How to use Plutarch in a sentence
All attempts to bribe him were unsuccessful, and Pyrrhus is said to have been so impressed that he released the prisoners without ransom (Plutarch, Pyrrhus, 18).
His chief works were Latin versions of Plutarch,.
She was to a considerable extent selftaught; and her love of reading made her acquainted first with Plutarch - a passion for which author she continued to cherish throughout her life - thereafter with Bossuet, Massillon, and authors of a like stamp, and finally with Montesquieu, Voltaire and Rousseau.
Polybius accuses Cleomenes of the murder, but Plutarch is probably right in saying that it was the work of those who had caused the death of Agis, and feared his brother's vengeance.
Plutarch (Pericles) gives many interesting details as to Pericles' personal bearing, home life, and patronage of art, literature and philosophy, derived in part from the old comic poets, Aristophanes, Cratinus, Eupolis, Hermippus, Plato and Teleclides; in part from the contemporary memoirs of Stesimbrotus and Ion of Chios.Advertisement
His mother was a Langhorne, in some way related to the poet and translator of Plutarch.
According to Plutarch he was made an object of attack by the political enemies of Pericles, and died in prison at Athens.
If Plutarch tells us that he superintended the great works of Pericles on the Acropolis, this phrase is very vague.
See Plutarch, Caesar.
There is more than one meaning of Plutarch discussed in the 1911 Encyclopedia.Advertisement
The ancient authorities for Sulla and his time are his Life by Plutarch (who made use of the Memoirs); Appian, Bell.
See Plutarch, De Malignitate Herodoti, 26; Xenophon, Anab.
With Plutarch, who dedicated to him his treatise IIEpi Tov irpwrov 11vxpov, with Herodes Atticus, to whom he bequeathed his library at Rome, with Demetrius the Cynic, Cornelius Fronto, Aulus Gellius, and with Hadrian himself, he lived on intimate terms; his great rival, whom he violently attacked in his later years, was Polemon of Smyrna.
On the arrival of Timoleon he was compelled to surrender and retire to Corinth (343), where he spent the rest of his days in poverty (Diodorus Siculus xvi.; Plutarch, Timoleon).
Languages he disliked, but he spent much of his spare time in reading history, especially Plutarch.Advertisement
Herodotus describes the oil pits near Ardericca (near Babylon), and the pitch spring of Zacynthus (Zante), whilst Strabo, Dioscorides and Pliny mention the use of the oil of Agrigentum, in Sicily, for illumination, and Plutarch refers to the petroleum found near Ecbatana (Kerkuk).
The other view traces it to khem or khame, hieroglyph khmi, which denotes black earth as opposed to barren sand, and occurs in Plutarch as XvAda; on this derivation alchemy is explained as meaning the " Egyptian art."
Plutarch's statement that the Thirty Tyrants removed the bema so as to face the land instead of the sea is probably due to a misunderstanding.
The design of connecting Athens with the Peiraeus by long parallel walls is ascribed by Plutarch to Themistocles.
Plutarch speaks of his intercourse with the deity, and compares him with Lycurgus and Numa (Numa, 4).Advertisement
Dio Chrysostom, Plutarch's contemporary, declares that neither Homer nor Hesiod sang of the chariot and horses of Zeus so worthily as Zoroaster, of whom the Persians tell that, out of love to wisdom and righteousness, he withdrew himself from men, and lived in solitude upon a mountain.
Plutarch, drawing partly on Theopompus, speaks of his religion in his Isis and Osiris (cc. 46-47).
In the absence of positive information the 4th-century writers (on whom Plutarch and Nepos mainly rely) seized upon his surname of "Just," and wove round it a number of anecdotes more picturesque than historical.
Plutarch (Cicero, 5) mentions it as reported of Aesopus, that, while representing Atreus deliberating how he should revenge himself on Thyestes, the actor forgot himself so far in the heat of action that with his truncheon he struck and killed one of the servants crossing the stage.
According to Plutarch, he attempted to break the power of Corinth, by requesting the Corinthians to send him 1000 of their picked youths, ostensibly to aid him in war, his real intention being to put them to death; but the plot was revealed.Advertisement
At the age of fourteen he entered University College, Oxford, and in 1693 he published notes on Plutarch's De audiendis poetis and Basil's Oratio ad juvenes.
It is said that Philip fell in love with her in Samothrace, where they were both being initiated into the mysteries (Plutarch, Alexander, 2).
The fullest description of such a festival is the account given by Plutarch (Aristides, 21) of the festival celebrated by the Plataeans in honour of their countrymen who had fallen at the battle of Plataea.
He was thus enabled to go to; Italy to study the Vatican text of Plutarch, on the translation on whose Lives (1 559; 1 565) he had been some time engaged.
He translated seven books of Diodorus (1554), the Daphnis et Chloe of Longus (1559) and the Opera Moralia of Plutarch (1572).
His vigorous and idiomatic version of Plutarch, Vies des hommes illustres, was translated into English by Sir Thomas North, and supplied Shakespeare with materials for his Roman plays.
It was indeed to Plutarch that Amyot devoted his attention.
The personal method of Plutarch appealed to a generation addicted to memoirs and incapable of any general theory of history.
He had an oracle at Orchomenus, but during a plague it became L silent and remained so in Plutarch's time (De Defectu Oraculorum, 44).
According to Pindar (apud Plutarch), the brothers built the temple of Apollo at Delphi; when they asked for a reward, the god promised them one in seven days; on the seventh day they died.
His principal published work was an edition of Shakespeare's Poems (1898); but he wrote also on North's Plutarch and Ronsard.
Upon these sources is based the biography of the king by Plutarch.
See the biographies by Plutarch and Nepos; Xen.
He never mentions his authorities, but amongst authors still extant he used Herodotus, Thucydides, Xenophon, Polybius, Diodorus, Plutarch, Frontinus and Suetonius; amongst authors of whom only fragments now remain he drew upon Ctesias, Ephorus, Timaeus, Phylarchus and Nicolaus Damascenus.
Chaeroneia is also notable as the birthplace of Plutarch, who returned to his native town in old age, and was held in honour by its citizens for many successive generations.
His style in its simplicity, facility and clearness owed something to De Foe, something to Cotton Mather, something to Plutarch, more to Bunyan and to his early attempts to reproduce the manner of the third volume of the Spectator; and not the least to his own careful study of word usage.
Finally this pagan theosophy was driven from Alexandria back to Athens under Plutarch and Proclus, and occupied itself largely in purely historical work based mainly on the attempt to re-organize ancient philosophy in conformity with the system of Plotinus.
Plutarch (Pericles, II) suggests that Pericles by this means rid the city of the idle and mischievous loafers; but it would appear that the cleruchs were selected by lot, and in any case a wise policy would not deliberately entrust important military duties to recognized wastrels.
See Plutarch, Numa, 12; Dion.
Nothing is known of his life, except the statement in Plutarch that he declined to visit the court of Alexander the Great.
For the life of Marius the original sources are numerous passages in Cicero's works, Sallust's Jugurtha, the epitomes of the lost books of Livy, Plutarch's Lives of Sulla and Marius, Velleius Paterculus, Florus and Appian's Bellum civile.
The principal prose authors were Thucydides, parts of Plato and Demosthenes, with Aristotle, Plutarch's Lives, and, above all, Lucian, who is often imitated in the Byzantine age.
The Greek authors were Homer, Hesiod, Pindar and the dramatists, with Herodotus, Xenophon and Plato, Isocrates and Demosthenes, Plutarch and Arrian.
At Ferrara he spent the last thirty years of his long life (1370-1460), producing textbooks of Greek and Latin grammar, and translations from Strabo and Plutarch.
As forerunners of Neoplatonism we may regard, on the one hand, those Stoics who accepted the Platonic distinction between the sensible world and the intelligible, and, on the other hand, the so-called Neopythagoreans and religious philosophers like Plutarch of Chaeronea and especially Numenius of Apamea.
The most distinguished teachers at Athens were Plutarch (q.v.), his disciple Syrianus (who did important work as a commentator on Plato and Aristotle, and further deserves mention for his vigorous defence of the freedom of the will), but above all Proclus (411-485).
His reputation does not seem justified; his works, as Plutarch says (De audiendis poetis, 16), have nothing poetical about them except the metre, and the style is bombastic and obscure; but they contain some interesting information as to ancient belief on the subjects treated.
Plutarch, who calls him, " the Philosopher," quotes Strabo's Memoirs (Luc. 28), and cites him as an historian (Sulla, 26).
See Arrian, Anabasis; Plutarch, Alexander; Diod.
So probably were the rhetorical works, especially the Theodectea; since both politics and oratory were the subjects which the father wanted the tutor to teach his son, and, when Alexander came to Phaselis, he is said by Plutarch (Alexander, 17) to have decorated the statue of Theodectes in honour of his association with the man through Aristotle and philosophy.
On the one hand, there is the curious story given partly by Strabo (608-609) and partly in Plutarch's Sulla (c. 26), that Aristotle's successor Theophrastus left the books of both to their joint pupil, Neleus of Scepsis, where they were hidden in a cellar, till in Sulla's time they were sold to Apellicon, who made new copies, transferred after Apellicon's death by Sulla to Rome, and there edited and published by Tyrannio and Andronicus.
We may take it then that the last date in the Rhetoric to Alexander is 340; and by a curious coincidence 340 was the year when, on Philip's marching against Byzantium, Alexander was left behind as regent and keeper of the seal, and distinguished himself so greatly that Philip was only too glad that the Macedonians called Alexander king (Plutarch, Alexander, 9).
Gellius then quotes this correspondence, also given by Plutarch, and quotes it ex Andronici philosophi libro.
When the relations of Caesar and Pompey became strained, Bibulus supported Pompey (Plutarch, Cato Minor, 41) and joined in proposing his election as sole consul (52 B.C.).
According to Plutarch, Ptolemy Soter stole it from Sinope, having been bidden by the unknown god in a dream to bring him to Alexandria.
It is possible that he is the Drusus mentioned by Plutarch as having died in 109, the year of his censorship.
On the other hand the lack of good harbours hindered its maritime development; and the Boeotian nation, although it produced great men like Pindar, Epaminondas, Pelopidas and Plutarch, was proverbially as dull as its native air.
But there is no doubt that his history was very popular, and much used by Diodorus Siculus, Quintus Curtius, Justin and Plutarch, and the authors of the Alexander romances.
Polybius (ii.-viii.) follows the Memoirs which Aratus wrote to justify his statesmanship, - Plutarch (Aratus and Cleomenes) used this same source and the hostile account of Phylarchus; Paus.
In Plutarch's Symposium of the Seven Sages, at which Aesop is a guest, there are many jests on his original servile condition, but nothing derogatory is said about his personal appearance.
From some of them it would appear that he was engaged in trade, which is indeed expressly stated by Plutarch (Solon, c. 2).
Plutarch, however, states the method in a form requiring the knowledge of Euclid vi.
The knowledge of this theorem is distinctly attributed to Thales by Plutarch, and it was probably made use of also in his determination of the distance of a ship at sea.
It is said that when Theseus united the whole land under one government he made the festival of the city-goddess common to the entire country, and changed the older name Athenaea to Panathenaea (Plutarch, Theseus, 24).
But in 1508 he resumed his series with an edition of the minor Greek orators; and in 1509 appeared the lesser works of Plutarch.
Plutarch (Aristides, 22) says that after the great struggle of the Persian War Aristides threw open the office to all the citizens.
By combining the evidence of Plutarch (in his comparison of Nicias and Crassus), Thuc. v.
He wrote a history of the Diadochi and their descendants, embracing the period from the death of Alexander to the war with Pyrrhus (323-272 B.C.), which is one of the chief authorities used by Diodorus Siculus (xviii.-xx.) and also by Plutarch in his life of Pyrrhus.
They comprise fragments of the native historian Manetho, the descriptions of Egypt in Herodotus and Diodorus, the geographical accounts of Strabo and Ptolemy, the treatise of Plutarch on Isis and Osiris and other monographs or scattered notices of less importance.
For the story of Isis and Osiris we have indeed the late treatise ascribed to Plutarch, and a few fragments of other myths may be culled from earlier native sources.
Such is the story old by Plutarch, with certain additions and modifications i older native sources.
See Plutarch, Pyrrhus, I 1-21; Justin xviii.
For his tutor and guardian young Theseus had one Cannidas, to whom, down to Plutarch's time, the Athenians were wont to sacrifice a black ram on the eve of the festival of Theseus.
Milchhofer considers he has found one of them in the neighbourhood of Peiraeus.s Our chief authority for the legend of Theseus is the life by Plutarch, which is a compilation from earlier writers; see also Bacchylides.
He translated into Italian Plutarch's Lives of Cinna and Lucullus, and was the author of some poetical pieces, amatory and religious - strambotti and canzonetti - as well as of rhetorical prose compositions.
Both Plutarch and Ptolemy speak of the Fortunate Islands, but from their description it is not clear whether the Canaries or one of the other island groups in the western Atlantic are meant; see Isles Of The Blest.
The story (alluded to by Milton, Rabelais, Mrs Browning and Schiller) of the pilot Thamus, who, sailing near the island of Paxi in the time of Tiberius, was commanded by a mighty voice to proclaim that "Pan is dead," is found in Plutarch (De orac. defectu, 17).
During the procession a chant (also called eiresione) was sung, the text of which has been preserved in Plutarch (Theseus, '22) "Eiresione carries figs and rich cakes; Honey and oil in a jar to anoint the limbs; And pure wine, that she may be drunken and go to sleep."
According to Plutarch she urged her husband to take vigorous action against Catiline, who had compromised her half-sister Fabia, a vestal virgin; also to give evidence against Clodius, being jealous of his sister Clodia.
He had the satisfaction of carrying out the decree which ordered that all the statues of Antony should be demolished, and thus " the divine justice reserved the completion of Antony's punishment for the house of Cicero" (Plutarch).
See Plutarch, Cicero, Brutus; Appian, Bell.
As of old time," as Plutarch observed, " associated the heroes and snake most of all beasts with heroes," and in Photius local the term " speckled hero " thus finds an explanation.
No fragments of Archelaus remain; his doctrines have to be extracted from Diogenes Laertius, Simplicius, Plutarch and Hippolytus.
Plutarch in his Life of Lycurgus (c. 4) repeats this story, with the addition that there was already a faint report of the poems in Greece, and that certain detached fragments were in the possession of a few persons.
Phaer's Virgil, Chapman's Homer, Harrington's Orlando, Marlowe's Hero and Leander, Fairfax's Jerusalem Delivered, North's Plutarch, Hoby's Courtier - to mention only a few examples - placed English readers simultaneously in possession of the most eminent and representative works of Greece, Rome and Italy.
Plutarch, too, though he takes the unfavourable view, mentions that the Sicilians gave to the severity of Phalaris the name of justice and a hatred of crime.
Plutarch also implies the historic existence of Lelegian serfs at Tralles in the interior.
The last three writers mentioned above add that he was a tribune of the people, while Plutarch, referring to the affair, gives the further information that the Cinna who was killed by the mob was a poet.
They contain treatises on the Roman magistrates, priests and lawyers, and a compendium of Roman history from Plutarch, Tib.
The idea of a Utopia is, even in literature, far older than More's romance; it appears in the Timaeus of Plato and is fully developed in his Republic. The idealized description of Sparta in Plutarch's life of Lycurgus belongs to the same class of literary Utopias, though it professes to be historical.
To reconcile the ways of God to man had been the ambition of Chrysippus, as we know from Plutarch's criticisms. He argued plausibly that natural evil was a thing indifferent - that even moral evil was required in the divine economy as a foil to set off good.
His Amphitryons is a free imitation of the Latin, yet thoroughly national in spirit and cast in the popular redondilha; the dialogue is spirited, the situations comic. King Seleucus derives from Plutarch and has a prose prologue of real interest for the history of the stage, while Filodemo is a clever tragi-comedy in verse with prose dialogues interspersed.
According to Plutarch, Democritus recognized one god under the form of a fiery sphere, the soul of the world, but this idea is probably of later origin.
Josephus uses the term of the national restoration of the Jews, Plutarch of the transmigration of souls, and Cicero of his own return from exile.
Very much no doubt of the substance of the lost books has been preserved both by such writers as Plutarch and Dio Cassius, and by epitomizers like Florus and Eutropius.
Plutarch, writers on rhetoric like the elder Seneca, moralists like Valerius Maximus, went to Livy for their stock examples.
He is important as the teacher of Proclus, and, like Plutarch and Proclus, as a commentator on Plato and Aristotle.
The rest of the Jews rated the Sadducees as atheists, just as the rest of the Greeks rated the Epicureans as atheists and discerned, as Plutarch said, the sardonic grin behind the mask of their obsequious devotion to the ceremonies at which the force of public opinion compelled their attendance.
From this native Italian goddess is to be distinguished the Asiatic Bellona, whose worship was introduced into Rome from Comana, in Cappadocia, apparently by Sulla, to whom she had appeared, urging him to march to Rome and bathe in the blood of his enemies (Plutarch, Sulla, 9).
Thrasea's own model of life and conduct was Cato of Utica, on whom he had written a panegyric, one of Plutarch's chief authorities in his biography of Cato.
The life of Antony by Plutarch is our main authority; it is upon this that Shakespeare's Antony and Cleopatra is based.
Other works of Guevara are the Decada de los Cesares (Valladolid, 1539), or "Lives of the Ten Roman Emperors," in imitation of the manner of Plutarch and Suetonius; and the Epistolas familiares (Valladolid, 1 5391 545), sometimes called "The Golden Letters," often printed in Spain, and translated into all the principal languages of Europe.
See Plutarch, Pompey, 1; Appian, Bell.
In spite of the contemptuous remarks of Cicero and Plutarch about Parmenides's versification, Nature is not without literary merit.
Some of them played the part of professional jesters (like the later buffoons and court fools), and kept collections of witticisms ready for use at their patrons' table; others relied upon flattery, others again condescended to the most degrading devices (Plutarch, De adulatore, 23; De educatione puerorum, 17).
Nothing more is known of Flamininus, except that, according to Plutarch, his end was peaceful andhappy.
And during the period of a century and a half between Antiochus and Plutarch, we may suppose the school to have maintained the old controversy with Stoicism on much the same ground, accepting the formula of " life according to nature," but demanding that the " good " of man should refer to his nature as a whole, the good of his rational part being the chief element, and always preferable in case of conflict, but yet not absolutely his sole good.
In Plutarch, however, we see the same tendencies of change that we have noticed in later Stoicism.
For example, we find Plutarch amplifying the suggestion in Plato's latest treatise (the Laws) that this imperfection is due to a bad world-soul that strives against the good, - a suggestion which is alien to the general tenor of Plato's doctrine, and had consequently been unnoticed during the intervening centuries.
We observe, again, the value that Plutarch attaches, not merely to the sustainment and consolation of rational religion, but to the supernatural communications vouchsafed by the divinity to certain human beings in dreams, through oracles, or by special warnings, like those of the genius of Socrates.
In addition to these labours of the chair, he found time to translate portions of Aristotle, Plutarch, Xenophon and Lysias from the Greek.
Plutarch's picturesque narrative bears the marks of artistic elaboration.
This view suited Lactantius, St Augustine and other early Christian writers 1 Plutarch, De Iside et Osiride.
His graves are shown in many places, like those of Osiris, which, says Plutarch, abounded in Egypt.
Plutarch observes that the Greeks, though accustomed to the conceptions of the animal attendants of their own gods, were amazed when they found animals worshipped as gods by the Egyptians.
We cannot take the Platonic speculations of Iamblichus about the nature and manifestations of Egyptian godhead as evidence for the belief of the peoples who first worshipped the Egyptian gods an innumerable series of ages before Iamblichus and Plutarch.
His myth, to be afterwards narrated, is found pictorially represented in a tomb and in the late temple of Philae, is frequently alluded to in the litanies of the dead about 1400 B.C., is indicated with reverent awe by Herodotus, and after the Christian era is described at full length by Plutarch.
The evidence of Herodotus, Plutarch and the other writers show that the Egyptians of each district refused to eat the flesh of the animal they held sacred.
But we have to turn to the very late authority of Plutarch (De Iside et Osiride) for an account, confessedly incomplete and expurgated, of what mythology had to tell about the great Egyptian " culture-hero," " daemon," and god.
Isis wandered, mourning, in search of the body, as Demeter sought Persephone, and perhaps in Plutarch's late version some incidents may be borrowed from the Eleusinian legend.
Plutarch purposely omits as " too blasphemous " the legend of the mangling of Horus.
Plutarch remarked the fact that the Greek myths of Cronus, of Dionysus, of Apollo and the Python, and of Demeter, " all the things that are shrouded in mystic ceremonies and are presented in rites," " do not fall short in absurdity of the legends about Osiris and Typhon."
Plutarch naturally presumed that the myths which seem absurd shrouded some great moral or physical mystery.
But we apply no such explanation to similar savage legends, and our theory is that the Osirian myth is only one of these retained to the time of Plutarch by the religious conservatism of a__race which, to the time of Plutarch, preserved in full vigour most of the practices of totemism.
By Theseus she had a son, the well-known Hippolytus (Plutarch, Theseus).
In the course of his wanderings he met Alexander the Great, and, according to Plutarch (Alexander, cap. 62), encouraged him to invade the Ganges kingdom by enlarging on the extreme unpopularity of the reigning monarch.
Much Egyptian magic turns on the healing or protection of Horus by Isis, and it is chiefly from magical texts that the myth of Isis and Osiris as given by Plutarch can be illustrated.
There he attended the lectures of the Neoplatonists Plutarch and Syrianus, and about 450 succeeded the latter in the chair of philosophy (hence his surname Diadochus, which, however, is referred by others to his being the "successor" of Plato).
In one of his works Plutarch tells about a miracle of the Greek general Pyrrhus.
His chief opponent was Posidonius of Rhodes, who is said to have contended with him in argument in the presence of Pompey (Plutarch, Pompey, 42).
This has been discredited because it is not mentioned by Polybius, Livy or Plutarch; but it is probable that Archimedes had constructed some such burning instrument, though the connexion of it with the destruction of the Roman fleet is more than doubtful.
On Archimedes himself, see Plutarch's Life of Marcellus.
On the other hand, Plutarch describes him as 140s Cep, i.e.
The confused story of Philochorus and Plutarch, by which 4760 citizens were disfranchised or even sold into slavery in 445, when an Egyptian prince sent a largess of corn, may refer to a subsequent application of Pericles' law, though probably on a much milder scale than is here represented.
Plutarch gives in his life of Pericles a charming account of the vast artistic activity which went on at Athens while that statesman was in power.
It was divided into twenty books, - of which the first nine remain entire, the tenth and eleventh are nearly complete, and the remaining books exist in fragments in the excerpts of Constantine Porphyrogenitus and an epitome discovered by Angelo Mai in a Milan MS. The first three books of Appian, and Plutarch's Life of Camillus also embody much of Dionysius.
His principal works are translations of Strabo and of some of the Lives of Plutarch, a compendium of the Greek grammar of Chrysoloras, and a series of commentaries on Persius, Juvenal, Martial and on some of the writings of Aristotle and Cicero.
According to Plutarch, apart from its mystic virtues arising from the magical combination of 4 X 4, its sweet odour had a benign physiological effect on those who offered it.'
They included Memoirs of the civil wars after the death of Caesar, used by Suetonius and Plutarch; bucolic poems in Greek; translations of Greek speeches; occasional satirical and erotic verses; essays on the minutiae of grammar.
His favourite author was beyond all doubt Plutarch, and his own explicit confession makes it undeniable that Plutarch's translator, Jacques Amyot, was his master in point of vocabulary and (so far as he took any lessons in it) of style.
Gilbert, who has investigated the sources from which Plutarch drew for his life of Theseus, believes that his chief authority was the Atthis of Ister, and that Ister mainly followed Philochorus (Philologus, xxxiii., 18 74, p. 46 sq.).
Good and evil, virtues and vices, remarks Plutarch, are all capable of being perceived "; sense, this common basis of all mental activity, is a sort of touch by which the ethereal Pneuma which is the soul's substance!
These writings were used as a quarry by the compilers and dilettanti of later times, such as Pliny, Plutarch, Gellius, Festus, Macrobius, and by Christian champions like Tertullian, Arnobius and Augustine, who did not disdain to seek in heathen literature the means of defending their faith.
Yet it is in this religion of Zeus that we see most clearly the achievement of progressive morality; Zeus himself punishes and abolishes the savage practice; the story related by Plutarch, 2 how a kid was substituted miraculously for Helen when she was led to the altar to be offered, is a remarkably close parallel to the biblical legend of Abraham's sacrifice of Isaac.
The form of the Saturnalia is copied from Plato's Symposium and Gellius's Nodes atticae; the chief authorities (whose names, however, are not quoted) are Gellius, Seneca the philosopher, Plutarch (Quaestiones conviviales), Athenaeus and the commentaries of Servius (excluded by some) and others on Virgil.
Anna Pavlovna's circle on the contrary was enraptured by this enthusiasm and spoke of it as Plutarch speaks of the deeds of the ancients.
He had dreamed that he and Uncle Pierre, wearing helmets such as were depicted in his Plutarch, were leading a huge army.
I only pray God that something may happen to me such as happened to Plutarch's men, and I will act as they did.