Religion Sentence Examples
Thus the ancient Greek religion was especially disposed to belief in heroes and demigods.
The test of religion is its effect on conduct.
The third and concluding volume, which was to treat in a more condensed form the principal problems of practical philosophy, of philosophy of art and religion, never appeared.
In her view the aim of every religion was merely to preserve certain proprieties while affording satisfaction to human desires.
Its basic idea is that the state had no right to interfere with the religion of its citizens.Advertisement
The document is entitled "Secrett Inventionis, proffitabill and necessary in theis dayes for defence of this Iland, and withstanding of strangers, enemies of God's truth and religion," a and the inventions consist of (1) a mirror for burning the enemies' ships at any distance, (2) a piece of artillery destroying everything round an arc of a circle, and (3) a round metal chariot, so constructed that its occupants could move it rapidly and easily, while firing out through small holes in it.
The Argentine constitution recognizes the Roman Catholic religion as that of the state, but tolerates all others.
It suffered much during the Wars of Religion, especially in 1568 after its capture by the Protestants under Coligny.
Myers claimed her as anima naturaliter Christiana and the inspired exponent of the religion of the future.
The Hebrews of Israel and Judah were, political history apart, men of the same general stamp, with the same cult and custom; for the study of religion and social usages, therefore, they can be treated as a single people.Advertisement
Whilst the fathers agree with the Stoics of the 2nd century in representing slavery as an indifferent circumstance in the eye of religion and morality, the contempt for the class which the Stoics too often exhibited is in them replaced by a genuine sympathy.
He appeared on the 6th of March before the standing committee of the two Houses to explain his conduct, when he stated that he had come over because he saw danger to the Protestant religion in the king's service, and expressed his willingness to take the Covenant.
Having been taught that there is no absolutely true religion, Mendelssohn's own descendants - a brilliant circle, of which the musician Felix was the most noted - left the Synagogue for the Church.
He viewed the "innovations in religion" with abhorrence.
But " philosophy of religion " can be construed in many different ways.Advertisement
Christianity is a prophetic religion.
Belief in a primitive historical revelation, once universal among Christians, has almost disappeared; but belief in a very early and highly moral theism is stoutly defended, chiefly on Australian evidence, by Andrew Lang (The Making of Religion and later works).
Of course, defence easily passes into counterattack, as when early apologists denounce Greek and Roman religion.
The seven powers which create and rule the world are without doubt the seven planetary deities of the later Babylonian religion.
If, in the Gnostic systems, these become daemonic or semi-daemonic forces, this points to the fact that a stronger monotheistic religion (the Iranian) had gained the upper hand over the Babylonian, and had degraded its gods to daemons.Advertisement
The syncretism of the Babylonian and the Persian religion was also the nursing-ground of Gnosticism.
It was from the Moravians that Schleiermacher learnt his religion, and they even made a passing impression on Goethe; but both these men were repelled by their doctrine of the substitutionary sufferings of Christ.
The Mahommedan religion occurs among the coastal population.
The fetters of nationalism were to be broken, and the Hebrew religion in its essential spiritual elements was to become the heritage of all humanity.
In Moses (q.v.) was seen the founder of Israel's religion and laws; in Aaron (q.v.) the prototype of the Israelite priesthood.Advertisement
In 1802 he published Reflections upon the State of Religion in Christendom, in which he attempted to explain and illustrate the mysterious foreshadowings of the Apocalypse.
On the other hand, Kant's religion is of a type which requires a sort of deistic God, standing outside the world and constraining it into moral paths, or standing outside our moral struggles and rewarding our goodness.
They are said to have revealed no vestige of religion.
But the privileged class alone are eligible to the greatest offices of the state; they have in their hands the exclusive control of the national religion; they have the exclusive enjoyment of the common land of the state - in Teutonic phrase, the folkland.
And, as the old distinction survived in law and religion after all substantial privileges were abolished, so presently a new distinction arose of which law and religion knew nothing, but which became in practice nearly as marked and quite as important as the older one.
The first contains prolegomena on the life and writings of Boetius, on his religion and philosophy, and on the manuscripts and editions, a critical apparatus, and notes.
Deists and orthodox in those days agreed in recognizing not merely natural theology but natural religion - " essential religion," Butler more than once styles it; the expression shows how near he stood intellectually to those he criticized.
Their religion was a nature-worship intimately connected with the veneration of ancestors.
They adopted the Mahommedan religion and founded an empire which in the 17th and 18th centuries ruled over a large part of the eastern Sudan.
Hinduism, which was once the religion of Java, but has been extinct there for four centuries, is still in vogue in the islands of Bali and Lombok, where the cruel custom of widow-burning (suttee) is still practised, and the Hindu system of the four castes, with a fifth or Pariah caste (called Chandala), adhered to.
A new process of manumission was now established, to be performed in the churches through the intervention of the ministers of religion; and it was provided that clerics could at any time by mere expression of will liberate their slaves.
His immoralities, like his acts of persecution, were exaggerated by his opponents; but his private life was undoubtedly a scandal to religion, and has only the excuse that it was not worse than that of most of his order at the time.
We must also reject the theory that this degradation of the planetary deities into daemons is due to the influence of Hebrew monotheism, for almost all the Gnostic sects take up a definitely hostile attitude towards the Jewish religion, and almost always the highest divinity among the Seven is actually the creator-God of the, Old Testament.
It is first displayed in the shape of natural and necessary usages consecrated by religion.
Upon the king's illness in May he held frequent meetings of Monmouth's friends at his house to consider how best to act for the security of the Protestant religion.
But when Ahmad Shah returned to Kabul the Sikhs rose once more and re-established their religion.
One of the recommendations of Egmond the Abbey was the free exercise there allowed to the Catholic religion.
The general position which He takes up, that "the Sabbath is made for man and not man for the Sabbath," 2 is only a special application of the wider principle that the law is not an end in itself but a help towards the realization in life of the great ideal of love to God and man, which is the sum of all true religion.
Finally (c), in the so-called " post-exilic " period, religion and life were reorganized under the influence of a new spirit; relations with Samaria were broken off, and Judaism took its definite character, perhaps about the middle or close of the 5th century.
He used his influence with the emperor of Russia, as also with the emperors of China and Japan and with the shah of Persia, to secure the free practice of their religion for Roman Catholics within their respective dominions.
In 1344, shortly after their return, Ulf died in the Cistercian monastery of Alvastra in East Gothland, and Bridget now devoted herself wholly to religion.
There is no state church in Australia, nor is the teaching of religion in any way subsidized by the state.
But Mr Howitt finds in this being " no trace of a divine nature, though under favourable conditions the beliefs might have developed into an actual religion."
Other authorities suggest that it is going much too far to deny the existence of religion altogether, and instance as proof of the divinity of the supra-normal anthropomorphic beings of the Baiame class, the fact that the Yuin and cognate tribes dance around the image of Daramulun (their equivalent of Baiame) and the medicine men " invocate his name."
A good deal perhaps depends on each observer's view of what religion really is.
He was required to maintain the Protestant reformed religion and to suppress " all religion at variance with the gospel."
To succeed the parliamentary soldiers must also be inspired by some great principle, and this was now found in religion.
The Protector and the council together were given a life tenure of office, with a large army and a settled revenue sufficient for public needs in time of peace; while the clauses relating to religion "are remarkable as laying down for the first time with authority a principle of toleration," 2 though this toleration did not apply to Roman Catholics and Anglicans.
In general the toleration enjoyed under Cromwell was probably far larger than at any period since religion became the contending ground of political parties, and certainly greater than under his immediate successors.
He desired England to be everywhere the protector of the oppressed and the upholder of "true religion."
War broke out between the Protestant states of Sweden, Denmark, Holland and Brandenburg, with whom religion was entirely subordinated to individual aims and interests, and who were far from rising to Cromwell's great conceptions; while the Vaudois were soon subjected to fresh persecutions.
Mr Robertson found them without education, without religion, without laws and without any system of government, but living comfortably on clearings of cultivated land.
The souls which remember their pre-existing state can attain to this contemplation of unity, and thereby rise superior to all the ordinary doctrines of religion or life.
According to this, Duke Charles Emmanuel of Savoy, who succeeded his more tolerant father in 1580, was determined to reduce the Chablais to the Catholic religion, by peaceful means if possible, by force if necessary.
No effective unity can follow from it, because you can only find out the right and wrong of a given course by summing up the advantages and disadvantages, and striking a balance, and there is nothing in the Religion of Humanity to force two men to find the balance onthesame side.
The elaborate and minute systematization of life, proper to the religion of Humanity, is to be directed by a priesthood.
When religion has be come positive, and society industrial, then the influence of the church upon the state becomes really freeandindependent,which was not the case in the middle ages.
This attitude of the reformers towards the festival, however, intensified by their abhorrence of the traffic in indulgences with which it had become closely associated, only tended to establish it more firmly among the adherents of the "old religion."
In most countries where religious opinion is sharply divided the procession of Corpus Christi is therefore now forbidden, even when Catholicism is the dominant religion.
They use it with strong condemnation, from the standpoint of rigorous Christian orthodoxy; but it comes into England within very few years upon the Christian side - religion against irreligion - in Bishop John Wilkins's Principles and Duties of Natural Religion (1678).
Thus, as employed by most writers, " Natural Religion " connotes neutrality or even friendliness towards Christianity; just as is the case with theism in sense (2), or with Natural Theology.
If there is any difference between " theism " or " Natural Theology " on the one hand, and Natural Religion on the other, it is to be found in the more practical character attaching to natural " religion."
The theist believes that he can further trace many incomplete workings of the monothesitic instinct in the history of religion.
This portion of the ethical theory does curious service in Kant's doctrine of religion.
Hegel wrote extensively upon religion, especially in his Philosophy of Religion.
We may religion regard his ambitious programme as the last logical development of idealism and indeed of philosophy itself.
Theists, on the other hand, will contend that the distinctiveness of moral necessity is vital to religion.
He draws no inferences to theology or religion, whether friendly or hostile, from his new positions.
Religion began in fear - as if it were no more than a lying superstition.
And, in some sense not clearly explained, Hegel identifies this final religion with Christianity.
Mill in the tentative approach to theism found in his posthumous volume (Three Essays on Religion; 1874).
Martineau's Study of Religion is also essentially intuitionalist..
He quotes pages from Mansel's Bampton Lectures in favour of his own type of agnosticism, which is to make peace between religion and science by permanently silencing the former.
Religion may " feel," like Tennyson's " man in wrath, " and may expatiate in an undefined awe; science alone is to possess the " knowable."
The religion consists of fear of the spirits of the wood, the sea, disease and ancestors, and of avoidance of acts traditionally displeasing to them.
St Jerome's mind was first seriously directed to religion while studying at Trier about 370, and St Martin of Tours came in 385 to plead with the tryant Maximus for the lives of the heretic Priscillian and his followers.
So, too, some of his conceptions respecting the development of art and religion (the absolute spirit) lend themselves to a similar interpretation.
The edicts of Milan had only admitted the Christian Church among the number of lawful religions; but the tendency (except in the time of Julian) was towards making it the only lawful religion.
Episcopis, &c., subjected clerics for small offences pertaining to the observances of religion to bishops and synods.
The works on religion and philosophy especially will be of as much service for the history of ideas in these later periods as the publication of the canonical books has already been for the earlier period to which they refer.
The Pali books written in Ceylon, Burma and Siam will be our best and oldest, and in many respects our only, authorities for the sociology and politics, the literature and the religion, of their respective countries.
From his earliest youth he had learned to identify the ritual of the Roman religion with the very essence of the imperial idea.
But, as Tenneman says, he imparted to it "a character of gentleness and benevolence, by making it subordinate to a love of mankind, allied to religion."
Both inculcated a peculiar kind of ascetic life; both had a mystical speculative theory of religion, with purificatory rites, abstinence from beans, &c.; but Orphism was more especially religious, while Pythagoreanism, at least originally, inclined more to be a political and philosophical creed.
A large number of writings in the tone of the Orphic religion were ascribed to Orpheus.
The coins demonstrate that Hellenism had become quite extinct in Persis, while the old historical and mythical traditions and the Zoroastrian religion were supreme.
The chief blot on his reign was the systematic and authorized persecution of the Christians, which had for its object the restoration of the religion and institutions of ancient Rome.
This was the central theme of Ritter's philosophy; his religion and his geography were one, and the consequent fervour with which he pursued his mission goes far to account for the immense influence he acquired in Germany.
They follow the most primitive forms of religion (mainly fetishism), live on products of the woods or of the chase, with the minimum of work, and have only a loose political organization.
They have attained the highest culture, profess the purest forms of monotheistic religion, and have brought all the people of the black type and many of those of the yellow under their domination.
In February 1679, when the country was agitated by real or fancied dangers to the Protestant religion, the earl entered political life as secretary of state for the northern department and became at once a member of the small clique responsible for the government of the country.
He trained her to look on her future sovereignty as an engagement to make religion respected.
He then began to teach her the political advantages of religion and to prepare the way for that tremendous engine in the hands of the state, the Inquisition.
The traditions would seem to point to the institution of new principles in the religion of Yahweh, and would associate with it not merely Moses but those foreign elements which are subsequently found in Israel and Judah.
See further articles, Aaron; Decalogue; Hebrew Religion; Levites.
We do not know, and are not likely to know, how religion first arose, and the probability is that many springs went to feed that immense river.
From Australia, where we have the best chance of studying rudimentary religion in some bulk, comes a certain amount of evidence showing that in the two ways just mentioned some inchoate prayer is being evolved.
In advanced religion, indeed, prayer is the chosen vehicle of the free spirit of worship. Its mechanism is not unduly rigid, and it is largely autonomous, being rid of subservience to other ritual factors.
At a later stage, when the distinction between magic and religion is more clearly recognized XXII.
Finally we may note in this connexion that in advanced religion, at the point at which prayer is coming to be conceived as communion, silent adoration is sometimes thought to bring man nearest to God.
When we come to consider the moral quality of the act of prayer, this contrast between the spirit of public and private religion is fundamental for all but the most advanced forms of cult.
He did not often talk about religion; he had not much of the accredited phraseology of piety even when he discoursed on spiritual topics; but more than most men he was directed by religious principle and feeling in all his conduct.
Their religion was pagan, being quite distinct from Buddhism; but in Assam they gradually became Hinduized, and their kings finally adopted Hindu names and titles.
The religion and language have both died out, being only preserved by a few priests of the old cult; but even among them the tradition of the pronunciation of the language has been lost.
As Zoroaster probably preached his religion in eastern Iran, Vishtaspa must have been a dynast in Bactria or Sogdiana.
In particular, they eagerly accepted the worship of "Augustus and Rome," devised by the first emperor as a bond of state religion connecting the provinces with Rome.
Meanwhile believers in Enfantin and his new religion were multiplying in all parts of Europe.
Their national character remains largely the same; but they have adopted a new religion, a new language, a new system of law and society, new thoughts and feelings on all matters.
The 10th century is the time of the settlement of the Northmen in Gaul, and of the change in religion and language of which the softening of the name is the outward sign.
The Norman, a strict observer of forms in all matters, attended to the forms of religion with special care.
The state religion is Roman Catholic, and there is an archbishop of Montevideo with two suffragan bishops.
This he diminished by increasing the splendour of the Panathenaic festival every fourth year and the Dionysiac 2 rites, and so created a national rather than a local religion.
We have spoken of his services to the state, to the poor, to religion.
They are Lamaists by religion and immigrated to the mouth of the Volga from Dzungaria, in the 17th century, driving out the Tatars and Nogais, and after many wars with the Don Cossacks, one part of them was taken in by the Don Cossacks, so that even now there are among these Cossacks several Kalmuck sotnias or squadrons.
The state religion is that of the Orthodox Greek Church (Orthodox Catholic or Orthodox Eastern Church).
No one knew their origin or whence they came, or what religion they practised.
He not only insisted that his daughter's religion should be duly respected, but he constituted himself the protector of the Orthodox population and this led to a new war in 1499, which went on till 1503, when it was concluded by the cession to Russia of Chernigov, Starodub and 17 other towns.
She proclaimed, therefore, as heir-apparent the son of her deceased elder sister Anna, Charles Peter Ulrich, duke of HolsteinGottorp, a German in character, habits and religion, and tried to Russianize him by making him adopt the Eastern Orthodox faith and live in St Petersburg during the whole of her reign; but her well-meant efforts were singularly unsuccessful.
Until recent times these various nationalities were allowed to retain unmolested the language, religion and peculiar local administration of their ancestors; but when the new nationality doctrine came into fashion, attempts were made to spread among them the language, religion and administrative institutions of the dominant race.
Robertson Smith, on the other hand, a new era was reached, in which the recently recognized existence of Totemism was made the basis of an attempt to give a 1 Scipione de Ricci, bishop of Pistoia from 1780 to 1791, on the ex-Jesuits requesting him to consecrate a bell dedicated to this object, issued a pastoral letter (3rd June 1784) in which he pointed out that the spirit of true religion was "far removed from fetichism," and warned his flock against "cardiolatry."
In the Religion of the Semites (2nd ed., 1894) the theory was remodelled so as to overcome the difficulty pointed out above.
His first letter from Cawood to Cecil told that he had not been well received, that the gentry were not "well-affected to godly religion and among the common people many superstitious practices remained."
Despite its superior weapons and mode of warfare, the German east Baltic colony was constantly in danger of being overborne by the endless assaults of the dogged aborigines, whose hatred of the religion of the Cross as preached by the knights is very intelligible; and in 1218 Bishop Albert of Riga was driven to appeal for assistance to King Valdemar.
They have become^mainly Protestants, Catholics or Mormons, but retain many superstitions connected with their native religion.
In the following pages we shall not attempt to do more than to sketch in very succinct outline the general results of investigation into the origins and growth of Hebrew religion.
That Moses united the scattered tribes, probably consisting at first mainly of the Josephite, under the common worship of Yahweh, and that upon the religion of Yahweh a distinctly ethical character was impressed,is generally recognized.
In fact, while Robertson Smith (in Kinship and Marriage in Early Arabia, as well as his Religion of the Semites, followed by Stade and Benzinger) strongly advocated the view that clear traces of totemism can be found in early Israel, later writers, such as Marti, Gesch.
From first to last the true religion of Yahweh was pure of sexual taint.
Of this tradition the Naboth incident in the time of Ahab furnishes a clear example which brings to light the contrast between the Tyrian Baal-cult, which was scarcely ethical, and of which Jezebel and Ahab were devotees, and the moral requirements of the religion of Yahweh of which Elijah was the prophet and impassioned exponent.
It was this definite basis of ethical Mosaic religion to which the prophets of the 8th century appealed, and apart from which their denunciations become meaningless.
This subject has been recently treated with admirable clearness by Marti in his useful treatise Die Religion des A.T.
Another special characteristic of Israel's religion in Canaan was the considerable increase of sacrificial offerings.
But when the nomadic clans of Israel came to occupy the settled abodes of the agricultural Canaanites who had a stake in the soil which they cultivated, these conditions evidently reacted on their religion.
The religion of Yahweh (as Wellhausen said) meant patriotism, and in war-time tended to weld the participating tribes into a national unity.
There are indeed abundant indications that prove that in the prevalent popular religion of the regal period monotheistic conceptions had no place.
It is only possible here to refer in briefest enumeration to the material and external objects and forms of popular Hebrew religion.
But the arts of the necromancer were always and without exception treated as foreign to the religion of Yahweh.
This is due to the fact that it for the first time unfolded the true character of Yahweh, implicit in the old Mosaic religion and submerged in the subsequent centuries of Israel's life in Canaan, but now at length made clear and explicit to the mind of the 1 In Isa.
This problem of religion was solved by Amos and by the prophets who succeeded him through a more exalted conception of Yahweh and His sphere of working, which tended to detach Him from His limited realm as a national deity.
And so the old limitations of Israel's popular religion, - the same limitations that encumbered also the religions of all the neighbouring races that succumbed in turn to Assyria's invincible progress, - now began to disappear.
Therefore, while every other religion which was purely national was extinguished in the nation's overthrow, the religion of Israel survived even amid exile and dispersion.
The centre of gravity in Hebrew religion was shifted from ceremonial observance and local sacra to righteous conduct.
Religion and righteousness were henceforth welded into an indissoluble whole.
The religion of the Hebrew race - properly the Jews - now enters on a new stage, for it should be observed that it was Amos, Isaiah and Micah - prophets of Judah - who laid the actual foundations.
The next notable contribution to the permanent growth of Hebrew prophetic religion was made about a century after the lifetime of Isaiah by Jeremiah and Ezekiel.
In the old religion the race or clan was the unit of religion as well as of social life.
But now that these external bases of the old religion were to be swept away, a reconstruction of religious ideas became necessary.
Personal religion now became an important element in Hebrew piety and upon this there logically followed the idea of personal responsibility.
The Deutero-Isaiah closes a great prophetic succession, which begins with Amos, continues in Isaiah in even greater splendour with the added elements of hope and Messianic expectation, and receives further accession in Jeremiah with his special teaching on inward spiritual and personal religion which constituted the new covenant of divine grace.
Now when the Hebrew religion was reduced to written form it began to be a book-religion, and since the book consisted of fixed rules and enactments, religion began to acquire a stereotyped character.
But though the younger prophet adopted the ideas respecting personal religion and individual responsibility from the elder, the characters of the two men were very different.
The external bases of Israel's religion had been swept away, and in exchange for these Jeremiah had led his countrymen to the more permanent internal grounds of a spiritual renewal.
But a religion could not permanently subsist in this world of space and time without some external concrete embodiment.
We are here moving in a realm of ideas prevailing in ancient Israel respecting holiness, uncleanness and sin, which are ceremonial and not ethical; see especially Robertson Smith's Religion of the Semites, 2nd ed., p. 446 foll.
Thus the exile period marks the parting of the ways in the development of Hebrew religion.
But in Judaism monotheistic conceptions reigned supreme, and the Satan of Jewish belief as opposed to God stops short of the dualism of Persian religion.
Bousset's Religion des Judentums (2nd ed.), and Volz, Die jiidische Eschatologie von Daniel bis Akiba, are highly to be commended.
On the religion of Babylonia, Jastrow's work is the standard one.
In religion he was a Shiite.
It is presumed that he conformed with the change of religion, for he retained under Edward VI.
In theology he was a Broad Churchman, seeking always to emphasize the permanent elements in religion, and ignoring technicalities.
His Introduction to the Philosophy of Religion (1880) is an attempt to show the essential rationality of religion.
In his Memoirs he speaks of the results of his " childish revolt against the religion of his country " with undisguised self gratulation.
Nor is the sincerity of the Catholicism he professed in these boyish days in any way discredited by the fact of his subsequent lack of religion.
They met with a quick and easy sale, were very extensively read, and very liberally and deservedly praised for the unflagging industry and vigour they displayed, though just exception, if only on the score of good taste, was taken to the scoffing tone he continued to maintain in all passages where the Christian religion was specially concerned, and much fault was found with the indecency of some of his notes.'
In regard to the attitude of the Roman government towards the Christian religion, there are questions still sub judice; but Gibbon had the merit of reducing the number of martyrs within probable limits.
Gibbon's verdict on the history of the middle ages is contained in the famous sentence, " I have described the triumph of barbarism and religion."
In 1872 the anonymous publication of Supernatural Religion created considerable sensation.
His English works are an Inquiry into Speculative and Experimental Science (London, 1856); Introduction to Speculative Logic and Philosophy (St Louis, 1875), and a translation of Bretschneider's History of Religion and of the Christian Church.
Wollaston's Religion of Nature, which falls between Clarke's Discourse of the Unchangeable Obligations of Natural Religion and Butler's Sermons, was one of the popular philosophical books of its day.
Wollaston starts with the assumption that religion and morality are identical, and labours to show that religion is "the pursuit of happiness by the practice of truth and reason."
See John Clarke, Examination of the Notion of Moral Good and Evil advanced in a late book entitled The Religion of Nature Delineated (London, 1725); Drechsler, Ober Wollaston's Moral-Philosophie (Erlangen, 1802); Sir Leslie Stephen's History of English Thought in the Eighteenth Century (London, 1876), ch.
It was at Strassburg that he published his remarkable volume La Cite antique (1864), in which he showed forcibly the part played by religion in the political and social evolution of Greece and Rome.
Although his making religion the sole factor of this evolution was a perversion of the historical facts, the book was so consistent throughout, so full of ingenious ideas, and written in so striking a style, that it ranks as one of the masterpieces of the French language in the 19th century.
They put themselves forward as the champions of the Catholic religion, claiming liberty of conscience as well as political liberty for the native inhabitants of Ireland.
Tyrone continued to concert measures with the Irish leaders in Munster, and issued a manifesto to the Catholics of Ireland summoning them to join his standard; protesting that the interests of religion were his first care.
The commissioners on criminal law (sixth report) remark that "although the law forbids all denial of the being and providence of God or the Christian religion, it is only when irreligion assumes the form of an insult to God and man that the interference of the criminal law has taken place."
Even before authentic history begins, the elements of religion and society had already crystallized into a solid coherent structure which was to persist without essential modification.
Religion was inseparable from ordinary life, and, like that of all peoples who are dependent on the fruits of the earth, was a nature-worship. The tie between deities and worshippers was regarded as physical and entailed mutual obligations.
The critical examination of the nature and growth of this compilation has removed much that had formerly caused insuperable difficulties and had quite unnecessarily been made an integral or a relevant part of practical religion.
Hebrew religious institutions can be understood from the biblical evidence studied in the light of comparative religion; and without going afield to Babylonia, Assyria or Egypt, valuable data are furnished by the cults of Phoenicia, Syria and Arabia, and these in turn can be illustrated from excavation and from modern custom.
Every religion has its customary cult and ritual, its recognized times, places and persons for the observance.
Worship is simpler at the smaller shrines than at the more famous temples; and, as the rulers are the patrons of the religion and are brought into contact with the religious personnel, the character of the social organization leaves its mark upon those who hold religious and judicial functions alike.
Nevertheless, it implies that religion passed into a new stage through the influence of Moses, and to this we find a relatively less complete analogy in the specific north Israelite traditions of the age of Jehu.
Yahwism is a religion which appears upon a soil saturated with ideas and usages which find their parallel in extrabiblical sources and in neighbouring lands.
In the south of the Sinaitic peninsula, remains have been found of an elaborate half-Egyptian, half-Semitic cultus (Petrie, Researches in Sinai, xiii.), and not only does Edom possess some reputation for " wisdom," but, where this district is concerned, the old Arabian religion (whose historical connexion with Palestine is still imperfectly known) claims some attention.
From the standpoint of the popular religion, the removal of the local altars, like Hezekiah's destruction of the brazen serpent, would be an act of desecration, an iconoclasm which can be partly appreciated from the sentiments of 2 Kings xviii.
In Israel as in Judah the political disasters not only meant a shifting of population, they also brought into prominence the old popular and non-official religion, the character of which is not to be condemned because of the attitude of lofty prophets in advance of their age.
It was not a new religion that took root; older tendencies were diverted into new paths, the existing material was shaped to new ends.
At a time when all nationalities, and at the same time all bonds of religion and national customs, were beginning to be broken up in the seeming cosmos and real chaos of the Graeco-Roman Empire, the Jews stood out like a rock in the midst of the ocean.
Popular stories with many features of popular religion were current.
Israel can no longer be isolated from the politics, culture, folk-lore, thought and religion of western Asia and Egypt.
This has far-reaching consequences for the traditional attitude to Israelite history and religion.
The destruction of Jerusalem might be regarded as an event of merely domestic importance; for the Roman cosmopolitan it was only the removal of the titular metropolis of a national and an Oriental religion.
But, since a derivative of that religion has come to be a power in the world at large, this event has to be regarded in a different light.
The proscription of the Jewish religion was withdrawn and the Temple restored to them.
Jakim, whose name outside religion was Alcimus, waited upon the new king on behalf of the loyal Jews who had hellenized.
In the midst of all this civil strife the Pharisees and all who were preoccupied with religion found it almost impossible to discern what they should do to please God.
The Sanhedrin had its police and powers to safeguard the Jewish religion; but the procurator had the appointment of the high priests, and no capital sentence could be executed without his sanction.
But Judas the Galilean, with a Pharisee named Sadduc (Sadduk), endeavoured to incite them to rebellion in the name of religion.
So there was once more a king of Judaea, and a king who observed the tradition of the Pharisees and protected the Jewish religion.
The temple-tax was strictly exacted; Jews who lived the Jewish life without openly confessing their religion and Jews who concealed their nationality were brought before the magistrates.
To Eusebius the erection of a temple of Venus over the sepulchre of Christ was an act of mockery against the Christian religion.
The real turning-point had been reached earlier, when Christianity became the state religion under Constantine I.
Religion under the Christian emperors became a significant source of discrimination in legal status, and non-conformity might reach so far as to produce complete loss of rights.
Yet Judaism under Roman Christian law was a lawful religion (religio licita), Valentinian I.
The new religion inaugurated by Mahomet differed in its theory from the Roman Catholic Church.
But though this defensive zeal led to active persecution, still in theory Judaism was a tolerated religion wherever the Church had sway, and many papal bulls of a friendly character were issued throughout the middle ages (Scherer, p. 32 seq.).
Portugal, on the other hand, having abolished the Inquisition in 1821, has since 1826 allowed Jews freedom of religion, and there are synagogues in Lisbon and Faro.
It was applied by the Moslems in Spain to the Christian communities existing among them, in Cordova, Seville, Toledo and other large cities, in the exercise of their own laws and religion.
Henderson was mainly responsible for the final form of this document, which consisted of (1) the " king's confession " drawn up in 1581 by John Craig, (2) a recital of the acts of parliament against " superstitious and papistical rites," and (3) an elaborate oath to maintain the true reformed religion.
Easter, as commemorating the central fact of the Christian religion, has always been regarded as the chief festival of the Christian year, and according to a regulation of Constantine it was to be the first day of the year.
Mysticism differs, therefore, from ordinary pantheism in that its inmost motive is religious; but, whereas religion is ordinarily occupied with a practical problem and develops its theory in an ethical reference, mysticism displays a predominatingly speculative bent, starting from the divine nature rather than from man and his surroundings, taking the symbolism of religious feeling as literally or metaphysically true, and straining after the present realization of an ineffable union.
When a religion begins to ossify into a system of formulas and observances, those who protest in the name of heart-religion are not unfrequently known by the name of mystics.
Mysticism first appears in the medieval Church as the protest of practical religion against the predominance of the dialectical spirit.
In the midst of these unhappy surroundings religion became more inward in men of real piety and the desire grew among them to draw closer the bonds that united them to one another.
In 1 534 the Saxon lords of Biinau obtained it and introduced the Protestant religion, which was exterminated when, after the battle of the White Hill (1620) the Bunau family was driven out.
The island of Ceylon is distinguished from the neighbouring parts of British India by little more than its separate administration and the Buddhistic religion of its population.
As they are now known to us, they have undergone a process of partial civilization, first at the hands of the Brahminical Indians, from whom they borrowed a religion, and to some extent literature and an alphabet, and subsequently from intercourse with the Arabs, which has led to the adoption of Mahommedanism by most of them.
From the river Sutlej and the borders of the Sind desert, as far as Burma and to Ceylon, the religion of the great bulk of the people of India is Hindu or Brahminical, though the Mahommedans are often numerous, and in some places even in a majority.
The language of the Kirghiz is Turki and their religion that of Mahomet.
Individuals are thought of as members of a family, state or religion, rather than as entities with a destiny and rights of their own.
This leads to autocracy in politics, fatalism in religion and conservatism in both.
It is true that Greek philosophy advanced far beyond this stage, but it produced nothing sufficiently popular to be called a religion.
But it made no progress in Indo-China or Japan; and though there is a large Moslem population in China the Chinese influence has been stronger, for alone of all Asiatics the Chinese have succeeded in forcing Islam to accept the ordinary limitations of a religion and to take its place as a creed parallel to Buddhism or any other.
While using the same language as the Babylonians, the Assyrians had an individuality which showed itself in art and religion.
Assyria, being essentially a military power, disappeared with the destruction of Nineveh, but Babylon continued to exercise an influence on culture and religion for many centuries after the Persian conquest.
On the other hand it is noticeable that the Japanese have little which is original in the way of religion, literature or philosophy.
Korea received its civilization and religion from China, but differs in language, and to some extent in customs. An alphabet derived from Indian sources is in use as well as Chinese writing.
For many centuries the culture and development of the Hindus depended mainly on the interaction of the old Brahmanical religion and Buddhism.
He was a zealous Buddhist and gave the first example of a missionary religion, for by his exertions the faith was spread over all India and Ceylon.
In the neighbourhood of the Moslem capitals, Islam spread rapidly, but in such districts as Rajputana and specially Vijayanagar (Mysore) Hindu civilization and religion maintained themselves.
Even the great dynasties have left few traces, and it is with difficulty that the patient historian disinters the minor kingdoms from obscurity, but Indian religion, literature and art have influenced all Asia from Persia to Japan.
The religion was remodelled by Zoroaster, who seems to be a historical character and to have lived about the 7th century B.C. About the same time they shook off the domination of Assyria.
Bactria soon became independent under an IndoGreek dynasty, and the blending of Greek, Persian, central Asiatic and Hindu influences had an important effect on the art and religion of India, and through India on all eastern Asia.
They succumbed to the Persian dynasty of the Sassanids, who ruled successfully for about four centuries, established the Zoroastrian faith as their state religion, and maintained a creditable conflict with the East Roman empire.
The achievements of the Persians in art, literature and religion are by no means contemptible, but somewhat mixed and cosmopolitan.
With the rise of Mahommedanism occurred a sudden effervescence of the Arabs, who during some centuries threatened to impose not only their political authority but their civilization and new religion on the whole known world.
But in spite of this total political collapse, Arabic religion and literature are still one of the greatest forces working in the western half of Asia, in northern Africa and to some extent in eastern Europe.
Pali, though only a form of Hindu literature, has a separate history, for it died in India and was preserved in Ceylon, whence it was imported to Burma and Siam as the language of religion.
Alexander's conquests resulted in the foundation of a Perso-Greek kingdoms in Asia, which not only hellenized their own area but influenced the art and religion of India and to some extent of China.
Deprived of the protection of religion as well as of justice, David tried his fortune among the Philistines at Gath.
The conceptions of Yahweh and of the religion which was acceptable to him were constantly being elevated and purified.
Accordingly, David is not to be condemned for failing to subdue the sensuality which is the chief stain on his character, but should rather be judged by his habitual recognition of a generous standard of conduct, by the undoubted purity and lofty justice of an administration which was never stained by selfish considerations or motives of personal rancour, 5 and finally by the calm 3 See Hebrew Religion, Messiah, Prophet.
Modern authors have often supposed that Cyrus and his ancestors were in reality Elamites; but this is contrary to all tradition, and there can be no doubt that Cyrus was a genuine Persian and a true believer in the Zoroastrian religion.
The famous story of Herodotus, that the conqueror condemned Croesus to the stake, from which he was saved by the intervention of the gods, is quite inconsistent with the Persian religion.
They are sincerely devout in religion, and feel an awe regarding "the holy Brahmans," holding the life and the person of a Brahman sacred, even though he be a criminal of the deepest dye.
The doctrine once established remained an inherent part of the Babylonian-Assyrian religion and led to the more or less complete disassociation of the three gods constituting the triad from their original local limitations.
At Oxford William Chillingworth was then busy with his great work, The Religion of Protestants, and it is possible that by intercourse with him Taylor's mind may have been turned towards the liberal movement of his age.
As Heber says, "No part of the administration of Ireland by the English crown has been more extraordinary and more unfortunate than the system pursued for the introduction of the Reformed religion."
Peace, he thought, might be made "if men would not call all opinions by the name of religion, and superstructures by the name of fundamental articles."
He was educated for the Church, and at the Sorbonne, to which he was admitted in 1749 (being then styled abbe de Brucourt), he delivered two remarkable Latin dissertations, On the Benefits which the Christian Religion has conferred on Mankind, and On the Historical Progress of the Human Mind.
Like Augustus, he attempted a reformation of morals and religion.
While it is impossible to give a strictly economic interpretation of the earlier history of nations, economic interests so govern the life and determine the policy of modern states that other forces, like those of religion and politics, seem to play only a subsidiary part, modifying here and there the view which is taken of particular questions, but not changing in any important degree the general course of their development.
He was not inspiring as a leader of religion; and no dogma, no original theory of church government, no prayer-book, not even a tract or a hymn is associated with his name.
In matters of religion she at first tried to hold the balance between the Catholic and Protestant factions and allowed the Presbyterian preachers the practice of their religion so long as they refrained from public preachings in Edinburgh and Leith.
By proclaiming the reconciliation of science with the Christian faith, of the highest culture with the Gospel, Origen did more than any other man to win the Old World to the Christian religion.
Its officers were required to obey "the statutes of the teaching body, which have for their object uniformity of instruction, and which tend to form for the state citizens attached to their religion, their prince, their country and their family."
The promulgation of the Concordat (18th of April 1802) and the institution of what was in all but name a state religion tended strongly in the same direction, the authority of the priests being generally used in support of the man to whom Chateaubriand applied the epithet "restorer of the altars."
Religion in the area seems to have been essentially the same everywhere from the earliest period, viz.
The dead, who returned to the Great Mother, were objects of a sort of heroworship. This early nature-cult explains many anomalous features of Hellenic religion, especially in the cults of Artemis and Aphrodite.
About institutions we have less certain knowledge, there being but little evidence for the earlier periods; but in the documents relating to religion, the most significant of all, it can at least be said that there is no trace of sharp change.
The book is interesting as an early study in comparative religion, but its publication in 1692 led to Bekker's deposition from the ministry.
Religion is consciousness of the infinite.
Religion therefore is "nothing else than the consciousness of the infinity of the consciousness; or, in the consciousness of the infinite, the conscious subject has for his object the infinity of his own.
In part 1 of his book he develops what he calls the "true or anthropological essence of religion."
In part 2 he discusses the "false or theological essence of religion," i.e.
To treat the actual forms of religion as expressions of our various human needs is a fruitful idea which deserves fuller development than it has yet received; but Feuerbach's treatment of it is fatally vitiated by his subjectivism.
During the period of the diet of Frankfort he had given public lectures on religion at Heidelberg.
In the Mandaean view the Old Testament saints are false prophets; such as Abraham, who arose six thousand years after NU (Noah) during the reign of the sun, Misha (Moses), in whose time the true religion was professed by the Egyptians, and Shlimun (Solomon) bar Davith, the lord of the demons.
In the Gnostic basis itself it is not difficult to recognize the general features of the religion of ancient Babylonia, and thus we are brought nearer a solution of the problem as to the origin of Gnosticism in general.
The genesis of Mandaeis.m and the older gnosis from the old and elaborate BabylonioChaldaean religion is clearly seen also in the fact that the names of the old pantheon (as for example those of the planetary divinities) are retained, but their holders degraded to the position of demons - a conclusion confirmed by the fact that the Mandaeans, like the allied Ophites, Peratae and Manichaeans, certainly have their original seat in Mesopotamia and Babylonia.
It seems clear that the trinity of Anu, Bel, and Ea in the old Babylonian religion has its counterpart in the Mandaean Pira, Ayar, and Mana rabba.
Manda d'hayye and his image Hibil Ziva with his incarnations clearly correspond to the old Babylonian Marduk, Merodach, the "first-born" son of Ea, with his incarnations, the chief divinity of the city of Babylon, the mediator and redeemer in the old religion.
This was the signal for public disputations in which Farel took the leading part on the Reformation side, with the result that by decree of the 27th of August 1535 the mass was suppressed and the reformed religion established.
He was, however, blameless in morals and reverent in religion.
On the outbreak of the second war of religion in 1567, Pithou, who was a Calvinist, withdrew to Sedan and afterwards to Basel, whence he returned to France on the publication of the edict of pacification.
He then draws a positive demonstration of the truth of his religion from the effects of the new faith, and especially from the excellence of its moral teaching, and concludes with a comparison of Christian and Pagan doctrines, in which the latter are set down with naïve confidence as the work of demons.
By his conscious recognition of the Greek philosophy as a preparation for the truths of the Christian religion, he appears as the first and most distinguished in the long list of those who have endeavoured to reconcile Christian with non-Christian culture.
Thus Justin may give the impression of having rationalized Christianity, and of not having given it its full value as a religion of salvation.
His Griechische Gotterlehre (3 vols., GÃ¶ttingen, 1857-1862) may be regarded as the first scientific treatise on Greek religion.
Sometimes the gods of an older religion degenerate into the demons of the belief which supersedes it.
The religion of Palmyra did not differ in essentials from that of the north Syrians and the Arab tribes of the eastern desert.
His chief theological and philosophical works were Institutes of Natural and Revealed Religion (3 vols., 1772-1774); History of the Corruption of Christianity (2 vols., 1782); General History of the Christian Church to the Fall of the Western Empire, vols.
The first volume of his Allgemeine Geschichte der christlichen Religion and Kirche embracing the history of the first three centuries, made its appearance in 1825.
Western Christians could not but feel hampered and checked in their natural movement towards the fountainhead of their religion, and it was natural that they should ultimately endeavour to clear the way.
In the second place, the Mongols of the 13th century were not as yet, in any great numbers, Mahommedans; the official religion was "Shamanism," but in the Mongol army there were many Christians, the results of early Nestorian missions to the far East.
But the history of the Crusades must be viewed rather as a chapter in the history of civilization in the West itself, than as an extension of Western dominion or religion to the East.
The ages were not dark in which Christianity could gather itself together in a common cause, and carry the flag of its faith to the grave of its Redeemer; nor can we but give thanks for their memory, even if for us religion is of the spirit, and Jerusalem in the heart of every man who believes in Christ.
The bulk of the population is Mahommedan; the Bedouins have not much religion of any kind, but they profess Islam.
These legends show how closely the heroine is associated with the cult of Artemis, and with the human sacrifices which accompanied it in older times before the Hellenic spirit had modified the barbarism of this borrowed religion.
Of the author nothing is known beyond the obvious fact that he was a man of wide observation and philosophic thought, of the Sadducean type in religion, but non-Jewish in his attitude toward life.
Many of these tribes have retained their pristine paganism, but many others it is certain have adopted the Mahommedan religion and have been assimilated by the subsequent and stronger wave of Sumatran immigrants.
For the rest, a substratum of superstitious beliefs, which survives from the days when the Malays professed only their natural religion, is to be found firmly rooted in the minds of the people, and the influence of Mahommedanism, which regards such things with horror, has been powerless to eradicate this.
Polygamy, though allowed by their religion, is practised for the most part among the wealthy classes only.
Nothing is more likely than that Christianity gained adherents among the Therapeutae, and that their institutions were adapted to the new religion, just as they seem to have been borrowed by the Jews from the Egyptians.
These orders are of very ancient date, owing their establishment to the ancient Hindu rule, followed by the Buddhists, that each "twice-born" man should lead in the woods the life of an ascetic. The second class of Fakirs are simply disreputable beggars who wander round extorting, under the guise of religion, alms from the charitable and practising on the superstitions of the villagers.
Wissowa, Religion and Kultus der Romer (1902), according to whom Spes was originally not a garden goddess, but simply the divinity to whom one prayed for the fulfilment of one's desires.
In the hour of danger, the claims of religion reasserted themselves on the young soldier, and, following a custom when no priest was at hand, he made his confession to a brother officer, who in turn also confessed to him.
The new learning in religion had divided Christendom; the old learning of the faith, once delivered to the saints, was to reconcile them.
His publications include Philosophy of Kant (1878); Critical Philosophy of Kant (1889); Religion and Social Philosophy of Comte (1885); Essays on Literature and Philosophy (1892); Evolution of Religion (Gifford Lectures, 1891-1892); Evolution of Theology in the Greek Philosophers (1904); and he is represented in this encyclopaedia by the article on Cartesianism.
His family was known among judicial circles in the 16th century, and maintained the Roman Catholic faith after the official introduction of the Reformed religion into Navarre.
If Marca's criticism is too often undecided, both in the ancient epochs, where he supports the text by a certain amount of guesswork and in certain points where he touches on religion, yet he always gives the text correctly.
Sakya Muni, the Buddha, came here from Gaya in the 6th century B.C. (from which time some of the remains may date), in order to establish his religion, which shows that the place was even then a great centre.
Mahommedan religion, consisting generally of a large open court (sahn) surrounded by arcades (liwan), with a fountain (mida-a) in the centre of the court, for the ablutions necessary before prayer.
They, however, had no confidence in the arch, which, as the Hindu says, "never sleeps but is always tending to its own destruction," so that the pointed arch, which had almost become the emblem of the Mahommedan religion, had to be dispensed with for the covered aisles which surrounded the great court, and in the triple entrance gateway the form of an arch only was retained, as it was constructed with horizontal courses of masonry for the haunches, and with long slabs of stone resting one against the other at the top. A similar construction was employed in the great mosque at Ajmere, built A.D.1200-1211at the same time as the Delhi mosque.
Pales plays a very subordinate part in the religion of Rome, even the sex of the divinity being uncertain.
This conclusion is not yet universally accepted, but it seems difficult on the evidence to avoid the conclusion that Prof. Hrozny is right, and if so the curious resemblances of some of the externals of Roman and Hittite religion, and the legendary and other connexions between the Etruscans and Asia Minor, are seen in a new light.
Nature myths have been entwined with other episodes in the epic and finally the theologians took up the combined stories and made them the medium for illustrating the truth and force of certain doctrines of the Babylonian religion.
The Hessians were converted to Christianity mainly through the efforts of St Boniface; their land was included in the archbishopric of Mainz; and religion and culture were kept alive among them largely owing to the foundation of the Benedictine abbeys of Fulda and Hersfeld.
Even the careless Charles was moved to issue an order to the colony which effectually stopped the hanging of the Quakers for their religion, though it by no means put an end to the persecution of the body in New England.
He promised to rule otherwise than his father, who had been very energetic and at the same time tolerant in religion.
Finding Italy uncongenial to his ideas, he went to France and, in 1839, produced in Paris his Vico et l'Italie, followed by La Nouvelle Religion de Campanella and La Theorie de l'erreur.
A man of literary taste and culture, familiar with the classics, a facile writer of Latin verses' as well as of Ciceronian prose, he was as anxious that the Roman clergy should unite human science and literature with their theological studies as that the laity should be educated in the principles of religion; and to this end he established in Rome a kind of voluntary school board, with members both lay and clerical; and the rivalry of the schools thus founded ultimately obliged the state to include religious teaching in its curriculum.
He was now free to follow his own course of studies and began to lose his love for company, unless it were with those who were drawn like himself to religion.
Looking back on these days in 1777, Wesley felt "the Methodists at Oxford were all one body, and, as it were, one soul; zealous for the religion of the Bible, of the Primitive Church, and, in consequence, of the Church of England; as they believed it to come nearer the scriptural and primitive plan than any other national church upon earth."
Besides the incomparable Journal, his Appeals to Men of Reason and Religion also produced an extraordinary effect in allaying prejudice and winning respect.
The cardinal point of his doctrine was the identity of religion and philosophy.
He held that philosophy consists in the study of truth and wisdom, and that God alone is truth and wisdom, - so that philosophy is but religion, and true religion is genuine philosophy.
Religion, indeed, is common to all men, but its pure form is that revealed through Christ; and the teaching of Christ is sufficient to a man in all circumstances of life.
Besides the works already noticed, Ficino composed a treatise on the Christian religion, which was first given to the world in 1476, a translation into Italian of Dante's De monarchia, a life of Plato, and numerous essays on ethical and semi-philosophical subjects.
Plutarch, drawing partly on Theopompus, speaks of his religion in his Isis and Osiris (cc. 46-47).
But, whatever may have been his date, he was their teacher and instructor in the Magian religion, modified their former religious customs, and introduced a variegated and composite belief."
They are the last genuine survivals of the doctrinal discourses with which - as the promulgator of a new religion - he appeared at the court of King Vishtaspa The person of the Zoroaster whom we meet with in these hymns differs lobo coelo from the Zoroaster of the younger Avesta.
So soon as the point of view is clear - that in the Gathas we have firm historical ground on which Zoroaster and his surroundings may rest, that here we have the beginnings of the Zoroastrian religion - then it becomes impossible to answer otherwise than affirmatively every general question as to the historical character of Zoroaster.