A great darkness shrouded the scene for three hours, and then, in His native Aramaic, Jesus cried in the words of the Psalm, " My God, My God, why has Thou forsaken Me?"
Although there is no psalm which can be shown with any probability to be pre-exilic, it is not impossible that there are some which date from as early a time as the age of Zerubbabel, by whose appointment national hopes were raised to so high a pitch.
At Vespers from the first psalm to the Magnificat, at mass from the end of the Kyrie to the canon.
It is only in the appendix to the Elohistic psalm-book that we find Heman and Ethan side by side with Asaph, as in the Chronicles; but this does not necessarily prove that the body of the collection originated when there were only two gilds of singers.
In the Western Church the Gloria Patri is repeated at the close of every psalm, in the Eastern Church at the close of the last psalm.
He knew, says Orderic, more about marshalling mailed knights than edifying psalm-singing clerks.
14-23, and the apocryphal Psalm of David, Ps.
He was beheaded on Tower Hill on the 22 nd of June 1535, after saying the Te Deum and the psalm In to Domine speravi.
Xc. - c. inclusive, according to a general rule that all anonymous pieces are by the same hand with the nearest preceding psalm whose author is named; and Ps.
Every psalm, except the introductory poems i.
And III.), containing as it does an Elohistic recension of a psalm occurring in book I.
Since this last collection includes a psalm (cx.) which can scarcely refer to any one earlier than Simon the Maccabee, and cannot well be later than his time, we are justified in assigning the compilation of this collection to about the year 140 B.C. But by this time a great change had taken place in the aims and aspirations of the Jews.
Ii.) describing the hoped-for greatness of Simon's kingdom, and finally Pharisaic sentiment prefaced the whole by a psalm in praise of the law.
- (A) The oldest version, the LXX., follows a text generally closely corresponding to the Massoretic Hebrew, the main variations being in the titles and in the addition (lacking in some MSS.) of an apocryphal psalm ascribed to David when he fought with Goliath.
From this blow the emperor never recovered; and when on the 13th of December 1250 he died Innocent greeted the news by quoting from Psalm xcvi.
Introit, or as it is always called in the Sarum rite, " Office," a Psalm or part of a Psalm sung at the entry of the priest, or clergy and choir.
Round the circlet is the singularly inappropriate text from Psalm li., "Miserere mei Deus secundum magnam misericordiam tuam."
Having finished the verse of the 34th Psalm where it is written, "They who seek the Lord shall want no manner of thing that is good," he said, "Here I must stop: - what follows let Baithen write"; indicating, as was believed, his wish that his cousin Baithen should succeed him as abbot.
2 Psalm 1.10, li.
Filled with joy at their rescue from this attack, the citizens crowded to their cathedral, where Beza (then 83 years of age) bid them to sing the 124th Psalm which has ever since been sung.
The date of the manuscript appears to be the middle of the 14th century, and probably in its present form it is only a copy of a much older text; there is also a translation of the fiftieth psalm belonging to the 13th century.'
A single compiler is not likely to have introduced double recensions of one and the same psalm (as Ps.
Aggadath Bereshith, 83 homilies on Genesis, each in three parts connected with a section from the lectionary of the Pentateuch, and one from the Prophets, and a Psalm (ed.
Following two verses of the first psalm may exemplify this: MS. British Mus.
Some of the chief points of difference between this and subsequent Prayer Books were the following: Matins and Evensong began with the Lord's Prayer, and ended with the third collect; there were no alternative Psalm-canticles for Benedictus, Magnificat and Nunc Dimittis; the Athanasian Creed was introduced after the Benedictus on six festivals only, and in addition to the Apostles' Creed; the Litany was placed after the Communion service, for which an alternative title was given, viz.: " commonly called the Mass."
Similarly Pompey, in the second psalm of Solomon, is obviously represented as the dragon of chaos, and his figure exalted into myth.
PSALM (from the Gr.
The details of the tradition of authorship show considerable variation; according to the Talmudic view Adam is author of the Sabbath psalm, xcii., and Melchizedek of Ps.
But this is hardl y probable unless we are to suppose that they never officiated simultaneously, in which case we should certainly have expected that the psalm quoted by the Chronicler (i Chron..
That this psalm was composed at least as late as the 3rd century B.C. is made probable by the name here given to Egypt, Rahab.
It begins with a psalm (xc.) ascribed in the title to Moses, and seemingly designed to express feelings appropriate to a situation analogous to that of the Israelites when, after the weary march through the wilderness, they stood on the borders of the promised land.
- lxxii., though it contains a few anonymous pieces and one psalm which is either " of," or rather, according to the oldest tradition, " for Solomon," is composed of " Davidic " psalms. It would seem also that the collectors of books I.
Even in the older Davidic psalm-book there is a whole series of hymns in which the writer identifies himself with the poor and needy, the righteous people of God suffering in silence at the hands of the wicked, without other hope than patiently to wait for the interposition of Jehovah (Ps.
One relates to the psalm in ch.
Once in a while we sat together on the pond, he at one end of the boat, and I at the other; but not many words passed between us, for he had grown deaf in his later years, but he occasionally hummed a psalm, which harmonized well enough with my philosophy.
There are such words as joy and sorrow, but they are only the burden of a psalm, sung with a nasal twang, while we believe in the ordinary and mean.
That Salem is Jerusalem, as in Psalm lxxvi.
Longfellow wrote "A Psalm of Life" (1839), which was an intimate confession of the religious aspirations of the author.
But it is doubtful whether the psalm, as distinguished from the Hebrew Psalter, can be said to have any independent existence.
In the Trito-Isaiah during the post-exilian period, and in such psalm literature as Pss.
5-19); (c) A psalm of post-exilic origin, whose fragments, i.
Of this word '/ aXµos, " psalm," is a translation, and in the Greek Bible the whole book is called 1'aXpoi or 1liaXT17Pcov.
The division into five books was known to Hippolytus, but a closer examination of the doxologies shows that it does not represent the original scheme of the Psalter; for, while the doxologies to the first three books are no part of the psalms to which they are attached, but really mark the end of a book in a pious fashion not uncommon in Eastern literature, that to book IV., with its rubric addressed to the people, plainly belongs to the psalm, or rather to its liturgical execution, and does not therefore really mark the close of a collection once separate.
But if we remove them we get a continuous body of Levitical Elohim psalms, or rather two collections, the first Korahitic and the second Asaphic, to which there have been added by way of appendix by a non-Elohistic editor a supplementary group of Korahite psalms and one psalm (certainly late) ascribed to David.
And the Greek Psalter, though it contains one apocryphal psalm at the close, is essentially the same as the Hebrew; there is nothing to suggest that the Greek was first translated from a less complete Psalter and afterwards extended to agree with the extant Hebrew.
The first verse of Psalm c. (Vulg.
Cape Ann was too bleak, but Naumkeag was a "pleasant and fruitful neck of land," which they named Salem in June 1629, probably in allusion to Psalm lxxvi.
But there is no difficulty in supposing that each division of the Levitical musicians had its own traditional music, certain instruments being peculiar to the one and certain to the other, in which case the assignment of a psalm to the Asaphites or Korahites will merely denote the sort of music to which it is set.
On the other hand, in a collection intended for synagogue use - and the second collection of psalms is as a whole far more suitable to a synagogue than to the Temple - where there would not be a large choir and orchestra of skilled musicians, it would obviously be desirable to state whether the psalm was to be sung to a Davidic, Asaphic or Korahite tone, or to give the name of a melody appropriate to it.
The words "Touch not mine anointed," he declared in the Vindication of Psalm cv.
The other great hymn-writer was Hans Adolf Brorson (1694-1764), who published in 1740 a great psalm-book at the king's command, in which he added his own to the best of Kingo's.
Again, the general tone of large parts of this collection is much more cheerful than that of the Elohistic psalm-book.
Stands at the beginning: not only because it is in praise of Allah, as Psalm i.
According to St Ambrose (in Psalm 118, oct.
Xviii., for example, but there is no evidence that in early times David was regarded as the author of any of the psalms. Even the Chronicler, though he regarded David as the great founder of the Temple music, does not quote any psalm as composed by him, and the Chronicler's omission of 2 Sam.
Are rightly taken as one psalm, but conversely Ps.