Quietism, name and thing, became the talk of all the world through the bitter and protracted controversy to which it gave rise between F&.nelon and Bossuet.
The tendency of each religion was to quietism, but their separate doctrines were largely influenced by the surroundings of their founders.
This doctrine of philosophic quietism was common to his successors, until in the time of the sixth guru, Har Govind, it was found necessary to support the separate existence of Sikhism by force of arms, and this led to the militant and political development of the tenth and most powerful of the gurus, Govind Singh.
trans., 1861-1862); the Gnostic and Manichaean heresies in the works of Mansel, Matter and Beausobre; the medieval heresies in Hahn's Geschichte der Ketzer im Mittelalter (1846-1850), and Preger's Geschichte der deutschen 111 - ystik (1875); Quietism in Heppe's Geschichte der quietistischen Mystik (1875); the Pietist sects in Palmer's Gemeinschaften and Secten Warttembergs (1875); the Reformation and 17th-century heresies and sects in the Anabaptisticum et enthusiasticum Pantheon and geistliches Ri st-Haus (1702).
These ideas, in a very modified form, were introduced into France by the great devotional writer, St Francis of Sales; in the latter half of the 17th century they were pushed to the extravagant length known as Quietism by Fenelon, and especially by Madame Guyon and Michel de Molinos.
Thus, though incidentally there is much to be learned from Nietzsche, especially from his criticism of the ethics of pessimism, or from the strictures he passes upon the negative morality of extreme asceticism or quietism, his system inevitably provides its own refutation.
Bossuet, Louis XIV.s mouthpiece, triumphed in his turn over the quietism of Madame Guyon, a mystic who recognized neither definite dogmas nor formal prayers, but abandoned herself to the torrent of the forces of God.
The chief consequence of relying on an abstraction is political quietism.
His mystical principles are set out at length in his Maxims of the Saints, published in 1697 (see Quietism).
The gloom and harshness of these Spanish mystics are absent from the tender, contemplative spirit of Francois de Sales (1567-1622); and in the quietism Fof Mme Guyon (1648-1717) and Miguel de Molinos (1627-1696) there is again a sufficient implication of mystical doctrine to rouse the suspicion of the ecclesiastical authorities.
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