Real-presence Sentence Examples

A notable method of borrowing power from another magic-wielding agency is simply to breathe its name in connexion with the spell that stands in need of reinforcement; as the name suggests its owner, so it comes to stand for his real presence.

He particularly congratulated himself on having discovered the " philosophical argument " against transubstantiation, " that the text of Scripture which seems to inculcate the real presence is attested only by a single sense - our sight, while the real presence itself is disproved by three of our senses - the sight, the touch, and the taste."

The most interesting example of this method is seen in the Tractatus de sacramento altaris where Occam accepts the doctrine of Real Presence as a matter of Faith, and sets forth a rational theory of the Eucharist (afterwards adopted by Luther) known as " Consubstantiation."

He had abandoned Luther's doctrine of consubstantiation and adopted the doctrine of a Real Presence conditioned by the faith of the recipient.

Thus the doctrine of the Real Presence is asserted, but no mention is made of Transubstantiation.

At the Marburg conference (1529) between the German and Swiss reformers, Luther was pitted against Oecolampadius and Melanchthon against Zwingli in the discussion regarding the real presence in the sacrament.

The part that he was allowed to take in the drawing up of doctrinal formularies in Henry VIII.'s time is not clear; but at a later date he was the author of various tracts in defence of the Real Presence against Cranmer, some of which, being written in prison, were published abroad under a feigned name.

Here he wrote a defence of the doctrine of the Real Presence against the Calvinists in the form of an apology for Rupert, abbot of Deutz (Apologia pro Ruperto abbate Tuitensi, Paris, 1669).

Th6 special symbol of the real presence of Christ is the Sanctus candle, which is lighted Symbol at the moment of consecration and kept burning until the communion.

At the council of Tours (1054) he found a protector in the papal legate, the famous Hildebrand, who, satisfied himself with the fact that Berengar did not deny the real presence of Christ in the sacramental elements, succeeded in persuading the assembly to be content with a general confession from him that the bread and wine, after consecration, were the body and blood of the Lord, without requiring him to define how.