One party threatened to return to Romanism; another threatened to sacrifice the independence of Geneva and submit to Berne.
He stayed at Cassel till 1783, publishing in 1782 his Reisen der Papste, a book wherein certain leanings towards Romanism are visible.
While he was fundamentally at one with Luther in opposing both Romanism and Calvinism, his mysticism led him to interpret justification by faith as not an imputation but an infusion of the essential righteousness or divine nature of Christ.
(1860); Romanism and Rationalism (1863); Outlines of Apologetical Theology (1867); The Doctrine of the Presbyterian Church (1876); Unbelief in the i 8th Century (1881); Doctrinal Principles of the United Presbyterian Church (Dr Blair's Manual, 1888) .
In April 1622 Laud, by the king's orders, took part in a controversy with Percy, a Jesuit, known as Fisher, the aim of which was to prevent the conversion of the countess of Buckingham, the favourite's mother, to Romanism, and his opinions expressed on that occasion show considerable breadth and comprehension.
Tenison's reputation as an enemy of Romanism led the duke of Monmouth to send for him before his execution in 1685, when Bishops Ken and Turner refused to administer the Eucharist; but, although Tenison spoke to him in "a softer and less peremptory manner" than the two bishops, he was, like them, not satisfied with the sufficiency of Monmouth's penitence.
Latimer himself also, in mentioning his conversion from Romanism about 1523, says that it took place after he was thirty years of age.
/ma and (3ai r rQ"co), a name given by their enemies to various sects which on the occasion of Luther's revolt from Romanism denied the validity of infant baptism, and therefore baptized those whom they quite logically regarded as not having received any Christian initiation at all.
This document consisted of three parts: (1) A covenant signed by King James and his household in 1580, to uphold Presbyterianism and to defend the state against Romanism; (2) A recital of all the acts of parliament passed in the reigns of James and Charles in pursuance of the same objects; and (3) The covenant of nobles, barons, gentlemen, burgesses, ministers and commons to continue in the reformed religion, to defend it and resist all contrary errors and corruptions.
By many, including Blaine himself, the defeat was attributed to the effect of a phrase, "Rum, Romanism and Rebellion," used by a clergyman, Rev. Samuel D.
This popular Romanism was the greatest of all Gustavus's difficulties, because it tended to alienate the Swedish peasants.
In 1668 the conversion of his brother James to Romanism became known to Charles.
Nevin (q.v.), by its Neander-like view that Romanism and Protestantism were only stages in the divinely appointed development of the Christian Church, aroused fierce opposition in the Reformed Church and Schaff was characterized as "Puseyistic" and "semi-papistical"; in 1845 he was tried for heresy and found not guilty by the Synod.
Jerome Hermes Bolsec, a Carmelite friar, having renounced Romanism, had fled from France to Veigy, a village near Geneva, where he practised as a physician.
In all their negotiations with Ormonde and Glamorgan, Henrietta Maria and the earl of Bristol, the pope and Rinuccini stood out for an arrangement which would have destroyed the royal supremacy and established Romanism in Ireland, leaving to the Anglicans bare toleration, and to the Presbyterians not even that.
He soon became prominent; first by his contributions to its organ the Messenger; then by The Anxious Bench - A Tract for the Times (1843), attacking the vicious excesses of revivalistic methods; and by his defence of the inauguration address, The Principle of Protestantism, delivered by his colleague Philip Schaff, which aroused a storm of protest by its suggestion that Pauline Protestantism was not the last word in the development of the church but that a Johannean Christianity was to be its outgrowth, and by its recognition of Petrine Romanism as a stage in ecclesiastical development.
At this date Newman became editor of the British Critic, and he also gave courses of lectures in a side-chapel of St Mary's in defence of the via media of the Anglican Church as between Romanism and popular Protestantism.