Redemptive Sentence Examples

redemptive
  • This is regarded as the last stage in a moral process, a redemptive purpose of God.

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  • Is Jesus Christ 's redemptive sacrifice sufficient for the whole Universe?

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  • God in nature as well as history is fulfilling a redemptive as well as perfective purpose, of which these miracles are appropriate signs.

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  • Knowing one's past has no ultimately redemptive qualities.

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  • It is n't that we share in the redemptive sufferings of Christ.

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  • Christ is the central point of redemptive history, not you.

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  • In telling the story of Scripture redemptive historical preaching is telling our story.

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  • You explored the ancestral history of the teacher in order to discover a redemptive metaphor which was used to heal the child at school.

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  • Knowing one 's past has no ultimately redemptive qualities.

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  • He also argues that it is the Son of God 's experience of suffering as a man that is truly redemptive and life-giving.

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  • The book itself, of course, is a redemptive act, a way of ' keeping ' the lost things.

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  • The portrayal of the unlikely friendship and its redemptive power is finely drawn and superbly performed by Ian Hart and Linus Roache.

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  • However, we find no clear additional evidence that Luke wanted to integrate vicarious suffering or a redemptive death into his own christology.

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  • In none of them is any theory on the subject specially prominent, except that in their denial of miracles, of supernatural revelation, and a special redemptive interposition of God in history, they seem to have thought of providence much as the mass of their opponents did.

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  • He also argues that it is the Son of God's experience of suffering as a man that is truly redemptive and life-giving.

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  • Yet the great bulk of the sayings remain substantially authentic; if the historicity of certain words and acts is here refused with unusual assurance, that of other sayings and deeds is established with stronger proofs; and the redemptive conception of the Passion and the sacramental interpretation of the Last Supper are found to spring up promptly and legitimately from our Lord's work and words, to saturate the Pauline and Johannine writings, and even to constitute an element of all three synoptic Gospels.

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  • The prologue is an organic portion of the Gospel and not a preface written to conciliate a philosophic public. It assumes that the Logos idea is familiar in Christian theology, and vividly summarizes the main features of the Philonic conception - the eternal existence of the Logos, its relation to God (7rpds rem OE 6v, yet distinct), its creative, illuminative and redemptive activity.

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  • Before the 3rd century we cannot trace the view that in the Eucharistic rite the death of Christ, regarded from the Pauline standpoint as an atoning or redemptive sacrifice for the sins of mankind, is renewed and repeated, though the germ out of which it would surely grow is already present in the words " My blood.

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  • These doctrinal interpretations introduce the economy of blinding the Jews into the parabolic teaching; the declaration as to the redemptive character of the Passion into the sayings; the sacramental, institutional words into the account of the Last Supper, originally, a solemnly simple Messianic meal; and the formal night-trial before Caiaphas into the original Passion-story with its informal, morning decision by Caiaphas, and its one solemn condemnation of Jesus, by Pilate.

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  • It becomes redemptive of man.

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