Hesketh Prichard, Through the Heart of Patagonia (1902), Appendix A.)
Hesketh Prichard, Through the Heart of Patagonia (New York, 1902) (appendix on the co-existence of mylodon and man); F.
C. Prichard's Natural History of Man, and edited various writings of S.
Far more influential than Penry amongst the Welsh were Rhys Prichard (?
Of these two Puritan divines, Vicar Prichard, who was essentially orthodox in his behaviour, forms an interesting connecting link between the learned Elizabethan translators of the Bible and the great revivalists of the 18th century, and his moral rhymes in the vernacular, collected and printed after his death under the title of The Welshman's Candle (Canwyll y Cymry), still retain some degree of popularity amongst his countrymen.
Although a strong opponent of Laud's and Charles's ecclesiastical policy, Prichard lived unmolested, and even rose to be chancellor of St Davids; but the indiscreet Wroth, " the founder and father of nonconformity in Wales," being suspended in 1638 by Bishop Murray of Llandaff, founded a small community.
During the years prior to the Great Rebellion, however, in spite of the preaching and writings of Vicar Prichard, Wroth and others, the vast mass of Welshmen of all classes remained friendly to the High Church policy of Laud and staunch supporters of the king's prerogative.
Amongst these Stephen Hughes of Carmarthen (1623-1688), a devoted follower of Vicar Prichard and an editor of his works, was ejected from the living of Mydrim in Carmarthenshire, whereby the valuable services of this eminent divine were lost to the Church and gained by the Nonconformists, who had increased considerably in numbers since the Civil Wars.
Although the assertion of the celebrated Rhys Prichard of Llandovery that in his time (c. 1630) only 1% of the people of Wales could read the native language is probably an exaggeration, yet the number of persons who could read and write Welsh must have been extremely small outside the ranks of the clergy.
C. Prichard, who perhaps of all others merits the title of founder of modern anthropology, wrote in his Natural History of Man:- " The organized world presents no contrasts and resemblances more remarkable than those which we discover on comparing mankind with the inferior tribes.
The acknowledgment of man's structural similarity with the anthropomorphous species nearest approaching him, viz.: the higher or anthropoid apes, had long before Prichard's day been made by Linnaeus, who in his Systema Naturae (1735) grouped them together as the highest order of Mammalia, to which he gave the name of Primates.
It may be useful, as an illustration of one opinion on this subject, to continue here the citation of Dr Prichard's comparison between man and the lower animals: " If it be inquired in what the still more remarkable difference consists, it is by no means easy to reply.
Dr Prichard here puts forward distinctly the time-honoured doctrine which refers the mental faculties to the operation of the soul.
Darwin's summing-up of the evidence as to unity of type throughout the races of mankind is as distinctly a monogenist argument as those of Blumenbach, Prichard or Quatrefages " Although the existing races of man differ in many respects, as in colour, hair, shape of skull, proportions of the body, &c., yet, if their whole organization be taken into consideration, they are found to resemble each other closely in a multitude of points.
C. Prichard, Natural History of Man (London, 1843); T.
Prichard, Kant's Theory of Knowledge (1909); A.
In the 17th century the vicarage of Llandingat was held by the celebrated Welsh poet and preacher, Rhys Prichard, commonly called "the vicar of Llandovery" (d.
(See Prichard, Nat.
Prichard resigns as captain and is replaced by Nasser Hussain.
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