The primordial air is conceived as animated.
Another still later myth, which occurs in the epic poems, makes Brahma be born from a lotus which grew out of the navel of the god Vishnu whilst floating on the primordial waters.
"Without any religious rite at all," he urges, "unclean spirits brood upon waters, aspiring to repeat that primordial gestation of the divine Spirit."
The notion that all the kinds of animals and plants may have come into existence by the growth and modification of primordial germs is as old as speculative thought; but the modern scientific form of the doctrine can be traced historically to the influence of several converging lines of philosophical speculation and of physical observation, none of which go further back than the 17th century.
Now the wish to become manifest and known, and hence the idea of creation, is co-eternal with the inscrutable Deity, and the first manifestation of this primordial will is called the first Sephirah or emanation.
A bill of rights, defining the so-called primordial rights of the citizens to sectirity of life, liberty and property; A declaration and enactment of the frame of state government, i.e.
34, and in the constitution of its digestive, vascular, respiratory (branchial), excretory, skeletal, nervous and muscular systems it exhibits what appears to be a primordial condition of vertebrate organization, a condition which is, in fact, partly recapitulated in the course of the embryonic stages of craniate vertebrates.
Lung-fish (Ceratodus) was the most primitive (or Archipterygium), placed as the primordial type a fin which palaeontology has proved to be one of the latest types if not the last.
Huxley in 1880 briefly suggested the arboreal origin, or primordial treehabitat of all the marsupials, a suggestion abundantly confirmed by the detailed studies of Dollo and of Bensley, according to which we may imagine the marsupials to have passed through (r) a former terrestrial phase, followed by (2) a primary arboreal phase - illustrated in the tree phalangers - followed by (3) a secondary terrestrial phase - illustrated in the kangaroos and wallabies - followed by (4) a secondary arboreal phase - illustrated in the tree kangaroos.
The universe of created things, as we have seen, is twofold: - first, that which is created and creates - the primordial ideas, archetypes, immutable relations, divine acts of will, according to which individual things are formed; second, that which is created and does not create, the world of individuals, the effects of the primordial causes, without which the causes have no true being.
Its ten Sephiroth, being still farther removed from the Primordial Source, are of a less refined substance.
This result he considered to be due, not to any removal of impurities, but to an actual splitting-up of the yttrium molecule into its constituents, and he ventured to draw the provisional conclusion that the so-called simple bodies are in reality compound molecules, at the same time suggesting that all the elements have been produced by a process of evolution from one primordial stuff or "protyle."
Thus the primordial matter assumed by the early Greek physicists may be said to be the universal substance out of which particular things arise.
Towards the end of his life he adopted the view that the elements have been formed by some process of condensation from one primordial substance of extremely small atomic weight, and he expressed the conviction that atomic weights within narrow limits are variable and modified according to the physical conditions in which a compound is formed.
In Ulva and Mesocarpus the chromatophore is a single plate, which in the latter genus places its edge towards the incident light; in Spirogyra they are spiral bands embedded in the primordial utricle; in Zygnema they are a pair of stellate masses, the rays of which branch peripherally; in Oedogonium they are longitudinally-disposed anastomosing bands; in Desmids plates with irregular margins; in Cladophora polyhedral plates; in Vaucheria minute elliptical bodies occurring in immense numbers.
In their totality and unity the ten Sephiroth are not only denominated the World of Sephiroth, or the World of Emanations, but, owing to the above representation, are called the primordial or archetypal man (_7rpwrOyovos) and the heavenly man.
And, though it exhibits the Deity in less splendour than its Sephiric parents exhibit the En Soph, because it is farther removed from the primordial source of light than the Sephiroth, still, as it is God manifested, all the multifarious forms in the world point out the unity which they represent.
This notochord represents the persistent primordial skeletal axis which, in the higher Craniata (though not so in the lower), gives way by substitution to the segmented vertebral column.
Pinus) as many as fifteen; these leaves are usually succeeded by foliage-leaves in the form of delicate spreading needles, and these primordial leaves are followed, sooner or later, by the adult type of leaf, except in Retinosporas, which retain the juvenile foliage.
All things are said to be developed out of an original being, which is at once material (fire) and spiritual (the Deity), and in turn they will dissolve back into this primordial source.
Out of this Nothing or incomprehensible essence the world of ideas or primordial causes is eternally created.
Anaximenes made air the primordial substance, and it was one of the Aristotelian elements.
Huxley, who took a large share in the process of refuting contemporary abiogenesis, have stated their belief in a primordial archebiosis.
Yet this primordial creative nature is endowed with volition with regard to its own development.
Intertribal communication was through gestures; it may be, survivals of a primordial speech, antedating the differentiated spoken languages.
Were the geologic record complete he would be able to trace the ancestry of man and of all other animals back to their very beginnings in the' primordial protoplasm.
Barrande's term "Primordial zone," all the lower rocks, although they had a distinctive fauna.
Creation is the act by which God passes through the primordial causes, or universal ideas, into the region of particular things (processio), in order finally to return to himself (reversio).