Oblation Sentence Examples

But the most important offering was the solemn oblation in the assembly on the Lord's day.

In the heart of each being It is the fire that receives the oblation.

Hands are not to be imposed on her, because she does not offer the oblation and she does not conduct the liturgy.

It was one of the gifts offered by the Magi, and a royal oblation of gold, frankincense and myrrh is still annually presented by the sovereign on the feast of Epiphany in the Chapel Royal in London, this custom having been in existence certainly as early as the reign of Edward L 1 True myrrh is the product of Balsamodendron (Commiphora) Myrrha, a small tree of the natural order Amyridaceae that grows in eastern Africa and Arabia, but the name is also applied to gum resins obtained from other species of Balsamodendron.

For the processions that formed part of the ritual of the eucharist, those of the introit, the gospel and the oblation, the earliest records date from the 6th century and even later (see Duchesne, Origines, 2nd ed., pp. 77, 1 54, 181; 78, 194), but they evidently were established at a much earlier date.

The principal other ceremonies of this class are the new and full moon offerings, the oblations made at the commencement of the three seasons, the offering of first-fruits, the animal sacrifice, and the Agnihotra, or daily morning and evening oblation of milk, which, however, is also included amongst the grihya, or domestic rites, as having to be performed daily on the domestic fire by the householder who keeps no regular set of sacrificial fires.

In this primeval, or rather timeless because ever-proceeding, sacrifice, time itself, in the shape of its unit the year, is made to take its part, inasmuch as the three seasons - spring, summer and autumn - of which it consists, constitute the ghee (clarified butter), the offering-fuel and the oblation respectively.

Neither bread nor parched corn nor fresh ears shall be eaten until the oblation is made.

Nevertheless, the concentration of all ritual at a single point, and the practical exclusion of laymen from active participation in it - for the old sacrificial feast had now shrunk into entire insignificance in comparison with the stated priestly holocausts and atoning rites2 - lent powerful assistance to the growth of a new and higher type of personal religion, the religion which found its social expression not in material acts of oblation, but in the language of the Psalms. In the best times of the old kingdom the priests had shared the place of the prophets as the religious leaders of the nation; under the second Temple they represented the unprogressive traditional side of religion, and the leaders of thought were the psalmists and the scribes, who spoke much more directly to the piety of the nation.

Whilst forming the central feature of the ritualistic symbolism, this triad - Prajapati, sacrifice (oblation, victim), sacrificer - is extended in various ways.

The building was intended to be "a place of public meeting for all sorts and descriptions of people, without distinction, who shall behave and conduct themselves in an orderly, sober, religious and devout manner, for the worship and adoration of the eternal, unsearchable and immutable Being, who is the author and preserver of the universe, but not under and by any other name, designation or title, peculiarly used for and applied to any particular being or beings by any man or set of men whatsoever; and that no graven image, statue or sculpture, carving, painting, picture, portrait or the likeness of anything shall be admitted within the said messuage, building, land, tenements, hereditament and premises; and that no sacrifice, offering or oblation of any kind or thing shall ever be permitted therein; and that no animal or living creature shall within or on the said messuage, &c., be deprived of life either for religious purposes or food, and that no eating or drinking (except such as shall be necessary by any accident for the preservation of life), feasting or rioting be permitted therein or thereon; and that in conducting the said worship or adoration, no object, animate or inanimate, that has been or is or shall hereafter become or be recognized as an object of worship by any man or set of men, shall be reviled or slightingly or contemptuously spoken of or alluded to, either in preaching or in the hymns or other mode of worship that may be delivered or used in the said messuage or building; and that no sermon, preaching, discourse, prayer or hymns be delivered, made or used in such worship, but such as have a tendency to the contemplation of the Author and Preserver of the universe or to the promotion of charity, morality, piety, benevolence, virtue and the strengthening of the bonds of union between men of all religious persuasions and creeds."

This Epiklesis survives in the Greek liturgies, but in the Roman a prayer takes its place that the angel of the Lord may take the oblation laid on the visible altar, and carry it up to the altar sublime into the presence of the divine majesty.

Introits were provided for use on every Sunday and Holy-Day; after the offertory intending communicants were directed to " tarry still in the quire or in some convenient place nigh the quire "; in the prayer " for the whole state of Christ's church," the blessed Virgin Mary was commemorated by name among departed saints; prayer for the departed was explicitly retained; also an invocation of the Holy Spirit before the words of institution, the prayer of oblation immediately following them.

The change is marked in the rituals by the duplication of the liturgical forms. The prayers of intercession and oblation, which in earlier times are found only in connexion with the former offering, are repeated in the course of the same service in connexion with the latter.