How to use Presbyterian in a sentence

The membership of a Presbyterian Church consists of all who are enrolled as communicants, together with their children.

He was, however, elected on the council of state, and was the only Presbyterian in it; he was at once accused by Scot, along with Whitelocke, of corresponding with Hyde.

There is nothing in the standards of the Presbyterian Church against liturgical worship.

Theword "prelacy," meaning no more originally than the office and dignity of a prelate, came to be applied in Presbyterian Scotland and Puritan England - especially during the 17th century - to the episcopal form of church government, being used in a..

Acting on the constitutional principle that the king's right to convene did not interfere with the church's independent right to hold assemblies, they sat till the 10th of December, deposed all the Scottish bishops, excommunicated a number of them, repealed all acts favouring episcopacy, and reconstituted the Scottish Kirk on thorough Presbyterian principles.

He has made a deep mark on the history, not only of Scotland, but of England; and the existing Presbyterian churches in Scotland are largely indebted to him for the forms of their dogmas and their ecclesiastical organization.

His father was minister of the place for fifty years, and traced his descent from a long line of Presbyterian ministers on Deeside.

He guided it through the controversies as to Robertson Smith's heresies, as to the use of hymns and instrumental music, and as to the Declaratory Act, brought to a successful issue the union of the Free and United Presbyterian Churches, and threw the weight of the united church on the side of freedom of Biblical criticism.

In 1815, when the Dartmouth board of trustees was rent by factions, the majority, who were Federalists and Congregationalists, removed the president, John Wheelock, who was a Presbyterian, and appointed Francis Brown in his place.

A moderate and judicious presbyterian, he prepared with others the " Shorter Catechism " in 1647, and was one of the" Triers," 1654.

At first he declined a post in which the duty was to be shared with a Presbyterian, or, as he.

There were, at the date of the Restoration, about seventy Presbyterian ministers in the north of Ireland, and most of these were from the west of Scotland, and were imbued with the dislike of Episcopacy which distinguished the Covenanting party.

The churches and chapels of the Presbyterian and other communions are, many of them, fine buildings.

In matters of religion she at first tried to hold the balance between the Catholic and Protestant factions and allowed the Presbyterian preachers the practice of their religion so long as they refrained from public preachings in Edinburgh and Leith.

He ineffectually resisted the efforts of the Calvinists, led by Caspar Olevianus, to introduce the Presbyterian polity and discipline, which were established at Heidelberg in 1570, on the Genevan model.

It is the seat of Missouri Valley College (opened 1889; coeducational), which was established by the Cumberland Presbyterian church, and includes a preparatory department and a conservatory of music. The court-house (1883), a Roman Catholic convent and a high school (1907) are the principal buildings.

In the American Presbyterian church he was a prominent figure; he worked for union with the Congregationalists and with the Dutch Reformed body; and at the synod of 1786 he was one of the committee which reported in favour of the formation of a General Assembly and which drafted "a system of general rules for.

The mission of the American Presbyterian Church, which has had its centre in Beirut for the last sixty years, has done much for Syria, especially in the spread of popular education; numerous publications issue from its press, and its medical school has been extremely beneficial.

In 1906 the Baptists were the strongest religious denomination; the Methodists ranked second, while the Roman Catholic, Presbyterian and Protestant Episcopal churches were of relatively minor importance.

From 1859 both Protestant and Presbyterian missions were established in the island.

At Cedar Rapids are Coe College (co-educational; Presbyterian), which grew out of the Cedar Rapids Collegiate Institute (1851), was named in honour of Daniel Coe, a benefactor, and was chartered under its present name and opened in 1881; the Interstate Correspondence schools, and the Cedar Rapids business college.

The ings Society is organized as a series of subordinated meetings which recall to the mind the Presbyterian model.

In 1746 he was licensed to preach, and in 1748 was chosen minister of a Presbyterian congregation at Carlisle, where he remained until 1760, when he removed to a similar charge at Berwick-on-Tweed.

The city has, besides, numerous fine office buildings, including that of the Society for Savings (an institution in which each depositor is virtually a stockholder), the Citizens', Rose, Williamson, Rockefeller, New England and Garfield buildings; and several beautiful churches, notably the Roman Catholic and Trinity cathedrals, the First Presbyterian ("Old Stone"), the Second Presbyterian, the First Methodist and Plymouth (Congregational) churches.

Other higher educational institutions in Minnesota are Hamline University (Methodist Episcopal), with a college of liberal arts at St Paul, and a college of medicine at Minneapolis; Macalester College (Presbyterian) at St Paul; Augsburg Seminary (Lutheran) at Minneapolis; Carleton College (non-sectarian, founded in 1866) and St Olaf College (Lutheran, founded in 1874) at Northfield; Gustavus Adolphus College (Lutheran) at St Peter; Parker College (Free Baptist, 1888) at Winnebago City; St John's University (Roman Catholic) at Collegeville, Stearns county; and Albert Lea College for women (Presbyterian, founded 1884) at Albert Lea.

In Auburn are the Auburn (State) prison (1816), in connexion with which there is a women's prison; the Auburn Theological Seminary (Presbyterian), founded in 1819, chartered in 1820, and opened for students in 1821; the Robinson school for girls; and the Women's Educational and Industrial Union, for the education of working girls, with a building erected in 1907.

In the Scottish parliament which met in September, Montrose found himself in opposition to Argyll, who had made himself the representative of the Presbyterian and national party, and of the middle classes.

In the name of the king, who now appointed him lord-lieutenant and captain-general of Scotland, he summoned a parliament to meet at Glasgow on the 10th of October, in which he no doubt hoped to reconcile loyal obedience to the king with the establishment of a non-political Presbyterian clergy.

At the outbreak of the Civil Wars the town and castle were garrisoned for parliament by the mayor, John Poyer, a leading Presbyterian, who was later appointed governor, with Rowland Laugharne of St Brides for his lieutenant.

But at the time of the Presbyterian defection in 1647, Poyer and his lieutenant-governors, Laugharne and Powell, declared for Charles and held the castle in the king's name.

Finding his relatives unsympathetic, and falling into heated controversy with the Presbyterian clergy, he made no long stay, but returned to Paris, where he remained for seven years, becoming professor in several colleges successively.

In Warriston cemetery (opened in 1843) in the New Town, were buried Sir James Young Simpson, Alexander Smith the poet, Horatio McCulloch, R.S.A., the landscape painter, the Rev. James Millar, the last Presbyterian chaplain of the castle, and the Rev. James Peddie, the pastor of Bristo Street church.

Since the amalgamation of the United Presbyterian and the Free Churches, under the designation of the United Free Church of Scotland, New College is utilized by both bodies.

Knox, for example, did away with the imposition of hands (M`Crie's Knox, period vii.), though the rite was restored by the Scottish Presbyterian Church in the Second Book of Discipline.

Certainly, in the 16th and 17th centuries, the Church of England, while rigorously enforcing the episcopal model at home, and even endeavouring to extend it to Presbyterian Scotland, did not regard foreign non-episcopal Churches otherwise than as sister communions.

Licensed to preach in 1791, he was engaged for several years as an itinerant Presbyterian preacher in his native state, and acquired during this period the facility in extemporaneous speaking for which he was remarkable.

In 1812 he became first professor in the newly established Presbyterian Theological Seminary at Princeton, New Jersey, where he remained until his death at Princeton on the 22nd of October 1851, filling successively the chairs of didactic and polemic theology (1812-1840), and pastoral and polemic theology (1840-1851).

He graduated at Hamilton College, Clinton, N.Y., in 1820, and at the Princeton Theological Seminary in 1823, was ordained as a Presbyterian minister by the presbytery of Elizabethtown, New Jersey, in 1825, and was the pastor successively of the Presbyterian Church in Morristown, New Jersey (1825-1830) and of the First Presbyterian Church of Philadelphia(1830-1867).

Other churches in the heart of the town include the Anglican cathedral, dedicated to St Alban, and the Presbyterian Church, both in Schoemans Street, the Roman Catholic Church in Koch Street with schools, convent buildings and extensive grounds, and the new Dutch Reformed Church in Vermeulen Street.

Some ill-considered imputations upon Father Damien by a Presbyterian minister produced a memorable tract by Robert Louis Stevenson (An Open Letter to the Rev. Dr Hyde, 1890).

It is the seat of Hastings College (Presbyterian, coeducational), opened in 1882, and having 286 students in 1908, and of the state asylum for the chronic insane.

The permanent chaplains may be Church of England, Roman Catholic, or Presbyterian; Wesleyans (if they prefer not to accept commissions) may be appointed Acting Chaplains.

He was also deprived of his prebend, probably as being a married man, before May 1554, and sought refuge at Strassburg and Frankfort, where he developed puritan and almost presbyterian views.

The American Presbyterian Mission, established in Persia in1834-1835by the Rev. Justin Perkins and Dr A.Grant, comprises large buildings near Urmia, a college and a hospital.

There is evidence that he "was settled in Morpeth as a Presbyterian minister as early as 1709."

In 1873 the Free Church was threatened with a schism owing to negotiations for union with the United Presbyterian Church.

He also took part in forming the alliance of Reformed Churches holding the Presbyterian system.

From 1768 to 1775 he represented Albany in the New York Assembly, and he was closely associated with the Livingston family in the leadership of the Presbyterian or Whig party.

It has a public library and the Freeborn County Court House, and is the seat of Albert Lea College (Presbyterian, for women), founded in 1884, and of Luther Academy (Norwegian Evangelical Lutheran), founded in 1888.

Geneva College (Reformed Presbyterian, co-educational), established in 1849 at Northwood, Logan county, Ohio, was removed in 1880 to the borough of College Hill (pop. in 1900, 899), 1 m.

Of modern institutions may be mentioned the high school, public library, hospital, and the chapel, school and hospital of the Canadian Presbyterian mission.

Amongst these are St James, Antrim Road; St Peter's Roman Catholic chapel, with its Florentine spire; Presbyterian churches in Fitzroy Avenue, and Elmwood Avenue, and the Methodist chapel, Carlisle Circus.

Dr Shedd was a high Calvinist and was one of the greatest systematic theologians of the American Presbyterian church.

The principal churches, in order of their membership were, in 1890, the Methodist Episcopal, Presbyterian, Protestant Episcopal, Baptist, Roman Catholic, Quaker and Lutheran.

He entered the Presbyterian Secession Hall in 1840, and in 1843 wrote an article in the Secession Magazine on the Free Church movement, which aroused the interest of Thomas Chalmers.

In 1872 he was elected moderator of the United Presbyterian Synod and represented his church in Paris at the first meeting of the Reformed Synod of France.

In May 1876, he was appointed joint professor of systematic theology and apologetics with James Harper, principal of the United Presbyterian Theological College, whom he succeeded as principal in 1879.

On his return he wrote a long article on "Recent Scottish Theology" for the Presbyterian and Reformed Review, for which he read over every theological work of note published in Scotland during the preceding half-century.

He also crossed swords more than once with the Dutch Presbyterian champion, Voetius, still remembered for his attacks on Descartes.

From Cambridge he wrote some Latin satiric verses 1 in defence of the universities and the English Church against Andrew Melville, a Scottish Presbyterian minister.

Upon the opening of the Long Parliament he distinguished himself in defence of the Presbyterian cause, and had a principal share in writing the conciliatory work known as Smectymnuus, against Bishop Joseph Hall's presentation of episcopacy.

The principal educational institutions are the University of Southern California (Methodist Episcopal, 1880), the Maclay College of Theology and a preparatory school; Occidental College (Presbyterian, 1887), St Vincent's College (Roman Catholic, founded 1865; chartered 1869) and the Los Angeles State Normal School (1882).

It appears to have been from France rather than from Geneva that the Presbyterian churches of Holland, Scotland and the United States derived their form of government.

Cleveland, a clergyman of the Presbyterian Church, was of good colonial stock, a descendant of Moses Cleveland, who emigrated from Ipswich, England, to Massachusetts in 1635.

In many trust-deeds of this date (which did not contain doctrinal clauses), and for long after, the phrase " Presbyterian or Independent " occurs.

In Wales there are three (one partly Presbyterian), in Scotland one, and in the colonies three.

About 1716 Daniel Neal knew of 1107 dissenting congregations, 860 Presbyterian or Independent (of which perhaps 350 were Independent), and 247 Baptist.

Whitman College (Congregational, 1866) at Walla Walla, Gonzaga College (Roman Catholic, 1887) at Spokane, Whitworth College (Presbyterian, 1890) at Tacoma and the University of Puget Sound (Methodist Episcopal, 1903) at Tacoma are institutions of higher learning maintained and controlled by their respective denominations.

His parents were Quakers, and he himself for many years was in communion with the (Darbyite) Plymouth Brethren, but afterwards became a Presbyterian.

In 1576 his appointment as archbishop of St Andrews gave rise to a protracted conflict with the Presbyterian party in the Assembly.

Denominational colleges are Yankton College (1882) and Redfield College (1887), both Congregational; Huron College (1883, Presbyterian), and Dakota Wesleyan University (1885; Methodist Episcopal) at Mitchell.

In Milwaukee are St John's Roman Catholic Cathedral and All Saints Protestant Episcopal Cathedral - the city is the see of a Roman Catholic archbishopric (established in 1892) and of a Protestant Episcopal bishopric. Among other church structures are Plymouth Congregational, Westminster Presbyterian, Church of Gesu (Roman Catholic) and Trinity Lutheran.

The terms "Precisian," "Puritan," "Presbyterian," were all used by Archbishop Parker in his letters about this time as nicknames for the same party, and ten years later the name was in common use.

There are several bazaars, baths and handsome mosques, one noted for its lofty minaret, and here the American Presbyterian mission has established a college for both sexes.

He was at this time identified with the Independents as opposed to the Presbyterian party.

Their first church was in Broad Street, nearly opposite the present First Presbyterian Church, with cupola and flankers from which "watchers" and "wards" might discover the approach of hostile Indians, and as an honour to their pastor, Rev. Abraham Pierson (1608-1678), who came from Newark-on-Trent, they gave the town its present name, having called it Milford upon their first settlement.

Albuquerque is also the seat of the Harwood Industrial School (Methodist) for Mexican girls, of the Menaul Mission School (Presbyterian) for Mexican boys, and of a government Indian training school (1881) for boys and girls.

He entered the academy of Dr Philip Doddridge at Northampton, became minister of a congregation formed by a fusion of Presbyterians and Independents at High Street Chapel, Shrewsbury (1741), received Presbyterian ordination there (1745), resigned in 1766 owing to ill-health, and lived in retirement at Kidderminster until his death.

He took a prominent and truculent part in the famous conference of prelates and Presbyterian divines held at Hampton Court in 1604.

Other Protestant denominations (Presbyterian, Congregational, Baptist) are in smaller numbers.

He was educated at the Royal College of Belfast, entered the Presbyterian ministry in 1835, and was appointed professor of biblical criticism at his own college.

Lane Theological Seminary is situated in Walnut Hills, in the north-eastern part of the city; it was endowed by Ebenezer Lane and the Kemper family; was founded in 1829 for the training of Presbyterian ministers; had for its first president (1832-1852) Lyman Beecher; and in 1834 was the scene of a bitter contest between abolitionists in the faculty and among the students, led by Theodore Dwight Weld, and the board of trustees, who forbade the discussion of slavery in the seminary and so caused about four-fifths of the students to leave, most of them going to Oberlin College.

A small settlement of Indian traders was made here as early as 1820; in 1830 a Presbyterian mission was established, but the growth of the place was slow, and the city was not chartered until 1885.

During his stay in the city of Mexico his thoughts were seriously directed towards religion, and, eventually entering the Presbyterian communion, he ruled every subsequent action of his life by his faith.

Since 1648 the standard Presbyterian catechisms have been those compiled by the Westminster Assembly, presented to parliament in 1647, and then authorized by the General Assembly of the Church of Scotland (July 1648) and by the Scottish parliament (January 1649).

It comprises the university buildings proper, the medical school, the natural history museum, the Wilson Hall, a magnificent building in the Perpendicular style, and the three affiliated colleges, Trinity College (Anglican), Ormond College (Presbyterian) and Queen's College (Wesleyan).

The city is the seat of Monmouth College (1856; United Presbyterian), which in 1908 had 28 instructors and 454 students.

Strachan went to Canada a Presbyterian.

Tacoma is the seat of Whitworth College (1890, Presbyterian), the University of Puget Sound (1903, Methodist Episcopal), the Annie Wright Seminary (1884), a boarding and day school for girls, and the Pacific Lutheran Academy and Business College.

Antrim, Ireland, on the 12th of September 1788, and was the son of Thomas Campbell (1763-1854), a schoolmaster and clergyman of the Presbyterian "Seceders."

He travelled, lectured, and preached throughout the United States and in England and Scotland; debated with many Presbyterian champions, with Bishop Purcell of Cincinnati and with Robert Owen; and edited a revision of the New Testament.

Subsequently he was minister at Logiealmond in Perthshire and at Glasgow, and in 1880 he became minister of Sefton Park Presbyterian church, Liverpool, from which he retired in 1905.

In 1896 he was Lyman Beecher lecturer at Yale University, and in 1900 he was moderator of the synod of the English Presbyterian church.

It is the seat of Parsons College (Presbyterian, co-educational, 1875), endowed by Lewis Baldwin Parsons, Sr. (1798-1855), a merchant of Buffalo, N.Y.

There are many handsome churches, including St Joseph's (Roman Catholic) and St Paul's (Protestant Episcopal) cathedrals, and Trinity (Protestant Episcopal), the Westminster Presbyterian, the Delaware Avenue Baptist, and the First Presbyterian churches.

It is the seat of the Carthage Collegiate Institute (Presbyterian).

He was pastor of the Presbyterian church of Roselle, New Jersey, 1869-1874, and professor of Hebrew and cognate languages in Union Theological Seminary 1874-1891, and of Biblical theology there from 1891 to 1904, when he became professor of theological encyclopaedia and symbolics.

From 1880 to 1890 he was an editor of the Presbyterian Review.

The result was that a conference was held in 1661, known from its place of meeting as the Savoy Conference, the church being represented by twelve bishops and the Nonconformists by twelve eminent Presbyterian divines, each side accompanied by nine coadjutors.

Again the root difference between the Presbyterian and Episcopalian conceptions of the church comes to light.

He was moderator of the General Assembly in 1582, and took part in the organization of the Church and the Presbyterian method.

From the beach, where are the business houses and customs office, rise cliffs of moderate elevation, and on the sides or summits of the hills are the principal buildings, such as Government House, the European hospital and the church of the Presbyterian mission.

There are theological seminaries at Pittsburg, the Allegheny Seminary (United Presbyterian, 1825), Reformed Presbyterian (1856), and Western Theological Seminary (Presbyterian, 1827); at Lancaster (German Reformed, 1827); at Meadville (Unitarian, 18 44); at Bethlehem (Moravian, 1807); at Chester, the Crozer Theological Seminary (Baptist, 1868); at Gettysburg (Lutheran, 1826); and in Philadelphia several schools, notably the Protestant Episcopal Church divinity school (1862) and a Lutheran seminary (1864), at Mount Airy.

He migrated to the Channel Islands early in the reign of Elizabeth; and, after a period as schoolmaster, officiated (1564-1566) at St Peter's, Guernsey, then under Presbyterian discipline.

The Church in America in 1738 asked the Classis of Amsterdam (to whose care it had been transferred from the West India Company) for the privilege of forming a Coetus or Association with power to ordain in America; the Classis, after trying to join the Dutch with the English Presbyterian churches, granted (1747) a Coetus first to the German and then to the Dutch churches, which therefore in September 1754 organized themselves into a classis.

Union with other Reformed churches was planned in 1743, in 1784, in 1816-20, 1873-78 and 1886, but unsuccessfully; however, ministers go from one to another charge in the Dutch and German Reformed, Presbyterian, and to a less degree Congregational churches.

After travelling in Italy and Switzerland he was licensed to preach by the presbytery of Stirling and Falkirk in 1843, and was soon after ordained at the Secession (after 1847, the United Presbyterian) Church in Irvine, Ayrshire.

With them were associated Wesleyan and Presbyterian divines, and in September 1795 the London Missionary Society, emphasizing no one form of church government, was formed.

The Anglican societies and the regular and older Nonconformist societies (Methodist, Baptist, Presbyterian and the London Missionary Society, which is virtually Congregationalist) have shared in these humbler recruits; but a large proportion of them have joined several younger " non-denominational " or " interdenominational " missions.

This is the system of the Presbyterian Churches, the missions of which are entirely controlled by the General Assemblies in Edinburgh, Belfast and London respectively.

In Canada and Australia, the Anglican, Presbyterian, Methodist, Baptist and other communities have regular organizations for foreign missions.

The older American societies, especially the American Board (Congregational), the Presbyterian Boards, the Methodist Episcopal Church Society, the Baptist Missionary Union, and the Missionary Society of the Protestant Episcopal Church, have much extended their work.

The American Baptists continue the work started by the Livingstone Inland Mission in 1878, and the Southern Presbyterian Board (American) have done notable work.

Alexander Duff, a Scottish Presbyterian, had begun his great educational work in Calcutta, and Bible tract and book societies were springing up everywhere.

In 1830 ten societies with 106 stations and 147 agents were at work; 1834 saw the founding of the Basel Mission on the west coast, the American Mission in Madura, the American Presbyterian Mission in Ludhiana.

The Methodist Episcopal Church and the Presbyterian Board, both of America, entered the country in 1885, and were soon joined by similar agencies from Canada and Australia.

Having taken the arts curriculum at Glasgow University, he studied for the ministry at the Divinity Hall of the Secession Church, a dissenting body which, on its union a few years later with the Relief Church, adopted the title United Presbyterian.

In 1843 Eadie was appointed professor of biblical literature and hermeneutics in the Divinity Hall of the United Presbyterian body.

His valuable library was bought and presented to the United Presbyterian College.

About 1715 he was removed to a private school at St Albans, where he was much influenced by the Presbyterian minister, Samuel Clarke.

It has been finely expressed from the Presbyterian standpoint by Dr Milligan, op. cit.

The city is the seat of Beloit College, a co-educational, non-sectarian institution, founded under the auspices of the Congregational and Presbyterian churches in 1847, and having, in 1907-1908, 36 instructors and 430 students.

Johann Heinrich Goetschius was pastor (c. 1731-38) of ten churches in Pennsylvania, and was ordained by the Presbyterian Synod of Philadelphia in 1737.

The German Reformed churches in Lunenburg county, Nova Scotia, became Presbyterian in 1837; a German church in Waldoboro, Maine, after a century, became Congregational in 1850.

The New Jersey churches rapidly fell away, becoming Presbyterian, Dutch Reformed, or Lutheran.

Though commonly denominated a Presbyterian, he had no exclusive attachment to Presbyterianism, and often manifested a willingness to accept a modified Episcopalianism.

The Covenanters were thus named because in a series of bands or covenants they bound themselves to maintain the Presbyterian doctrine and polity as the sole religion of their country.

In 1859 he removed to Syracuse, N.Y.; in 1862 to Philadelphia, where he was pastor of the Second Reformed Dutch Church; and in 1869 to the Central Presbyterian Church in Brooklyn, where a large building known as the Tabernacle was erected for him in 1870.

In 1617, while James was in Scotland, a Remonstrance, which had been drawn up by the Presbyterian clergy, was placed in Calderwood's hands.

Hugh College is maintained by government; and there are a number of schools, several of which are carried on by Scottish Presbyterian missionaries.

It was, of course, not to be expected that an Oxonian Tory should praise the Presbyterian polity and ritual, or that an eye accustomed to the hedgerows and parks of England should not be struck by the bareness of Berwickshire and East Lothian.

Bonar was a prolific writer of religious literature, and edited several journals, including the Christian Treasury, the Presbyterian Review and the Quarterly Journal of Prophecy; but his best work was done in hymnology, and he published three series of Hymns of Faith and Hope between 1857 and 1866 (new ed., 1886).

The others are Queen's University, Kingston (Presbyterian); the Western University, London (Anglican); and the university of Ottawa (Roman Catholic).

The Congregational, the Calvary Baptist, the Second Presbyterian, the Independence Avenue Christian, the Independence Avenue Methodist, and the Second Christian Science churches are the finest church buildings.

Both parents were of ScottishIrish Presbyterian descent.

Waukesha is the seat of the State Industrial School for Boys (established as a house of refuge in 1860) and of Carroll College (Presbyterian, co-educational, 1846).

Of modern places of worship, the most noteworthy is Wallace Green United Presbyterian church (1859).

The bulk of the population is Presbyterian, this form of Church government having generally obtained, in spite of persecution and other vicissitudes, since the Reformation.

It is accepted equally by the Established Church, the United Free, the Free and other smaller Presbyterian bodies, the principal point distinguishing the first-named from the rest being that it accepts the headship of the sovereign.

As Hector Boece, " that pillar of falsehood," dubbed these presbyters " Culdees," " the pure Culdee," a blameless presbyterian, almost prehistoric, has been claimed as the ancestor of Scottish presbyterianism; and episcopacy has been regarded as a deplorable innovation.

Margaret, in fact, completed the reduction of the Celtic church in Scotland to conformity with western Christendom, and some recent presbyterian writers have not forgiven her.

She also restored Archbishop Hamilton to his consistorial jurisdiction, but withdrew her act, in face of presbyterian opposition.

The kirk Presbyterian was founded on the Genevan model, and was intended to be a theocracy.

He increased Presbyterian emotion by the suspicion that he was intriguing with Catholic powers, and by his book on the rights and duties of a king (Basilicon Doron), which fell into the hands of Andrew Melville.

In their eyes, as Charles had taken both Covenants, he was bound to remain a Presbyterian and to establish Presbyterianism in England, a thing impossible and entailing civil war in the attempt.

Historians do not usually seem to perceive that Charles was faced by the old quarrel of church and state, in which " fair means " were seen to be unavailing, while " unfair means " only succeeded, after some thirty years, in breaking down the old Presbyterian spirit so much that, after 1688, the state could hold her own.

Lauderdale again saw his chance; Rothes was deprived of all offices save the chancellorship; Sharp was " snibbed " and disgraced, attempts at concession were begun, and the indulgence of 1669 licensed a number of Presbyterian ministers, under restrictions.

By " Presbyterianism " we are here to understand, not the Presbyterian form of church government - the kirk whose motto is Nec tamen consumebatur - but the pretensions of preachers to dominate the state by the mythical " power of the keys," by excommunication with civil penalties and by the fiercest religious intolerance.

To quote Dr Hume Brown again, " When the absolutism of the Stuarts was succeeded by a more rational government (1689), the example of the Indulged ministers, who composed the great mass of the Presbyterian clergy, was of the most potent effect in substituting the idea of toleration for that of the religious absolutism of Knox and Melville."

Cargill next excommunicated the king, Dalziel and Mackenzie, and his followers separated themselves from " the ordinances dispensed by any Presbyterian minister."

In the former group Stanley would, without doubt or hesitation, have placed all questions connected with Episcopal or Presbyterian orders, or that deal only with the outward forms or ceremonies of religion, or with the authorship or age of the books of the Old Testament.

This book, by its independent criticism and departures from traditionalism, aroused the opposition of the General Assembly of the Presbyterian Church; though the charges brought against McGiffert were dismissed by the Presbytery of New York, to which they had been referred, a trial for heresy seemed inevitable, and McGiffert, in 1900, retired from the Presbyterian ministry and entered the Congregational Church, although he retained his position in Union theological seminary.

It is a residential suburb of Newark and New York, is the seat of a German theological school (Presbyterian, 1869) and has the Jarvie Memorial library (1902).

Illinois College (Presbyterian), founded in 1829 through the efforts of the Rev. John Millot Ellis (1793-1855), a missionary of the American Home Missionary Society and of the so-called Yale Band (seven Yale graduates devoted to higher education in the Middle West), is one of the oldest colleges in the Central States of the United States.

At Fulton are the Westminster College (Presbyterian, founded in 1853), the Synodical College for Young Women (Pres., founded in 1871), the William Woods College for Girls (Christian Church, 1890), and the Missouri 'school for the deaf (1851).

On her death at Franeker, Friesland, on the 30th of October 1680, she left a large number of followers, who, however, dwindled rapidly away; but in the early 18th century her influence revived in Scotland sufficiently' to call forth several denunciations of her doctrines in the various Presbyterian general assemblies of 1701, 1709 and 1710.

Societies of Cameronians for the maintenance of the Presbyterian form of worship were formed about 1681; their testimony, "The Informatory Vindication," is dated 1687; and they quickly became the most pronounced and active adherents of the covenanting faith.

In 1884 and 1885, toleration being established, Protestant missionaries of the American Presbyterian and Methodist Episcopal Churches entered Korea, and were followed by a large number of agents of other denominations.

Gale, a Presbyterian missionary, who devoted some years to the work.

Story was a staunch supporter of his Church, and had little sympathy for schemes of reunion with the other Presbyterian communities.

Among the large denominational colleges are Philander Smith College, Little Rock (Methodist Episcopal, 1877); Ouachita College, Arkadelphia (Baptist, 1886); Hendrix College, Conway (Methodist Episcopal, South, 1884); and Arkansas College, Batesville (Presbyterian, 1872).

Believing that sectarianism was sinful, he separated from the Presbyterian Church in 1843, and was one of the founders of the Church at Peterboro, a non-sectarian institution open to all Christians of whatever shade of belief.

In the surviving buildings of the convent religious services (Anglican, Scottish Presbyterian and French Protestant) are now held, while the more modern castle is occupied by offices of the Cantonal Government.

Fortunately, young Calhoun had the opportunity, although late, of studying under his brother-in-law, the Rev. Moses Waddell (1770-1840), a Presbyterian minister, who afterwards, from 1819 to 1829, was president of the University of Georgia.

He brought with him from Geneva, where he had been the colleague of Beza, a fervent hatred of ecclesiastical tyranny and a clear grasp of the Presbyterian church system.

The Rescissory Act of 1661 swept away the legislation of the preceding twenty years, and so disposed of the Presbyterian polity of the church.

The king and his representatives at the assembly pressed hard for their reception, and in 1693 the " Act for settling the quiet and peace of the Church " was passed, which provided for their admission on taking the oaths of allegiance and assurance, subscribing the Confession of Faith and acknowledging Presbyterian government.

The difficulties which threatened to arise about the union were skilfully avoided; the Act of Security provided that the Confession of Faith and the Presbyterian government should " continue without any alteration to the people of this land in all succeeding ages," and the first oath taken by Queen Anne at her accession was to preserve it.

Church music has been cultivated and improved in a marked degree; and hymns have been introduced to supplement the psalms and paraphrases; in 1898 a committee appointed by the Church of Scotland, the Free Church, the United Presbyterian Church and the Presbyterian Church in Ireland issued The Church Hymnary, which is authorized for use in all these churches alike.

A counter-movement was represented by a bill introduced into parliament in 1886 in order to declare the spiritual independence of the Church of Scotland, in the hope that the way might be opened to a reunion of the Presbyterian bodies.

She more than once expressed her willingness to confer with the daughter Presbyterian churches, with a view to their sharing with her the benefits of her position.

For detailed accounts of the separate bodies - the United Presbyterian Church, the Free Church and the UNITED Free Church - see the articles on each of these.

The original Secession Church has 5 presbyteries and 26 congregations; and the remnant of the Reformed Presbyterian Church which did not join the Free Church in 1876, 2 presbyteries and 11 congregations.

Wesleyan and Presbyterian chapels are likewise numerous, and the Unitarian or Socinian body has long been powerful in the valley of the Teifi.

Like his father he was deeply grieved by the liberal theology and Church polity of the new Brattle Street Congregation, and conscientiously opposed its pastor Benjamin Colman, who had been irregularly ordained in England and by a Presbyterian body; but with his father he took part in 1700 in services in Colman's church.

These churches are Calvinistic in doctrine and Presbyterian in organization.

Next in order came the Wesleyans and the Glasgow Missionary Society (Presbyterian), the last-named society founding in 1824 the station of Lovedale - now the most important institution in South Africa in connexion with native missions.

This defeat was not wholly unwelcome to Charles in the circumstances; in the following summer, during Cromwell's advance to the north, he shook off the Presbyterian influence, and on the 31st of July 1651 marched south into England with an army of about 10,000 commanded by David Leslie.

His father, a linen-draper of that town, was a Presbyterian, and it was his wish that young Butler should be educated for the ministry in that church.

There he became an adherent of Thomas Cartwright (1535-1603), and publicly expounded his presbyterian views, with the result that he was obliged to leave Cambridge without taking his degree.

Of historical interest is the First Presbyterian Church, erected in 1813, 'the third structure used by this church organization, whose history dates back to 1718.

The church, which was known also as " The Church of the New Ark Mountains," was at first Congregational, but in 1748 became Presbyterian.

His uncles, John Breckinridge (1797-1841), professor of pastoral theology in the Princeton Theological Seminary in1836-1838and for many years after secretary of the Presbyterian Board of Foreign Missions, and Robert Jefferson Breckinridge (1800-1871), for several years superintendent of public instruction in Kentucky, an important factor in the organization of the public school system of the state, a professor from 18J3 to 1871 in the Danville Presbyterian Theological Seminary at Danville, Kentucky, and the temporary chairman of the national Republican convention of 1864, were both prominent clergymen of the Presbyterian Church.

In the borough are a Home for Aged Protestants (1882), the United Presbyterian Home for the Aged (1879), and Columbia hospital (1908).

But General Assemblies have frequently recommended its use, and worship in Presbyterian churches is largely conducted on the lines of the Westminster Assembly's Directory.

The only private institution of college rank in 1908 was the College of Caldwell (Presbyterian, opened 1891) at Caldwell, Canyon county, with 65 students in 1906-1907.

Huntington's inhabitants were mostly strong patriots, notably Ebenezer Prime (1700-1779), pastor of the First Presbyterian Church, which the British used as a barracks, and his son Benjamin Young Prime (1733-1791), a physician, linguist and patriot poet, who was the father of Samuel Irenaeus Prime (1812-1885), editor of the New York Observer.

Danville is the seat of several educational institutions, the most important of which is the Central University of Kentucky (Presbyterian), founded in 1901 by the consolidation of Centre College (opened at Danville in 1823), and the Central University (opened at Richmond, Ky., in 1874).

Other institutions at Danville are Caldwell College for women (1860; Presbyterian), and the Kentucky state institution for deaf mutes (1823).

The Transylvania seminary was opened here in 1785, but four years later was removed to Lexington, and a Presbyterian theological seminary was founded here in 1853, but was merged with the Louisville theological seminary (known after 1902 as the Presbyterian Theological Seminary of Kentucky) in 1901.

Meanwhile, in 1821, he had been ordained as a Presbyterian minister.

With it, in 1840, was merged the Literary and Theological Review of New York, and in 1872 the American Presbyterian Review of New York, the title becoming Presbyterian Quarterly and Princeton Review in 1872 and Princeton Review in 1.877.

He was moderator of the General Assembly (O.S.) in 1846, a member of the committee to revise the Book of Discipline of the Presbyterian church in 1858, and president of the Presbyterian Board of Foreign Missions in 1868-1870.

His SOn, Archibald Alexander Hodge (1823-1886), also famous as a Presbyterian theologian, was born at Princeton on the 18th of July 1823.

From 1864 to 1877 he was professor of didactic and polemical theology in the Allegheny Theological seminary at Allegheny, Pennsylvania, where he was also from 1866 to 1877 pastor of the North Church (Presbyterian).

Among the denominational institutions are the Theological Seminary (Presbyterian) at Princeton; the Drew Theological Seminary (Methodist Episcopal) at Madison; Seton Hall College (Roman Catholic), at South Orange; St Peter's College (Roman Catholic) at Jersey City; St Benedict's College (Roman Catholic) at Newark; the German Theological School of Newark 1 The state's title to its riparian lands was established, after a long controversy, in 1870 in the case of Stevens v.

But near at hand and in full affiliation with the university are Victoria College (Methodist), Wycliffe College (Anglican), Knox College (Presbyterian) and St Michael's College (Roman Catholic), wherein courses in divinity are given and degrees conferred.

The public career of Leigh terminated with his expulsion from parliament with the rest of the Presbyterian party in 1648.

Washington Academy (incorporated in 1787 and endowed by the legislature of Pennsylvania), which was opened in 1789, was incorporated as Washington College in 1806, and in 1852 became a synodical college of the Presbyterian Church, under the direction of the synod of Wheeling.

In the east end is the Pennsylvania College for Women (Presbyterian; chartered in 186 9), with preparatory, collegiate and musical departments.

In the Allegheny district are the Allegheny Theological Seminary (United Presbyter j ian, 1825), the Western Theological Seminary (Presbyterian, opened 1827), and the Reformed Presbyterian Theological Seminary (1856).

In Pittsburg is the publishing house of the United Presbyterian Church, and The Christian Advocate (weekly, Methodist Episcopal, 1834) is published here under the auspices of the general conference.

In the same year there were 8356 Roman Catholics, 1 9 02 members of the Northern Presbyterian Church, 1537 members of the Northern Methodist Episcopal Church, 1174 Congregationalists, and 987 Baptists (of the Northern Conference).

In1722-1723he was for eight months stated supply of a small Presbyterian church in New York city, which invited him to remain, but he declined the call, spent two months in study at home, and then in1724-1726was one of the two tutors at Yale, earning for himself the name of a " pillar tutor " by his steadfast loyalty to the college and its orthodox teaching at the time when Yale's rector (Cutler) and one of her tutors had gone over to the Episcopal Church.

He evinced no rancour or spite; his " Farewell Sermon " was dignified and temperate; nor is it to be ascribed to chagrin that in a letter to Scotland after his dismissal he expresses his preference for Presbyterian to Congregational church government.

In that year the rash and wicked enterprise of Monmouth gave the government a pretext for prosecuting the nonconformists; and scarcely one eminent divine of the Presbyterian, Independent or Baptist persuasion remained unmolested.

In 1837 he graduated from Lane Theological Seminary in Ohio, of which his father was president, and entered upon his work as pastor of a missionary Presbyterian church at Lawrenceburg, Indiana, a village on the Ohio, about 20 m.

The presbyterian constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which imperilled Christian freedom and fostered self-righteousness.

Stone had been a Presbyterian minister prominent in the Kentucky revival of 1801, but had been turned against sectarianism and ecclesiastical authority because the synod had condemned Richard McNemar, one of his colleagues in the revival, for preaching (as Stone himself had done) counter to the Westminster Confession, on faith and the work of the Holy Spirit in conversion.

Among the institutions not receiving state aid are Albany College (Presbyterian, 1867), at Albany; Columbia University (Roman Catholic, 1901), at Portland; Dallas College (United Evangelical, 1900), at Dallas; Pacific University (Congregational, 1853), at Forest Grove; McMinnville College (Baptist, 1858), at McMinnville; Pacific College (Friends, founded in 1885 as an academy, college opened in 1891), at Newberg;.

The remains of the old church, originally erected in 1244, contain good Perpendicular work, and the family vault of the Londonderrys; there are also the parish church and Presbyterian church, with lofty spires, and a Roman Catholic chapel.

A small monument erected to the memory of Edgar Allan Poe stands in the Westminster Presbyterian churchyard, where he is buried; there is another monument to his memory in Druid Hill Park.

The parliament having gained the ascendancy, Hale signed the Solemn League and Covenant, and was a member of the famous assembly of divines at Westminster in 1644; but although he would undoubtedly have preferred a Presbyterian form of church government, he had no serious objection to the system of modified Episcopacy proposed by Usher.

In accordance with his own desire he was buried before the pulpit in the Presbyterian church of the town where he died.

Other educational institutions of college rank include Vincennes University (non-sectarian), at Vincennes; Hanover College (1833, Presbyterian), at Hanover; Wabash College (1832, non-sectarian), at Crawfordsville; Franklin College (1837, Baptist), at Franklin; De Pauw University (1837, Methodist Episcopal), at Greencastle; Butler University (1855, Christian), at Indianapolis; Earlham College (1847, Friends), at Richmond; Notre Dame University (1842, Roman Catholic), at Notre Dame; Moore's Hill College (r856, Methodist Episcopal), at Moore's Hill; the University of Indianapolis (nonsectarian), a loosely affiliated series of schools at Indianapolis, centring around Butler University; and Rose Polytechnic Institute (1883, non-sectarian), at Terre Haute.

Among the many smaller colleges are Washburn College (Congregational, 1869) at Topeka, the Southwest Kansas College (Methodist Episcopal, opened 1886) at Winfield, the College of Emporia (Presbyterian, 1883) at Emporia, Bethany College (Lutheran, 1881) at Lindsborg, Fairmount College (non-sectarian, 1895) at Wichita, St Mary's College (Roman Catholic,1869)at St Mary's, and Ottawa University (Baptist, 1865) at Ottawa.

There were Methodist (1829), Baptist, Quaker, Catholic and Presbyterian missions active by 1837.

They no longer asked, as many of them had asked in the beginning of Elizabeths reign, to substitute the presbyterian discipline for the episcopal government.

The other side, which had the majority by a few votes, wished to see the Puritan creed prevail in all its strictness, and were favorable to the establishment of the Presbyterian discipline.

The Presbyterian leaders, Essex and Manchester, were not successful leaders.

In Scotland, the Presbyterian Churchmainly under the guidance of DrChalmers, one of the most eloquent preachers of the century was simultaneously engaged in a contest with the state on the subject of ecclesiastical patronage.

Soon afterwards he became head master of the Presbyterian Ladies' College, and in this position practically organized the whole system of higher education for women in Victoria.

Legal proceedings for the removal of five professors, after the publication of this book, failed; and their successful defence helped to secure greater freedom in thought and in instruction in American Presbyterian and Congregational theological seminaries.

In the Scottish Presbyterian churches days of " fasting, humiliation and prayer " are observed by ecclesiastical appointment in each parish once or twice every year on some day of the week preceding the Sunday fixed for the administration of the sacrament of the Lord's Supper.

The union in the London fund was ruptured in 1693; in course of time differences in the administration of the two funds led to the attaching of the Presbyterian name to theological liberals, though many of the older Unitarian chapels were Independent foundations, and at least half of the Presbyterian chapels (of 1690-1710) are now in the hands of Congregationalists.

For the education of its ministry it supports Manchester College at Oxford (which deduces its ancestry from the academy of Richard Frankland, begun 1670), the Unitarian Home Missionary College (founded in Manchester in 1854 by John Relly Beard, D.D., and William Gaskell), and the Presbyterian College, Carmarthen.

In 1705 the Belfast Society was founded for theological discussion by Presbyterian ministers in the north, with the result of creating a body of opinion adverse to subscription to the Westminster standards.

In 1910 the Antrim Presbytery, Remonstrant Synod and Synod of Munster were united as the General Synod of the non-subscribing Presbyterian Church of Ireland.

Irish Unitarian periodical literature began in 1832 with the Bible Christian, followed by the Irish Unitarian Magazine, the Christian Unitarian, the Disciple and now the Non-subscribing Presbyterian.

In addition to U.S. government buildings (marine hospital and barracks, agricultural experiment station, wireless telegraph station and magnetic observatory), there are two public schools (one for whites and one for Thlinkets), the Sheldon Jackson (ethnological) Museum, which is connected with the Presbyterian Industrial Training School, a parochial school of the Orthodox Greek (Russian) Church, a Russian-Greek Church, built in 1816, and St Peter's-by-the-Sea, a Protestant Episcopal mission, built in 1899.

Hamadan has post and telegraph offices and two, churches, one Armenian, the other Protestant (of the American Presbyterian Mission).

In this official apology for the moderate or Presbyterian party, he professes to give an impartial statement of facts, unaccompanied by any expression of party or personal opinion.

His Presbyterian views caused him to move to Trinity College,.

In practice the office has become a stepping-stone to the priesthood, the deacon corresponding to the licentiate in the Presbyterian Church.

He was pastor of the Presbyterian church at Mendham, N.J., in 1817-1821, and of two churches in New York from 1821 to 1834.

The city is the seat of Furman University, Chicora College for girls (1893; Presbyterian), and Greenville Female College (1854; Baptist), which in 1907-1908 had 379 students, and which, besides the usual departments, has a conservatory of music, a school of art, a school of expression and physical culture and a kindergarten normal training school.

There are many residences of New York business men, and several historic buildings, including Liberty Hall, the mansion of William Livingston, first governor of the state; Boxwood Hall (now used as a home for aged women), the former home of Elias Boudinot; the old brick mansion of Jonathan Belcher (1681-1757), governor of the province from 1747 to 1757; the First Presbyterian Church; and the house occupied at different times by General Winfield Scott.

He had been intended for the Presbyterian ministry, but, after passing through Marischal College, Aberdeen, and teaching for a few years, he took orders in the Episcopal Church, and was appointed to the charge of Longside in 1742.

In 1836 the Rev. Elijah P. Lovejoy(1802-1837), a native of Albion, Maine, removed the Observer, a religious (Presbyterian) periodical of which he was the editor, from St Louis to Alton.

His decision to accept episcopal orders led to difficulties with his family, especially with his mother, who held rigid Presbyterian views.

He was Leighton's right hand in the efforts at a compromise between the episcopal and the presbyterian principle.

In 1746 Kippis became minister of a church at Boston; in 1750 he removed to Dorking in Surrey; and in 1753 he became pastor of a Presbyterian congregation at Westminster, where he remained till his death on the 8th of October 1795.

The Presbyterian Church, whose adherents are found principally in Ulster and are the descendants of Scotch settlers, was originally formed in the middle of the 17th century, and in 1840 a reunion took place of the two divisions into which the Church had formerly separated.

There are two Presbyterian colleges, the General Assembly's College at Belfast, which is purely theological, and the Magee College, Londonderry, which has literary, scientific and theological courses.

In 1715 the Irish House of Commons resolved that any one who should prosecute a Presbyterian for accepting a commission in the army without taking the test was an enemy to the king and to the Protestant interest.

There are theological seminaries at Columbia (1828, Presbyterian), at Due West (1837, Associate Reformed Presbyterian), and at Mount Pleasant (1898, Lutheran).

At first a Presbyterian, he afterwards joined the Independents.

He was a descendant of Hugh Williamson of North Carolina, and was of Scotch blood and Presbyterian training.

But under the influence of Neander he was gradually breaking away from "Puritanic Presbyterianism," and in 1840, having resigned his chair in Allegheny, he was appointed professor of theology in the (German Reformed) Theological Seminary at Mercersburg, Pa., and thus passed from the Presbyterian Church into the German Reformed.

The Baptist, the Methodist Episcopal (South), the Cumberland Presbyterian, and the African Baptist and the African Methodist Episcopal churches have publishing houses in Nashville.

Among the churches of greatest architectural beauty are the First Congregational, with a fine Byzantine interior, St John's Episcopal, the Woodward Avenue Baptist and the First Presbyterian, all on Woodward Avenue, and St.

Tulsa is the seat of Henry Kendall College (Presbyterian, 1894), removed hither from Muskogee in 1907; it was named in honour of Henry Kendall (1815-1892), who from 1861 until his death was secretary of the board of Home Missions of the Presbyterian Church.

The custom by which neighbouring churches sought mutual aid and advice, prepared the way for the Presbyterian system of church government, which was established by an ecclesiastical assembly held at Saybrook in 1708, the church constitution there framed being known as the " Saybrook Platform."

There are two cathedrals, Church of England and Roman Catholic, and a Presbyterian church, besides the cantonment church buildings for worship. Religious buildings and lands, indeed, occupy an area in Rangoon out of all p oportion to its size.

In 1879 he was ordained a Presbyterian minister, was for three years stationed at Newport, R.I., and from 1883 to 1900 was pastor of the Brick Presbyterian Church, New York City.

During 1902 -3 he was moderator of the Presbyterian Church in the United States.

So, for instance, in Pakistan on Christmas Day, a presbyterian church was attacked by armed assailants.

Hudibras, a poem written in rhyming octosyllabic couplets, concerns the exploits of a Presbyterian knight called Sir Hudibras.

One night in the fall of 1899 a local presbyterian minister found half a dozen boys on the steps of the small town hall.

Alexander Robert Crawford was licensed to preach on 1 May 1894 and was ordained in the following year as a presbyterian missionary.

The Scottish secession, among whom the movement began, were dissenters in relation to a Presbyterian establishment.

In the 19th century, for example, Scottish society was deeply divided over the right to democratic self-determination in the Presbyterian church.

Unlike the Presbyterian minister, he does not usually add solemnity to the occasion by wearing a shiny lum hat!

In JAMAICA, mission work was commenced by the United Presbyterian Church in 1869, which has a synod here, with 4 presbyteries.

One night in the fall of 1899 a local Presbyterian minister found half a dozen boys on the steps of the small town hall.

The principal institutions of higher learning not under state control are Bethany College (Christian, 1841), at Bethany; Morris Harvey College (Methodist Episcopal, Southern, 1888), at Barboursville; West Virginia Wesleyan College (Methodist Episcopal, 1890), at Buckhannon; and Davis and Elkins College (Presbyterian, 1904), at Elkins.

For some weeks he was concealed in the city and in Wapping; but, finding the schemes for a rising hang fire, he went to Harwich, disguised as a Presbyterian minister, and after a week's delay, during which he was in imminent risk of discovery, if indeed, as is probable, his escape was not winked at by the government, he sailed to Holland on the 28th of November 1682, and reached Amsterdam in the beginning of December.

A second theory is contended for by Principal Campbell in his treatise on the eldership, and by others also, that there is no warrant in Scripture for the eldership as it exists in the Presbyterian Church; that the ruling elder is not, and is not designed to be, a counterpart of the New Testament elder; in other words, that he is not a presbyter, but only a layman chosen to represent the laity in the church courts and permitted to assist in the government of the church.

The view, originally held by all Presbyterian churches in Great Britain and on the Continent, that union with and support by the civil government are not only lawful but also desirable, is now held only by a minority, and is practically exemplified among English-speaking Presbyterians only in the Church of Scotland (see Church of Scotland).

That this tendency exists cannot be doubted, and there is reason to fear that its influence, by identifying Presbyterianism with dissent in England and Scotland, is unfavourable to the general tone and character of the Presbyterian Church.

The extent to which the Presbyterian form of church government prevails throughout the world has been made more manifest in recent years by the formation of a "General Council of the Alliance of Reformed Churches holding the Presbyterian System."

In England in 1876 two churches united to form the Presbyterian Church of England; in the Netherlands two churches became one in 1892; in South Africa a union of the different branches of the Presbyterian Church took place in 1897; in Scotland the Free Church and the United Presbyterian became one in 1900 under the designation of the United Free Church; in Australia and Tasmania six churches united in 1901 to form the Presbyterian Church of Australia; and a few months later the two churches in New Zealand which represented respectively the North and South Islands united to form the Presbyterian Church of New Zealand.

Even the archbishop of Canterbury favoured a modification of episcopacy, and an approach to Presbyterian polity and dicipline; but attention was mainly directed to the settlement of doctrine and worship. Cranmer wrote that bishops and priests were not different but the same in the beginning of Christ's religion.

A confession of faith, drawn up by Archbishop Usher at the convocation of 1615, implicitly admitted the validity of Presbyterian ordination, and denied the distinction between bishop and presbyter.

No Presbyterian orphan child now needs to seek workhouse relief.

The history of the American Presbyterian churches, excluding the two "Reformed" Churches (see Reformed Church In The United States for the German body, and Reformed Church In America for the Dutch body), may be divided into three periods.

The Plymouth colony was rather of the Congregational type, and the Massachusetts Bay colony rather of the Presbyterian.

These formed themselves into the presbytery of Cumberland, on the 4th of February 1810, which grew in three years into a synod of three presbyteries and became the "Cumberland Presbyterian Church."

J., founded in 1812 by the General Assembly; the Auburn Theological Seminary at Auburn, N.Y., founded in 1819 by the synod of Geneva, and afterwards associated with the New School; a school at Hampden Sidney, Virginia, founded by the synod of Virginia in 1824, named Union Theological Seminary in Virginia after 1826, supported after 1828 by the synods of Virginia and North Carolina, and in 1898 removed to Richmond, Va.; the Western Theological Seminary, founded at Allegheny (Pittsburg), Pa., in 1827 by the General Assembly; the Presbyterian Theological Seminary at Columbia, South Carolina, founded in 1828 by the synod of South Carolina; Lane Theological Seminary, founded independently in 1829 by the New School at Cincinnati, Ohio; and Union Theological Seminary, founded in 1836 by independent action of New School men, in New York City.

In 1906 the greater part of the Cumberland Presbyterian Church (then having 195,770 members) united with the northern General Assembly.

The other states with a large Presbyterian population were Illinois (115,602; 86,251 of the Northern Church; 17,208 of the Cumberland Church; 9555 of the United Presbyterian Church); New Jersey (79,912; 78,490 of the Northern Church); Tennessee (79,337; 42,464 being Cumberland Presbyterians, more than one-fifth of the total membership; 6640 of the Colored Cumberland Church, more than one-third of its membership; 21, 39 0 of the Southern Church; and 6786 of the Northern Church); Missouri (71,599; 28,637 of the Cumberland Church; 25,991 of the Northern Church; 14,713 of the Southern Church); Texas (62,090; 31,598 of the Cumberland Church; 2 3,934 of the Southern Church; 4118 of the Northern Church; and 2091 of the Colored Cumberland Church); Iowa (60,081; 48,326 of the Northern Church; 8890 of the United Presbyterian Church); and North Carolina (55,837; 41,322 of the Southern and 10,696 of the Northern Church).

The Cumberland Presbyterian Church had (in 1906, when it became a part of the Northern Church) 195,770 members.

As Henderson was forced upon his parish by Archbishop George Gladstanes, and was known to sympathize with episcopacy, his settlement was at first extremely unpopular; but he subsequently changed his views and became a Presbyterian in doctrine and 'church government, and one of the most esteemed ministers in Scotland.

Noteworthy additions were made to Cleveland architecture in the county court house and the city hall (of the uncompleted " Group " plan); in office buildings like the Engineers, the Illuminating, the Leader-News, and the Hanna buildings; in the " Plain Dealer " newspaper building; in the Cleveland Trust Co.'s bank building; in the Museum of Art; and in churches, the Church of the Covenant (Presbyterian), St.

Here, then, was Taylor's opportunity for exemplifying the wise toleration he had in other days inculcated, but the newt bishop had nothing to offer the Presbyterian clergy but the bare alternative - submission to episcopal ordination and jurisdiction or deprivation.

They stood for the principle of Independency against the Presbyterian form of church government which Fox had recently established in the " Monthly Meetings " (see below).

In the Presbyterian churches (see Presbyterianism) a synod is an assembly containing representatives of several presbyteries and intermediate between these and the General Assembly; similarly in the Wesleyan and other Methodist churches the synod is the meeting of the district which links the circuits with the conference.

They included Thomas Goodwin and Philip Nye, who had practised this polity during exile abroad and now strove to avert the substitution of Presbyterian uniformity for the Episcopacy which, as the ally of absolutism, had alienated its own children (see Presbyterianism).

Hence when, after the Toleration Act of 1689, a serious attempt was made to draw the two types together on the basis of Heads of Agreement assented to by the United Ministers in and about London, formerly called Presbyterian and Congregational, the basis partook of both (much after the fashion of the New England Way), though on the whole it favoured Congregationalism (see Dale, pp. 474 ff.).

Among the most noteworthy churches of Syracuse are the Roman Catholic cathedral of the Immaculate Conception - Syracuse became the see of a Roman Catholic bishop in 1887 - and St Paul's Protestant Episcopal, the first Presbyterian, first Methodist Episcopal, Dutch Reformed and May Memorial (Unitarian) churches, the last erected in memory of Samuel Joseph May (1797-1871), a famous anti-slavery leader, pastor of the church in 1845-1868, and author of Some Recollections of Our Anti-Slavery Conflict (1873).

The oldest hospital is the Reineman (private; 1803) for maternity cases; the municipal hospital (1878) is for contagious diseases; the Sisters of Charity, the Sisters of Mercy, the Institution of Protestant Deaconesses, the Presbyterian Church and the United Presbyterian Woman's Association each have charge of a hospital; and there is also an eye, ear and throat hospital (1895).

The Scottish Secession, among whom the movement began, were dissenters in relation to a Presbyterian establishment.

Unlike the Presbyterian minister, he does not usually add solemnity to the occasion by wearing a shiny lum hat !

Young Life was founded in 1941 by Jim Rayburn, a Presbyterian youth pastor in Texas.

Presbyterian Senior Care is an accredited network of communities that provides services that promote wellness and quality of life for senior citizens in Pennsylvania.

Presbyterian Senior Care (PSC) offers a number of living options for seniors, as well as for people with disabilities.

This Christ-centered network originally began in 1928 as the Presbyterian Association on Aging in the Pittsburgh area.

The three main Presbyterian campus-style facilities include a wide range of services and amenities.

These services are provided in the home but are still part of the Presbyterian regional network.

Any couple may have different religious backgrounds, whether drastically different, such as a Christian dating a Buddhist, or it can be more subtle, like a Presbyterian dating a Methodist.

My parents were Presbyterian missionaries.

After the suspension of the Reflector in 1753, he edited in the New York Mercury the "Watch Tower" section (1754-1755), which became the recognized organ of the Presbyterian faction.

His military service terminated at the time of the Self-denying Ordinance in 1645; he had associated himself with the Presbyterian faction, and naturally enough was not included in the New Model.

It has affiliated to it colleges of the Roman Catholic, Episcopalian, Presbyterian and Methodist denominations, with medical and pharmaceutical colleges.

The Welsh Calvinistic Methodists are now a branch of the Presbyterian Church.

His duty is to see that business is transacted according to Presbyterian principle and procedure.

Proceedings of Seventh General Council of the Alliance of Reformed Churches holding the Presbyterian System (Washington, 1899).

They are laymen in that they have no right to teach or to dispense the sacraments, and on this account they fill an office in the Presbyterian Church inferior in rank and power to that of the pastors.

It is consistent with this view to argue the absolute parity of ministers and elders, conceding to all presbyters" equal right to teach, to rule, to administer the sacraments, to take part in the ordination of ministers, and to preside in church courts."The practice of the Presbyterian churches of the present day is in accord with the first-named theory.

Another subject upon which there is a difference of opinion in the Presbyterian churches is the question of Church Establishments.

The lawfulness of Church Establishments with due qualifications is perhaps generally recognized in theory, but there is a growing tendency to regard connexion with the state as inexpedient, if not actually contrary to sound Presbyterian principle.

In no sense can his" consistorial "system of church government be regarded as Presbyterian.

Yet we do not find that the leaders of the Reformed Church succeeded in establishing at once a fully-developed Presbyterian polity.

On the whole, the preponderating preference has always been in favour of so-called extemporaneous, or free prayer; and the Westminster Directory of Public Worship has to a large extent stereotyped the form and order of the service in most Presbyterian churches.

The psalms rendered into metre were formerly the only vehicle of the Church's public praise, but hymns are now also used in most Presbyterian churches.'

The Lord's Supper, as generally observed throughout the various Presbyterian churches, is a close 1 Principal Rous's version is the best known and most widely used.

The administration of private communion to the sick and dying is extremely rare in Presbyterian churches, but there is less objection to it than formerly, and in some churches it is even encouraged.

Presbyterian discipline is now entirely confined to exclusion from membership or from office.