Carlyle was throughout a pessimist or a prophet denouncing a backsliding world.
There is a touch of Byron, Swinburne and even of Schopenhauer in many of his rubais, which clearly proves that the modern pessimist is by no means a novel creature in the realm of philo- sophic thought and poetical imagination.
He is a pessimist as regards women; "From a woman was the beginning of sin; and because of her we all die" (xxv.
Till Amos (with the solitary exception of Micaiah ben Imlah, in i Kings xxii.) prophecy was optimist - even Elijah, if he denounced the destruction of a dynasty and the annihilation of all who had bowed the knee to Baal, never doubted of the future of the nation when only the faithful remained; but the new prophecy is pessimist - it knows that Israel is rotten to the core, and that the whole fabric of society must be dissolved before reconstruction is possible.
He has been represented as a determined apologist of intellectual orthodoxy animated by an almost fanatical "hatred of reason," and possessed with a purpose to overthrow the appeal to reason; as a sceptic and pessimist of a far deeper dye than Montaigne, anxious chiefly to show how any positive decision on matters beyond the range of experience is impossible; as a nervous believer clinging to conclusions which his clearer and better sense showed to be indefensible; as an almost ferocious ascetic and paradoxer affecting the credo quia impossibile in intellectual matters and the odi quia amabile in matters moral and sensuous; as a wanderer in the regions of doubt and belief, alternately bringing a vast though vague power of thought and an unequalled power of expression to the expression of ideas incompatible and irreconcilable.
Although von Hartmann is a pessimist, his pessimism is by no means unmitigated.
The average man is pessimist or optimist not on theoretical grounds, but owing to the circumstances of his life, his material prosperity, his bodily health, his general temperament.
Devout and mystical to an almost morbid degree, hating revolution and distrusting Liberalism, he was a confirmed pessimist, yet he had many noble qualities: he was brave to the verge of foolhardiness, devoted to his country, and ready to risk his crown to free Italy from the foreigner.
In turn, his complaining could just mean that his personality type is that of a pessimist.
In ethics he was a pessimist.
He was indeed not at first a complete pessimist, but to be a preacher of Deuteronomy required a sanguine temper which a prophet of the school of Isaiah could not possess.
At first our prophet was not altogether a pessimist.
knack for complacency, one needs not be an alarmist or pessimist to see that this tragedy is not far fetched.
This latter is absolute misery, and to cure it the Unconscious evokes its Reason and with its aid creates the best of all possible worlds, which contains the promise of its redemption from actual existence by the emancipation of the Reason from its subjugation to the Will in the conscious reason of the enlightened pessimist.
The thinker who sees man confronted by the infinite non-moral forces presumed by natural pantheism inevitably predominating over the finite powers of men may appear to the modern Christian theologian or to the evolutionist as a hopeless pessimist, and yet may himself have concluded that, though the future holds out no prospect save that of annihilation, man may yet by prudence and care enjoy a considerable measure of happiness.
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