Origen sentence example
Next come the great Alexandrians, Clement, Origen, Dionysius; the Carthaginians, Tertullian and Cyprian; the Romans, Minucius Felix and Novatian; the last four laid the foundations of a Latin Christian literature.
In his own lifetime Origen had to complain of falsifications of his works and forgeries under his name.
The pope in his reply expressly condemned Origen, but left the question of Rufinus's orthodoxy to his own conscience.
By proclaiming the reconciliation of science with the Christian faith, of the highest culture with the Gospel, Origen did more than any other man to win the Old World to the Christian religion.
Origen was born, perhaps at Alexandria, of Christian parents in the year 185 or 186.Advertisement
In the year 202 a persecution arose, in which the father of Origen became a martyr, and the family lost their livelihood.
Origen, who had distinguished himself by his intrepid zeal, was supported for a time by a lady of rank, but began about the same time to earn his bread by teaching; and in 203 he was placed, with the sanction of the bishop Demetrius, at the head of the catechetical school.
In the year 21 6 - the time when the imperial executioners were ravaging Alexandria - we find Origen in Palestine.
Origen is probably the most prolific author of the ancient church.
Although the theology of Origen exerted a considerable influence as a whole in the two following centuries, it certainly lost nothing by the circumstance that several important propositions were capable of being torn from their original setting and placed in new connexions.Advertisement
Not long afterwards, his attention having been called to the spread of Origenistic opinions in Syria, he issued an edict condemning fourteen propositions drawn from the writings of the great Alexandrian, and caused a synod to be held under the presidency of Mennas (whom he had named patriarch of Constantinople), which renewed the condemnation of the impugned doctrines and anathematized Origen himself.
In later times both the orthodox and the Arians appealed to his teaching, both with a certain plausibility; but the inference of Arius, that an imparted divinity must be divinity in the second degree, Origen did not draw.
Origen reprobated medical art on the ground that the prescription here cited is enough; modern faith-healers and Peculiar People have followed in his wake.
It faded away in the great Church, and probably Celsus was describing Montanist circles (though Origen assumed that they were ordinary believers) when he wrote 3 of the many Christians of no repute who at the least provocation, whether within or without their temples, threw themselves about like inspired persons; while others did the same in cities or among armies in order to collect alms, roaming about cities or camps.
He was highly esteemed by Cyprian, bishop of Carthage; Novatian refers to his nobilissimae memoriae, and he corresponded with Origen.Advertisement
It is often difficult, if not impracticable, to draw the line between orthodox writers and heterodox; on which side, it might be asked, is Origen to be placed ?
On the other hand, the opinion of Cardinal Pitra, who referred the Physiologus to the more orthodox though somewhat peculiar teaching of the Alexandrians, is fully borne out by a close examination of the irregularities of doctrine pointed out in the Physiologus by Cahier, all which are to be met with in Origen.
In the autumn of 397 Rufinus embarked for Rome, where, finding that the theological controversies of the East were exciting much interest and curiosity, he published a Latin translation of the Apology of Pamphilus for Origen, and also (398-99) a somewhat free rendering of the 7rep1 apXwv (or De Principiis) of that author himself.
In Sicily he was engaged in translating the Homilies of Origen when he died in 410.
The original works of Rufinus are - (I) De Adulteratione Librorum Origenis - an appendix to his translation of the Apology of Pamphilus, and intended to show that many of the features in Origen's teaching which were then held to be objectionable arise from interpolations and falsifications of the genuine text; (2) De Benedictionibus XII Patriarcharum Libri II - an exposition of Gen.Advertisement
For the translations, see the various editions of Origen, Eusebius, &c.
This suspicion is strengthened by the fact (discovered by von Sybel) that even the very preface to his book is taken almost word for word from Rufinus's translation of Origen's commentary on the epistle to the Romans.
It was Origen who created the dogmatic of the church and laid the foundations of the scientific criticism of the Old and New Testaments.
Orthodox theology has never, in any of the confessions, ventured beyond the circle which the mind of Origen first measured out.
Meanwhile the literary activity of Origen was increasing year by year.Advertisement
In Alexandria, however, this custom had been given up, and Demetrius took occasion to express his disapproval and recall Origen to Alexandria.
On his way to Greece (apparently in the year 230) Origen was ordained a presbyter in Palestine by his friends the bishops.
This was undoubtedly an infringement of the rights of the Alexandrian bishop; at the same time it was simply a piece of spite on the part of the latter that had kept Origen so long without any ecclesiastical consecration.
A second synod, composed entirely of bishops, determined that Origen must be deposed from the presbyterial status.
This decision was communicated to the foreign churches, and seems to have been justified by referring to the self-mutilation of Origen and adducing objectionable doctrines which he was said to have promulgated.Advertisement
No formal excommunication of Origen appears to have been decreed; it was considered sufficient to have him degraded to the position of a layman.
At a later period Origen sought to vindicate his teaching in a letter to the Roman bishop Fabian, but, it would seem, without success.
In these circumstances Origen thought it best voluntarily to retire from Alexandria (231-232).
In the, year 250 the Decian persecution broke out, Origen was arrested, imprisoned and maltreated.
We have more in the Latin translation of Rufinus; but this translation in by no means trustworthy, since Rufinus, assuming that Origen's writings had been tampered with by the heretics, considered himself at liberty to omit or amend heterodox statements.Advertisement
Origen's real opinion, however, may frequently be gathered from the Philocalia - a sort of anthology from his works prepared by Basil the Great and Gregory Nazianzenus.
Origen's textual studies on the Old Testament were undertaken partly in order to improve the manuscript tradition, and partly for apologetic reasons, to clear up the relation between the LXX and the original Hebrew text.
Origen worked also at the text of the New Testament, although he produced no recension of his own.
The exegetical labours of Origen extend over the whole of the Old and New Testaments.
With grammatical precision, antiquarian learning and critical discernment Origen combines the allegorical method of interpretation - the logical corollary of his conception of the inspiration of the Scriptures.Advertisement
The principal apologetic work of Origen is his book Kara KeXuov (eight books), written at Caesarea in the time of Philip the Arabian.
What makes Origen's answer so instructive is that it shows how close an affinity existed between Celsus and himself in their fundamental philosophical and theological presuppositions.
The real state of the case is certainly unsuspected by Origen himself; but many of his opponent's arguments he is unable to meet except by a speculative reconstruction of the church doctrine in question.
Origen's apologetic is most effective when he appeals to the spirit and power of Christianity as an evidence of its truth.
Origen thus solved, after his own fashion, a problem which his predecessor Clement had not even ventured to grapple with.Advertisement
The ten books of Stromata (in which Origen compared the teaching of the Christians with that of the philosophers, and corroborated all the Christian dogmas from Plato, Aristotle, Numenius and Cornutus) have all perished, with the exception of small fragments; so have the tractates on the resurrection and on freewill.2 6.
For a knowledge of Origen's Christian estimate of life and his relation to the faith of the church these two treatises are of great importance.
The most noteworthy are the Dialogues of a certain Adamantius "de recta in Deum fide," which seem to have been erroneously attributed to Origen so early as the 4th century, one reason being the fact that Origen himself also bore that name.
As a theologian, in fact, Origen is not merely an orthodox traditionalist and believing exegete, but a speculative philosopher of Neo-Platonic tendencies.
It is this combination which has determined the peculiar and varying relations in which theology and the faith of the church have stood to each other since the time of Origen.Advertisement
As a philosophical idealist, however, he transmutes the whole contents of the faith of the church into ideas which bear the mark of Neo-Platonism, and were accordingly recognized by the later Neo-Platonists as Hellenic. 4 In Origen, however, 1 There are, however, extensive fragments of the original in existence.
Porphyry says of Origen, Kara Tds rrepi lrpay f caTWV Kai Belot) bo s as `EXX vt cav (Euseb.
As a means to the realization of this ideal, Origen introduces the whole ethics of Stoicism.
The Scriptures, however, are treated by Origen on the basis of a matured theory of inspiration in such a way that all their facts appear as the vehicles of ideas, and have their highest value only in this aspect.
The most convincing proof of this is that Origen (i) takes the idea of the immutability of God as the regulating idea of his system, and (2) deprives the historical "Word made flesh" of all significance for the true Gnostic. To him Christ appears simply as the Logos who is with the Father from eternity, and works from all eternity, to whom alone the instructed Christian directs his thoughts, requiring nothing more than a perfect - i.e.
This distinction was already current in the catechetical school of Alexandria, but Origen gave it its boldest expression, and justified it on the ground of the incapacity of the Christian masses to grasp the deeper sense of Scripture, or unravel the difficulties of exegesis.
At this point Origen succeeded in avoiding the heretical Gnostic idea of God by assigning to the Godhead the attributes of goodness and righteousness.
Indeed this is the fundamental idea of Origen - "the original and indestructible unity of God and all spiritual essences."
The actual sinfulness of all men Origen was able to explain by the theological hypothesis of pre-existence and the premundane fall of each individual soul.
The old Christian eschatology is set aside; no one has dealt such deadly blows to Chiliasm and Christian apocalypticism as Origen.
With respect to other doctrines also, such as those of the Holy Spirit and the incarnation of Christ, &c., Origen prepared the way for the later dogmas.
The technical terms round which such bitter controversies raged in the 4th and 5th centuries are often found in Origen lying peacefully side by side.
The only man who tried to shake off the theological influence of Origen was Marcellus of Ancyra, who did not succeed in producing any lasting effect on theology.
The attacks on Origen, which had begun in his lifetime, did not cease for centuries, and only subsided during the time of the fierce Arian controversy.
Even in the 3rd century Origen's view of the Trinity and of the Person of Christ was called in question, and that from various points of view.
In the 4th century Pamphilus, Eusebius of Caesarea, Athanasius, the Cappadocians, Didymus, and Rufinus were on the side of Origen against the attacks of Methodius and many others.
In the East the exegetical school of Antioch had an aversion to Origen; the Alexandrians had utterly repudiated him.
The attempts of Methodius of Tyre at the beginning of the 4th century and Apollinarius of Laodicea about 360 to defend chiliasm and assail the theology of Origen had no result.
It was considered a sufficient safeguard against the spiritualizing eschatology of Origen and his school to have rescued the main doctrines of the creed and the regula fidei (the visible advent of Christ; eternal misery and hell-fire for the wicked).
The phrase was used as a booktitle by Origen and others, and is equivalent to our " miscellanies."
Among the early Christians, Clement of Alexandria, Origen and Synesius were eclectics in philosophy.
For, since Origen states that many appealed to it in support of the view that the brothers of Jesus were sons of Joseph by a former marriage, the book must have been current about A.D.
A collection of the Greek and Latin fragments that have survived, mainly in Origen and Jerome, will be found in Hilgenfeld's NT extra Canonem receptum, Nicholson's Gospel according to the Hebrews (1879), Westcott's lntrod.
This gospel must have been translated at an early date into Greek, as Clement and Origen cite it as generally accessible, and Eusebius recounts that many reckoned it among the received books.
According to Eusebius, they were convinced of their error by Origen, and renounced it at a council held about A.D.
But, according to older Jewish tradition attested by Origen, 4 Ps.
The Hexaplar text of the LXX., as reduced by Origen into greater conformity with the Hebrew by the aid of subsequent Greek versions, was further the mother (d) of the Psalterium gallicanum - that is, of Jerome's second revision of the Psalter (385) by the aid of the Hexaplar text; this edition became current in Gaul and ultimately was taken into the Vulgate; (e) of the SyroHexaplar version (published by Bugati, 1820, and in facsimile from the famous Ambrosian MS. by Ceriani, Milan, 1874).
It is difficult to understand a much-discussed passage of Origen (De oratione, 14), except as applying to prayer addressed to the saints.
Such allegorization meets us already in Origen, Eusebius and other early fathers, and is quite compatible with that use of a material Eucharist which Nerses II.
The brevity of the note and its lack of doctrinal significance prevented it from gaining frequent quotation in the early Christian literature, but it appears in Marcion's canon as well as in the Muratorian, whilst Tertullian mentions, and Origen expressly quotes it.
His reconstruction of the True Discourse of Celsus (1753), from Origen's reply to it, is a competent and learned piece of work.
Even the Greek cannot claim to be the original work, but only to be a recension of it; for, whereas Origen states that this apocalypse contained an account of the seven heavens, the existing Greek work describes only five, and the Slavonic only two.
The fragments in Origen represent Jacob as speaking and claiming to be "the first servant in God's presence," "the first-begotten of every creature animated by God," and declaring that the angel who wrestled with Jacob (and was identified by Christians with Christ) was only eighth in rank.
Origen, Ambrosiaster, and Euthalius ascribe to it r Cor.
Irenaeus, Clement of Alexandria and Origen quote it as Scripture, though in Africa it was not held in such high consideration, as Tertullian speaks slightingly of it.
This would explain the absence of specific address, so that it appears as in form a "general epistle," as Origen styles it.
The extracts from Cicero and Ovid, Origen and St John, Chrysostom, Augustine and Jerome are but specimens of a useful custom which reaches its culminating paint in book xxviii., which is devoted entirely to the writings of St Bernard.
His festival (semiduplex) is observed by the Roman Catholic Church on the 17th of November, For the facts of his biography we have an outline of his early years in his eulogy on Origen, and incidental notices in the writings of Eusebius, of Basil of Caesarea and Jerome.
The principal works of Gregory Thaumaturgus are the Panegyricus in Origenem (Eis 't ptybniv iravrnvpucos Xbyos), which he wrote when on the point of leaving the school of that great master (it contains a valuable minute description of Origen's mode of instruction), a Metaphrasis in Ecclesiasten, characterized by Jerome as " short but useful "; and an Epistola canonica, which treats of the discipline to be undergone by those Christians who under pressure of persecution had relapsed into paganism, but desired to be restored to the privileges of the Church.
Origen indulged in many speculations which were afterwards condemned, but, as these matters were still open questions in his day, he was not reckoned a heretic. (iii.) In accordance with the New Testament use of the term heresy, it is assumed that moral defect accompanies the intellectual error, that the false view is held pertinaciously, in spite of warning, remonstrance and rebuke; aggressively to win over others, and so factiously, to cause division in the church, a breach in its unity.
Origen was pre-eminently a teacher, and the didactic side of preaching is thus more conspicuous in his work.
Alongside Origen we may rank Hippolytus of Rome on the strength of the one sermon of his which is extant, a panegyric on baptism based on the theophany which marked the baptism of Jesus.
From Strido he went to Aquileia, where he formed some friendships among the monks of the large monastery, notably with Rufinus, with whom he was destined to quarrel bitterly over the question of Origen's orthodoxy and worth as a commentator; for Jerome was a man who always sacrificed a friend to an opinion, and when he changed sides in a controversy expected his acquaintances to follow him.
The result of his studies there was the translation of the Chronicon of Eusebius, with a continuation 1 of twenty-eight homilies of Origen on Jeremiah and 1 Cf.
Here he did most of his literary work and, throwing aside his unfinished plan of a translation from Origen's Hexaplar text, translated the Old Testament directly from the Hebrew, with the aid of Jewish scholars.
Earlier in life he had a great admiration for Origen, and translated many of his works, and this lasted after he had settled at Bethlehem, for in 389 he translated Origen's homilies on Luke; but he came to change his opinion and wrote violently against two admirers of the great Alexandrian scholar, John, bishop of Jerusalem, and his own former friend Rufinus.
He also wrote at Bethlehem De viris illustribus sive de scriptoribus ecclesiasticas, a church history in biographies, ending with the life of the author; De nominibus Hebraicis, compiled from Philo and Origen; and De situ et nominibus locorum Hebraicorum.'
The rest of the patristic evidence from Clement of Alexandria, Origen, Victorinus, Eusebius and Jerome will be found in Swete's Apocalypse of St John 2, xcix.
Among these the most important were Clement of Alexandria and Origen.
The compatibility of Christian and later Neo-Platonic ideas is evidenced by the writings of Synesius, bishop of Ptolemais, and though Neo-Platonism eventually succumbed to Christianity, it had the effect, through the writings of Clement and Origen, of modifying the tyrannical fanaticism and ultradogmatism of the early Christian writers.
Undeniably Clement of Alexandria and Origen apply the language of the Greek mysteries to Christian gnosis and life.
And Origen compares them to the sacred vessels, and would have them " guarded secretly behind the veil of the conscience and not lightly produced before the public."
But because he uses the language of the Greek mysteries, Philo never imitated the thing itself; and he is ever ready to denounce it in the bitterest terms. Clement and Origen really meant no more than he.
The early Christians continued the Jewish practice of making such an ascription at the close of public prayer (Origen, Hopi Ekijs, 3 3) and introduced it after the sermon also.
Clement of Alexandria or Origen would not call his speculations dogmas.
It is specially valuable in the portion relating to the history of the text (which up to the middle of the 3rd century he holds to have been current only in a common edition (Kocvi EK60cn), of which recensions were afterwards made by Hesychius, an Egyptian bishop, by Lucian of Antioch, and by Origen) and in its discussion of the ancient versions.
A supernatural pride was blended with a natural anxiety, and it was at this juncture that Origen brought to light again a book written in the days of Marcus Aurelius, which but for the great Alexandrian might have been lost for ever.
Echoes of it are found in Tertullian and in Minucius Felix, and then it lay forgotten until Origen gave it new life.
Now from Philo to Origen we have a long Hellenistic, Jewish and Christian application of that all-embracing allegorism, where one thing stands for another and where no factual details resist resolution into a symbol of religious ideas and forces.
And Origen is still full of spontaneous sympathy with its pervading allegorism.
The Alexandrian Clement, Tertullian, Origen, Eusebius, Jerome and Augustine only tell of the Zebedean what is traceable to stories told by Papias of others, to passages of Revelation and the Gospel, or to the assured fact of the long-lived Asian presbyter.
Hippolytus's voluminous writings, which for variety of subject can be compared with those of Origen, embrace the spheres of exegesis, homiletics, apologetics and polemic, chronography and ecclesiastical law.
The series of the Fathers alone contains Jerome (1516), Cyprian (1520), Pseudo-Arnobius (1522), Hilarius (1523), Irenaeus (Latin, 1526), Ambrose (1527), Augustine (1528), Chrysostom (Latin, 1530), Basil (Greek, 1532, the first Greek author printed in Germany), and Origen (Latin, 1536).
Though thus afflicted he never ceased his literary activity, dictating his tract On the Purity of the Church, and revising the sheets of a translation of Origen which was passing through the Froben press.
As in the case of Aquila, our knowledge of the works of Theodotion and Symmachus is practically limited to the fragments that have been preserved through the labours of Origen.
That Origen did not succeed in his object of recovering the original Septuagint is due to the fact that he started with the false conception that the original text of the Septuagint must be that which coincided most nearly with the current Hebrew text.
It has further preserved the critical signs employed by Origen as well as many readings from the other Greek versions; hence it forms our chief authority for reconstructing the Hexapla.
As applied to a class of epistles, the title dates from Eusebius, early in the 4th century; the epithet is given to single epistles by Origen, and is found as far back as the end of the 2nd century.
The corrections of s e are important, as they are based (according to a note by that scribe, at the end of Esther) on an early copy which had been corrected by, Pamphilus, the disciple of Origen, friend of Eusebius and founder of a library at Caesarea.
In a certain wide sense the textual criticism of the New Testa ment began as soon as men consciously made recensions and versions, and in this sense Origen, Jerome, Augustine and many other ecclesiastical writers might be regarded as textual critics.
Bezae and in Syr C; (2) the Alexandrine text used by Cyril of Alexandria and found especially in CL 33; and (3) a text which differs from both the above mentioned and is therefore called by WH the Neutral text, found especially in rt B and the quotations of Origen.
It is unfortunately not found in any extant MS. The second stage is that found in the quotations of Origen which is fairly well represented in B, though Origen seems at times to have used MSS.
Charles (Assumption of Moses, pp. 105 seq.), and it appears that the incident was familiar to Clement of Alexandria, Origen and other early writers.
Origen was quite as independent a thinker as Plotinus; only, they both drew on the same tradition.
A second work of Hippolytus (Kara 7raawv aip VEcov €Xeyxos) is preserved in the so-called Philosophumena which survives under the name of Origen.
The writings of Origen also contain a wealth of material.
A part was also played in this movement by a free theology which arose within the Church, itself a kind of Gnosticism which aimed at holding fast whatever was good in the Gnostic movement, and obtaining its recognition within the limits of the Church (Clement of Alexandria, Origen).
Beryllus, however, was convinced of the wrongness of this view by Origen, and recanted at the synod which had been called together in 244 to discuss it.
So Origen declares the bread which God the Word asserted was his body to be that which nourishes souls, the word from God the Word proceeding, the Bread from the heavenly Bread.
It is admitted by Origen in his reply to Celsus (p. 389), who has charged the Christians with being a secret society " because they forbid to build temples, to raise altars."
Origen implies that "the men of old" regarded it as Paul's, and that some churches at least in his own day shared this opinion.
Still from the time of Origen the opinion that Paul wrote the epistle became prevalent in the East.
If we could believe the fathers of the 5th and succeeding centuries Nicene orthodoxy prevailed in their country from the first; and in the 5th century they certainly chose for translation the works of orthodox fathers alone, such as Chrysostom, Basil, Gregory of Nyssa and Gregory Nazianzen, Cyril of Jerusalem and Cyril of Alexandria, Athanasius, Julius of Rome, Hippolytus, Irenaeus, avoiding Origen and other fathers who were becoming suspect.
In the Greek and Latin Church the few fathers who, like Origen and Jerome, knew something of the language, were wholly dependent on their Jewish teachers, and their chief value for us is as depositaries of Jewish tradition.
Origen taught that a germ of the spiritual body is in the present body, and its development depends on the character, that perfect bliss is reached only by stages, that the evil are purified by pain, conscience being symbolized by fire, and that all, even the devil himself, will at last be saved.
The stay of Vigilantius lasted for some time; but, as was almost inevitable, he was dragged into the dispute then raging about Origen, in which he did not see fit wholly to adopt Jerome's attitude.
To these regions came St Louis and Raimon Lull, and one may in passing remember the strength of Christianity in Proconsular Africa in the days of Tertullian and Cyprian, and in Egypt under Clement of Alexandria, Origen and Athanasius.
Origen also relates the latter detail and adds that at his own request Peter was crucified head downwards.
Apion, the Alexandrine grammarian 1 Dr Armitage Robinson, in his edition of the Philocalia (extracts made c. 358 by Basil and Gregory from Origen's writings), proved that the passage cited below is simply introduced as a parallel to an extract of Origen's; while Dom Chapman, in the Journal of Theol.
The great Christian School of Alexandria represented by Clement and Origen effected a durable alliance between Greek education and Christian doctrine.
It is sometimes called by the name of Origen, who adopts it in his Homilies on Exodus.
His terse and pertinent letter to Origen, impugning the authority of the apocryphal book of Susanna, and Origen's wordy and uncritical answer, are both extant.
He seems to have received the ordinary Christian scriptures; and Origen, who treats him as a notable exegete, has preserved fragments of a commentary by him on the fourth gospel (brought together by Grabe in the second volume of his Spicilegium), while Clement of Alexandria quotes from him what appears to be a passage from a commentary on Luke.
Some of the Greeks, notably Origen, teach that even the perfect must go through fire in the next world.
Both groups had their scientific theologians who sought to vindicate their characteristic doctrines, the Adoptianist divines holding by the Aristotelian philosophy, and the Modalists by that of the Stoics; while the Trinitarians (Tertullian, Hippolytus, Origen, Novatian), on the other hand, appealed to Plato.
See NEO-Platonism, Origen.
The theological position of Socrates, so far as he can be said to have had one, is at once disclosed in his unlimited admiration for Origen.
Closely connected with his high regard for Origen are his appreciation of science generally and the moderation of his judgment on all dogmatic questions.
Pamphilus gathered about him a circle of earnest students who devoted themselves especially to the study of the Bible and the transcription of Biblical codices, and also to the defence and spread of the writings of Origen, whom they regarded as their master.
The first preceded the outbreak of the Arian controversy, when, as might be expected in a follower of Origen, his interest was anti-Sabellian and his emphasis chiefly upon the subordination of the Son of God.
In his works written during this period (for instance, the Praeparatio evangelica and Demonstratio evangelica), as in the works of Origen himself and other anteNicene fathers, expressions occur looking in the direction of Arianism, and others looking in the opposite direction.
It was natural that he should take this side, for in his traditional fear of Sabellianism, in which he was one with the followers of Origen in general, he found it difficult to approve the position of Alexander, who seemed to be doing away altogether with the subordination of the Son.
He was not a creative genius like Origen or Augustine.
Next in order comes Origen, who was ordained priest in A.D.
It is the Christians who say what is said about him, and it has become plain as daylight (7) Evapyeca 4caprupnvev) that Simon was nothing divine " (Origen, Cont.
From Origen's statement one might have thought that the Simonians would have dwindled out altogether by the time of Eusebius.
Origen, referring the act of creation to eternity instead of to time, affirmed the eternal personal existence of the Logos.
He left a large number of writings, which cannot of course be compared with those of an Origen, a Basil, or a Gregory of Nyssa.
Clement and Origen, at the head of the Alexandrian school, took a somewhat subtle view of the Incarnation, and Docetism pervades their controversies with the Monarchians.
His teaching, though strictly trinitarian, shows considerable freedom and originality of thought; in many points his mental and spiritual affinities with Origen show themselves with advantage, as in his doctrine of airoKariwrao-ts or final restoration.
Origen implies that in his days the penitent might choose his own spiritual physician.
The Church's first creed had been " the Fatherhood of God and the Messiahship of Jesus " (A Ritschl); but the " Rule of Faith " (Irenaeus; Tertullian, who uses the exact expression; Origen)- that summary of religiously important facts which was meant to ward off error without reliance on speculations such as the Logos doctrine - built itself up along the lines of the baptismal formula of Matt.
But it had attained the rank of a Christian university; and in this treatise Origen does not furnish milk for babes; he writes for himself and for like-minded friends.
Origen called in a second new world - that of pre-existence.
On the other hand, a shadow is cast upon the future by Origen's fear that incalculable free will may again depart from God.
Human birth in a grossly material body is partly due to the pre-temporal fall of souls; here we see in Origen the Greek, the dualist (mind and matter), the ascetic, and to some extent the kinsman of the Gnostics.
Origen contributed one or two points to the central development of thought; e.g.
But while to Origen creation also was a continuous process, an unspeculative orthodoxy struck out the latter point as inconsistent with biblical teaching; and we must grant that the eternal generation of the Divine Son adds a more distinctive glory to the Logos when it is no longer balanced by an eternal creation.
While the Church thus lived upon fragments of Origen's wisdom, lovers of the great scholar and thinker, who had dominated his age, and reconciled many a heretic to his own version of orthodoxy, must submit to have him branded as a heretic in later days, when all freedom of thought was falling under suspicion.
His chief opponent, Athanasius, is probably the greatest Christian, if Origen is the greatest thinker, among all the Greek fathers.
Harnack takes a different view of Origen; the certainty of ultimate salvation overbears free will with a sort of physical necessity.
If earlier times lived upon fragments of Origen, the generations of the West since Augustine have largely lived upon fragments 1 Loofs declares that the very conception of a means of grace is medieval.
Origen is great in scholarship as well as in system.
Her legend is that she was immured in a tower by her father who was opposed to her marriage; that she was converted to Christianity by a follower of Origen, and that when her father learnt this, he beheaded her.
This journey, in which he saw Leiden, Amsterdam and Copenhagen, as well .as Stockholm, resulted chiefly in the discovery, in the Swedish royal library, of some fragments of Origen's Commentary on St Matthew, which gave Huet the idea of editing Origen, a task he completed in 1668.
He eventually quarrelled with his friend Bochart, who accused him of having suppressed a line in Origen in the Eucharistic controversy.
Hierax may be called the connecting link between Origen and the Coptic monks.
A man of deep learning and prodigious memory, he seems to have developed Origen's Christology in the direction of Athanasius.
This theory of the atonement was formulated by Origen.
There is no doubt that "catechetical" is used in a much wider sense when applied to the lectures of Origen than when used of the addresses of Cyril of Jerusalem.
The "instruction" of Origen was given to all classes of Christians, and not merely to those who were in the initial stages.
I is, according to von Soden, a Palestinian recension connected with Eusebius, Pamphilus and Origen.
The same inheritance of Greek philosophy appears in the Christian fathers, especially Origen.
The references by Origen, Novatian, and later Fathers are somewhat indefinite.
Origen was deposed, excommunicated, and bitterly persecuted.
Origen, in his Commentary on Matthew, did not seem as strict as his contemporaries.
Here and there Origen quotes a verse with a reading characteristic of the Byzantine text.
But a better idea of Moratin's talent is afforded by his anacreontic verses and by his Carta histOrica sobre el origen y progresos de las fiestas de toros en Espana.
Justin Martyr writes a Dialogue with Trypho; Origen deals with many anti-Christian arguments borrowed by Celsus from a certain nameless Jew.
Clement himself had declared that natural lore, as taught in the course of higher Christian education according to the canon of truth, ought to proceed from "cosmogony" to "the theological idea," 2 and even in the little that is left of the works of Origen we have two instances of the proceeding in question.
And yet the fact that these reappear in the Physiologus would not suffice to stamp the work as a series of extracts from Alexandrian writings, as parallels of the same kind can be adduced 1 Origen, Sel.
In 394, in consequence of the attack upon the doctrines of Origen made by Epiphanius of Salamis during a visit to Jerusalem, a fierce quarrel broke out, which found Rufinus and Jerome on different sides; and, though three years afterwards a formal reconciliation was brought about between Jerome and John, the breach between Jerome and Rufinus remained unhealed.
In the preface to the latter work he referred to Jerome as an admirer of Origen, and as having already translated some of his works with modifications of ambiguous doctrinal expressions.
This allusion annoyed Jerome, who was exceedingly sensitive as to his reputation for orthodoxy, and the consequence was a bitter pamphlet war, very wonderful to the modern onlooker, who finds it difficult to see anything discreditable in the accusation against a biblical scholar that he had once thought well of Origen, or in the countercharge against a translator that he had avowedly exercised editorial functions as well.
Demetrius convened a synod, at which it was resolved to banish Origen from Alexandria.
Owing to the increasing unpopularity of Origen in the church, a comparatively small portion of these works have come down to us in the original.
As an orthodox traditionalist Origen holds that Christianity is a practical and religious saving principle, that it has unfolded itself in an historical series of revealing facts, that the church has accurately embodied the substance of her faith in the regula fidei, and that simple faith is sufficient for the renewal and salvation of man.
The pre-existence of souls is another inference from the immutability of God, although Origen also deduced it from the nature of the soul, which as a spiritual potency must be eternal.
On the basis of his idea of God Origen was obliged to insist in the strongest manner on the personality, the eternity (eternal generation) and the essential divinity of the Logos.'
But, when the zeal of Epiphanius was kindled against him, when Jerome, alarmed about his own reputation, and in defiance of his past attitude, turned against his once honoured teacher, and Theophilus, patriarch of Alexandria, found it prudent, for political reasons, and out of consideration for the uneducated monks, to condemn Origen - then his authority received a shock from which it never recovered.
From Origen we may ascend to Clem.
As the original work presupposes 2 Enoch and the Syriac Apocalypse of Baruch and was known to Origen, it was written between A.D.
For the 3rd, and especially the 4th and following centuries, the writers are much more numerous; for instance, in the East, Origen and his disciples, and later Eusebius of Caesarea, Athanasius, Apollinaris, Basil and the two Gregories, Cyril of Jerusalem, Epiphanius, Chrysostom, Ephraim the Syrian, Cyril of Alexandria, Pseudo-Dionysius; in the West, Novatian, Cyprian, Commodian, Arnobius, Lactantius, Hilary, Ambrose, Rufinus, Jerome, Augustine, Prosper, Leo the Great, Cassian, Vincent of Lerins, Faustus, Gennadius, Ennodius, Avitus, Caesarius, Fulgentius and many others.
For what remains of this version, which owing to its character is of the greatest value to the textual critic, we have until recently been indebted to Origen's Hexapla (see below); for, though Jerome mentions a secunda editio, no MS. of Aquila's translation has survived.
This writer (see Origen) conceived the idea of collecting all the existing Greek versions of the Old Testament with a view to recovering the original text of the Septuagint, partly by their aid and partly by means of the current Hebrew text.
He also used writings of Gregory Thaumaturgus, Archelaus, Acacius,Didymus, George of Laodicea, Gregory Nazianzen, Timothy of Berytus (see Lietzmann, A pollinaris von Laodicea, p. 44), Nestorius, Eusebius Scholasticus, Philip of Side, Evagrius, Palladius, Eutropius, the emperor Julian and orations of Libanius and Themistius; and he was apparently acquainted with some of the works of Origen and with Pamphilus' Apologia pro Origene.
Of Biblical and exegetical works we have a considerable part of Eusebius' Commentaries on the Psalms and on Isaiah, which are monuments of learning, industry and critical acumen, though marred by the use of the allegorical method characteristic of the school of Origen; also a work on the names of places mentioned in Scripture, or the Onomasticon, the only one extant of a number of writings on Old Testament topography; and an epitome and some fragments of a work in two parts on Gospel Questions and Solutions, the first part dealing with the genealogies of Christ given in Matthew and Luke, the second with the apparent discrepancies between the various gospel accounts of the resurrection.
It is cited without acknowledgment in the Book of Adam and Eve, the Apocalypses of Moses and Paul, the Sibylline Oracles, the Ascension of Isaiah, the Epistle of Barnabas, and referred to by Origen and Irenaeus (see Charles, The Book of the Secrets of Enoch, 1895, pp. xvii-xxiv).
He also thinks that in Origen's esoteric doctrine the historical Christ becomes unimportant.
Many have thought Melito's work, 7rfpli ivo'wpArov 6Ea, must have been a treatise on the Incarnation; but it is hard to think that Origen could blunder so.