Romani" on a stone in the church Teampull Brecain on Inishmore, attributed to disciples from Rome.
Pais, " La Sardegna avanti al dominio dei Romani " in Memorie dei Lincei (1881); R.
Bruns, Fontes juris Romani, c. 3, No.
In 240, the year after the end of the first Punic War, he produced at the ludi Romani a translation of a Greek play (it is uncertain whether a comedy or tragedy or both), and this representation marks the beginning of Roman literature (Livy vii.
Under the constitution of Caracalla (198-217) all inhabitants of the Roman empire enjoyed the civil rights of the Cives Romani (Scherer, Die Rechtsverhaltnisse der Juden, p. Io).
42) to the Romans in domestic affairs, Romani being reserved for foreign affairs.
Lumbroso, L'Egitto al tempo dei Greci e dei Romani (1882); H.
Marsilius of Padua also composed a treatise De translations imperii romani, which is merely a rearrangement of a work of Landolfo Colonna, De jurisdictione imperatoris in causa matrimoniali, intended to prove the exclusive jurisdiction of the emperor in matrimonial affairs, or rather, to justify the intervention of Louis of Bavaria, who, in the interests of his policy, had just annulled the marriage of the son of the king of Bohemia and the countess of Tirol.
Clementis Romani ad Corinthios epistulae versio Latina antiquissima, 1894.
He also celebrated the ludi Romani on a scale of unexampled magnificence.
We find a division of social ranks which reminds us of the threefold gradation of Lower Germany (edelings, frilings, lazzen - eorls, ceorls, laets), and not of the twofold Frankish one (ingenui Franci, Romani), nor of the minute differentiation of the Upper Germans and Lombards.
They illustrate the right of review or recognitio which the Romans retained, at least in capital causes; the charge brought in this case of acting adversus majestatem populi romani; the claim made by Jesus to be a king; and the result that his judge became convinced that the claimant was opposed neither to the public peace nor to the civil supremacy of Rome.
As Janus is in the household the numen of the door, so in the state he is the god associated with the great gate near the corner of the forum: the Penates have their analogy in the Di Penates populi Romani Quiritium by whom the magistrates take their oath on entering office, the Lar familiaris in the Lares Praestites of the community, and the Genius in the new notion of the Genius populi Romani or Genius urbis Romae.
Fasti Hellenici, and 1845-1850, Fasts Romani, by H.
This partial civitas does not seem to have been entirely replaced, as in Italy, by the grant of full privileges to the communities possessing it, and the distinction survived for some time in the provinces between coloniae, municipia juris Romani, and municipia juris Latini.
Authorities.-C. Bruns, Fontes juris romani, c. III., No.
While there is frequent mention of the acolyte's office in the Ordines Romani, it is only in the Ordo VIII.
For the Revolutionary Calendar see French Revolution ad fin The principal works on the calendar are the following: Clavius Romani Calendarii a Gregorio Xiii.
(16) The Congregation of Studies (Congregatio pro Universitate studii Romani, Congregazione degli Studi), founded by Sixtus V.
" Pectuscum :" Pectuscum Palati dicta est ea regio urbis, quam Romulus obversam posuit, ea parte, in qua plurimum erat agri Romani ad mare versus et qua mollissime adibatur Urbo, cum Etruscorum agrum a Romano Tiberis discluderet, ceterae vicinae civitates colles aliquos haberent oppositos.
These people live under the poorest conditions, by doing smith's work; they speak among themselves a Romani dialect, much contaminated with Arabic in its vocabulary.
Romani imperii (Hanover and Frankfort, 1612-1614, xa.
Paolo nella lettera ai Romani (Rome, 1903).
Another expression of the same fact was that certain communities had come under the power of the Roman people; in deditionem or in fidem populi romani venire (Marquardt, Romische Staatsverwaltung, i.
His examination of archives during his travels had awakened in him a taste for historical research, and under his rule St Blasien became a notable centre of the methodical study of history; it was here that Marquard Herrgott wrote his Monuments domus Austriacae, of which the first two volumes were edited, for the second edition, by Gerbert, who also published a Codex epistolaris Rudolphi I., Romani regis (1772) and De Rudolpho Suevico comite de Rhinfelden, duce et rege, deque ejus familia (1785).
Has been published by Barberi, Bullarii romani continuatio, in 20 vols., going up to the fourth year of Gregory XVI.
Under Honorius (395-423) it was probably definitely occupied by the Alamanni, except in the west, where the small portion remaining to the Romani was ceded in 436 by Aetius to the Burgundians.