Peoples Sentence Examples
I have always accepted other peoples experiences and observations as a matter of course.
These peoples were conquered by the Avars in the 7th century.
There is no doubt that it contains an element of truth; as among the Romans the gradual deification of ancestors and the apotheosis of emperors were prominent features of religious development, so among primitive peoples it is possible to trace the evolution of family and tribal gods from great chiefs and warriors.
In this was included a translation into Latin of part of Jodocus Schouten's account of Siam (Appendix de religione Siamensium, ex Descriptione Belgica Iodoci Schoutenii), and chapters on the religions of various peoples.
Y g Y P process, so manipulated as to secure an overwhelming preponderance for the wealthy, and especially the landed classes, and also for the representatives of the Russian as opposed to the subject peoples.
If tradition is any guide, human sacrifice seems in many important areas to be of secondary character; in spite of the great development of the rite among the Aztecs, tradition says that it was unknown till two hundred years before the conquest; in Polynesia human sacrifices seem to be comparatively modern; and in India they appear to have been rare among the Vedic peoples.
It must be added that the pages on the Slavonic peoples and their relations to the empire are conspicuously insufficient; but it must be taken into account that it was not till many years after Gibbon's death that Slavonic history began to receive due attention, in consequence of the rise of competent scholars among the Sla y s themselves.
A more intricate social organization caused internal weakness, and Eastern history shows with what rapidity peoples who have become strong by discipline and moderation pass from the height of their glory into extreme corruption and disintegration.'
A number of petty peoples, of whom little definite is known, fringed Palestine from the south of Judah and the Delta to the Syrian desert.
Other peoples were introduced, officers were placed in charge, and the usual tribute re-imposed.
AdvertisementThe desert peoples who paid tribute on this occasion still continued restless, and in 715 Sargon removed men of Tamud, Ibadid, Marsiman, I;Iayapa, " the remote Arabs of the desert," and placed them in the land of Beth-Omri.
Hence, though this procedure made the Jews intensely obnoxious to the peoples, they became all the more necessary to the rulers.
A series of monuments, moreover, belonging to the early part of the XVIIIth Dynasty show the representa Kefts tives of the Kefts or peoples of " The Ring " and of the The and " Lands to the West " in the fashionable costume of Philis= the Cnossian court, bearing precious vessels and other tines.
The Keftiu who represented Minoan culture in Egypt in the concluding period of the Cnossian palace (Late Minoan II.) cease to appear on Egyptian monuments towards the end of the XVIIIth Dynasty (c. 1350 B.C.), and their place is taken by the "Peoples of the Sea."
In 642, however, we find the two Celtic peoples at war with one another, for in that year the Britons under their king Owen defeated and slew the Scottish king Domnall Breac. In the same year they came into conflict with the Northumbrian king Oswio.
AdvertisementThe identification of existing peoples with the various Scythic, Persian and Arab races who have passed from High Asia into the Indian borderland, has opened up a vast field of ethnographical inquiry which has hardly yet found adequate workers for its investigation.
The literatures of all Moslem peoples are largely inspired by Arabic, which has produced a voluminous collection of works in prose and poetry.
But he knew also that neighbouring nations looked with unquiet eyes on the progress of affairs in France, that they feared the influence of the Revolution on their own peoples, and that foreign monarchs were being prayed by the French emigres to interfere on behalf of the French monarchy.
This double identification enabled Cassiodorus to bring the favoured race into line with the peoples of classical antiquity, to interweave with their history stories about Hercules and the Amazons, to make them invade Egypt, to claim for them a share in the wisdom of the semi-mythical Scythian philosopher Zamolxis.
This may be, in the historical sense, merely a passing phase of human progress, due to the rapid extension of the industrial revolution to all the civilized and many of the uncivilized nations of the world, bringing in its train the consolidation of large areas, a similarity of conditions within them, and amongst peoples and governments a great increase in the strength of economic motives.
AdvertisementMany of the notes and essays written by him at Auxonne bear witness to his indomitable resolve to master all the details of his profession and the chief facts relating to peoples who had struggled successfully to achieve their liberation.
Clearly, then, Napoleon's desire for peace was conditional on his being allowed to dictate terms to the rulers and peoples concerned.
In the Danubian campaign of 1809 he succeeded; but the stubborn defence of Austria, the heroic efforts of the Tirolese and the spasmodic efforts which foreboded a national rising in Germany, showed that the whole aspect of affairs was changing, even in central Europe, where rulers and peoples had hitherto been as wax under the impress of his will.
The peoples, fr rmc-ly so apathetic, were now the centre of resistance, and their efforts failed owing to the timidity or sluggishness of governments and the incompetence of some of their military leaders.
He used his facilities carefully and judiciously; and the result is a work on the whole accurate and unprejudiced, and quite indispensable to the student either of the history of the early colonies, or of the institutions and customs of the aboriginal American peoples.
AdvertisementIt should, however, be remembered that primitive peoples do not distinguish clearly between material and immaterial beings.
Especially among the lower races the dead are regarded as hostile; the Australian avoids the grave even of a kinsman and elaborate ceremonies of mourning are found amongst most primitive peoples, whose object seems to be to rid the living of the danger they run by association with the ghost of the dead.
Especially feared among many peoples are the souls of those who have committed suicide or died a violent death; the woman who dies in childbed is held to become a demon of the most dangerous kind; even the unburied, as restless, dissatisfied spirits, are more feared than ordinary ghosts.
The evocation of spirits, especially in the form of necromancy, is an important branch of the demonology of many peoples; and the peculiarities of trance mediumship, which seem sufficiently established by modern research, go far to explain the vogue of this art.
Primitive peoples from the Australians upwards celebrate, usually at fixed intervals, a driving out of hurtful influences.
He manoeuvred so skilfully in the campaign against Radagaisus, who led a large force of various Germanic peoples into Italy in 405, that he surrounded the barbarian chieftain on the rocks of Fiesole near Florence and starved him into surrender.
From 1350 onwards the Crusade assumes a new aspect; it becomes defensive, and it is directed against the Ottoman Turks, a tribe of Turcomans who had established themselves in the sultanate of Iconium at the end of the 13th century, during the confusion and displacement of peoples which attended the Mongol invasions.
The Tell el-Amarna Letters (15th century B.C.) show Syria held in part by Egyptian viceroys, who are much preoccupied with southward movements in the Buka'a and the rest of the interior beyond their control, due to pressure of Amorite peoples, and of the Mitanni and the Kheta, whose non-Semitic blood was mingled with that of the Aramaeans even in Palestine.
This knowledge, joined to what he had gathered by historical reading of equally unusual extent, he carefully digested and gave to the world in his Biographisch-literarisches Handworterbuch zur Geschichte der exacten Wissenschaften, containing notices of the lives and labours of mathematicians, astronomers, physicists, and chemists, of all peoples and all ages.
Until recently many eminent scientists held the theory that the Malayan peoples were merely an offspring of the Mongol stock, and that their advance into the lands they now in habit had takenlace from the cradle of the Monplace origin.
Compared with other Mahommedan peoples, the Malays are not fanatical, though occasionally an outbreak against those of a different creed is glorified by them into a holy war.
The art of writing also appears to have been independently invented by the Malayan races, since numerous alphabets are in use among the peoples of the archipelago, although for the writing of Malay itself the Arabic character has been adopted for some hundreds of years.
By the forms of the letters of the inscriptions, and by the architectural details, the age of the monument has been approximately fixed in the 3rd century B.C. The bas-reliefs give us invaluable evidence of the literature, and also of the clothing, buildings and other details of the social conditions of the peoples of Buddhist India at that period.
This centralization of power (Synoecism), to which many Greek peoples never attained, laid the first foundations of Athenian greatness.
A more debased population than the peoples thus struggling for supremacy could scarcely be conceived.
There can be no doubt that Eabani, who symbolizes primeval man, was a figure originally entirely independent of Gilgamesh, but his story was incorporated into the epic by that natural process to be observed in the national epics of other peoples, which tends to connect the favourite hero with all kinds of tales that for one reason or the other become embedded in the popular mind.
The ruder peoples which were neighbors to the Macedonians (Paeonians, Agrianes, Thracians) furnished contingents of light cavalry and javelineers (axovrtvrac).
The present Somali peoples are possessed of no general type.
The Midgan, who are of slightly shorter stature than the average Somali, are the most numerous of these peoples.
Sir Alfred Milner reached the Cape in May 1897, and after the difficulties with President Kruger over the Aliens' Law had been patched up he was free by August to make himself personally acquainted with the country and peoples before deciding on the lines of policy to be adopted.
While the priests developed the sacrificial ritual, it was the prophets that represented the theocratic element of the national life - they devoted themselves to their task with noteworthy persistence and ability, and their efforts were crowned with success; but their virtue of singlemindedness carried with it the defect of narrowness - they despised all peoples and all countries but their own, and were intolerant of opinions, held by their fellow-citizens, that were not wholly in accordance with their own principles.
But for us, Russian Social Democrats, there can be no doubt that, from the point of view of the working-classes and of the toiling masses of all the Russian peoples, the lesser evil would be a defeat of the Tsarist monarchy.
Owing principally to the fact that the system of the caliph Omar came to be treated as an immutable dogma which was clearly not intended by its originator, and to the peculiar relations which developed therefrom between the Mussulman Turkish conquerors and the peoples (principally Christian) which fell under their sway, no such thing as an Ottoman nation has ever been created.
It has been a juxtaposition of separate and generally hostile peoples in territories bound under one rule by the military sway of a dominant race.
The conquered peoples fell into an inferior caste, made to work for, and to pay for the subsistence of, their conquerors, as under the Arab domination; the principal taxes exacted from them were the kharaj, a tax of indeterminate amount upon realty, based on the value of lands owned by unbelievers - (in contradistinction to the tithe [ashar] which was a tax of fixed amount upon lands owned by believers) - and levied in payment of the privilege of gaining means of existence in a Mussulman country, and the jiziye, a compulsory payment, or poll-tax, to which believers were not subjected, in lieu of military service.
Moreover, the Porte was thrown into a suspicious mood by the contrast between the friendly language of the western powers and the active sympathy of the western peoples for the Greeks, who were supported by volunteers and money drawn from all Europe.
Thus Persian became the language of their court and government, and when by-and-by they pushed their conquests into Asia Minor, and founded there the Seljuk Empire of Ram, they carried with them their Persian culture, and diffused it among the peoples newly brought under their sway.
The name Franks seems to have been given in the 4th century to a group of Germanic peoples dwelling north of the Main and reaching as far as the shores of the North Sea; south of the Main was the home of the Alamanni.
None of the colossal structures hitherto described appears to have been erected by the present Melanesian or Polynesian peoples, while their wide diffusion, extending as far as Easter Island, within 400 m.
Twentieth-Century Impressions of Natal (London, 1906) deals with the peoples, commerce, industries and resources of the colony; the Census of the Colony of Natal, April 1904 (Maritzburg, 1905) contains a large amount of authoritative information; The Natal Almanac is a directory and yearly register published at Maritzburg.
In the schools and universities of the middle age the intellect of the semi-barbarous European peoples had been trained for the work of the modern world.
How far it was from satisfying the demands of the Hungarian peoples was at once apparent.
About the same time similar peoples harassed the northern frontier of Iran, where they were called Saka (Sacae), and in later times Saka and Scyths, whether they were originally the same or not, were regarded as synonymous.
In the cosmogonies of many ancient peoples there was a plurality of heavens, probably among the earlier Hebrews, the idea being elaborated in rabbinical literature, among the Babylonians and in Zoroastrianism.
Next, numerically, to the Basuto and Bechuana peoples are the tribes known collectively as Transvaal Kaffirs, of whom there were 159,860 enumerated at the 1904 census.
The name Lao, which appears to mean simply "man," is the collective Siamese term for all the Thai peoples subject to Siam, while Shan, said to be of Chinese origin, is the collective Burmese term for those subject to Burma.
Owing to the different circumstances which have attended their migrations, the Thai peoples have attained to varying degrees of civilization.
The Lao, who descended from the mountain districts of Yunnan, Szechuen and Kweichow to the highland plains of upper Indo-China, and drove the wilder Kha peoples whom they found in possession into the hills, mostly adopted Buddhism, and formed small settled communities or states in which laws were easy, taxes light and a very fair degree of comfort was attained.
They formed important settlements at various points on the Mekong, notably Luang Prabang, Wieng Chan (Vien-Tiane) Ubon and Bassac; and, heading inland as far as Korat on the one side and the Annamite watershed in the east, they drove out the less civilized Kha peoples, and even the Cambodians, as the Lao Pong Dam did on the west.
With Mahommedan peoples it is sufficient for a woman to cover her face; the Chinese women would think it extremely indecent to show their artificially compressed feet, and it is even improper to mention them to a woman; in Sumatra and Celebes the wild tribes consider the exposure of the knee immodest; in central Asia the finger-tips, and in Samoa the navel are similarly regarded.
It is reasonable, therefore, to conclude that ornament is a stimulus to sexual selection, and this conclusion is enforced by the fact that among many comparatively nude peoples clothing is assumed at certain dances which have as their confessed object the excitation of the passions of the opposite sex.
The fact that both male and female costume amongst the primitive Aegean peoples is derivable from the simple loin-cloth with additions is rightly used by Mackenzie as a proof that their original home is not to be sought in the colder regions of central Europe, but in a warm climate such as that of North Africa.
See TEUTONIC PEOPLES, ad fin.
Though fond of ease the Annamese are more industrious than the neighbouring peoples.
It has been indirectly or directly associated with many stirring events in the history of the German peoples.
The comparison of observations in various climates and peoples has had some weight; while in the better knowledge of their causes their treatment has found permanent advantage.
The circumstances and history of the two chief migrations of Zulu peoples northward are well known; the Matabele were led by Mosilikatze (Umsiligazi), and the Angoni by Sungandaba, both chiefs of Chaka who revolted from him in the early 19th century.
It originated with the Salian Franks, often simply called Salians, the chief of that conglomeration of Germanic peoples known as Franks.
These Hittites had close relations with other Asia Minor peoples, and at times headed a confederacy.
Syria and Asia Minor known to us from Egyptian and Assyrian records, the Kheta-Khatti alone appear frequently as leading to war peoples from far beyond Taurus.
At the same time, some of the Greek legends seem to show that peoples, with whom the Greeks came into early contact, had vivid memories of the Hatti.
The natives, whom the French call Kanakas (Canaques, a word meaning "man," applied indiscriminately to many Pacific peoples), live on reservations.
But the experience of all peoples in that memory requires to be helped by form.
Eutychius, patriarch of Alexandria about 930, included "Nubi" among the six kinds of writing which he mentions as current among the Hamitic peoples, and "Nubi" also appears among a list of six writings mentioned in an ancient manuscript now in the Berlin Museum.
It is curious that in English, Frankish and Scandinavian works they are never mentioned, and there can be little doubt that they were known, especially among the western Teutonic peoples, by some other name.
Their king Joseph, in answer to the inquiry of Hasdai Ibn Shaprut of Cordova (c. 958), stated that his people sprang from Thogarmah, grandson of Japhet, and the supposed ancestor of the other peoples of the Caucasus.
Nevertheless there are many points connected with the Khazars which indicate a close connexion with Ugrian or Turkish peoples.
Iberians thus meant sometimes the population of the peninsula in general and sometimes, it would appear, the peoples of some definite race (yEvos) which formed one element in that population.
Of the tribal distribution of this race, of its linguistic, social and political characteristics, and of the history of its relation to the other peoples of Spain, we have only the most general, fragmentary and contradictory accounts.
But from the fact that the bulk of the Tunisian population belongs to the Iberian section of the Berbers, and to this being no doubt the fundamental stock of most Italian peoples, the intermixture of the Italianized Berber with his African brother has not much affected the physique of the people, though it may have slightly tinged their mental characteristics.
It is considered that these nomads will be gently pushed back towards the Sahara, leaving cultivable Tunisia to the settled Berber stock, a stock fundamentally one with the peoples of Mediterranean Europe.
From some of these peoples and at one of these holy places, a group of Israelite tribes adopted the religion of Yahweh, the God who, by the hand of Moses, had delivered them from Egypt.2 The tribes of this region probably belonged to some branch of the great Arab stock, and the name Yahweh has, accordingly, been connected with the Arabic hawa, " the void " (between heaven and earth), " the atmosphere," or with the verb hawa, cognate with Heb.
In the 16th century we find faith cures recorded of Luther and other reformers, in the next century of the Baptists, Quakers and other Puritan sects, and in the 18th century the faith healing of the Methodists in this country was paralleled by Pietism in Germany, which drew into its ranks so distinguished a man of science as Stahl (1660-1734) In the 19th century Prince Hohenlohe-WaldenburgSchillingsfiirst, canon of Grosswardein, was a famous healer on the continent; the Mormons and Irvingites were prominent among English-speaking peoples; in the last quarter of the 19th century faith healing became popular in London, and Bethshan homes were opened in 1881, and since then it has found many adherents in England.
Another series of heroes, forming the central figures of stories variously derived but developed in Europe by the Latin-speaking peoples, may be conveniently grouped under the heading of " romance."
Up to this time Protestant missions in India had been successful only in reaching low-caste and outcaste peoples, particularly in Tinevelly and south Travancore.
The remnant of Jacob springs up in fresh vigour, inspiring terror among the surrounding peoples, and there is no lack of chosen captains to lead them to victory against the Assyrian foe.
He was most successful in his translation of popular song, in which he shows a rare sympathetic insight into the various feelings and ideas of peoples as unlike as Greenlanders and Spaniards, Indians and Scots.
He argues against the setting up of classic art as an unchanging type, valid for all peoples and all times.
Herder is more successful in tracing the early developments of particular peoples than in constructing a scientific theory of evolution.
But the attempt to interpret, in terms of this Asiatic diagram, the actual distribution of dialects and peoples in European Greece, led to difficulties.
This process of Hellenization, or at least its final stage, was further regarded as intimately connected with a movement of peoples which had brought the " Dorians " from the northern highlands into those parts of Greece which they occupied in historic times.
At his birth the Macedonian kingdom, including the turbulent peoples of the hill-country behind, was very imperfectly consolidated.
Probably it was also usual for them to signify their approval of a proposal by the clash of their arms, as was the practice among the Scandinavian peoples.
They chiefly consist of the Bhumij, Tala, Kol and Savara peoples, the Savaras being by far the most numerous, numbering 14,775.
They occupy, in fact, an intermediate stage of de gradation between the comparatively well-to-do tribes in the tributary states (the stronghold and home of the race), and the Pans, Bauris, Kandras and other semi-aboriginal peoples on the lowlands, who rank as the basest castes of the Hindu community.
It was felt that the wholehearted manner in which India, her princes and peoples, had flung themselves into the Imperial quarrel with Germany demanded a reconsideration of the relations between her and England.
Ultimately in July 1918 there was published an elaborate report, drawn up and signed by the Viceroy as well as by the Secretary of State, recommending a series of constitutional reforms which should give the Indian peoples a large and real share in their own government.
In India itself opinion was more divided, both among the English and among the Indians; but there was a large moderate section among both which welcomed the proposed reforms. In Dec. 1919 he had the satisfaction of passing the Government of India bill, embodying the recommendations of the report, through Parliament, and on its third reading he described it as a step in the discharge of our trusteeship for India; the ultimate justification of our rule would be in the capacity of the Indian peoples to govern themselves.
This meant the opening up of the world to commerce and the extension of European civilization to vast areas formerly peopled by savages or half-civilized peoples.
The saying lex orandi lex credendi is true of all times and of all peoples.
Here, then, is direct evidence that the Aegean peoples of the Mycenaean Age knew how to write, and it is no longer necessary to assume that the verses of the Iliad were dependent on mere verbal transmission for any such period 'as has been supposed.
Seemingly the widespread Babylonian culture had not reached the Aegean peoples; yet these peoples cannot have been wholly ignorant of things with which commercial intercourse brought them in contact.
At the same time commerce was encouraged by the abolition of unauthorized tolls and by an improvement of the coinage; while the sale of arms to hostile peoples, and the trade in Christian slaves were forbidden.
The Harrari proper are of a distinct stock from the neighbouring peoples, and speak a special language.
It must be remembered that during the colonial period the Spanish and Mexican population was never very large, that the first permanent Anglo-American settlement was not established until 1821, that there was ill-feeling between the two peoples almost from the very beginning, and that in fifteen years the Americans carried through a successful rebellion.
Until recent years the Baganda and most of the other Bantu peoples of the protectorate worshipped ancestral and nature spirits who had become elevated to the rank of gods and goddesses.
The overthrow of the monarchy on the 10th of August and the September massacres rendered hopeless all attempts at an entente cordiale between the two peoples; and the provocative actions of Chauvelin, undertaken in order to curry favour with the extremists now in power at Paris, undid all the good accomplished by the tact and moderation of Talleyrand.
Thenceforward the Spaniards claimed the right to exclude all other peoples from trade or settlement "beyond the line."
Cortes, the most accomplished and statesmanlike of the Spanish conquerors, raised the subject peoples against them.
The peoples of the thirteen states which had secured emancipation from British sovereignty were wisely intent on framing their own Federal Union, and in taking effective possession of the vast territories in the Ohio region and beyond the Mississippi.
The whole Mississippi valley was occupied by tall peoples.
The Athapascans of New Mexico are of middle stature, the Pueblo peoples are short.
The concepts on which the peoples of the Old World have been classified, such as stature, colour, skeletal measurements, nationality, and so on, cannot as yet be used in America with Classifica- success.
The Dene (Tinneh) peoples used strips of hide for snowshoes and game-bags, sewed their deerskin clothing with sinew thread, and embroidered in split quill.
An account of savage life, therefore, includes the knowledge of the animal life of America and its distribution, regarding the continent, not only as a whole, but in those natural history provinces and migrations which governed and characterized the activities of the peoples.
The Arctic peoples regulated their lives by the long day and night in the year; among the tribes in the arid region the place of sunrise was marked on the horizon for each day; the tropical Indians were not so observant, but they worshipped the sun-god above all.
The original employment of dragomans by the Turkish government arose from its religious scruples to use any language save those of peoples which had adopted Islamism.
In tracing the growth of Persia from a petty subject kingdom to a vast dominant empire, he has occasion to set out the histories of Lydia, Media, Assyria, Babylon, Egypt, Scythia, Thrace, and to describe the countries and the peoples inhabiting them, their natural productions, climate, geographical position, monuments, &c.; while, in noting the contemporaneous changes in Greece, he is led to tell of the various migrations of the Greek race, their colonies, commerce, progress in the arts, revolutions, internal struggles, wars with one another, legislation, religious tenets and the like.
The natives in language and customs present affinities with some Polynesians, and have been held to be a survival of the eastward immigration of people of Caucasian stock which took place before those which established the " pre-Malay "peoples (such as the Dyaks and Battas) in the Malay Archipelago.
In 1841 a travelling tutorship took him to the continent; and on his return a book appeared called Sights and Thoughts in Foreign Churches and among Foreign Peoples (London, 1842), with a dedication to his friend the poet Wordsworth.
Racial and national ideals, characteristics, laws and languages of these subject peoples were to be suppressed, by force if necessary, and an Ottoman population created which, outwardly at least, should be homogeneous within the empire's wide confines.
They judged, further, that should their attempt by any chance miscarry, the Great Powers, more particularly Russia, protector of the Slav peoples, would not allow them to be crushed, or their present territories to be diminished.
It prevented food supplies from southern Russia reaching the peoples of western Europe who needed them.
The immediate cause of war - the murder of the heir to the throne - had profoundly impressed all the Austrian peoples, and the belief that efforts were being made from without to destroy the old empire produced among them a strong reaction in favour of its preservation.
These proclamations on the part of all the Slav peoples of Austria proved that imperial sentiment was more deeply rooted than Austria's enemies had believed.
It is probable, however, that the worship of Odin was once common to most of the Teutonic peoples.
See TEUTONIC PEOPLES, ad fin.; and WODEN.
The struggle for religious freedom has suffered no intermission since the beginning of the Reformation; and the result is that to-day its recognition is considered one of the most precious trophies won in the evolution of modern civilization; nor can these changes be reversed, for they stand in the closest connexion and reciprocity one with another, and represent the fruits of centuries of co-operation on the part of the European peoples.
While the pure-blooded Malays of the Peninsula are Mahommedans, the Siamese and Lao profess a form of Buddhism which is tinged by Cingalese and Burmese influences, and, especially in the more remote country districts, by the spirit-worship which is characteristic of the imaginative and timid Ka and other hill peoples of Indo-China.
They were followed by an immigration of Mongol-Caucasic peoples with a preponderance of Caucasic blood-the Indonesians of some, the pre-Malays of other writers-who are to-day represented in the archipelago by such peoples as the Dyaks of Borneo and the Battas of Sumatra.
A Hindu strain is evident in Java and others of the western islands; Moors and Arabs (that is, as the names are used in the archipelago, Mahommedans from various countries between Arabia and India) are found more or less amalgamated with many of the Malay peoples; and the Chinese form, from an economical point of view, one of the most important sections of the community in many of the more civilized districts.
The first class includes half-castes (who are numerous, for the Dutch are in closer relationship with the natives than is the case with most colonizing peoples), and also Armenians, Japanese, &c. The total number of this class in 1900 was 75, 8 33; 72,019 of these were called Dutch, but 61,022 of them were born in Netherlands India; there were also 1382 Germans, 441 British and 350 Belgians.
There is a vast difference in national character between these young peoples and the successors of the Hellenes; and it is therefore all the more significant to find that both the Church and religious sentiment should in their case have fully preserved the Byzantine character.
Finally, the dependence of the Swabian and Bavarian peoples on the Frankish empire paved the way for Christianity in those provinces also.
We are accustomed to look upon him chiefly as a missionary; but his completion of the conversion of the peoples of central Germany (Thuringians and Hessians) and his share in that of the Frisians, are the least part of his life-work.
As a result, the party of reform placed itself in opposition to those ecclesiastical conditions which had arisen since the conversion of the Teutonic peoples.
The whole progress of Christianity in Europe from the 9th to the 12th century was due - if we exclude Eastern Christendom - to the Teutonic nations; neither the papacy nor the peoples of Latin race were concerned in it.
But, even while the Teutonic peoples were thus taking the lead, we can see the Latin races beginning to assert themselves.
But a distinction of grades of holiness gained by ascetic life has never been entirely foreign to the Eastern mind, and in the popular faith of Mahommedan peoples something very like priesthood has crept in by this channel.
Thus by the express will of their peoples, the various lands represented in the Czechoslovak Republic, viz.
In the course of the new intellectual life, by which after three hundred years of subjection the Czech nation again entered the ranks of the living peoples of Europe, scientific effort early resumed its due place.
In the statement of his policy made to the Chamber on March 21 he declared this to be " to recover the provinces torn from us in the past, to obtain the reparations and guarantees due to France, and to prepare a durable peace based on respect for the rights and liberty of peoples."
In the oceanic islands of the Pacific three different peoples occur, who have been called Melanesians, Polynesians and Micronesians.'
In this connexion it is a curious fact, and one which deepens the mystery, that, unlike the Polynesian peoples, who are all born sailors, the blacks are singularly unskilful seamen.
It has been urged that these brown peoples sprang from one stock with the Malays and the Malagasy of Madagascar; and that they represent this parent stock better than the Malays who have been much modified by crossings.
But on the borders of the region, often without real boundary lines, are grouped other peoples, the true Malays, the Indonesians or pre-Malays with the Negritos to the westward and the Australians, who are generally admitted to be a distinct race.
To us God's sovereignty over nature often seems the hardest thing to conceive; but to primitive peoples who know nothing of laws of nature, His moral sovereignty is a much more difficult conception.
It is true that the political and spiritual histories of the peoples on the Mediterranean run in parallel lines, the one leading up to the universal monarchy of Rome, the other leading up to monotheism and universal human morality.
On the other hand they are considerably like the Mongoloid peoples of north and east Asia (less so to the Polynesians); so that the general tendency among anthropologists has been to admit a common origin, however remote, between the tribes of Tartary and of America.
The remarkable phenomenon of nations so similar in bodily make but so distinct in language can hardly be met except by supposing a long period to have elapsed since the country was first inhabited by the ancestors of peoples whose language has since passed into so different forms. The original peopling of America might then well date from the time when there was continuous land between it and Asia.
The Mongolian peoples not only count their lunar months by these signs, but they reckon the successive days by them, rat-day, bull-day, tiger-day, &c., and also, by combining the twelve signs in rotation with the elements, they obtain a means of marking each year in the sixty-year cycle, as the woodrat year, the fire-tiger year, &c. This method is highly artificial, and the reappearance of its principle in the Mexican and Central American calendar is suggestive of importation from Asia.
The Aztecs moving from place to place in Anahuac found little welcome from the Nahua peoples already settled there.
Some Central-American peoples - were actually Mexican in their language and culture, American especially the Pipils and a large part of the population of Nicaragua.
The archaeological and linguistic evidence proves also that a great part of Salvador and Honduras was once occupied by peoples of the Maya race - Pokomam, Chorti and perhaps other unknown tribes.
The above-mentioned prehistoric Mayan peoples lived in contact with " barbarous " nations and with another little-known civilized race.
It may be possible either that these tribes are the autochthonous inhabitants who dwelt in Guatemala, Salvador, Honduras and Nicaragua before the immigration of the prehistoric Maya peoples; or else that they invaded this region after it had been deserted by a prehistoric oriental branch of the Maya family.
If we can be sure - and the linguistic evidence admits of no doubt - that the Chorotega had their centre in Nicaragua and thence extended north-westwards, it may be hoped that Chorotegan remains will be found in the vast territory occupied for many centuries by the Maya peoples in the Pacific part of Guatemala.
For the serpent, see Ellis, Ewe-speaking Peoples, p. 54; Internat.
With kindred peoples they were often in conflict with the Roman Empire, and gave their name to the Marcomannic War, a struggle waged by the emperor Marcus Aurelius against them and the Quadi.
All over the world agricultural peoples practise elaborate ceremonies explicable, as Mannhardt has shown, on animistic principles.
It is plain that fairies and Jan are practically identical, a curious proof of the uniformity of the working of imagination in peoples widely separated in race and religion.
The fable of the centaurs, if the derivation from to goad, Taupos, bull, be accepted (but see Centaur), would indicate the early existence of pastoral peoples living on horseback, like the modern cowboys (cp. "cow-punchers") or gauchos of North and South America.
The aboriginal occupants of the greater part of North America were comparatively few in number, and except in Mexico were not advanced beyond the savage state, The geological processes that placed a much narrower ocean between North America and western Europe than between North America and eastern Asia secured to the New World the good fortune of being colonized by the leading peoples of the occidental Old World, instead of by the less developed races of the Orient.
There has long been a demand for an amendment to the Constitution which should vest the election of senators in the peoples of the several states, and more than one-half of the state legislatures have at one time or another passed resolutions in favor of the change.
Indeed, no department of national life has caused more continual trouble between the two peoples than the fisheries, owing to different laws regarding fish protection, and the constant invasion by each of the territorial waters of the other.
In prehistoric times in Egypt the dead were laid in the graves on mats in the crouching position common in the burials of primitive peoples, and were supplied with jars of food, flint instruments, &c. Perhaps the attempt was already made to preserve the bodies by drying or otherwise.
Names, more or less allied to one another, are in vogue among the peoples of the Caucasus, the Caspian Sea, Armenia and Persia, and there is a Sanskrit name and several others analogous or different in modern Indian languages.
Similar beings seem to have been known among other Teutonic peoples in early times.
It gives an account of various peoples and countries from the earliest times down to their incorporation into the Roman empire.
It was due to the initiative of the young tsar Nicolas II., who, in his famous rescript of the 24th of August 1898, stated that he thought that the then moment was " very favourable for seeking, by means of international discussion, the most effectual means of assuring to all peoples the benefits of a real and durable peace."
Economic crises, due in great part to the existing system of excessive armaments, were transforming armed peace into a crushing burden, which peoples had more and more difficulty in bearing.
Colonized by the steady industrial peoples of northern Europe, there is no danger of the turbulence of the industrially indolent but more passionate peoples of Central and South America.
War for fighting's sake, although in the popular mind there may be, during most wars, only the excitement and the emotion of a great gamble, has no conscious place among the motives of those who determine the destinies of peoples.
It is even true to say that an ambassador is practically debarred from coming into actual touch with currents of public feeling and the passing influences which, in this age of democracy, determine the course of events in the political life of peoples.
One is mentioned in the annals of China two centuries before our era, between the territories of the Huns in the west and those of the Tunguses in theeast - a vast area of some 300 to 400 m., on the opposite margin of which the two peoples kept watch.
Such conventions obviously remove occasions for friction and are therefore among the most effective agencies contributing to the preservation of peace among civilized peoples.
The Romanesque churches, still reminiscent of antique models, had preserved all the simplicity of the ancient basilicas with much more than their grandeur; but the taste for religious symbolism which culminated in the 13th century, and the imaginative genius of the northern peoples, transformed them into the marvellous dreams in stone of the " Gothic " period.
In connexion with his psychological studies, it is interesting that in 1884 the French Anthropological Society reproduced his instructions for the observation of primitive peoples, and modern students of the beginnings of speech in children and the cases of deaf-mutes have found useful matter in his works.
But it is not unreasonable to think that they were no mere conquering caste, and that they were of the same race as the Celtic-speaking peoples of the western continent.
When in command of the fleet of Seleucus (285) he undertook a voyage of exploration on the Caspian Sea to discover possible trade routes, especially for communication with the peoples of northern India.
Bede declares that Oswald ruled over "all the peoples and provinces of Britain, which includes four languages, those of the Britons, Picts, Scots and Angles."
With the exception of the Minyae, the original peoples were soon absorbed by these immigrants, and the Boeotians henceforth appear as a homogeneous nation.
The statement that the Teutonic peoples are those which speak Teutonic languages requires a certain amount of qualification on one side.
Similarly, there is no doubt that the inhabitants of England and of the German-speaking regions of the Continent are descended very largely from peoples which two thousand years ago spoke nonTeutonic languages.
There is no generic term now in popular use either for the languages or for the peoples, for the reason that their common origin has been forgotten.
In Tacitus's time, however, when the area occupied by the Teutonic peoples was, of course, considerably less than now, a consciousness of their relationship to one another was fully retained.
In English documents also we find eponymous national ancestors grouped together in genealogical trees, and there is reason to believe that the common origin of the various Teutonic peoples was remembered to a certain extent until comparatively late in the middle ages.
The linguistic characteristics of the various Teutonic peoples have been dealt with under Teutonic Languages.
In regard to physical features they present at the present time very many varieties both of stature and of pigmentation, though on the whole they are probably the tallest and fairest of European peoples.
These characteristics are noted by a number of ancient writers in language which seems to show that they must at that time have been at least as pronounced as among any of the present Teutonic peoples.
Moreover, the tallness and dolichocephaly which now specially mark the more northern peoples of the group appear very prominently in cemeteries of the migration period in Switzerland and other neighbouring countries.
But whether we are justified in speaking of a Teutonic race in the anthropological sense is at least doubtful, for the mcst striking characteristics of these peoples occur also to a considerable extent among their eastern and western neighbours, where they can hardly be ascribed altogether to Teutonic admixture.
Yet throughout the bronze age it is possible to trace a fairly well-defined group of antiquities covering the basin of the Elbe, Mecklenburg, Holstein, Jutland, southern Sweden and the islands of the Belt, and archaeologists have conjectured with much probability that these antiquities represent the early civilization of the Teutonic peoples.
What peoples inhabited these regions can only be conjectured, but there is a certain amount of evidence from place-names - not altogether satisfactory - that the Celtic peoples at one time extended eastwards throughout the basin of the Weser.
By this time, however, the great Celtic movement towards the south-east had probably begun, so that the Teutonic peoples were now cut off from direct communication with the centres of southern civilization.
In none of the early records, however, do we get any clear indication that the Teutonic peoples were distinguished from the Celts.
At the beginning of our era the Teutonic peoples stretched from the Rhine to the Vistula.
Towards both the south and west the Teutonic peoples seem to have been pressing the Celts for some considerable time, since we are told that the Helvetii had formerly extended as far as the Main, while another important Celtic tribe, the Volcae Tectosages, had occupied a still more remote position, which it is impossible now to identify.
How far the Teutonic peoples extended northwards at this time cannot be determined with certainty, but it is clear that they occupied at least a considerable part of the Scandinavian peninsula.
It has already been mentioned that the Teutonic peoples of this period seem to have been fully conscious of their common origin.
The name of the Hermiones, who are defined as " central " or " interior " peoples, is probably connected with that of the Irminsul, the sacred pillar of the Old Saxons.
It is likely that the name really belonged only to the peoples of the southern Baltic. Very probably there were many tribes which did not regard themselves as belonging to any of these groups.
In the age of national migrations - from the 4th to the 6th century - the territories of the Teutonic peoples were vastly extended, partly by conquest and partly by arrangement with the Romans.
The southern Suebic peoples, the Alamanni and Bavarians, extended their frontiers as far as the Alps probably about the same time.
By this time the extension of Teutonic dominion towards the south and west had brought about its natural sequel in the occupation of the old Teutonic lands in eastern Germany, including even the basin of the Elbe, by Slavonic peoples.
On the other hand the political consolidation of the various continental Teutonic peoples (apart from the Danes) in the 8th century led to the gradual recovery of eastern Germany together with Lower Austria and the greater part of Styria and Carinthia, though Bohemia, Moravia and the basins of the Vistula and the Warthe have always remained mainly Slavonic. In the British Isles the Teutonic element, in spite of temporary checks, eventually became dominant everywhere.
The permanent expansion of the Teutonic peoples outside Europe did not begin till the r6th century.
All such cases were perhaps peculiar to the western peoples; in the east, north and centre we have no evidence for kingless government.
The Swedes, indeed, and some of the eastern peoples seem to have regarded their kings themselves as at least semi-divine (see below, § Religion).
Such religious gatherings were no doubt common to all Teutonic peoples in early times, but it may be questioned whether among the eastern and northern tribes they were invested with all the powers ascribed to them by Tacitus.
Of all the institutions of the Teutonic peoples probably none exercised a greater influence on their history than the comitatus.
On the whole it seems not unlikely that at the beginning of the Christian era the Teutonic peoples of the continent were in a state of transition from cognatic to agnatic organization.
Moreover, even among those peoples with whom purchase prevailed it was customary for the bridegroom to present the bride with a " morning-gift," which in the case of queens and princesses often took the form of considerable estates.
But Caesar himself seems to have regarded the Germani as essentially pastoral peoples and their agriculture as of quite secondary importance, while from Tacitus we gather that even in his time it was of a somewhat primitive character.
Further, there is satisfactory evidence that the basin of the Rhine, perhaps also a considerable area beyond, had been conquered from Celtic peoples not very long before - from which it is probable that western Germany was still in a more or less unsettled condition.
Here again he appears to be thinking of the western tribes; for elsewhere he states that some of the eastern peoples were armed with short swords and round shields - which probably were of comparatively small size, like those used in later times.
The art of sailing seems to have been unknown, and it is probable that down to the 3rd century the only peoples which could truly be described as seafaring were those of the Baltic and the Cattegat.
The antiquity of the art of writing among the Teutonic peoples is a question which has been much debated.
Indeed, by this time it was probably known to most of the Teutonic peoples, for several of the inscriptions found in Jutland and the islands of the Belt can hardly be of later date.
The Roman alphabet first came into use among the western and northern Teutonic peoples after their adoption of Christianity.
In the national migration period, however, it fell into disuse among most of the continental Teutonic peoples, even before their conversion, though it seems to have been still practised by the Heruli in the 5th century and by the Old Saxons probably till a much later period.
The extension of Frankish supremacy over the neighbouring Teutonic peoples brought about the adoption of Christianity by them also, partly under compulsion, the last to be converted being the Old Saxons, in the latter half of the 8th century.
The subsequent religious history of the various Teutonic peoples will be found elsewhere.
Hence it is often difficult to decide whether a given rite or legend which is mentioned only in Icelandic literature was really peculiar to that country alone or to the North generally, or whether it was once the common property of all Teutonic peoples.
A number of gods were certainly known both in England and among many, if not all, the Teutonic peoples of the continent, as well as in the North.
Among all Teutonic peoples from the time of the Cimbri onwards we frequently hear also of holy women whose duties were concerned chiefly with divination.
How far these beliefs were common to the Teutonic peoples as a whole cannot be determined with certainty.
With joy and pride he welcomed the Byzantine East into the circle of vassal peoples and kingdoms of Rome bound politically to the see of St Peter, and with the same emotions beheld the patriarchate of Constantinople at last recognize Roman supremacy.
In spite of his instincts for dominion and the ardour of his temperament, he made no attempt to shake off the French yoke, and did not decide on hostilities with France until Philip the Fair and his legists attempted to change the character of the kingship, emphasized its lay tendencies, and exerted themselves to gratify the desire for political and financial independence which was shared by the French nation and many other European peoples.
By thus devoting itself to material interests, the papacy contemporary with the last Capetians lost its moral greatness Abuse of and fell in the opinion of the peoples; and it did itself no less injury by the abnormal extension of the bounds of its absolutism.
It is regarded by many savage peoples as highly dangerous to arouse a sleeper suddenly, as his soul may not have time to return.
There is a bewildering variety in the views of the future life and world held by different peoples.
In dealing with the individual eschatology we must carefully distinguish the popular ideas regarding death and the hereafter which Israel shared with the other Semitic peoples, from the intuitions, inferences, aspirations evoked in the pious by the divine revelation itself.
Professor Delitzsch estimated that i oo,000 Jews had embraced Christianity in the first three quarters of the i 9th century; and Dr Dalman of Leipzig says that " if all those who have entered the Church and their descendants had remained together, instead of losing themselves among the other peoples, there would now be a believing Israel to be counted by millions, and no one would have ventured to speak of the uselessness of preaching the Gospel to the Jews."
The rude and barbarous northern peoples seemed to fall like "full ripe fruit before the first breath of the gospel."
The history of mission work here is one of exploration and peril amongst savage peoples, multitudinous languages and an adverse climate, but it has been marked by wise methods as well as enthusiastic devotion, industrial work being one of the basal principles.
The work of Bible translation has been particularly long and difficult; for the innumerable peoples who did not speak some form of Arabic the languages had first to be reduced to writing, and many Christian terms had to be coined.
It would require many a volume to tell of what they have done for civilization, freedom, the exploration of unknown regions, the bringing to light of ancient literatures, the founding of the science of comparative religion, the broadening of the horizon of Christian thought in the homelands, and the bringing of distant peoples into the brotherhood of nations.
However much or (if you will) little a Buddhist or a Christian and non-Protestant peoples.
It is quite possible that there was an ancient trade connexion between the Colchians and the Mediterranean peoples.
Even to-day isolated peoples are found with their own primitive iron-making, but ignorant of the use of copper.
Sumerian words should by no means be compared with words in the idioms of more recent peoples, such as Turkish, in spite of many tempting resemblances.'
The participation in the annual sacrifices at this sanctuary was regarded as typical of a Latin city (hence the name " prisci Latini " given to the participating peoples); and they continued to be celebrated long after the Latins had lost their independence and been incorporated in the Roman state.3 We are on firmer ground in dealing with the spread of the supremacy of Rome in Latium when we take account of the foundation of new colonies and of the formation of new tribes, processes which as a rule go together.
The pelt or skin is requisite to keep out the piercing wind and driving storm, while the fur and overhair ward off the cold; and "furs" are as much a necessity to-day among more northern peoples as they ever were in the days of barbarism.
Upon his return he commenced the publication of his great work on The Peoples of Eastern Asia, an immense storehouse of facts owing little to arrangement or style.
A further extension is given by some writers, who use the term as synonymous with the religions of primitive peoples, including under it not only the worship of inanimate objects, such as the sun, moon or stars, but even such phases of primitive philosophy as totemism.
There is no evidence of any such belief in Africa or elsewhere among primitive peoples.
Of its history before 79 B.C. comparatively little is recorded; but it appears that it had a population of a very mixed character, and passed successively into the hands of several different peoples, each of which contributed an element to its composition.
China and Japan have hitherto been regarded as the chief producers of tea, and the reputed large domestic consumption of those Mongolian peoples has led to assumptions of vast internal productions.
Germany, and the Germanic peoples, take slightly more per person, but the statistics are rather indefinite.
Some of the peoples of eastern Europe take their tea with an admixture of rum.
The territories occupied by peoples of distinctively Teutonic race and language are commonly designated as German, and in this sense may be taken to include, besides Germany proper (the subject of the present article), the German-speaking sections of Austria, Switzerland and Holland.
When our records first begin the western and southern portions of Germany seem to have been inhabited by Celtic peoples (see below Ethnography).
By this time the Teutonic peoples had probably acquired the art of writing, though the origin of their national (Runic) alphabet is still disputed.
A peculiarity of the period is the development of decoration inspiretl by animal forms, but becoming more and more tortuous and fantastic. Only those eastern parts of Germany which were now occupied by Slavonic peoples remaiied uninfluenced by this rich civilization.
The first Teutonic peoples whom the Romans are Uermany.
There is little doubt that during the last century before the Christian era the Celtic peoples had been pushed considerably fartherwest by the Teutonic peoples, a process which Their was still going on in Caesars time, when we hear of ments.
There is therefore great probability that a large part of western Germany east of the Rhine had formerly been occupied by Celtic peoples.
The Goths (Gotones) appareptly inhabited the basin of the Vistula about the middle of its course, but the lower part of the basin was inhabited by non-Teutonic peoples, among whom we may mention the Galindi, probably Prussians, and the Aestii, either Prussian or Esthonian, in the coastlands at the mouth of the river, who are known especially in connection with the amber trade.
His supremacy extended over all the Siiebic tribes (except Domestic perhaps the Hermunduri), and most of the peoples wars of eastern Germany, including apparently the Lugii of the and Goths.
The Burgundians made their appearance in the west shortly before the end of the 3rd century, settling in the basin of the Main, and it is probable that some portions of the north Suebic peoples, perhaps fhe ancient Semnones, had already moved westward.
With regard to the course of events in eastern Germany we have no knowledge, but during the 5th century several of the peoples previously settled there appear to have made their way into the lands south of the Carpathians and Riesengebirge, amongst whom (besides the Goths) may be especially mentioned the Rugii and the Gepides, the latter perhaps originally a branch of the Goths.
In the 6th century the predominant peoples are the Franks, Frisians, Saxons, Alamanni, Bavarians, Langobardi, Heruli and Warni.
The Warni now disappear from history, and from this time the Teutonic peoples of the north as far as the Danish boundary about the Eider are called Saxons.
Campaigns against the Slavonic tribes,if sometimes failing in their immediate object, taught those peoples to respect the power of the Frankish monarch; and the establishment of a series of marches along the eastern frontier gave a sense of safety to the neighboring districts.
Otto, having profound faith in the power of the church to reconcile conquered peoples to his rule, provided for the benefit of the Danes the bishoprics of Schleswig, Ripen and Aarhus; and among those which he established for the Slays were the important bishoprics of Brandenburg and Havelberg.
He was by far the most important ruler of the time, and the peoples under his direct sway were still adherents of the old faith.
The lesser German princes, too, were quick to grasp at any means to strengthen their position against the dominant powers, and to this end they appealed to the Liberal sentiment of their peoples.
The peoples, too, fully shared the dislike of their rulers to the idea of a closer union with North Germany.
To them must be added others which were more local, as the Voikspartei or Peoples party in Wurttemberg, which kept alive the extreme democratic principles of 1848, but was opposed to Socialism.
Its museum, like the ethnological and natural history collection of the Essex Institute, was bought by the Peabody Academy of Science, whose museum now includes Essex county collections (natural history, mineralogy, botany, prehistoric relics, &c.), type collections of minerals and fossils; implements, dress, &c. of primitive peoples, especially rich in objects from Malaysia, Japan and the South Seas; and portraits and relics of famous Salem merchants, with models and pictures of Salem merchant vessels.
It had, moreover, by the compact with Hungary of 1867, ceased even fully to represent the relation of the emperor to all his dominions; and the title which had been devised to cover the whole of the Habsburg monarchy sank into the official style of the sovereign of but a half; while even within the Austrian empire proper it is resented by those peoples which, like the Bohemians, wish to obtain the same recognition of their national independence as was conceded to Hungary.
Of more importance to Austria itself was the war with Sweden (1657-60) which resulted in the peace of Oliva, by which the independence of Poland was secured and the frontier of Hungary safeguarded, and the campaigns against the Turks (1662-64 and 1683-99), by which the Ottoman power was driven from Hungary, and the Austrian attitude towards Turkey and the Slav peoples of the Balkans determined for a century to come.
These reforms were practically confined to the central provinces of the monarchy; for in Hungary, as well as in the outlying territories of Lombardy and the Netherlands, it was recognized that the conservative temper of the peoples made any revolutionary change in the traditional system inadvisable.
Hungary liberated was to become the centre of freedom for all the races under the Austrian crown, and the outcome was to be a new " fraternization of the Austrian peoples."
The investigations of Professor Orsi, director of the museum at Syracuse, have thrown much light on the primitive peoples of south-eastern Sicily.
Although a warmly patriotic Roman, he does full justice to the merits of the barbarian enemies of the empire, particularly the Ostrogoths; although the subject of a despotic prince, he criticizes the civil and military administration of Justinian and his dealings with foreign peoples with a freedom which gives a favourable impression of the tolerance of the emperor.
Hellenes, but peoples who had adopted the Greek speech and way of life, Hellenistai.
The proud old civilizations of the Euphrates and the Nile might ignore it, but the ruder barbarian peoples in East and West, on whose coasts the Greek colonies had been planted, came in various degrees under its spell.
The seats of the Greeks in the East touched peoples more or less nearly related to the Hellenic stock, with native traditions not so far remote from those of the Greeks in a more primitive age, the Carians and the Lycians.
It came about in the last century preceding Alexander that the first of these peoples was organized as a strong state under native princes, the line founded by Hecatomnus of Mylasa.
With this long process of political decline from Alexander to Diocletian correspond the inner changes in the temper of the Hellenic and Hellenistic peoples.
Then " Scythian " peoples from central Asia, Sakas and Yue-chi, having conquered Bactria, gradually squeezed within ever-narrowing limits the Greek power in India.
Even before Alexander, as we saw, Hellenism had affected the peoples of Italy, but it was not till the Greeks of south Italy and Sicily were brought under the supremacy of Rome in the 3rd century B.C. that the stream of Greek influence entered Rome in any volume.
The Syrians and the, Keftiu, the latter now identified with the Cretans and other representatives of the Aegean civilization, are the only peoples who by their elaborate clothing and artistic products reveal themselves upon the ancient Egyptian monuments as the equals in culture of the Egyptian nation.
Ihe development of trade in the Mediterranean and contact with new peoples and new civilizations in peace and war had given birth to new ideas among the Egyptians and at the same time to a loss of confidence in their own powers.
Bandhotm aPPet A Danes are a yellow-haired and blue-eyed Teutonic race of middle stature, bearing traces of their kinship with the northern Scandinavian peoples.
They soon paid a visit to Vestfold, " the extreme district of their realm, whose peoples and chief men were refusing to be made subject to them," and on their return had trouble with the sons of Godefridus.
Twice during this period Denmark and Sweden measured their strength in the open field, on the first occasion in the " Scandinavian Seven Years' War " (1562-70), on the second in the " Kalmar War " (1611-13), and on both occasions Denmark prevailed, though the temporary advantage she gained was more than neutralized by the intense feeling of hostility which the unnatural wars, between the two kindred peoples of Scandinavia, left behind them.
Originating in the common sentiment of humanity, which desires by some visible memorial to honour and perpetuate the memory of the dead, it was practised alike by peoples of high and of low development, and continued through all the stages of culture that preceded the introduction of Christianity.
The authorities also failed to appreciate the necessity for telling other peoples, and in particular the Overseas Dominions and America, what Great Britain was doing.
Among inland peoples a salt spring was regarded as a special gift of the gods.
Jews, Armenians, Bulgarians, Ruthenians and Greeks are also represented in the medley of peoples.
After the withdrawal of the Romans the country became for centuries the prey of the various peoples who swept across it in their restless migrations.
Though alarmed by the revolutionary agitation in Germany, which culminated in the murder of his agent, the dramatist Kotzebue, Alexander approved of Castlereagh's protest against Metternich's policy of " the governments contracting an alliance against the peoples," as formulated in the Carlsbad decrees, 1819, and deprecated any intervention of Europe to support " a league of which the sole object is the absurd pretensions of absolute power."
Nothing did more to bring the two peoples together than religion, after the Reformation, yet, by an unhappy turn of affairs, and mainly thanks to one man, John Knox, few causes were more potent than religious differences in delaying that complete union which nature herself seemed to desire.
The Roman occupation has left not many material relics in Scotland, and save for letting a glimmer of Christianity into the south-west, did nothing which permanently affected the institutions of the partially subjugated peoples.
The withdrawal of the Romans from Britain (410) left the northern part of the island as a prey to be fought for by warlike tribes, of whom the most notable were the Picts in the north, the Scots or Dalriads from Ireland in the west (Argyll), the Cymric or Welsh peoples in the south-west and between Forth and Tay, and the Teutonic invaders, Angles or English, in the south-east.
The unification of the peoples of antiquity in the Roman Empire, and the resultant amalgam of religions, gave a powerful impetus to the custom.
There is no evidence to show that at the time of the rise of Buddhism there was any substantial difference, as regards the barriers in question, between the peoples dwelling in the valley of the Ganges and their contemporaries, Greek or Roman, dwelling on the shores of the Mediterranean Sea.
The traditions of many of the Polynesian peoples tend to make Savaii, the largest of the Samoan Islands, their ancestral home in the East Pacific, and linguistic and other evidence goes to i Account of the Polynesian Race (1878), i.
Historians of the north have distinguished as the " Viking Age " (Vikingertiden) the time when the Scandinavian folk first by their widespread piracies brought themselves forcibly into the notice of all the Christian peoples of western Europe.
Mansur, the second of the house, who transferred the seat of government to Bagdad, fought successfully against the peoples of Asia Minor, and the reigns of Harun al-Rashid (786-809) and Mamun (813833) were periods of extraordinary splendour.
British influence kept the peace amongst peoples who were not subjects of the King-Emperor; Great Britain lighted, buoyed, charted and patrolled for over a century waters over which it claimed no formal lordship; and kept in strange ports an open door, through which traders of every nation might have equally free access to distant markets.
The territory of the later duchy of Gelderland was inhabited at the beginning of the Christian era by the Teutonic tribes of the Sicambri and the Batavi, and later, during the period of the decline of the Roman empire, by the Chamavi and other Frank peoples.
King Ferdinand had been invited to Laibach, according to the circular of the 8th of December, in order that he might be free to act as "mediator between his erring peoples and the states whose tranquillity they threatened."
Inaccuracy in detail and artifice in the arrangement of isolated peoples are inevitable in such a scheme.
Fear seemed to brood over the peoples of Western Europe.
The southernmost, Gaza, was joined by a road to the mixed peoples of the Egyptian Delta, and was also the port of the Arabian caravans.
The influence of a superior power upon the culture of a people cannot of course be denied; but history proves that it depends upon the resemblance between the two peoples and their respective levels of thought, and that it is not necessarily either deep or lasting.
In 722 Samaria, though under an Assyrian vassal (Hoshea the last king), joined with Philistia in revolt; in 720 it was allied with Gaza and Damascus, and the persistence of unrest is evident when Sargon in 715 found it necessary to transport into Samaria various peoples of the desert.
A recently published inscription of Sennacherib (of 694 B.C.) mentions enslaved peoples from Philistia and Tyre, but does not name Judah.
The persistence of evidence for the importance of Aegean and Asia Minor (" Hittite ") peoples in the study of Palestine and surrounding lands is one of the most interesting features of recent discovery.
Down to and at the time of the Assyrian supremacy, Palestine in religion and history was merely part of the greater area of mingled peoples sharing the same characteristics of custom and belief.
But the Judaean historians have successfully concealed the course of events, although, as has long been recognized, there was some movement upwards from the south of Judah of groups closely tion of related to Edomite and kindred peoples of South New Palestine and Northern Arabia.
Zerubbabel's age is of the past, and any attempt to revive political aspirations is considered detrimental to the interests of the surrounding peoples and of the Persian Empire.
There is a certain poverty and decadence of art, a certain simplicity of civilization and a decline in the shape and decoration of pottery which seems to exhibit signs of derivation from skin prototypes elsewhere associated with desert peoples.
Its appearance has been associated with the invasion of the Israelites or with the establishment of the independent monarchy, but on very inadequate grounds; and since it has been independently placed at the latter part of the monarchy, its historical explanation may presumably be found in that break in the career of Palestine when peoples were changed and new organizations slowly grew up. 5 The great significance of these vicissitudes for the course of internal conditions in Palestine is evident when it is observed that the subsequent cleavage between Judah and Samaria, not earlier than the 5th century, presupposes an antecedent common foundation which, in view of the history of the monarchies, can hardly be earlier than the 7th century.
Thus, the tradition of a residence in Egypt, implied also in the stories of Joseph, has certainly become the " canonical " view, but the recollection was not shared by all the mixed peoples of Palestine; and to this difference of historical background in the traditions must be added divergent traditions of the earlier population.
During the changes from the 8th century onwards a nonmonarchical constitution naturally prevailed, first in the north and then in the south, and while in the north the mingled peoples of Samaria came to regard themselves as Israelite, the southern portion, the tribe of Judah, proves in I Chron.
The historical framework contains traditions of the reconstruction and repair of temple and cult, of the hostility of southern peoples and their allies, and of conflicts between king and priests.
The Sokotran tongue has been, he believes, derived from the Mahra countries, but it has become so differentiated from the Mahra that the two peoples understand each other only with difficulty.
Days of grace (dies non) are in existence practically among English-speaking peoples only.
Connexion has been traced between the early Libyan race and the Cro-Magnon and other early European races and, later, the Basque peoples, Iberians, Picts, Celts and Gauls.
Although the Berber tongue shows a certain affinity with Semitic in the construction both of its words and sentences Berber is quite distinct from the Semitic languages; and a remarkable fact is that in spite of the enormous space over which the dialects are spread and the thousands of years that some of the Berber peoples have been isolated from the rest, these dialects show but slight differences from the long-extinct Hamitic speech from which all are derived.
The bond of affinity between the various peoples who compose the Pathan community is simply the bond of a common language.
There is no doubt too that the adoption of Western civilization by the Japanese and their victorious war with Russia set in motion a current through all the peoples of the East.
Mauritius appears to have been unknown to European nations, if not to all other peoples, until the year 1505, when it was discovered by Mascarenhas, a Portuguese navigator.
By annexation, as between civilized peoples, the annexing state takes over the whole succession with the rights and obligations attaching to the ceded territory, subject only to any modifying conditions contained in the treaty of cession.
This or some similar name is given to at least four peoples, whose identity cannot be regarded as certain.
There is evidence of the succession on this site of different peoples, varying somewhat in their degrees of civilization.
The geological processes that placed a much narrower ocean between North America and western Europe than between North America and eastern Asia secured to the New World the good fortune of being colonized by the leading peoples of the occidental Old World, instead of by the less developed races of the Orient.
Many of the coast peoples show, however, distinct traces of white blood, the result chiefly of the former presence of European slave traders.
Among other Teutonic peoples, however, he seems at one time to have been a deity of considerable importance.
While the latter followed (or led) the Shu`ubite movement and declared for the excellence of all things not Arabian, Asma`i was the pious Moslem and avowed supporter of the superiority of the Arabs over all peoples, and of the freedom of their language and literature from all foreign influence.
Conquered peoples who will neither embrace Islam nor pay a poll-tax (jizya) are to be put to the sword.
For the Kouretes, the fish and serpent-like peoples struck down by Zeus or Apollo, see Harrison, Annual of Brit.
The Semitic peoples were essentially theocratic in their religion; they used the forms of the sensuous imagination in setting forth the realities of the unseen world.
In the beginning Christianity had been the teacher of religion to highly civilized peoples - now it became the civilizing agent to the barbarians, the teacher of better customs, the upholder of law and the source of knowledge.
The coming of the northern peoples into the Roman world profoundly modified Christianity.
Under Augustus, the Carnutes, as one of the peoples of Lugdunensis, were raised to the rank of civitas socia or foederata, retaining their own institutions, and only bound to render military service to the emperor.
The Dusun language, it is interesting to note, presents very curious grammatical complications and refinements such as are not to be found among the tongues spoken by any of the other peoples of the Malayan Archipelago or the mainland of south-eastern Asia.
This view is strengthened by what we can gather of the conditions obtaining in such districts as Aetolia, Acarnania and Samnium, as in modern times among primitive peoples and tribes.
Though the chronology of the period is somewhat uncertain, the date must be in the first half of the 9th century B.C. It is to be remembered, however, that important as this monument is for the development of the alphabet, and because it can be dated with tolerable accuracy, the dialect and alphabet of Moab are not in themselves proof for the Phoenician forms which influenced the peoples of the Aegean, and through them Western Europe.
It has been argued that the runes of the Teutonic peoples have been derived from a form of the Etruscan alphabet, inscriptions in which are spread over a great part of northern Italy, but of which the most characteristic are found in the neighbourhood of Lugano, and in Tirol near Innsbruck, Botzen and Trent.
From this system probably developed the ogam writing employed among the Celtic peoples of Britain and Ireland.
The special forms of the alphabet - the Cyrillic and the Glagolitic - which have been adopted by certain of the Slavonic peoples are both sprung directly frc m the Greek alphabet of the ninth century A.D., with the considerable additions rendered necessary by the much greater variety of sounds in Slavonic as compared with Greek.
While the Phoenician alphabet was thus fertile in developing daughter alphabets in the West, the progress of writing was no less great in the East, first among the Semitic peoples, and through them among other peoples still more remote.
There still remain for discussion the alphabets of the Indo-European peoples of Persia and India from which the other alphabets of the Farther East are descended.
If the mass of traditions which it purports to contain be genuine, the poem is of unique importance as a source of knowledge respecting the early history of the peoples of northern Germany and Scandinavia.
While, however, it thus appears that the mythic part of the Beowulf story is a portion of primeval Angle tradition, there is no proof that it was originally peculiar to the Angles; and even if it was so, it may easily have passed from them into the poetic cycles of the related peoples.
The minstrel of early Germanic times was required to be learned not only in the traditions of his own people, but also in those of the other peoples with whom they felt their kinship. He had a double task to perform.
It had been long preparing in the economic and administrative decline of the Empire, and in the steady influx of Germanic peoples into Roman territory for over two centuries; but the power of the old civilization to absorb the new races was exhausted by the 5th century, and the political history of Europe was turned into a different path.
It may be urged, too, that the story of the Iliad is singularly free from the exaggerated and marvellous character which belongs as a rule to the legends of primitive peoples.
The Aethiopis shows us the allies of Troy reinforced by two peoples that are evidently creations of oriental fancy, the Amazons and Memnon with his Aethiopians.
Then, again, the fecundity of women amongst western peoples is at its maximum between 18 and 25 36.
The more complete isolation of the regular clergy, however, together with their direct relation to the Holy See, has made them, not only the more effective instruments of papal authority, but more obnoxious to the peoples and governments of countries where they have gained any considerable power.
Or it may mean the resuscitation of simply intellectual activities, stimulated by the revival of antique learning and its application to the arts and literatures of modern peoples.
Instead of empire and church, the sun and moon of the medieval system, a federation of peoples, separate in type and divergent in interests, yet bound together by common tendencies, common culture and common efforts, came into existence.
The triumph of the former was most signal among the Teutonic peoples.
Finally, peoples' court, acting wholly without reference to Kansas, and with no more than suited them (some districts refusing taxes) to the local "provisional" legislature, secured justice in the mining country.
The immense importance of this view of public expenditure as representing the consumption of the state in its unified condition is obvious; it has affected, for the most part unconsciously, the conception of all modern peoples as to the functions of the state and the right of the people to direct them.
The Greek historians early directed their attention to the ideas and customs of the peoples with whom they were brought into contact; and Herodotus has been called the " first anthropologist of religion."
It has been found unworkable, for instance, to classify the religions of really primitive peoples under a plurality of heads, as becomes necessary the moment that the presence of a distinctive basis of linked ideas testifies to the individuality of this or that type of higher creed.
Lastly, there are many who, being competent in some other branch of science, but having small acquaintance with the scientific study of human culture, are inclined to explain primitive ideas and institutions from without, namely by reference to various external conditions of the mental life of peoples, such as race, climate, food-supply and so on.
If we take it strictly to mean the belief in ghosts or spirits having the " vaporous materiality " proper to the objects of dream or hallucination, it is certain that the agency of such phantasms is not the sole cause to which all mystic happenings are referred (though ghosts and spirits are everywhere believed in, and appear to be endowed with greater predominance as religious synthesis advances amongst primitive peoples).
Woman, for certain physiological reasons, is always for primitive peoples hedged round with sanctity, whilst man does all he can to inspire awe of his powers in woman by keeping religion largely in his own hands.
The formation of clans and tribes, the transitions from the hunting to the pastoral life, and from the pastoral to the agricultural - the struggle with forest and swamp, the clearings for settlement, the protection of the dwelling-place, the safety of flocks and herds, the production of corn, - the migration of peoples, the founding of colonies, the processes of conquest, fusion, and political union - have all reacted on the elaboration of the higher polytheisms, before bards and poets, priesthoods and theological speculators, began to systematize and regulate the relations of the gods.
The Yoruba-speaking peoples generalized the spirits of mountain and hill into Oke, god of heights; and the multitude of local sea-gods on the western half of the slave coast was fused into one god of the Ocean, Olokun.
But Herodotus and' Aeschylus were well aware that the religion of Greece had not been uniformly the same; and the gods whom they knew had been developed out of intercourse with other peoples and the succession of races in the obscure and distant past.
The lower and unprogressive religions practically remain in the polydaemonistic stage, though not without occasionally feeling the stimulus of contact with higher faiths, like some of the West African peoples in.
And from the social side the development of law, the influence of city life, the formation of priesthoods, the connexion of particular deities with the fortunes of dynasties or the vicissitudes of nations, the processes of migration, of conquest and political fusion, the deportations of vanquished peoples, even the sale of slaves to distant lands and the growth of trade and travel, all contribute to the processes which expand and modify different pantheons, and determine the importance of particular deities.
Pfleiderer employed the word to denote a relative monotheism like that of the early religion of Israel, whose teachers demanded that the nation should worship but one god, Yahweh, but did not deny the existence of other gods for other peoples.
This had the obvious advantage of lifting two great families into prominence, the Semitic and the IndoGermanic. The Semitic peoples were closely bound together by common types of thought and civilization, and produced three of the leading religions of the world, Judaism, Christianity and Islam.
What was true of the antiquities would be true also, he argued, of the Etruscan language, and the object of the Saggio di lingua Etrusca was to prove that this language must be related to that of the neighbouring peoples - Romans, Umbrians, Oscans and Greeks.
Owing to the very small amount of information which has come down to us regarding the gods of ancient England and Germany, it cannot be determined how far the character and adventures attributed to Odin in Scandinavian mythology were known to other Teutonic peoples.
There is evidence, however, that deities similar to Woden were known to some of the ancient peoples of central Europe, e.g.
He mentions both the Svear (Swethans) and the Gotar together with other peoples, the names of several of which can be recognized in the district - names of later times, in spite of the numerous corruptions of the text.
About the other peoples of Sweden he gives a few details, chiefly of physical or moral characteristics, commenting upon the warlike nature of the Visigauti, the mildness of the Finns, the lofty stature of the Vinovii and the meat and egg diet of the Rerefennae.
Every nine years a great festival was held there to which embassies were sent by all the peoples of Sweden.
Ancient Ethnograp/iy.In historical times we find the major portion of Iran occupied by peoples of Indo-European origin, terming themselves Aryans (Arya; Zend, Airya) and their language Aryanso in the inscriptions of Dariusthe same name, which is used by the consanguineous tribes of India who were their nearest relations.
Darius mentions the district of Margu but, like Herodotus, omits them from his list of peoples; so that ethnographically they are perhaps to be assigned to the Arians.
We have already touched on the nomadic peoples (DAa, Dahans) of Iranian nationality, who occupied the steppes of Tunkestan as far as the Sanmatians and Scytliians of South Russia.
It is of great importance that among the Slavonic peoples the same word bogu distinguishes the deity; since this points to ancient cultural influences on which we have yet no more precise information.
The great god Ahuramazda, whom king and people alike acknowledge, has given them dominion over this earth afar, over many peoples and tongues; and the consciousness is strong in them that they are masters of the world.
In relation to his Persians, he is always the peoples king.
For administrative purposes, however, it would seem that this inconvenient material was not employed; its place being taken by skins (ut,Okpai, parchment), the use of which was adopted from the western peoples of the empire.
He confessed that his object was "to prove the contrary thesis to Gibbon's," and, although any historian who begins with the desire to prove a thesis is quite sure to go more or less wrong, Ozanam no doubt administered a healthful antidote to -the prevalent notion, particularly amongst English-speaking peoples, that the Catholic church had done far more to enslave than to elevate the human mind.
All these mixed Bantu peoples are immigrants at various periods from beyond the Zambezi.
From that port the Arabs traded for ivory, slaves and (principally) gold with Bantu peoples of the far interior - the Rhodesia of to-day.
Peoples of Arab extraction intermixed with people of Dravidian and Persian stock are all lumped together under the name of Baluch.
As the south-westernmost of the free peoples of Europe, the Portuguese were the natural inheritors of that work of exploration which had been carried on during the middle ages, chiefly by the Arabs.
The ancient writers regarded as homogeneous all the fairhaired peoples dwelling north of the Alps, the Greeks terming them all Keltoi.
Those are the peoples usually termed Teutonic by modern writers.
Not only do animals change their physical characteristics in new environment, but modern peoples when settled in new surroundings for even one or two centuries, e.g.
But as the most dreaded of these Celtic tribes came down from the shores of the Baltic and Northern Ocean, the ancients applied the name Celt to those peoples who are spoken of as Teutonic in modern parlance.
The Celts in Italy, in the Balkan, in France and in Britain, overspread the Indo-European peoples, who differed from themselves but slightly in speech.
The Semnones claimed to be the chief of the Suebic peoples, and Tacitus describes a great religious festival held in their tribal sanctuary, at which legations were present from all the other tribes.
This usage, which is not found in other ancient writers, is probably due to a confusion of the Suebi with the agglomeration of peoples under their supremacy, which as we know from Strabo extended to some at least of the eastern tribes.
The Alamanni (q.v.) seem to have been, in part at least, the descendants of the ancient Hermunduri, but it is likely that they had been joined by one or more other Suebic peoples, from the Danubian region, or more probably from the middle Elbe, the land of the ancient Semnones.
Ban division (four 4-battalion regiments) was two-thirds that of a Bulgarian division and 2 Even solidarity within the unit had been seriously shaken by the incorporation, under new conscription laws, of Christians allied in race and religion to the enemy peoples.
It has been inferred from this incident that the Langobardi had already moved southwards, but the force mentioned may very well have been sent from the old home of the tribe, as the various Suevic peoples seem generally to have preserved some form of political union.
It became early the scene of important historical events, the avenue and junction of the migration of peoples; and it forms the borderland between the German and Slavonic worlds.
And this is naturally true in an especial sense of the Roman historians; the long list of annalists begins at the moment when the great struggle with Carthage had for the first time brought Rome into direct connexion with the historic peoples of the ancient world, and when Romans themselves awoke to the importance of the part reserved for Rome to play in universal history.
It was well enough for Greeks to busy themselves with the manners, institutions and deeds of the "peoples outside."
As the result, we get from Livy very defective accounts even of the Italic peoples most closely connected with Rome.
They were probably the easternmost of the Teutonic peoples.
In particular the evangelist brings out more strongly than either Mark or Luke the national rejection of Jesus, while the Gospel ends with the commission of Jesus to His disciples after His resurrection to "make disciples of all the peoples."
The commission to go and convert Gentile peoples Olin) is given after Christ's resurrection (xxviii.
The morality attaching to the oath, so deeply rooted in the conscience of primitive peoples, was expressed in the cult of Zeus "OpKCOS, the God who punished perjury.
Many of these differ widely from the parent race, but all the Melanesian peoples have certain common characteristics which distinguish them sharply from the inhabitants of Polynesia and Micronesia.
In addition Calcutta is situated midway between Europe and the Far East and thus forms a meeting-place for the commerce and peoples of the Eastern and Western worlds.
A similar amalgamation, although in this case of two peoples originally racially distinct, has taken place in modern times between the Manchu Tatars and the Chinese.
Mithradates next appealed to the national spirit of the peoples of the East generally, and endeavoured to rouse them to a united effort.
It is a system " whereby the great conquering or commercial peoples masked, so to speak, their irresistible advance "; it was much practised by the Romans in Africa and A si a; it has been chiefly applied in modern times Y PP in India (p. 326).
From the 16th century (and possibly earlier) down to the close of the 19th century the Lunda peoples formed a more or less homogeneous state, the successive sovereigns being known as the Muata Yanvo.
Casati (London, 1891), contains much information concerning the peoples, zoology, &c., of the north-eastern parts of the state.
These last are mainly composed of immigrant Malayan peoples.
The ill-chosen name of Caucasian, invented by Blumenbach in allusion to a South Caucasian skull of specially typical proportions, and applied by him to the so-called white races, is still current; it brings into one race peoples such as the Arabs and Swedes, although these are scarcely less different than the Americans and Malays, who are set down as two distinct races.
Such words as hand, hands, foot, man, &c., are used as numerals signifying 5, 10, 15, 20, &c., among many savage and barbaric peoples; thus Polynesian lima, i.e.
Direct knowledge of the tribes who made them is scanty, but implements so similar in make and design having been in use in North and South America until modern times, it may be assumed for purposes of classification that the Neolithic peoples of the New World were at a similar barbarous level in industrial arts, social organization, moral.
The inhabitants consist mainly of the Abyssinians, the Galla and the Somali (the two last-named peoples are separately noticed).
Among the Semitic peoples (with the notable exception of the Hebrews) a supreme female deity was worshipped under different names - the Assyrian Ishtar, the Phoenician Ashtoreth (Astarte), the Syrian Atargatis (Derketo), the Babylonian Belit (Mylitta), the Arabian Ilat (Al-ilat).
Their criticism amounts to nothing more than a crude attempt to rationalize the current legends and traditions connected with the founding of cities, the genealogies of ruling families, and the manners and customs of individual peoples.
In the sub-provinces under the lieutenant-governor of Bengal dwell a great congeries of peoples, of widely diverse origin, speaking different languages and representing far separated eras of civilization.
The other great historical cultus, which during the last twelve centuries did for the Semitic peoples what Christianity accomplished among the European Aryans, has won to itself one-fifth of the population of Bengal.
Processions have in all peoples and at all times been a natural form of public celebration, as forming an orderly and impressive Greek and way in which a number of persons can take part in Roman Prosome ceremony.
In 1857 the commission arrived, and the representative councils of the two peoples were convoked.
From 1872 Brunner devoted himself especially to studying the early laws and institutions of the Franks and kindred peoples of western Europe, and on these subjects his researches have been of supreme value.
Moreover, the allies realized at last that it was impossible to dislodge Philip from Spain, and all the peoples were groaning under the expenses and the sufferings of the war.
Japheth is the northern and western division of the nations; being perhaps used as a convenient title under which to group the more remote peoples who were not thought of as standing in ethnic or political connexion with Israel or Egypt.
Thus of his descendants, Gomer, Magog, 4 Tubal, Meshech, Ashkenaz, Riphath and Togarmah are peoples who are located with more or less certainty in N.E.
It is a striking fact that Ammianus, though a professional soldier, gives excellent pictures of social and economic problems, and in his attitude to the non-Roman peoples of the empire he is far more broad-minded than writers like Livy and Tacitus; his digressions on the various countries he had visited are peculiarly interesting.
Noricum was the southern outpost of the northern or Celtic peoples and the starting-point of their attacks upon Italy.
Still, such rules are a sign of conditions of public opinion which serve as a restraint upon the commission of barbarities among civilized peoples.
The scheme shall contain in full safeguards for the protection of the Assyro-Chaldeans and other racial or religious minorities within these areas, and with this object a Commission composed of British, French, Italian, Persian and Kurdish representatives shall visit the spot to examine and decide what rectifications, if any, should be made in the Turkish frontier where, under the provisions of the present Treaty, that frontier coincides with that of Persia."(Article 63.)" The Turkish Government hereby agrees to accept and execute the decisions of both the Commissions mentioned in Article 62 within three months from their communication to the said Government."(Article 64.)" If within one year from the coming into force of the present Treaty the Kurdish peoples within the areas defined in Article 62 shall address themselves to the Council of the League of Nations in such a manner as to show that a majority of the population of these areas desires independence from Turkey, and if the Council then considers that these peoples are capable of such independence and recommends that it should be granted to them, Turkey hereby agrees to execute such a recommendation, and to renounce all rights and title over these areas.
The emperor seemed to be threatening the independence of the North, and in terror and resentment the Scandinavian peoples turned first to strike at the encroaching Frank, and soon after to assail the other Christian kingdoms which lay behind, or on the flank of, the Empire.
The jubilee showed conclusively that, whatever politicians might say, the ties of blood and kinship, which united the two peoples, were too close to be severed by either for some trifling cause; that the wisest heads in both nations were aware of the advantages which must arise from the closer union of the Anglo-Saxon races; and that the true interests of both countries lay in their mutual friendship. A war in which the United States was subsequently engaged with Spain cemented this feeling.
Whatever the origin of arya-, however, it is clear that it is a word with dignified associations, by which the peoples belonging to the Eastern section of the Indo-Europeans were proud to call themselves.
He alludes to other districts where Pelasgian peoples lived on under changed names; Samothrace and Antandrus in Troas are probably instances of this.
The first group, which has been greatly increased by migrants from the second, since the establishment of the privileged Lebanon province (1861) under Christian auspices, lives apart from other peoples in semi-independence.
Many of the fundamental ideas of Druse theology belong to a common West Asiatic stock; but the peculiar history of the Mountain is no doubt responsible for beliefs, held elsewhere by different peoples, being combined there in a single creed.
Properly speaking, however, there is nothing to distinguish Shamanism from the religions of other peoples in a similar stage of culture.
In consequence of the rising of the Bagaudae in Gaul, and the threatening attitude of the German peoples on the Rhine, he appointed Maximian Augustus in 286; and, in view of further dangers and disturbances in the empire, proclaimed Constantius Chlorus and Galerius Caesars in 2 93.
On the r 5th of December the Convention decreed that all peoples freed by its assistance should carry out a revolution like that which had been made in France on pain of being treated as enemies.
Early in the 16th century the Igbira (Okpoto or Ibo) were one of the most powerful pagan peoples of Nigeria and had their capital at Iddah.
Hence it is most widely diffused among uncivilized peoples, whose existence depends upon immediate and unvarying submission to the dictates of external nature.
Although some of the coast peoples are nominally Mahommedans, and some few converts to Christianity have been made, the vast majority of Papuans remain pagan.
Calvin, indignant at the calumny which was thus cast upon the reformed party in France, hastily prepared for the press his Institutes of the Christian Religion, which he published "first that I might vindicate from unjust affront my brethren whose death was precious in the sight of the Lord, and, next, that some sorrow and anxiety should move foreign peoples, since the same sufferings threatened many."
Its effects are most clearly seen in Scotland, in Puritan England and in the New England states, but its influence was and is felt among peoples that have little desire or claim to be called Calvinist.
Ptolemy gives the names of sixteen peoples in Ireland, several of which can be identified.
The old inhabitants of Ulster are usually termed Ulidians to distinguish them from the Milesian peoples who overran the province.
As for Leinster none of the Brythonic peoples mentioned by Ptolemy left traces of their name, although it is possible that the ruling 1 Scholars are only beginning to realize how close was the connexion between Ireland and Wales from early times.
The legendary account attributes the subjugation of the various peoples inhabiting Munster to Mog Nuadat, and the pedigrees are invariably traced up to ` his son Ailill Aulom.
This intercourse led to frequent intermarriage between the chiefs and nobility of the two peoples.
This is inferred from their similarity to the peoples of the Indian and Pacific archipelagoes in their physical appearance, mental habits, customs, and, above all, in their language.
The Hova became the dominant tribe from the beginning of the 19th century; they appear to be the latest immigrants, and are the lightest in colour; and they are also the most intelligent and civilized of all the peoples inhabiting the island.
The central and eastern peoples have considerable manual dexterity.
Their non-employment of skins for clothing is a marked distinction between the Malagasy and the South African races, and their use of vegetable fibres an equally strong link between them and the Polynesian peoples.
The houses of the Betsileo and Sakalava are very small and dirty, but those of the coast peoples are more cleanly and roomy.
The southern and western peoples still practise infanticide as regards children born on several unlucky days in each month.
The myths of civilized peoples, as of Greeks and the Aryans of India, contain two elements, the rational and what to modern minds seems the irrational.
Even religion is affected by these irrational notions, and the gods of savages and of many civilized peoples are worshipped with cruel, obscene, and irrational rites.
Max Muller's system was a result of the philological theories that indicated the linguistic unity of the Indo-European or " Aryan " peoples, and was founded on an analysis of their language.
To the savage, and apparently to men more backward than the most backward peoples we know, all nature was a congeries of animated personalities.
From the natives of northern and central Australia to the actors in the ritual of Adonis, or the folk among whom arose the customs of crowning the May king or the king of the May, all peoples have done magic to encourage the breeding of animals as part of the food supply, and to stimulate the growth of plants, wild or cultivated.
Thus the doctrines of evolution and of creation, or the making of things, stand apart, or blend, in the metaphysics and religion of the lowest and least progressive of known peoples.
At the same time, the Zulus have many " nursery tales," the plots and incidents of which often bear the closest resemblance to the heroic myths of Greece, and to the marchen of European peoples.'
The Maoris and other Polynesian peoples are perhaps the best examples of a race which has risen far above the savagery of Bushmen and Australians, but has not yet arrived at the stage in which great centralized monarchies appear.
In cruelty the Aztecs surpassed perhaps all peoples of the Old World, except certain Semitic stocks, and their gods, of course, surpassed almost all other gods in bloodthirstiness.
We cannot take the Platonic speculations of Iamblichus about the nature and manifestations of Egyptian godhead as evidence for the belief of the peoples who first worshipped the Egyptian gods an innumerable series of ages before Iamblichus and Plutarch.
It has also been shown that these backward peoples recognize a non-natural race of men or animals, or both, as the first fathers, heroes, and, in a sense, gods.
Hence the student must be prepared to find that, for the most part, there are no sharp divisions to mark the extent of the various races composing the population, but than the number of what may be termed " transitional " peoples is unusually large.
The rainfall, which also has an important bearing upor the culture of peoples, will be found on the whole to be greatest in the third zone and also in the eastern highlands, and of course least in the desert, the steppes and savannas standing midway between the two.
At the same time a natural check is imposed upon the desire for cattle, which is so characteristic of the Bantu peoples.
In the northern zone this check is absent, and the number of more essentially pastoral peoples, such as the eastern Hamites, Masai, Dinka, Fula, &c., correspondingly greater.
The desert regions yield support only to nomadic peoples, such as the Tuareg, Tibbu, Bedouins and Bushmen, though the presence of numerous oases in the north renders the condition of life easier for the inhabitants.
With this may be contrasted the culture of the Bantu peoples to the south and east, also agriculturists, but in addition, where possible, great cattle-breeders, whose staple food is millet and milk.
It would appear that either Libyan (Fula) or, less probably, Hamitic, blood enters into the composition of the Zandeh peoples on the Nile-Congo watershed.
Later than they, but proceeding faster, came the Zulu-Xosa (" Kaffir ") peoples, who followed a line nearer the coast and outflanked them, surrounding them on the south.
Finally began a movement hitherto unparalleled in the history of African migration; certain peoples of Zulu blood began to press north, spreading destruction in their wake.
Stuhlmann into the Older Bantu (Wanyamwezi, Wasukuma, Wasambara, Waseguha, Wasagara, Wasaramo, &c.) and the Bantu of Later Immigration (Wakikuyu, Wakamba, Wapokomo, Wataita, Wachaga, &c.), who are more strongly Hamitized and in many cases have adopted Masai customs. These peoples, from the Victoria Nyanza to the Zambezi, may conveniently be termed the " Eastern Bantu."
Turning to the Congo basin in the south, the great Luba and Lunda peoples are found stretching nearly across the continent, the latter, from at any rate the end of the 16th century until the close of the 19th century, more or less united under a single ruler, styled Muata Yanvo.
Such are the Mandingo, the Songhai, the Fula, Hausa, Kanuri, Bagirmi, Kanembu, and the peoples of Wadai and Darfur; the few aborigines who persist, on the southern fringe of the Chad basin, are imperfectly known.
The first peoples of whom we have actual knowledge are the Iberians and Ligurians.
To make their authority felt in the provinces they had an army of officials at their disposala legacy, this, from imperial Rome who represented them in the eyes of their various peoples.
His point of view was altogether more limited than that of Henry IV.; and he did not foresee, like Elizabeth, that the future would belong to the peoples whose national energy took that line of action.
His political ideal for France was that of the monarchy, rescued from all association with the abuses of the old rgime and broad-based upon the peoples will; his practical counsel was that the king should frankly proclaim this ideal to the people as his own, should compete with the Assembly for popular favor, while at the same time using every means to win over those by whom his authority was flouted.
On the other hand, numerous placenames show that parts of the Peninsula were once held by Celtic-speaking peoples, and it is, of course, possible that Celts and Iberians may have formed a mixed race in certain regions.
Their peoples began to look to Africa, where Yusuf ben Techufin was ruling the newly founded empire of the Almorvides.
The peoples were not Spaniards, save as a general term, but Gallicians, Asturians, Castilians, Andalusians.
A genuine desire for education is manifest among the Arabicspeaking peoples and slow but distinct moral improvement is visible among them.
Mannhardt, who by comparing numerous examples of similar customs among other European peoples arrived at the conclusion that the rite was of extreme antiquity and of dramatic rather than sacrificial character, and that its object was possibly to procure rain; (2) that of Wissowa, who refuses to date it farther back than the latter half of the 3rd century B.C., and sees in it the yearly representation of an original sacrifice of twentyseven captive Greeks (taking Argei as a Latin form of 'Ap-yE701) by drowning in the Tiber.
Let us refer at this point to a document in Genesis which is perhaps hardly estimated at its true value, the so-called Table of Peoples in Gen.
Throughout the decline of the Roman empire, the barbarian invasions, the Mahommedan conquest and the middle ages, mere piracy always existed by the side of the great strife of peoples and religions.