Pollio the Pharisee and Sameas his disciple were in special honour with him, Josephus says, when he re-entered Jerusalem and put to death the leaders of the faction of Antigonus.
Being a Pharisee, he sometimes introduces traditions of the Elders, which are either inferences from, or embroideries of, the biblical narrative.
The allegation about his mother was false: the Pharisee who retailed it was guilty of no small offence.
Being a Pharisee he faced the facts of Herod's power and warned the tribunal of the event, just as later he counselled the people to receive him, saying that for their sins they could not escape him.
From the sequel it appears that the prophecy was uttered by one Pharisee only, and that it was in no way endorsed by the party.
The result of this alliance between a revolutionary and a Pharisee was the formation of the party of Zealots, whose influence - according to Josephus - brought about the great revolt and so led to the destruction of Jerusalem in 70.
Their author was a Pharisee who combined loyalty to the best traditions of his party with the most unbounded admiration of Hyrcanus.
The Book of Jubilees was written in Hebrew by a Pharisee between the year of the accession of Hyrcanus to the high-priesthood in 135 and his breach with the Pharisees some years before his death in 105 B.C. Jubilees was translated into Greek and from Greek into Ethiopic and Latin.
34 et seq.) that his voice was uplifted in the Sanhedrin in favour of the disciples of Jesus who were threatened with death, and on this occasion he is designated as a Pharisee and as being "had in reputation among all the people" (vop,o&'wnaXos riµeos 7rav-ri rc i 3 Aaw).
And a certain Pharisee, a chief priest, whose name was Levi, met them and said to the Saviour, Who gave thee leave to walk in this place of purification, and to see these holy vessels when thou hast not washed nor yet have thy disciples bathed their feet?
For the Pharisee who accepts the answer of Jesus regarding that fundamental doctrine which ranks the love of one's neighbour as the highest duty after the love of God (Mark xii.
Yet further warnings were given when a Pharisee invited Him to his table, and expressed surprise that He did not wash His hands before the meal.
After this our Lord was visited secretly by a Pharisee named Nicodemus, whose advances were severely met by the words, " Except a man be born again, he cannot see the kingdom of God."
He was clearly a Pharisaic Quietist, a Pharisee of a fast disappearing type, recalling in all respects the Chasid of the early Maccabean times, and upholding the old traditions of quietude and resignation.
His disciple, the famous Pharisee 11vleir, remained his steadfast friend, and his efforts to reclaim his former master are among the most pathetic incidents in the Talmud.
(2) It was written before 96 B.C. or some years earlier in the reign of John Hyrcanus; for since our author is of the strictest sect a Pharisee and at the same time an upholder of the Maccabean pontificate, Jubilees cannot have been written after 96 when the Pharisees and Alexander Jannaeus came to open strife.
We now find " merit " confined to Christ, and the usual application ruled out, somewhat as St Paul's intenser use of Pharisee conceptions destroyed instead of confirming the idea of righteousness by'works.
" The real and only Pharisee," says the Talmud, " is he who does the will of his Father because he loves Him."
When it came to the ears of the king he slew the most responsible of the Pharisees and every member of his household who accepted what the Pharisee said.
But Judas the Galilean, with a Pharisee named Sadduc (Sadduk), endeavoured to incite them to rebellion in the name of religion.
As it was written by a Pharisee, it could not have been composed after the breach arose between John Hyrcanus and the Pharisees towards the close of the 2nd century B.C. Thus the period of composition lies between 153, when Jonathan the Maccabee assumed the high-priesthood, and the year of the breach of John Hyrcanus with the Pharisees; some time, therefore, between 153 and 107.
Gentile Christians had not felt the fang of the Law as the ex-Pharisee had occasion to feel it.
Our author was a Pharisee of the straitest sect.
Only Sameas, a Pharisee, dared to insist upon the legal verdict of condemnation.