Romans, and after an interview with Sulla, who was Marius's quaestor at that time, sent ambassadors to Rome.
At Rome the hope of an alliance was encouraged, but on condition that Bocchus showed himself deserving of it.
In return for their more equivocal attitude during the Third Macedonian War they were deprived by Rome of some possessions in Lycia, and damaged by the partial diversion of their trade to Delos (167).
While young Rousseau went to Rome, where he spent some years in painting the ancient ruins, together with the surrounding landscapes.
A war with Rome seemed inevitable.
Rome, attacked by the French army, was taken by assault after a month's sanguinary siege.
After the fall of Rome it suffered attacks and devastations from the successive masters of Italy, until it was finally taken by the Neapolitans in 1299.
Julius Caesar, after a severe struggle with - the Nervii and their confederates, was successful in bringing the Belgic tribes into Their subjection to Rome.
By the time the third stage, which placed the seat of soul-life in the brain, was reached through the further advance of anatomical knowledge, the religious rites of Greece and Rome were too deeply incrusted to admit of further radical changes, and faith in the gods had already declined too far to bring new elements into the religion.
The German army invaded Italy in August 1132, and occupied Rome, all except St Peter's church and the castle of St Angelo which held out against them.
A second expedition of Lothair expelled Roger of Sicily (to whom Anacletus had given the title of king in return for his support) from southern Italy, but a quarrel with Innocent prevented the emperor attacking Rome.
After the decline of the power of Rome, the dominant force in Asiatic commerce and navigation was Persia, and from that time onward, until the arrival of the Portuguese upon the scene early in the 16th century the spice trade, whose chief emporia were in or near the Malay Peninsula, was in Persian or Arab hands.
When Charles of Bourbon stormed Rome in 1527 Paleario went first to Perugia and then to Siena, where he settled as a teacher.
He was tried at Rome, condemned to death in October 1569, and executed in July 1570.
Subsequently he was transferred, perhaps through Cromwell's influence, to the service of the king, and in January 15 3 2 he was sent to Rome to obstruct the judicial proceedings against Henry in the papal curia.
The Latinizing Armenians adopted it from Rome in the crusading epoch.
Its importance is vouched for by the many remains of antiquity which it possesses, of which the most famous is the triumphal arch erected in honour of Trajan by the senate and people of Rome in A.D.
The scene of the legend now shifts to Rome, where Diocletian falls in love with a lovely nun named Ripsime; she, rather than gratify his passion, flees with her abbess Gaiana and several priests to Armenia.
According to Agathangelus, Tiridates went to Rome with Gregory, Aristaces, son of Gregory, and Albianos, head of the other priestly family, to make a pact with Constantine, newly converted to the faith, and receive a pallium from Silvester.
Albrecht had been elected at the age of twenty-four to a see already impoverished by frequent successions and payments of annates to Rome.
He is said to have baptized the emperor Philip and his son, to have done some building in the catacombs, to have improved the organization of the church in Rome, to have appointed officials to register the deeds of the martyrs, and to have founded several churches in France.
The basilica reared over his tomb at Rome is still visited by pilgrims. His legend is very popular.
According to this statement he left his native town at an early age and settled at Rome, where he got employment in a theatre, though it is not clear in what capacity.
At Rome he saved a little money, and embarked on some mercantile enterprise, probably abroad.
Plautus was a general favourite in the days of republican Rome.
They appear to have had a foedus with Rome, but subsequently rebelled.
At this time he was nominated to the pope as coadjutor of Geneva,' and after a visit to Rome he assisted Bishop de Granier in the administration of the newly converted countries and of the diocese at large.
The depositions of witnesses were returned to Rome in 1632, but meantime the forms of the Roman chancery had been changed by Urban VIII., and the advocates could not at once continue their work.
Gian Paolo Baglioni was lured to Rome in 1520 and beheaded by Leo X.; and in 1534 Rodolfo, who had slain a papal legate, was defeated by Pier Luigi Farnese, and the city, captured and plundered by his soldiery, was deprived of its privileges.
During the short reign of Valentinian there were wars in Africa, in Germany and in Britain, and Rome came into collision with barbarian peoples of whom we now hear for the first time - Burgundians, Saxons, Alamanni.
Though himself a plain and almost illiterate soldier, he was a founder of schools, and he also provided medical attendance for the poor of Rome, by appointing a physician for each of the fourteen districts of the city.
In 1890 Liverpool was placed in direct telegraphic communication with Hamburg and Havre, and London with Rome.
Since the early days of international telegraphy, conferences of representatives of government telegraph departments and companies have been held from time to time (Paris 1865, Vienna 1868, Rome 1871 and 1878, St Petersburg 1875, London 1879, Berlin 1885,1885, Paris 1891, Buda Pesth 1896, London 1903).
There are now four circuits between London and Paris, one between London and Lille, and two between Londofi and Brussels, the last carrying an increasing amount of traffic. Experiments have been made in telephonic communication between London and Rome by way of Paris.
He devoted himself to solitude, prayer and the service of the poor, and before long went on a pilgrimage to Rome.
According to this authority Jovinian in 388 was living at Rome the celibate life of an ascetic monk, possessed a good acquaintance with the Bible, and was the author of several minor works, but, undergoing an heretical change of view, afterwards became a self-indulgent Epicurean and unrefined sensualist.
Podébrad, who had gained the throne of Bohemia with the aid of the Hussites and Utraquists, had long been in ill odour at Rome, and in 1465 Pope Paul II.
This volcanic tract extends across the Campagna of Rome, till it rises again in the lofty group of the Alban hills, the highest summit of which, the Monte Cavo, is 3160 ft.
The Teverone or Anio, which enters the Tiber a few miles above Rome, is an inferior stream to the Nera, but brings down a considerable body of water from the mountains above Subiaco.
Such is the Lago di Bolsena, near the city of the same name, which is an extensive sheet of water, as well as the much smaller Lago di Vico (the Ciminian lake of ancient writers) and the Lago di Bracciano, nearer Rome, while to the south of Rome the well known lakes of Albano and Nemi have a similar origin.
Foxes are common in the neighborhood of Rome.
Rome is an exception to the former rule and imports garden produce largely from the neighborhood of Naples and from Sardinia.
Artificial props of several kindswires, cane work, trellis work, &c.are also in use in many districts (in the neighborhood of Rome canes are almost exclusively employed), and in some the plant is permitted to trail along the ground.
In Sicily and the provinces of Reggio, Catanzaro, Cosenza and Lecce this tree flourishes without shelter; as far north as Rome, Aquila and Teramo it reqtiires only the slightest protection; in the rest of the peninsula itruns the risk of damage by frost every ten years or so.
In the agro Romano, or zone immediately around Rome, land is as a rule left for pasturage.
The electric power required fcir the tramways and the illuminatiQn of Rome is entirely supplied by turbines situated at Tivoli, and this is the case elsewhere, and the harnessing of this waterpower is capable of very considerable extension.
The industry is chiefly developed in Lombardy, Piedmont and Liguria; to some extent also in Campania, Venetia and Tuscany, and to a less extent in Lazio (Rome), Apulia, Emilia, the Marches, Umbria, the Abruzzi and Sicily.
The industry centres chiefly in Piedmont (province of Novara), Venetia (province of Vicenza), Tuscany (Florence), Lombardy (Brescia), Campania (Caserta), Genoa, Umbria, the Marches and Rome.
The jewellers art received large encouragement in a country which had so many independent courts; but nowhere has it attained a fuller development than at Rome.
Milan 4s the most important railway centre in the country, and is followed by Turin, Genoa, Verona, Bologna, Rome, Naples.
One of the fastest runs is from Rome to Orte, 52-40 m.
The insufficiency of rolling stock, and especially of goods wagons, is mainly caused by delays in handling traffic consequent on this or other causes, among which may be mentioned the great length ofthe single lines south of Rome.
International communication between Rome and Paris, and Italy and Switzerland also exists.
At the end of 1907 Italy was among the few Countries that had not adopted the reduction of postage sanctioned at the Postal Union congress, held in Rome in 1906, by which the rates became 23/4d.
Though the territorial authority of the papal see was practically abolished in 1870, the fact that Rome is the seat of the administrative centre of the vast organization of the church is not without significance to the nation.
The Italian sees (exclusive of Rome and of the suburbicarian sees) have a total annual revenue of 206,000 equal to an average of 800 per see.
Supplementary stipends to bishops and parochial clergy, assignments to Sardinian clergy and expenditure for education and charitable purposes - - 142,912 f28,52f Roman Charitable and Religious Fund.The law of the 19th of June 1873 contained special provisions, in conformity with the character of Rome as the seat of the papacy, and with the situation created by the Law of Guarantees.
According to the census of 1871 there were in the city and province of Rome 474 monastic establishments (311 for monks, 163 for nuns), occupied by 4326 monks and 3825 nuns, and possessing a gross revenue of 4,780,89i lire.
Italy has courts of cassation at Rome, Naples, Palermo, Ttirin, Florence, 20 appeal court districts, I62 tribunal districts and 1535 mandamenti, each with its own magistracy (pretura).
Appeal may be made from the sentences of the pretori to the tribunals, and from the tribunals to the courts of appeal; from the assize courts there is no appeal except on a point of form, which appeal goes to the court of cassation at Rome.
Even the first president of the Rome court of cassation only receives f6o0 a year.
The courts of appeal and cassation, too, often have more than they can do; in the year 1907 the court of cassation at Rome decided 948 appeals on points of law in civil cases, while no fewer than 460 remained to be decided.
Rome is plotected by a circle of forts from a coup de main from the sea, the coast, only 12 m.
After being depressed between 5885 and 1894, the prices in Italy and abroad reached, in 1899, on the Rome Stock Exchange, the average 01 100.83 and of 94.8 on the Paris Bourse.
There are in Italy six clearing houses, namely, the ancient one at Leghorn, and those of Genoa, Milan, Rome, Florence and Turin, founded since 1882.
The early history of Italy will be found under ROME and allied headings.
We know from the Roman historians that a large force of Gauls came as far south as Rome in the year 390 B.C., and that some part of this horde settled in what was henceforward known as the Ager Gallicus, the easterdmost strip of coast in what was later known as Umbria, including the towns of Caesna, Ravenna and -Ariminum.
Latin will be counted the language of the earlier plebeian stratum of the population of Rome and Latium, probably once spread over a large area of the peninsula, and akin in sijme degree to the language or languages spoken in north Italy before either the Etruscan or the Gallic invasions began.
As the supremacy of Rome extended itself Roads, over Italy, the Roman road system grew step by step, each fresh conquest being marked by the pushing forward of roads through the heart of the newly-won territory, and the establishment of fortresses in connection with them.
From Rome itself roads radiated in all directions.
In the same year a road was constructed over the Apennines from Bon.onia to Arretium, but it is difficult to suppose that it was not until later that the Via Cassia was made, giving a direct communication between Arretium and Rome.
Rome, protected by invincible prestige, escaped.
The duchies of Spoleto in the centre, and of Benevento in the south, inserted wedge-like into the middle of the peninsula, and enclosing independent Rome, were but loosely united to the kingdom at Pavia.
Three separate capitals must be discriminated Pavia, the seat of the new Lombard kingdom; Ravenna, the garrison city of the Byzantine emperor; and Rome, the rallying point of the old nation, where the successor of St Peter was already beginning to assume that national protectorate which proved so influential in the future.
The fruit of his policy, which made of Rome a counterpoise against the effete empire of the Greeks upon the one hand and against the pressure of the feudal kingdom on the other, was seen in the succeeding century.
Liudprand pressed hard, not only upon the Greek dominions of the exarchate, but also upon Rome.
These he handed over to the pope, of Rome.
The Franko-Papal alliance, which conferred a crown on Pippin and sovereign rights upon the see of Rome, held within itself that ideal of mutually Charles supporting papacy and empire which exercised so the iireat powerful an influence in medieval history.
The parcels into which the Lombards had divided the peninsula remained thus virtually unaltered, except for the new authority acquired by the see of Rome.
In the third place it was marked by a decline of good government in Rome.
But the conditions under which it could arise, casting from itself all foreign and feudal trammels, recognizing its true past in ancient Rome, and reconstructing a civility out of the ruins of those glorious memories, were now at last granted.
Rome fell once more into the hands of her nobles.
Henry nearly destroyed Pavia, was crowned in Rome and died in 1024.
Next to Milan, and from the point of view of general politics even more than Milan, Rome now claims attention.
The destinies of Italy depended upon the character which Rome.
During the reign of Conrad II., the party of the counts of Tusculum revived in Rome; and Crescentius, claiming the title of consul in.
It saved Rome from becoming a duchy in the hands of the Tusculum house.
Sicily in the hands ot the Mussulmans, the Theme of Lombardy abandoned to the weak suzerainty of the Greek catapans, the Lombard duchy of Benevento slowly falling to pieces and the maritime republics of Naples, Gaeta and Amalfi extending their influence by commerce in the Mediterranean, were in effect detached from the Italian regno, beyond the jurisidiction of Rome, included in no parcel of Italy proper.
Gregory had passed before her from the scene of his contest, an exile at Salerno, whither Robert Guiscard carried him in 1084 from the anarchy of rebellious Rome.
A new descent into Italy, a new seizure of Rome, proved of no avail.
They recognized the fact that their blood was Latin as distinguished from Teutonic, and that they must look to ancient Rome for those memories which constitute a pecples nationality.
The rise of the Lombard communes produced a sympathetic revolution in Rome, which deserves to be mentioned in this place.
Rome, ever mindful of hei unique past, listened to Arnolds preaching.
He laid waste Chieri, Asti and Tortona, then took the Lombard crown at Pavia, and, reserving Milan for a future day, passed southward to Rome.
The gates of Rome itself were shut against Frederick; and even on this first occasion his good understanding with Adrian began to suffer.
When Frederick once more crossed the Alps in 1166, he advanced on Rome, and besieged Alexander in the Coliseum.
Rome itself again at this epoch established a republic, with which Innocent would not or could not interfere.
Having established Ezzelino in Verona, Vicenza and Padua, he defeated the Milanese and their allies at Cortenuova in 1237, and sent their carroccio as a trophy of his victory to Rome.
He therefore made alliance with Venice and Genoa, fulminated a new excommunication against Frederick, and convoked a council at Rome to ratify his ban in 1241.
They made him senator of Rome and vicar of Tuscany, and promised him the investiture of the regno provided he stipulated that it should not be held in combination with the empire.
Charles was forced to resigr the senatorship of Rome and the signoria of Lombardy and Tuscany.
After receiving the crown in Rome, he died at Buonconvento, a little walled town south of Siena, on his backward journey in 1313.
The threatening presence of the tWo princely houses of Orsini and Colonna, alike dangerous as friends or foes, rendered Rome an unsafe residence.
At this crisis she was ruled by the monk Girolamo Savonarola, who inspired the people with a thirst for freedom, preached the necessity of reformation, and placed himself in direct antagonism to Rome.
The year 1527 was signalized by the famous sack of Rome.
After his death, the Constable de Bourbon took command of them; they marched slowly down, aided by the marquis of Ferrara, and unopposed by the duke of Urbino, reached Rome, and took it by assault.
As an immediate result of this catastrophe, Florence shook off the Medici, and established a republic. But Clement, having made peace with the emperor, turned the remnants of the army which had sacked Rome against his native city.
A Spanish viceroy in Milan and another in Naples, supported by Rome and by the minor princes who followed the policy dictated to them from Madfid, were sufficient to preserve the whole peninsula in a state of somnolent inglorious servitude.
Paul III.s pontificate was further marked by important changes in the church, all of which confirmed the spiritual autocracy of Rome.
Emmanuel Philibert, duke of Savoy, represented the oldest and not the least illustrious reigning house in Europe, and his descendants were destined to achieve for Italy the independence which no other power or prince had given her since the fall of ancient Rome.
Before he set sail for Egypt, the French had taken possession of Rome.
Joseph Bonaparte, then occupaFrench envoy to the Vatican, encouraged democratic tion of manifestations; and one of them, at the close of 1797, Rome.
The liberators of Rome thereupon proceeded to plunder the city in a way which brought shame on their cause and disgrace (perhaps not wholly deserved) on the general left in command, Massna.
The Neapolitan troops at first occupied Rome, but, being badly handled by their leader, the Austrian general, Mack, they were soon scattered in flight; and the Republican troops under General The Championnet, after crushing the stubborn resistance Parthenoof the lazzaroni, made their way into Naples and paean proclaimed the Parthenopaean Republic (January 23, Republic. 1799).
The republics set up by the French at Naples, Rome and Milan collapsed as soon as the French troops retired; and a reaction in favor of clerical and Austrian influence set in with great violence.
Your Holiness (he wrote) is sovereign of Rome, but I am its emperor; and he threatened to annul the presumed donation of Rome by Charlemagne, unless the pope yielded implicit obedience to him in all temporal affairs.
But after the occupation of Vienna the conqueror dated from that capital on the 17th of May 1809 a decree virtually annexing Rome and the Painmonium Petri to the French empire.
Here again he cited the action of Charlemagne, his august predecessor, who had merely given certain domains to the bishops of Rome as fiefs, though Rome did not thereby cease to be part of his empire.
Thereupon the French general, Miollis, who still occupied Rome, caused the pope to be arrested and carried him away northwards into Tuscany, thence to Savona; finally he was taken, at Napoleons orders, to Fontainebleau.
By an imperial decree of the I7th of February 1810, Rome and the neighboring districts, including Spoleto, became part of the French empire.
Rome thenceforth figured as its second city, and entered upon a new life under the administration of French officials.
The pope, Pius VII., who had long been kept under restraint by Napoleon at Fontainebleau, returned to Rome in May 1814, and was recognized by the congress of Vienna (not without some demur on the part of Austria) as the sovereign of all the former possessions of the Holy See.
In April Pius created a Consulta, or consultative assembly, and soon afterwards a council of ministers and a municipality for Rome.
Events in Rome produced widespread excitement throughout Europe.
In Rome the pope gave way to popular clamour, granting one concession after another, and on the 8th of February he publicly called down Gods blessing on Italythat Italy hated by the Austrians, whose name it had hitherto been a crime to mention.
In Rome the popes authority weakened day by day, and disorder increased.
Capponi resigned in October 1848, and Leopold reluctantly consented to a democratic ministry led by Guerrazzi and Montanelli, the former a very ambitious and unscrupulous man, the latter honest but fantastic. Following the Roman example, a constituent assembly was demanded to vote on union with Rome and eventually with the rest of Italy.
In Rome the triumvirate decided to defend the republic to the last.
On the 25th of April General Roman Oudinot landed with 8000 men at Civitavecchia, and Republl4 on the 3oth attempted to capture Rome by suprise, but was completely defeated by Garibaldi, who might have driven the French into the sea, had Mazzini allowed him to leave the city.
The Neapolitans were ignominiously beaten in May and retired to the frontier; on the 1st of June Oudinot declared that he would attack Rome on the 4th, but by beginning operations on the 3rd, when no attack was expected, he captured an important position in the Pamphili gardens.
The Italian cause had been crushed, but revolution and war had strengthened the feeling of unity, for Neapolitans had fought for Venice, Lombards for Rome, Piedmontese for all Italy.
In Rome, after the restoration of the temporal power by the French troops, the pope paid no attention to Louis Napoleons advice to maintain some form of constitution, to grant a general amnesty, and to secularize the administration.
In the Austrian provinces and in the duchies it carried all before it, and gained many adherents in the Legations, Rome and Naples, although in the latter regions the autonomist feeling was still strong even among the Liberals.
In Piedmont itself it was at first less successful; and Cavour, although he aspired ultimately to a united Italy with Rome as the capital,1 openly professed no ambition beyond the expulsion of Austria and the formation of a North Italian kingdom.
His ces me, intentions in the main were still loyal, for be desired cal to capture Rome for the kingdom; and he did his tio st to avoid the regulars tardily sent against him.
Rome was still wanting.
The French regular troops were withdrawn from Rome in December 1866; but the pontifical forces were largely recruited in France and commanded by officers of the imperial army, and service under the pope was considered by the French war office as equivalent to service in France.
Their presence, however, was a sufficient excuse for Napoleon, under pressure of the clerical party, to send another expedition to Rome (26th of October).
On the 24th he captured Monte Rotondo, but did not enter Rome as the expected insurrection had not broken out.
Austria would not join France unless Italy did the same, and she realized that that was impossible unless Napoleon gave way about Rome.
On the 9th of August Italy made a declaration of neutrality, and three weeks later ViscontiVenosta informed the powers that Italy was about to occupy Rome.
In France, where the Uon of Government of National Defence had replaced the Rome.
The occupation of Rome caused no surprise to the French government, which had been forewarned on 11th September of the Italian intentions.
On that occasion Jules Favre had recognized the September convention to be dead, and, while refusing explicitly to denounce it, had admitted that unless Italy went to Rome the city would become a prey to dangerous agitators.
At the same time he made it clear that Italy would occupy Rome upon her own responsibility.
Prussia, while satisfied at the fall of the temporal power, seemed to fear lest Italy might recompense the absence of French opposition to the occupation of Rome by armed intervention in favor of France.
The friendly attitude of France towards Italy during the period immediately subsequent to the occupation of Rome seemed to cow and to dishearten the Vatican.
The secretary-general of the Italian foreign office, Baron Blanc, who had accompanied General Cadorna to Rome, was received almost daily by Cardinal Antonelli, papal secretary of state, in order to settle innumerable questions arising out of the Italian occupation.
Once in possession of Rome, and guarantor to the Catholic world of the spiritual independence of the pope, the Italian government prepared juridically to regulate its relations to the Holy See.
Article 10 extended immunity to ecclesiastics employed by the Holy See, and bestowed upon foreign ecciesiastics in Rome the personal rights of Italian citizens.
Article 13 exempted all ecclesiastical seminaries, academies, colleges and schools for the education of priests in the city of Rome from all interference on the part of the Italian government.
Bishops were further dispensed from swearing fealty tc the king, though, except in Rome and suburbs, the choice of bishop1 was limited to ecclesiastics of Italian nationality.
For a few months after the occupation of Rome pressing questions incidental to a new change of capital and to the administration of a new domain distracted public attention from the real condition of Italian affairs.
Pressure from all sides of the House, however, induced the ministry to retain office until after the debate on the application to Rome and the Papal States of the Religious Orders Bill (originally passed in 1866)a measure which, with the help of Ricasoli, was carried at the end of May.
To the pope was made over 16,000 per annum as a contribution to the expense of maintaining in Rome representatives of foreign orders; the Sacred College, however, rejected this endowment, and summoned all the suppressed confraternities to reconstitute themselves under the ordinary Italian law of association.
It had completed national unity, transferred the capital to Rome, overcome the chief obstacles to financial equilibrium, initiated military reform and laid the foundation of the relations between state and church.
For some time after the occupation of Rome the pope, in order to substantiate the pretence that his spiritual freedom had been diminished, avoided the creation of cardinals and the nomination of bishops.
Perceiving the advantage of a visit to the imperial and apostolic court after the Italian occupation of Rome and the suppression of the religious orders, and convinced of the value of more cordial intercourse with the German empire, Visconti-Venosta and Minghetti advised their sovereign to accept both the Austrian and the subsequent German invitations.
Meanwhile Thiers had given place to Marshal Macmahon, who effected a decided improvement in Franco-Italian relations by recalling from Civitavecchia the cruiser Ornoque, which since 1870 had been stationed in that port at the disposal of the pope in case he should desire to quit Rome.
On more than one occasion Bismarck had maintained direct relations with the chiefs of the Left, and had in I87o worked to prevent a FrancoItalian alliance by encouraging the party of action to press for the occupation of Rome.
As a precaution against an eventual French attempt to restore the temporal power, orders were hurriedly given to complete the defences of Rome, but in other respects the Italian government maintained its subservient attitude.
He had led the country out of the despondency which followed the defeat of Novara and the abdication of Charles Albert, through all the vicissitudes of national unification to the final triumph at Rome.
Notwithstanding the pontiffs bestowal of the apostolic benediction in articulo mortis upon Victor Emmanuel, the attitude of the Vatican had remained so inimical as to make it doubtful whether the conclave would be held in Rome.
Crispi, whose strong anti-clerical convictions did not prevent him from regarding the papacy as preeminently an Italian institution, was determined both to prove to the Catholic world the practical independence of the government of the Church and to retain for Rome so potent a centre of universal attraction as the presence of the future pope.
The Sacred College having decided to hold the conclave abroad, Crispi assured them of absolute freedom if they remained in Rome, or of protection to the frontier should they migrate, but warned them that, once evacuated, the Vatican would be occupied in the name of the Italian government and be lost to the Church as headquarters of the papacy.
The cardinals thereupon overruled their former decision, and the conclave was held in Rome, the new pope, Cardinal Pecci, being elected on the 20th of February 1878 without let or hindrance.
At the same time the duke of Aosta, commander of the Rome army corps, ordered the troops to render royal honors to the pontiff should he officially appear in the capital.
Danger of foreign interference in the relations between Italy and the papacy had never been so great since the Italian occupation of Rome, as when, in the summer of 1881,the disorders during the transfer of the remains of Pius IX.
Robilants opposition to a precipitate acceptance of the Austrian hint was founded upon fear lest King Humbert at Vienna might be pressed to disavow Irredentist aspirations, and upon a desire to arrange for a visit of the emperor Francis Joseph to Rome in return for King Humberts visit to Vienna.
At the request of Kalnky, Mancini defined his proposal in a memorandum, but the illness of himself and Depretis, combined with an untoward discussion in the Italian press on the failure of the Austrian emperor to return in Rome King Humberts visit to Vienna, caused negotiations to drag.
A few days later Signor Bonghi, one of the framers of the Law of Guarantees, published in the Nuova Antologia a plea for reconciliation on the basis of an amendment to the Law of Guarantees and recognition by the pope of the Italian title to Rome.
Italy, for her part, could not go back upon the achievements of the Risorgimento by restoring Rome or any portion of Italian territory to the pope.
Meanwhile the enthusiastic reception accorded to the young German emperor on the occasion of his visit to Rome in October 1888, and the cordiality shown towards King Humbert and Crispi at Berlin in May 1889, increased the tension of FrancoItalian relations; nor was it until after the fall of Prince Bismarck in March 1890 that Crispi adopted towards the Republic a more friendly attitude by sending an Italian squadron to salute President Carnot at Toulon.
Giolitti removed the prefect of Rome for not having prevented an expression of popular anger, and presented formal excuses to the French consul at Messina for a demonstration against that consulate.
The remains of King Humbert were laid to rest in the Pantheon at Rome beside those of his father, Victor Emmanuel II.
In December 1898 he convoked a diplomatic conference in Rome to discuss secret means for the repression of anarchist propaganda and crime in view of the assassination of the empress of Austria by an Italian anarchist (Luccheni), but it is doubtful whether results of practical value were achieved.
Riots broke out also in Naples, Florence, Rome and Bologna.
Loubet, the French president, came to Rome; this action was strongly resented by the pope, who, like his predecessor since 1870, objected to the presence of foreign Catholic rulers in Rome, and led to the final rupture between France and the Vatican.
They wrote the history of Rome from the earliest times (in most cases) down to their own days, the events of which were treated in much greater detail.
For the earlier period their authorities were state and family records - above all, the annales maximi (or annales pontificum), the official chronicle of Rome, in which the notable occurrences of each year from the foundation of the city were set down by the pontifex maximus.
Although these annals were no doubt destroyed at the time of the burning of Rome by the Gauls, they were restored as far as possible and continued until the pontificate of P. Mucius Scaevola, by whom they were finally published in eighty books.
As a general rule the annalists wrote in a spirit of uncritical patriotism, which led them to minimize or gloss over such disasters as the conquest of Rome by Porsena and the compulsory payment of ransom to the Gauls, and to flatter the people by exaggerated accounts of Roman prowess, dressed up in fanciful language.
His work embraced the history of Rome from its foundation down to his own days.
Claudius Quadrigarius (about 80 B.C.) wrote a history, in at least twenty-three books, which began with the conquest of Rome by the Gauls and went down to the death of Sulla or perhaps later.
Valerius Antias, a younger contemporary of Quadrigarius, wrote the history of Rome from the earliest times, in a voluminous work consisting of seventy-five books.
Peter, Historicorum Romanorum Reliquiae (1870, 1906), and Historicorum Romanorum Fragmenta (1883); also articles ROME, History (ancient) ad fin., section "Authorities," and Liv y, where the use made of the annalists by the historian is discussed; Pauly-Wissowa, Realencyclopddie, art.
An embassy, with the earl of Wiltshire at its head, was despatched to Rome in 1530, that " the matter of the divorce should be disputed and ventilated," and Cranmer was an important member of it.
Brooks had no power to give sentence, but reported to Rome, where Cranmer was summoned, but not permitted, to attend.
The Church of Rome has discouraged these daring tactics in favour of the more cautious and probably more defensible positions of Aquinas.
It suggests in every deed a personal but limited God, or a number of Gods - " Religions of spiritual Individuality," including, along with " Judaism," the anthropomorphic religions of Greece and Rome.
Artaxata and Tigranocerta were captured, and Tigranes, who had been brought up in Rome and was the obedient servant of the government, was installed king of Armenia.
At Rhandea he laid down his diadem at the foot of the emperor's statue, promising not to resume it until he received it from the hand of Nero himself in Rome.
For a century, from Maximian to Maximus (286-388), it was (except under Julian, who preferred to reside in Paris) the administrative centre from which Gaul, Britain and Spain were ruled, so that the poet Ausonius could describe it as the second metropolis of the empire, or "Rome beyond the Alps."
Educated at the universities of Bonn and Heidelberg, he obtained a position in Florence through the influence of an Englishman, William Craufurd, but soon he entered the Prussian diplomatic service and was employed in Florence, in Constantinople and in Rome.
He remembered his connexion with Florence when he wrote Romische Briefe von einem Florentiner (Leipzig, 1840-44), and his residence in Rome was also responsible for his Geschichte der Stadt Rom (3 vols., 1867-70)..
He was born at Rome while his father was cardinal, and on the latter's elevation to the papacy (1492) he was created archbishop of Valencia, and a year later cardinal.
The Sforzas having expelled the French from Milan, Cesare returned to Rome in February, his schemes checked for the moment; his father rewarded him for his successes by making him gonfaloniere of the church and conferring many honours on him; he remained in Rome and took part in bull fights and other carnival festivities.
After taking Castel Bolognese he returned to Rome in June, to take part in the Franco-Spanish intrigues for the partition of Naples.
He was back in Rome early in 1503, and took part in reducing the last rebel Orsinis.
On all sides his enemies rose up against him; in Romagna the deposed princes prepared to regain their own, and the Orsinis raised their heads once more in Rome.
Cesare's position was greatly shaken, and when he tried to browbeat the cardinals by means of Don Michelotto and his bravos, they refused to be intimidated; he had to leave Rome in September, trusting that the Spanish cardinals would elect a candidate friendly to his house.
Before he reached Rome, Pope John XV., who had invited him to Italy, had died, whereupon he raised his own cousin Bruno, son of Otto duke of Carinthia, to the papal chair as Pope Gregory V., and by this pontiff Otto was crowned emperor on the 21st of May 996.
On his return to Germany, the emperor learned that Gregory had been driven from Rome, which was again in the power of John Crescentius, patrician of the Romans, and that a new pope, John XVI., had been elected.
Leaving his aunt, Matilda, abbess of Quedlinburg, as regent of Germany, Otto, in February 99 8, led Gregory back to Rome, took the castle of St Angelo by storm and put Crescentius to death.
In the palace which he built on the Aventine, Otto sought to surround himself with the splendour and ceremonial of the older emperors of Rome, and dreamed of making Rome once more the centre of a universal empire.
Returning to Rome, trouble soon arose between Otto and the citizens, and for three days the emperor was besieged in his palace.
The first building to which the name was given was that built in Rome in 27 B.C. by Agrippa; it was burned later and the existing building was erected in the reign of Hadrian; since A.D.
His ritual and mysteries (Sacra Savadia) gained a firm footing in Rome during the 2nd century A.D., although as early as 139 B.C. the first Jews who settled in the capital were expelled by virtue of a law which proscribed the propagation of the cult of Jupiter Sabazius.
The original road was no doubt only gravelled (glarea strata); in 298 B.C. a footpath was laid saxo quadrato from the Porta Capena, by which it left Rome, to the temple of Mars, about 1 m.
The distance from Rome to Capua was 132 m.
Aurelian referred the matter to the bishop of Rome and the bishops of Italy, who gave their award in favour of the Antiochene Church.
A synod was held at Rome, attended by bishops from various regions, which reversed the original judgment of the synod of Tyre which had condemned Athanasius.
This council endeavoured to set up a system of appeals in the case of bishops, in which the see of Rome was made to play a great part.
If this be done, the synod of first instance is to send letters to Julius, bishop of Rome.
Pending appeal, the appellant's see is not to be filled up. The judges appointed by the bishop of Rome to hear the appeal are to be from the neighbouring provinces.
A bishop refusing to come to Rome was to be brought there by the civil power.
The pope received the appeal, absolved him and restored him to the rank of priest, and sent a bishop and two priests as legates to Africa with instructions to them to hear the cause of Apiarius anew and for execution of their sentence to crave the prefect's aid; moreover, they were to summon the bishop of Sicca to Rome and to excommunicate him, unless he should amend those things which the legates deemed wrong.
The constitution of the patriarchal system resulted in the recognition of a certain right of appeal to Rome from the larger part of the West.
The growth of a special " original " jurisdiction at Constantinople, which perhaps developed earlier than the corresponding institution at Rome, may be traced to the fact that bishops from all parts were constantly in Constantinople.
Ten years later he was recalled to York, but refusing to consent to the division of his see was again deposed and again appealed to Rome.
The last words were an attempt to limit further appeal to Rome.
Appeals to Rome lay from interlocutory as well as final judgments.
In 1438 the council of Basel took away all papal original jurisdiction (save in certain reserved cases - of which infra), evocation of causes to Rome, appeals to Rome omisso medio, and appeals to Rome altogether in many causes.
These - proceedings at Basel were regarded at Rome as of no effect.
The parlements thereupon condemned several private persons for obtaining bulls from Rome.
Canterbury, York, Armagh, Dublin, Cashel and Tuam are put in the place of Rome.
In the diocese of Rome, exercised discipline of a penitential kind over their lay members; but in later times their censures have generally ceased to carry temporal consequences.
This was the first time that Rome had two emperors as colleagues.
Among various reasons, the most convincing is that the presence of Aurelius was required in Rome; moreover, the real leader was evidently Cassius.
Along with his son Commodus he entered Rome in 176, and obtained a triumph for victories in Germany.
His ashes (according to some authorities, his body) were taken to Rome.
Commodus, who was with his father when he died, erected to his memory the Antonine column (now in the Piazza Colonna at Rome), round the shaft of which are sculptures in relief commemorating the miracle of the Thundering Legion and the various victories of Aurelius over the Quadi and the Marcomanni.
In Rome and Alexandria, and even in Jerusalem, Holy Week was included in Lent and the whole fast lasted but six weeks, Saturdays, however, not being exempt.
Both at Rome and Constantinople, therefore, the actual fast was but thirty-six days.
Wren's earlier designs have the exterior of the church arranged with one order of columns; the division of the whole height into two orders was an immense gain in increasing the apparent scale of the whole, and makes the exterior of St Paul's very superior to that of St Peter's in Rome, which is utterly dwarfed by the colossal size of the columns and pilasters of its single order.
Some of the so-called " Orphic tablets," metrical inscriptions engraved on small plates of gold, chiefly dating from the 4th and 3rd centuries B.C., have been discovered in tombs in southern Italy, Crete and Rome.
The chief blot on his reign was the systematic and authorized persecution of the Christians, which had for its object the restoration of the religion and institutions of ancient Rome.
He retired to Rome and died there.
The Romans did not encourage navigation and commerce with the same ardour as their predecessors; still the luxury of Rome, The which gave rise to demands for the varied products Romans.
But it was the military genius of Rome, and the ambition for universal empire, which led, not only to the discovery, but also to the survey of nearly all Europe, and of large tracts in Asia and Africa.
Every new war produced a new survey and itinerary of the countries which were conquered, and added one more to the imperishable roads that led from every quarter of the known world to Rome.
It was, however, in the reigns of Severus and his immediate successors that Roman intercourse with India was at its height, and from the writings of Pausanias (c. 174) it appears that direct communication between Rome and China had already taken place.
This narrative, under the title of Description of the Kingdom of Congo, was published at Rome by Pigafetta in 1591.
Cicero, who entertained a high opinion of Deiotarus, whose acquaintance he had made when governor of Cilicia, undertook his defence, the case being heard in Caesar's own house at Rome.
When the war was over, Sulla, on his return to Rome, lived quietly for some years and took no part in politics.
Sulla with a small army soon won a victory over the general of Mithradates, and Rome's client-king was restored.
An embassy from the Parthians now came to solicit alliance with Rome, and Sulla was the first Roman who held diplomatic intercourse with that remote people.
In the year 91, which brought with it the imminent prospect of sweeping political change, with the enfranchisement of the Italian peoples, Sulla returned to Rome, and it was generally felt that he was the man to lead the conservative and aristocratic party.
Meanwhile Mithradates and the East were forgotten in the crisis of the Social or Italic War, which broke out in 91 and threatened Rome's very existence.
Rioting took place at Rome at the prompting of the popular leaders, Sulla narrowly escaping to his legions in Campania, whence he marched on Rome, being the first Roman who entered the city at the head of a Roman army.
Sulla, leaving things quiet at Rome, quitted Italy in 87, and for the next four years he was winning victory after victory against the armies of Mithradates and accumulating boundless plunder.
Crossing the Hellespont in 84 into Asia, he was joined by the troops of C. Flavius Fimbria, who soon deserted their general, a man sent out by the Marian party, now again in the ascendant at Rome.
The same year peace was concluded with Mithradates on condition that he should be put back to the position he held before the war; but, as he raised objections, he had in the end to content himself with being simply a vassal of Rome.
Only the Samnites, who were as yet without the Roman franchise, remained his enemies, and it seemed as if the old war between Rome and Samnium had to be fought once again.
Rome was at the same time in extreme peril from the advance of a Samnite army, and was barely saved by Sulla, who, after a hardfought battle, routed the enemy under Pontius Telesinus at the Colline gate of Rome.
With the death of the younger Marius, who killed himself after the surrender of Praeneste, the civil war was at an end, and Sulla was master of Rome and of the Roman world.
Then came the memorable "proscription," when for the first time in Roman history a list of men declared to be outlaws and public enemies was exhibited in the forum, and a reign of terror began throughout Rome and Italy.
The title of "dictator" was revived and Sulla was in fact emperor of Rome.
He was accorded a magnificent public funeral, his body being removed to Rome and buried in the Campus Martius.
The result of this harsh law was that numerous applications were made to Rome for secret absolution; and thus much money escaped the Inquisition in Spain.
Against this law, too, many petitions went to Rome for rehabilitation, until in 1498 the Spanish pope Alexander VI.
The constant stream of petitions to Rome opened the eyes of the pope to the effects of Torquemada's severity.
It is surrounded on the first story by a sixteensided gallery (the Hochmiinster) adorned by antique marble and granite columns, of various sizes, brought by Charlemagne's orders from Rome, Ravenna and Trier.
In consequence numerous churches and convents were built, and the town acquired the title of "Little Rome."
Borelli (De motu animalium, Rome, 1680), explained that birds are enabled to grasp the twig on which they rest whilst sleeping, without having to make any muscular exertion, because the weight of the body bends the knee and ankle-joints, over both of which pass the tendons of this compound muscle.
Benedict governed Rome quietly for nearly nine years, a somewhat rare thing in those days.
After taking orders he went (1770) to Rome, where he obtained the degree of doctor of theology and common law, and devoted himself enthusiastically to the study of the fine arts, especially of architecture and painting.
At Rome too he obtained a canonry attached to Cracow cathedral, and on his return to Poland in 1755 threw himself heart and soul into the question of educational reform.
Eger is the see of an archbishopric, and owing to its numerous ecclesiastical buildings has received the name of "the Hungarian Rome."
The Latin West was scarcely less productive; it is enough to mention Hilary of Poitiers, Ambrose of Milan, Augustine of Hippo, Leo of Rome, Jerome, Rufinus, and a father lately restored to his place in patristic literature, Niceta of Remesiana.'
The reader to whom the study is new will gain some idea of the bulk of the extant patristic literature, if we add that in Migne's collection ninety-six large volumes are occupied with the Greek fathers from Clement of Rome to John of Damascus, and seventysix with the Latin fathers from Tertullian to Gregory the Great.2 For a discussion of the more important fathers the student is referred to the articles which deal with them separately.
His tenure of office was marked by an increased zeal for missions in Protestant lands, and by the removal of the society's headquarters from Rome to Fiesole near Florence in 1870.
He died at Rome on the 4th of March 1887.
The rest of his life was passed in Verona, Mantua and Rome - chiefly Mantua; Venice and Florence have also been named, but without confirmation.
Some of his early Mantuan works are in that apartment of the Castello which is termed the Camera degli Sposi - full compositions in fresco, including various portraits of the Gonzaga family, and some figures of genii, &c. In 1488 he went to Rome at the request of Pope Innocent VIII., to paint the frescoes in the chapel of the Belvedere in the Vatican; the marquis of Mantua (Federigo) created him a cavaliere before his departure.
After his return to Mantua from Rome his prosperity was at its height, until the death of his wife.
He went to Rome after the termination of the civil wars, and spent twenty-two years in studying the Latin language and literature and preparing materials for his history.
His chief object was to reconcile the Greeks to the rule of Rome, by dilating upon the good qualities of their conquerors.
The bishop of Rome claimed for his legates the right to preside, and insisted that any act that failed to receive their approval would be invalid.
Its chief distinctions are that during the later Republic and earlier Empire it yielded excellent soldiers, and thus much aided the success of Caesar against Pompey and of Octavian against Antony, and that it gave Rome the poet Virgil (by origin a Celt), the historian Livy, the lyrist Catullus, Cornelius Nepos, the elder and the younger Pliny and other distinguished writers?
Gradually the province was extended north of Massilia, up the Rhone, while the Greek town itself became weak and dependent on Rome.
In particular, they eagerly accepted the worship of "Augustus and Rome," devised by the first emperor as a bond of state religion connecting the provinces with Rome.
It was defended in 196 B.C. against Antiochus the Great of Syria, after which its inhabitants were received as allies of Rome.
But when Greek deities were introduced into Rome on the advice of the Sibylline books (in 495 B.C., on the occasion of a severe drought), Demeter, the Greek goddess of seed and harvest, whose worship was already common in Sicily and Lower Italy, usurped the place of Ceres in Rome, or rather, to Ceres were added the religious rites which the Greeks paid to Demeter, and the mythological incidents which originated with her.
He is supposed to have been a native of Tarentum, and to have been brought, while still a boy, after the capture of that town in 272, as a slave to Rome.
On his second banishment from Alexandria, Athanasius came to Rome, and was recognized as a regular bishop by the synod held in 340.
In the epistle ambo at Salerno and the gospel ambones at Cava and San Giovanni del Toro in Ravello, the columns support segmental arches carrying the ambones; the epistle ambo at Ravello and all those in Rome are raised on solid marble bases.
In Ciampinus, Vetera Monumenta (Rome, 1747), plates xii., xiii., are several illustrations of actual examples.
As new settlers came, as the people of conquered towns were moved to Rome, as the character of Romans was granted to some allies and forced upon some enemies, this plebs, sharing some but not all of the rights of citizens, became a non-privileged order alongside of a privileged order.
The old people of Rome thus grew, or rather shrank up, into a nobility by the growth of a new people by their side which they declined to admit to a share in their rights, powers, and possessions.
This was the growth of the new nobility of Rome, that body, partly patrician, partly plebeian, to whom the name nobilitas strictly belongs in Roman history.
These were naturally those families which had been patrician in some other Italian city, but which were plebeian at Rome.
But both at Rome and at Athens we see, at a stage earlier than the final reform, an attempt to set up a standard of wealth, either instead of or alongside of the older standard of birth.
The Athenian eb rarpl8at, who were thus gradually brought down from their privileged position, seem to have been quite as proud and exclusive as the Roman patricians; but when they lost their privileges they lost them far more thoroughly, and they did not, as at Rome, practically hand on many of them to a new nobility, of which they formed part, though not the whole.
At Rome down to the last it made a difference whether the candidate for office was patrician or plebeian, though the difference was in later times commonly to the advantage of the plebeian.
But, what is of far greater importance, there never arose at Athens any body of men which at all answered to the nobilitas of Rome.
The cause of the difference seems to be that, while the origin of the patriciate was exactly the same at Rome and at Athens, the origin of the commons was different.
The four Ionic tribes at Athens seem to have answered very closely to the three patrician tribes at Rome; but the Athenian demos grew up in a different way from the Roman plebs.
That union would answer rather to the union of the three patrician tribes of Rome.
Such hints as we have, while they set before us, just as at Rome, a state of things in which small landed proprietors are burthened with debt, also set before us the Attic demos as, largely at least, a body of various origins which had grown up in the city.
Thus the history of nobility at Athens supplies a close analogy to the earlier stages of its history at Rome, but it has nothing answering to its later stages.
At Sparta we have a third instance of a people shrinking up into a nobility, but it is a people whose position differs altogether from anything either at Rome or at Athens.
The only difference is that, probably owing to the fact that the distinction was due to conquest, the local character of the distinction lived on much longer than it did at Rome.
And, as at Rome in early times, there were at Sparta distinctions within the populus; there were 5 otot and nro,ueioves, like the majores and minores genies at Rome.
Only at Rome, where there was a plebs to be striven against, these distinctions seem to have had a tendency to die out, while at Sparta they seem to have had a tendency to widen.
As Athens supplies us with a parallel to the older nobility of Rome without any parallel to the later, so Venice supplies us with a parallel to the later nobility of Rome without any parallel to the earlier.
In one point, however, the Venetian nobility differed from either the older or the newer nobility of Rome, and also from the older nobilities of the medieval Italian cities.
The Catuli and Metelli, among the proudest nobles of Rome, were plebeians, and as such could not have been chosen to the purely patrician office of interrex, or of Jupiter.
We may now compare the history of nobility at Rome with its history in some other of the most famous city-commonwealths.
Thus at Athens 1 its history is in its main outlines very much the same as its history at Rome up to a Y Y P certain point, while there is nothing at Athens which at all answers to the later course of things at Rome.
The agricultural plebeian of old Rome and the feudal noble of contemporary Europe were both of them at Venice impossible characters.
This was what the later nobility of Rome was always striving at, and what they did to a great extent practically establish.
And in the Great Council itself we have the lively image of the aristocratic popular assembly of Rome, the assembly of the populus, that of the curiae, where every man of patrician birth had his place.
The assembly of curiae at Rome, originally the democratic assembly of the original people, first grew into an aristocratic assembly, and then died out altogether as a new Roman people, with its own assembly, grew up by its side.
The Great Council of Venice, the curiae of Rome, were each of them the assembly of a privileged class, an assembly in which every member of that class had a right to a place, an assembly which might be called popular as far as the privileged class was concerned, though rigidly oligarchic as regarded the excluded classes.
If the later nobilitas of Rome had established an assembly in which every one who had the jus imaginum had a vote and none other, that would have been a real parallel to the shutting of the Venetian Great Council; for it would have come about through the working of causes which are essentially the same.
But something like a new nobility presently grew up among the commons themselves; there were popolani grossi at Florence just as there were noble plebeians at Rome.
Nor could it be kept in the later nobility of Rome.
But no power of imagination can conceive an acknowledged right of private war in Rome, Venice or Bern.
This new nobility of office supplanted, or perhaps rather absorbed, the older nobility, just as the later nobilitas of Rome supplanted or absorbed the old patriciate.
Those sixty thousand, like the populus of Rome, formed a narrow oligarchy as regarded the rest of the nation, but a wild democracy among themselves.
We have seen that this was the case at Athens; it was largely the case in the democratic cantons of Switzerland; indeed the nobility of Rome itself, after the privileges of the patricians were abolished, rested on no other foundation.
Her festival at Rome, the Floralia, instituted 2 3 8 B.C. by order of the Sibylline books and at first held irregularly, became annual after 173.
His boyhood was spent in Rome during the reign of Odoacer.
He became a favourite with Theodoric, the Ostrogoth, who ruled in Rome from 500, and was one of his intimate friends.
When he visited Rome with Gunibald, king of the Burgundians, he took him to Boetius, who showed them, amongst other mechanical contrivances, a sun-dial and a water-clock.
So that in Rome also Cynicism was partly the butt of the satirist and partly the ideal of the thinker.
Whether he meant it so or not, the saint's argument became a programme and an apologia for the imperializing of the Western Church under the leadership of Rome during the middle ages.
The Church of Rome prefers medieval or modern statements of its position; Protestantism can use only modern statements.
To the standpoint of Aquinas, however, the Church of Rome (at least in regard to the basis of doctrine) has more and more returned.
Along with this affirmation, the Church of Rome (if less decisively) has adopted the limitations of the Thomist theory by the condemnation of " Ontologism "; certain mysterious doctrines are beyond reason.
Deism is, in fact, the Thomist natural theology (more clearly distinguished from dogmatic theology than in the middle ages, alike by Protestants and by the post-Tridentine Church of Rome) now dissolving partnership with dogmatic and starting in business for itself.
The authorship of the epistles is in many cases a matter of subordinate importance; at least for Protestants or for those surrendering Bible infallibility, which Rome can hardly do.
Schmidt gave himself out as the incarnation of Enoch, and prophesied the approaching fall of the Church of Rome, the overthrow of the ancient sacraments, and the triumph of flagellation as the only road to salvation.
He returned to Rome and was ordained priest on the 19th of March 1272, and consecrated on the 27th.
The Greeks were persuaded, thanks to St Bonaventura, to consent to a union with Rome for the time being, and Rudolph of Habsburg renounced at the council all imperial rights in the States of the Church.
Gregory was on his way to Rome to crown Rudolph and send him out on a great crusade in company with the kings of England, France, Aragon and Sicily, when he died at Arezzo on the 10th of January 1276.
The sovereigns of Sardinia, Naples, Portugal and Spain were dethroned, the pope was driven from Rome, the Rhine Confederation was extended till France obtained a footing on the Baltic, the grand-duchy of Warsaw was reorganized and strengthened, the promised evacuation of Prussia was indefinitely postponed, an armistice between Russia and Turkey was negotiated by French diplomacy in such a way that the Russian troops should evacuate the Danubian principalities, which Alexander intended to annex to his empire, and the scheme for breaking up the Ottoman empire and ruining England by the conquest of India, which had been one of the most attractive baits in the Tilsit negotiations, but which had not been formulated in the treaty, was no longer spoken of.
As some months must elapse before they could sail for Palestine, Ignatius determined that the time should be spent partly in hospital work at Venice and later in the journey to Rome.
Accordingly, Xavier devoted himself for nine weeks to the hospital for incurables, and then set out with eight companions for Rome, where Pope Paul III.
Nicolas Bobadilla and Xavier betook themselves first to Monselice and thence to Bologna, where they remained till summoned to Rome by Ignatius at the close of 1538.
Bobadilla, sent for to Rome, arrived there just before Mascarenhas was about to depart, but fell too ill to respond to the call made on him.
Hereupon Ignatius, on March 15th, 1540, told Xavier to leave Rome the next day with Mascarenhas, in order to join Rodrigues in the Indian mission.
In February 1119 he was chosen pope at Cluny in succession to Gelasius II., and in opposition to the anti-pope Gregory VIII., who was in Rome.
Terms of peace were arranged, but at the last moment difficulties arose and the treaty was abandoned; and in October 1119 both emperor and anti-pope were excommunicated at a synod held at Reims. The journey of Calixtus to Rome early in 1120 was a triumphal march.
During his short reign Calixtus strengthened the authority of the papacy in southern Italy by military expeditions, and restored several buildings within the city of Rome.
During preparations for a crusade he died in Rome on the 13th or 14th of December 1124.
It still remains as the accepted doctrine of the Church of Rome.
Entering the army as lieutenant of artillery in 1857, he gained the medal for military valour at the battle of Custozza in 1866, and in 1870 commanded the brigade of artillery which battered the breach in the wall of Rome at Porta Pia.
The following six years were spent in comparative quiet, broken, however, by a visit to Rome in 1565; but in 1570 Granvella, at the call of Philip, resumed public life by accepting another mission to Rome.
His extensive knowledge, combined with great oratorical powers, raised him to eminence both in Athens and in Rome.
With Plutarch, who dedicated to him his treatise IIEpi Tov irpwrov 11vxpov, with Herodes Atticus, to whom he bequeathed his library at Rome, with Demetrius the Cynic, Cornelius Fronto, Aulus Gellius, and with Hadrian himself, he lived on intimate terms; his great rival, whom he violently attacked in his later years, was Polemon of Smyrna.
Henry meanwhile, however, had sent William Knight, his secretary, on a separate mission to Rome to obtain facilities for his marriage with Anne; and on the cardinal's return in August he found her installed as the king's companion and proposed successor to Catherine of Aragon.
The cypress doors of the ancient St Peter's at Rome, when removed by Eugenius IV., were about i ioo years old, but nevertheless in a state of perfect preservation.
He set himself in opposition to Novatian, a presbyter of Rome, who advocated their permanent exclusion from the church; and it was his influence which guided the tolerant measures of the Carthaginian synods on the subject.
While in this question he went hand in hand with Cornelius, bishop of Rome, his strict attitude in the matter of baptism by heretics brought him into serious conflict with the Roman bishop Stephen.
He has recorded one or two interesting notes on Turin, Genoa, Florence and other towns at which halt was made on his route; but Rome was the great object of his pilgrimage, and the words in which he has alluded to the feelings with which he Her letters to Walpole about Gibbon contain some interesting remarks by this ' ` aveugle clairvoyante," as Voltaire calls her; but they belong to a later period (1777).
He continued to work at his editions of the Apostolic Fathers, and in 1885 published an edition of the Epistles of Ignatius and Polycarp, collecting also a large store of valuable materials for a second edition of Clement of Rome, which was published after his death (1st ed., 1869).
It sided with Rome against Carthage, and drew Hannibal's first assault.
Three years later he was appointed to the chair of philosophy at the Istituto di Perfezionamento at Florence, and, in 1871, was made professor of philosophy in the university of Rome.
The interior has twenty-four columns of marble (from Constantinople according to some, from Rome according to others), with almost uniform capitals.
Throughout the valley of the Po the Gauls took the place of the Etrurians as a conquering power; but Ravenna may possibly have retained its Umbrian character until, about the year 191 B.C., by the conquest of the Boii, the whole of this region passed definitely under the dominion of Rome.
Long after the Goths had lost Rome they still clung to Ravenna, till at length, weary of the feebleness of their own king, Vitiges, and struck with admiration of their heroic conqueror, they offered to transfer their allegiance to Belisarius on condition of his assuming the diadem of the Western Empire.
In 1849 Garibaldi's wife Anita, who had accompanied him on his retreat from Rome, succumbed to fatigue in the marshes near Ravenna.
He was educated in Rome and Paris, and, after teaching classics for some years in Geneva, held chairs of philosophy in various colleges in France, and subsequently was professor in Strassburg and in Paris.
It is said that they were brothers and members of a noble family in Rome.
Their remains were buried at Soissons, but were afterwards removed, partly by Charlemagne to Osnabruck (where a festival is observed annually on the 10th of June) and partly to the chapel of St Lawrence in Rome.
At the desire of Leo (then archdeacon of Rome) he wrote against Nestorius his De Incarnatione Domini in seven books.
Within the seven years next following he failed twice as a storekeeper and once as a farmer; but in the meantime acquired a taste for reading, of history especially, and read and re-read the history of Greece and Rome, of England, and of her American colonies.
The next year Charles succeeded in getting himself elected senator of Rome, which gave him an advantage in dealing with the pope.
After narrowly escaping capture by Manfred's fleet he reached Rome safely, where he was crowned king of the Two Sicilies.
It was at Strassburg that he published his remarkable volume La Cite antique (1864), in which he showed forcibly the part played by religion in the political and social evolution of Greece and Rome.
He wished the institutions of the present to approximate more closely to those of the past, and devised for the new French constitution a body of reforms which reflected the opinions he had formed upon the democracy at Rome and in ancient France.
From that period Ward and his associates worked undisguisedly for union with the Church of Rome, and in 1844 he published his Ideal of a Christian Church, in which he openly contended that the only hope for the Church of England lay in submission to the Church of Rome.
The condemnation precipitated an exodus to Rome.
After his reception into the Church of Rome, Ward gave himself up to ethics, metaphysics and moral philosophy.
The city of Rome is an example of what can be done by drainage; situated in the midst of malaria, it is itself quite healthy.
Influenced by the Jesuit John Ramirez he entered the Society of Jesus in 1564, and after teaching philosophy at Segovia, taught theology at Valladolid, at Alcala, at Salamanca, and at Rome successively.
Driven by contrary winds to take shelter in the Seine, the refugees passed the winter in the Netherlands, and in April 1608 proceeded to Rome, where they were welcomed and hospitably entertained by Pope Paul V., and where Tyrconnel died the same year.
In 1613 Tyrone was outlawed and attainted by the Irish parliament, and he died in Rome on the 20th of July 1616.
He endorsed the claims of Maximilian of Bavaria to the electoral dignity, and was rewarded with the gift of the Heidelberg library, which was carried off to Rome.
When the embassy was over, the bishop and Dominic repaired to Rome, and Innocent III.
In 1215 the bishop of Toulouse, Dominic's great friend, established them in a church and house of the city, and Dominic went to Rome to obtain the permission of Innocent III.
These last years of his life were spent in journeying backwards and forwards between Toulouse and Rome, where his abode was at the basilica of Santa Sabina on the Aventine, given to him by the pope; and then in extended journeys all over Italy, and to Paris, and into Spain, establishing friaries and organizing the order wherever he went.
First we have the attempt at the autocratic centralization of the whole monarchy under Bach; the personal influence of the emperor is seen in the conclusion of the Concordat with Rome, by which in 1855 the work of Joseph II.
By insisting upon the restitution of the confiscated church-lands, assuming to regard England as a papal fief, requiring Elizabeth, whose legitimacy he aspersed, to submit her claims to him, he raised insuperable obstacles to the return of England to the Church of Rome.
It concluded an alliance with Rome in 308 B.C. The modern village lies higher than the ancient town, and excavations on the site of the latter in 1775 and following years led to the discovery of the baths, a theatre, a basilica and other buildings.
It was begun by the architect Antonio da San Gallo the younger in 1527 for Clement VII., who fled to Orvieto after the sack of Rome, and was finished by Simone Mosca under Paul III.
In Arrian's narrative of Alexander's exploits, whose fame had already faded before the greater glory of Rome, there is no mention of the visit or the city or the Jews.
They were not even a pawn in the game which Antiochus proposed to play with Rome for the possession of Greece and Asia Minor.
To pay his debt to Rome he was compelled to resort to extraordinary methods of raising money; he actually met his death (187 B.C.) in an attempt to loot the temple of Elymais.
When Antiochus finally evacuated Egypt in obedience to the decree of Rome, he thought that Judaea was in revolt.
Nicanor was despatched with a large army to put down the rebels and to pay the tribute due to Rome by selling them as slaves.
In 162 Demetrius escaped from Rome and got possession of the kingdom of Syria.
After this victory Judas made an alliance with the people of Rome, who had no love for Demetrius his enemy, nor any intention of putting their professions of friendship into practice.
After his death Hyrcanus took advantage of the general confusion to extend Jewish territory with the countenance of Rome.
But, when Pompey himself arrived at Damascus, Antipater, who pulled the strings and exploited the claims of Hyrcanus, realized that Rome and not the Arabs, who were cowed by the threats of Scaurus, was the ruler of the East.
To Rome, therefore, he must pay his court.
Aristobulus and his children were conveyed to Rome to grace their conqueror's triumphal procession.
Two years later Julius Caesar made himself master of Rome and despatched the captive Aristobulus with two legions to win Judaea (49 B.C.).
At the same time his son Alexander was beheaded at Antioch by Pompey's order as an enemy of Rome.
Further, as confederates of the senate and people of Rome, the Jews had received accession of territory, including the port of Joppa and, with other material privileges, the right of observing their religious customs not only in Palestine but also in Alexandria and elsewhere.
Although Pompey had spared the temple treasure, he was the embodiment of the power of Rome, which was not always so considerately exercised.
Herod thought it imprudent to secure the favour of Rome by the sufferings of others.
The senate of Rome under the influence of Antony and Octavian ratified the claims of Herod, and after some delay lent him the armed force necessary to make them good.
From this point to the end of the period the Jews were dependents of Rome, free to attend to their own affairs, so long as they paid taxes to the subordinate rulers, Herodian or Roman, whom they detested equally.
But even he reckoned the books of Daniel and Esther as canonical, and these were dangerous food for men who did not realize the full power of Rome.
Before he departed to Rome on this errand, which was itself an insult to the nation, there were riots in Jerusalem at the Passover which he needed all his soldiery to put down.
Complaint was made to Vitellius, then legate of Syria, and Pilate was sent to Rome to answer for his shedding of innocent blood.
But it is quite clear that Vitellius was concerned to reconcile the Jews to the authority of Rome.
The " chief-robber " Eleazar, who had plundered the country for twenty years, was caught and sent to Rome; countless robbers of less note were crucified.
So long as he counselled submission to the overwhelming power of Rome the people complied, but when he spoke of obedience to Florus he was compelled to fly.
Ananus incited the people against these robbers, who arrested, imprisoned and murdered prominent friends of Rome, and arrogated to themselves the right of selecting the high priest by lot.
But Titus had already earned the triumph which he celebrated at Rome in 71.
The general hope of the nation was not necessarily bound up with the house of David, and its realization was not incompatible with the yoke of Rome.
Under Vespasian and Titus the Jews enjoyed freedom of conscience and equal political rights with non-Jewish subjects of Rome.
Rome had been roused to unwonted fury, and the truculence of the rebels was matched by the cruelty of their masters.
There were Jews in the Byzantine empire, in Rome, in France and Spain at very early periods, but it is with the Arab conquest of Spain that the Jews of Europe began to rival in culture and importance their brethren of the Persian gaonate.
Curiously enough in Italy - and particularly in Rome - the external conditions were better.
A special class of Roman prelatures exist at Rome, endowed as a kind of ecclesiastical majority to which those members of certain families who are destined for the clerical life naturally succeed.
It is mainly famous as the residence of the elder Scipio, who withdrew from Rome and died here.
Having completed his studies in the Capranica College' at Rome, and having taken holy orders, he studied diplomacy at the College of Ecclesiastical Nobles, and in 1875 was appointed councillor to the papal nunciature at Madrid.
Two years later he was recalled to Rome and appointed secretary of the Propaganda for Eastern Affairs, and for Extraordinary Ecclesiastical Affairs.
He was successively minister plenipotentiary at Cassel and Stuttgart (1852), at Turin (1853), ambassador at Rome (1857) and at Vienna (1861).
It is interesting, as bringing out the personal element in the traditional royal seat, that an inscribed sealing belonging to the earliest period of the later palace of Cnossus bears on it the impression of two official signets with portrait heads of a man and of a boy, recalling the " associations " on the coinage of imperial Rome.
He submitted to the opinion of the episcopate in the various parts of Christendom the divergence between the Easter usage of Rome and that of the bishops of Asia.
The bishops, particularly St Irenaeus of Lyons, declared themselves in favour of the usage of Rome, but refused to associate themselves with the excommunication pronounced by Victor against their Asiatic colleagues.
At Rome Victor excommunicated Theodotus of Byzantium on account of his doctrine as to the person of Christ.
St Polycarp, the disciple of St John the Evangelist and bishop of Smyrna, visited Rome in 159 to confer with Anicetus, the bishop of that see, on the subject; and urged the tradition, which he had received from the apostle, of observing the fourteenth day.
About forty years later (197) the question was discussed in a very different spirit between Victor, bisho p of Rome, and Polycrates, metropolitan of proconsular Asia.
That province was the only portion of Christendom which still adhered to the Jewish usage, and Victor demanded that all should adopt the usage prevailing at Rome.
At first an eight years' cycle was adopted, but it was found to be faulty, then the Jewish cycle of 84 years was used, and remained in force at Rome till the year 457, when a more accurate calculation of a cycle of 532 years, invented by Victorius of Acquitaine, took its place.
The ancient British and Celtic churches followed the cycle of 84 years which they had originally received from Rome, and their stubborn refusal to abandon it caused much bitter controversy in the 8th century between their representatives and St Augustine of Canterbury and the Latin missionaries.
The difference between them and the Roman Church, at this period, was that they still followed the 84 years' cycle in computing Easter, which had been abandoned at Rome for the more accurate cycle of 532 years.
Jealousy of everything emanating from Rome still keeps the Eastern churches from correcting the calendar according to the Gregorian reformation, and thus their Easter usually falls before, or after, that of the Western churches, and only very rarely, as was the case in 1865, do the two coincide.
This function of the office, although it may not have been contemplated at first, is attested by the internal history of Rome.
Ptolemy Apion meanwhile, dying in 96, had bequeathed the Cyrenaica to Rome.
The rights of these kings were doubtful, not only because of their illegitimate birth, but because it was claimed in Rome that Alexander II.
Two Seleucid princes, children of Soter's sister Selene, appeared in Rome in 73 to urge their claim to the Ptolemaic throne.
Ptolemy Auletes was thus obliged to spend his reign in buying the support of the men in power in Rome.
Cyprus was annexed by Rome in 58, its king committing suicide.
From 58 to 55 Auletes was in exile, driven out by popular hatred, and worked by bribery and murder in Rome to get himself restored to Roman power.
In 1492 he again travelled in Italy, studying in Florence, Rome and Venice, making himself familiar with the writings of Aristotle, though greatly influenced by the Platonic philosophy.
This proves that the use of the mitre had been for some time established at Rome; that it was specifically a Roman ornament; and that the right to wear it was only granted to ecclesiastics elsewhere as an exceptional honour.
In the West the only patriarch in the fully developed sense of the Eastern Church has been the bishop of Rome, who is patriarch as well as pope.
Both in Europe and in Asia small feudal or aristocratic states tended to consolidate themselves into monarchies, but whereas in Europe from the early days of Rome onwards royalty has often been driven out and replaced temporarily or permanently by popular government, this change seems not to occur in Asia, where revolution means only a change of dynasty.
A quarrel with George of Trebizond, the blunders in whose translation of the Almagest he had pointed out, obliged him to quit Rome precipitately in 1468.
In 1472 Regiomontanus was summoned to Rome by Pope Sixtus IV.
The sack of Rome in 1527 and the defeat of the French before Naples in 1528 confirmed Charles V.'s supremacy.
The appeal to Rome was a natural course to be advocated by Wolsey, whose despotism over the English church depended upon an authority derived from Rome; but it was probably a mistake.