He preached the true religion, destroyed Jerusalem ("Urashlam," i.e.
Even our Saviour preached liberty and equality.
About 1639 he entered upon the career of an itinerant preacher, and for preaching in various parts of Wales he was twice arrested in 1640; however, he was not punished and during the Civil War he preached in and around London.
Philip here preached the gospel (Acts viii.
54) in which Christ preached the sermon that led to his rejection by his fellow townsmen.
From his pillar he preached and exercised a great influence, converting numbers of heathen and taking part in ecclesiastical politics.
He assisted the elder Calamy in writing Smectymnuus (1641), and preached before parliament in 1643.
On the 30th of June 1532 the council of two hundred had ordained that in every church and cloister of the city "the pure Gospel" should be preached; against this order the bishop's vicar led the opposition.
He preached in Quincy, and in 1859-64 in Salem, Massachusetts, and in 1862-63 was chaplain of the 40th Massachusetts Volunteers.
At this crisis she was ruled by the monk Girolamo Savonarola, who inspired the people with a thirst for freedom, preached the necessity of reformation, and placed himself in direct antagonism to Rome.
At Madrid he preached a sermon which pleased Prince Charles, afterwards Charles I., and the latter on his accession appointed Frewen one of his chaplains.
As Zoroaster probably preached his religion in eastern Iran, Vishtaspa must have been a dynast in Bactria or Sogdiana.
After having preached the gospel in Wiirzburg, the whole party were put to death by the orders of an unjust judge named Gozbert.
Despite the fact that with the exception of the period of the "Great Awakening" (1740-1742), when he preached as an itinerant in several neighbouring colonies, his active labours were confined to his own parish, his influence on the religious thought of his time in America was probably surpassed only by that of his old friend and teacher Jonathan Edwards.
On this occasion no hesitation appears to have been felt; 100 bishops were present, and the opening sermon was preached by the archbishop of York.
In New York City, Francis Doughty preached to Puritan Presbyterians in 1643; in 1650 he was succeeded by Richard Denton (1586-1662).
The Tugendbund is an alliance of virtue: it is love, mutual help... it is what Christ preached on the Cross.
Love is a divine instinct: to love is to be virtuous; follow the dictates of your heart and you cannot go wrong - such is the doctrine that George Sand preached and practised.
The university pulpit, indeed, was closed to him, but several congregations in London delighted in his sermons, and from 1866 until the year of his death he preached annually in Westminster Abbey, where Stanley had become dean in 1863.
Doughty preached in Virginia and Maryland in 1650-1659, and was the father of British Presbyterianism in the Middle Colonies.
This time he was successful; he made his way to Egypt, where the crusaders were besieging Damietta, got himself taken prisoner and was led before the sultan, to whom he openly preached the Gospel.
He preached and lectured in the university, but his zeal and organizing skill soon spread his reforming influence far beyond its limits.
Though crusades had not yet been preached, the strife with the Mussulman at once brought in the crusading element; to the Christian people of the island they were in many cases real deliverers; still, the actual process by which Sicily was won was not so very different from that by which Apulia had been won.
He was pastor of the Thein Church (1444), preached Peter's doctrines, recommended his works to his hearers, and finally, when these hearers asked him to lead them, he laid their case before King George Podiebrad, and obtained permission for them to settle in the deserted village of Kunwald, in the barony of Senftenberg.
He inaugurated new missionary enterprises from Hormuz to Japan and the Malay Archipelago, leaving an organized Christian community wherever he preached; he directed by correspondence the ecclesiastical policy of John III.
Despite its superior weapons and mode of warfare, the German east Baltic colony was constantly in danger of being overborne by the endless assaults of the dogged aborigines, whose hatred of the religion of the Cross as preached by the knights is very intelligible; and in 1218 Bishop Albert of Riga was driven to appeal for assistance to King Valdemar.
In the presence of these awful truths which Ezekiel preached of individual freedom and of impending judgment, the prophet is weighted with a heavy responsibility.
In 1567 he was elected a fellow of his college, and subsequently was chosen lecturer of St Clement's church, Cambridge, where he preached to admiring audiences for many years.
Chaderton published a sermon preached at St Paul's Cross about 1580, and a treatise of his On Justification was printed by Anthony Thysius, professor of divinity at Leiden.
It was, therefore, during the reign of Antipas, and partly if not wholly within his territory, that the Gospel was first preached by the rabbi or prophet whom Christendom came to regard as the one true Christ, the Messiah of the Jews.
Two years later, before the same pontiff, he preached in the city of Genoa a sermon which led to the general institution, in the countries of the obedience of Avignon, of the festival of the Holy Trinity.
The same doctrines were preached with more of churchly fervour by Maximus the Confessor (580-622).
The first biographer of Jeremy Taylor was his friend and successor, George Rust, who preached a funeral sermon (in 1668) which remains a valuable document.
Bucer was his friend at Cambridge, and he preached Bucer's funeral sermon in 1551.
It is said that when he preached in the Dominican church of Metz, the bells were rung to drown his voice, but his voice outdid the bells, and on the next occasion he had three thousand hearers.
In May 1533 he expressed approval of Henry VIII.'s marriage with Anne Boleyn in a sermon preached before the king.
Some who were priests and were learned in the divine law preached earnestly in the church."
The clerics preached and instructed the people, working chiefly among the poor; they also devoted themselves to the copying of manuscripts, in order thereby to earn something for the common fund; and some of them taught in the schools.
Is said to have preached a general expedition for the recovery of Jerusalem; and the same preaching is attributed to Sergius IV.
It is noticeable that it was on French soil that the seed had been sown.3 Preached on French soil by a pope of French descent, the Crusades began - and they continued - as essentially a French (or perhaps better Norman-French) enterprise; and the kingdom which they established in the East was essentially a French kingdom, in its speech and its customs, its virtues and its vices.
The idea of the crusade had thus already ripened in French poetry, before Urban preached his sermon.
This statesmanlike beginning of a Crusade, preached, as no Crusade had ever been preached before, in a general council of all Europe, presaged well for its success.
On the one hand he repeated the provisions of the Fourth Lateran council on behalf of the Crusade to the Holy Land; on the other hand he preached a Crusade against Frederick II., and promised to all who would join the full benefits of absolution and remission of sins.
In 1274, at the council of Lyons, Gregory X., who had been the companion of Edward in the Holy Land, preached the Crusade to an assembly which contained envoys from the Mongol khan and Michael Palaeologus as well as from many western princes.
To arrest his progress, a Crusade, preached by Boniface IX., led by John the Fearless of Burgundy, and joined chiefly by French knights, was directed down the valley of the Danube into the Balkans; but the old faults stigmatized by de Mezieres, divisio and pro Aria voluntas, were the ruin of the crusading army, and at the battle of Nicopolis it was signally defeated.
Popes had preached them; popes had financed them; popes had sent their legates to lead them.
A crisis was brought on by his sermon on the resurrection, preached at Easter 1771; and in November 1773 a prosecution was instituted against him in the consistory court of Gloucester.
He was chaplain to Robert Rich, second earl of Warwick, and preached before the House of Commons in 1640.
He was first aroused to serious thought in 1785 by a funeral sermon preached over his elder brother by Adam Clarke.
738), the first bishop of Utrecht, he preached successfully for three years.
He became the financier of his party, preached unceasingly his cardinal doctrines of simplicity and economy, and was an effective critic of the measures of government.
A great friend of Erasmus, whom he invited to Cambridge, whilst earnestly working for a reformation of abuses, he had no sympathy with those who attacked doctrine; and he preached at Paul's Cross (12th of May 1521) at the burning of Luther's books.
According to an old tradition, supported by evidence drawn from Epiphanius and Chrysostom, this was due to a sermon preached before the emperor Constantius, in which he revealed Homousian views.
Having quarrelled with her husband, Robert Buchan, a potter of Greenock, she settled with her children in Glasgow, where she was deeply impressed by a sermon preached by Hugh White, minister of the Relief church at Irvine.
And the West India Islands; another reached Jerusalem and preached against the superstition of the monks; Mary Fisher (fl.
He preached republicanism to her by the hour, and even locked her up in her bedroom to reflect on his sermons.
The Burgher Synod in 1764 sent Thomas Clarke of Ballybay, Ireland, who settled at Salem, Washington county, New York, and in 1776 sent David Telfair, of Monteith, Scotland, who preached in Philadelphia; they united with the Associate Presbytery of Pennsylvania; in 1771 the Scotch Synod ordered the presbytery to annul its union with the Burghers, and although Dr Clarke of Salem remained in the Associate Presbytery, the Burgher ministers who immigrated later joined the Associate Reformed Church.
Embittered by his treatment in 1892, he openly preached the advisability of an armed rising to overthrow the existing administration.
He preached at the court of Versailles during the Advent of 1670 and the Lent of 1672, and was subsequently called again to deliver the Lenten course of sermons in 1674, 1675, 1680 and 1682, and the Advent sermons of 1684, 1689 and 1693.
Catholics and Protestants were unanimous in praising his fiery eloquence in the Lent sermons which he preached at Montpellier in 1686.