It is commonly supposed that, because nearly the whole country is ruled by Rajputs, therefore the population consists mainly of Rajput tribes; but these are merely the dominant race, and the territory is called Rajputana because it is politically possessed by Rajputs.
These tribal dynasties of Rajputs were gradually supplanted by the Moslem invaders of the 11th century and weakened by internal feuds.
The chief of Dhrangadra, who bears the title of Raj Sahib, with the predicate of His Highness, is head of the ancient clan of Jhala Rajputs, who are said to have entered Kathiawar from Sind in the 8th century.
The Jareja Rajputs form a particular class, being the aristocracy of the country; and all are more or less connected with the family of the rao or prince.
In 1037 it was taken by the Rajputs, who held it till it was deserted.
BUNDI, or Boondee, a native state of India, in the Rajputana agency, lying on the north-east of the river Chambal, in a hilly tract historically known as Haraoti, from the Hara sept of the great clan of Chauhan Rajputs, to which the maharao raja of Bundi belongs.
The founder of the present ruling family was Anand Rao Punwar, a descendant of the great Paramara clan of Rajputs who from the 9th to the 13th century, when they were driven out by the Mahommedans, had ruled over Malwa from their capital at Dhar.
In 1182 the Chandel dynasty was overthrown by Prithwi Raj, the ruler of Ajmer and Delhi, after which the country remained in ruinous anarchy until the close of the 14th century, when the Bundelas, a spurious offshoot of the Garhwa tribe of Rajputs, established themselves on the right bank of the Jumna.
The Chalukyas themselves claimed to be Rajputs from the north who imposed their rule on the Dravidian inhabitants of the Deccan tableland, and there is some evidence for connecting them with the Chapas, a branch of the foreign Gurjaras.
The Jats are agriculturists variously described as Scythian immigrants and as descendants of Rajputs who immigrated to the Punjab from central India.
The population is composed of many elements, among which Brahmans and Rajputs are specially numerous.
According to Wilson, in his Glossary of Indian Terms, the Baghelas, who give their name to this tract of country, are a branch of the Sisodhyia Rajputs who migrated eastward and once ruled in Gujarat.
Local tradition affirms that it was ruled by the Tonwar Rajputs, who had their seat at Delhi from the 8th to the 12th century.
The census returned large numbers of Jats, Rajputs and Gujars among the Mussulmans.
But in India the bravery of the Rajputs and the devotion of the Brahmans seem to have afforded a stronger national bulwark than existed in western Europe.
By 1193 he had extended his conquests as far east as Benares, and the defeated Rajputs migrated in a body to the hills and deserts now known as Rajputana.
Another army, led by the sultan in person, marched into the heart of Rajputana, and stormed the rock-fortress of Chitor, where the Rajputs had taken refuge with their women and children.
His first task was to repel an attack by the Rajputs of Chitor, who seem to have attempted to reestablish at this time a Hindu empire.
Rajputs also wear this thread, similar in make and length, but the knots are different.
The Jats took the side of the government, while the Gujars and Mussulman Rajputs were most actively hostile.
The inhabitants of the low-lying country are also Rajputs, but their descent is mixed and as a rule the families of the plateau will have no marriage connexion with them.
Roughly there are four great sections of the population: the Mahratta section, who belong to the ruling circles; the Rajputs, who are also hereditary noblemen; the trading classes, consisting chiefly of Marwaris and Gujaratis; and lastly, the jungle tribes of Dravidian stock.
The Rajputs with all their endless ramifications form a large portion of the population.
Hindus (Sikhs, Gurkhas, Rajputs, Jats, Dogras, Mahrattas, Tamils, Brahmans, Bhils, Garhwalis, &c.), 727 companies, 79 squadrons (6 3.3%).
In 1857 the raja Binni Singh sent a force of Mussulmans and Rajputs to relieve the British garrison in Agra; the Mussulmans, however, deserted, and the rest were defeated by the mutineers.
To the latter belong those Rajputs who though generally in sympathy with the movement declined to adhere to the tenet of the Samaj which forbade the destruction of animal life and the consumption of animal food.
It contains the most popular place of pilgrimage in Oudh, the tomb of Masaud, a champion of Islam, slain in battle by the confederate Rajputs in 1033, which is resorted to by Mahommedans and Hindus alike.
The upper class among them claim to be Rajputs, and are divided into numerous septs.
The chief, whose title is thakor sahib, is head of the famous clan of the Gohel Rajputs of Kathiawar.
The Gohel Rajputs are said to have settled in the district about 1260.
Among Hindus, the Rajputs are land-holders, and the Jats and Gujars are cultivators.