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phrygians

phrygians Sentence Examples

  • Attis was also known as Papas, and the Bithynians and Phrygians, according to evidence of the time of the late Empire, called him Zeus.

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  • It is likely, however, that Attis, like the Great Mother, was indigenous to Asia Minor, adopted by the invading Phrygians, and blended by them with a deity of their own.

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  • The inference has been generally drawn that the Phrygians belonged to a stock widespread in the countries which lie round the Aegean Sea.

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  • It is probable that the tradition of battles between the Phrygians and the Amazons on the banks of the Sangarius preserves the memory of a struggle between the two races and the victory of the Phryges.

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  • the Kummukh or Commagenians and the Muski or Phrygians) came no doubt under the influence of this civilization and imitated its monuments, while subject to or federated with the Hatti.

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  • Too often the primitive "heresy of the Phrygians" has been studied in the light of the matured system of Tertullian.

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  • An examination of Phrygian as distinct from African Montanism leads to the following conclusions: (I) The Phrygians claimed to have received the prophetic gift by way of succession just as the bishops traced their office back to the apostles; Tertullian seems to ignore the intermediate steps between the apostles and Montanus; (2) the "ecstasy" of the African section was much more restrained than the ravings of the Phrygians; (3) the original Montanists followed the example of the Phrygian native cults in assigning a prominent place to women, Tertullian on the other hand (De virg.

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  • 9) says, "It is not permitted to a woman to speak in church, nor yet to teach, nor to baptize, nor to offer, nor to assume any office which belongs to a man, least of all the priesthood;" (4) while both sections gave to prophets the power of absolution, the Phrygians extended it to martyrs also - at Carthage the Catholics did this contrary to the views of Tertullian.

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  • The population of Galatia was not entirely Gallic. Before the arrival of the Gauls, western Galatia up to the Halys was inhabited by Phrygians, and eastern Galatia by Cappadocians and other native races.

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  • 184) in his youth he fought on the side of the Phrygians against the Amazons.

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  • Attis was also known as Papas, and the Bithynians and Phrygians, according to evidence of the time of the late Empire, called him Zeus.

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  • It is likely, however, that Attis, like the Great Mother, was indigenous to Asia Minor, adopted by the invading Phrygians, and blended by them with a deity of their own.

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  • According to unvarying Greek tradition the Phrygians were most closely akin to certain tribes of Macedonia and Thrace; and their near relationship to the Hellenic stock is proved by all that is known of their language and art, and is accepted by almost every modern authority.

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  • The inference has been generally drawn that the Phrygians belonged to a stock widespread in the countries which lie round the Aegean Sea.

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  • When the goddess appeared to her favourite Anchises she represented herself as daughter of the king of Phrygia; the Phrygians were said to be the oldest people, ' The meaning is given in Hesych, s.v.

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  • It is probable that the tradition of battles between the Phrygians and the Amazons on the banks of the Sangarius preserves the memory of a struggle between the two races and the victory of the Phryges.

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  • Such patterns were used in Cappadocia, and the priest in the rocksculpture at Ibriz wears an embroidered robe strikingly similar in style to the pattern on the Midas tomb; but the idea of using the pattern as the Phrygians did seems peculiar to themselves.

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  • The heraldic type of the second class is found also in the art of Assyria, and was undoubtedly adopted by the Phrygians from earlier art; but it is used so frequently in Phrygia as to be specially characteristic of that country.

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  • This connexion, whatever may have been its character, belongs to the remote period when the Phrygians inhabited the Aegean coasts.

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  • It is obvious that the revolution which took place in the relations between Phrygians and Greeks must be due to some great movement of races which disturbed the old paths of communication.

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  • This style continued in use under the Persians, under whose rule the Phrygians passed when Cyrus defeated Croesus in 546, and lasted till the Roman period.

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  • In autumn 85 B.C. the pacification of the province was completed by Sulla, and throughout the imperial time it was common for the Phrygians to date from this era.

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  • But one point of Semitic religion never penetrated west of the Halys: the pig was always unclean and abhorred among the Semites, whereas it was the animal regularly used in purification by the Phrygians, Lydians, Lycians and Greeks.

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  • But the confusion of the Leleges with the Carians (immigrant conquerors akin to Lydians and Mysians, and probably to Phrygians) which first appears in a Cretan legend (quoted by Herodotus, but repudiated, as he says, by the Carians themselves) and is repeated by Callisthenes, Apollodorus and other later writers, led easily to the suggestion of Callisthenes, that Leleges joined the Carians in their (half legendary) raids on the coasts of Greece.

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  • Otherwise, the name is only found among the Phrygians, who, according to Hesychius, called the Heaven-god (Zeus) Bagaeus; there, however, it may have been borrowed from the Persians.

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  • They attacked the Phrygians, who were assisted by Priam, then a young man (Iliad, iii.

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  • Ancient writers agree in describing the Mysians as a distinct people, like the Lydians and Phrygians, though they never appear in history as an independent nation.

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  • Bithynia), and were a branch of the same people as the Mysians or Moesians (see MoESiA) who dwelt on the Danube - a view not inconsistent with the preceding, as he considered the Phrygians and Lydians also as having migrated from Europe into Asia.

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  • Lydian sculpture was probably similar to that of the Phrygians.

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