The title "To the Ephesians" is found in the Muratorian canon, in Irenaeus, Tertullian and Clement of Alexandria, as well as in all the earliest MSS.
It purports to be by Paul, and was held to be his by Marcion and in the Muratorian canon, and by Irenaeus, Tertullian and Clement of Alexandria, all writing at the end of the 2nd century.
Such an epistle is mentioned in the Muratorian canon.
The brevity of the note and its lack of doctrinal significance prevented it from gaining frequent quotation in the early Christian literature, but it appears in Marcion's canon as well as in the Muratorian, whilst Tertullian mentions, and Origen expressly quotes it.
This is the period indicated by the evidence of the Muratorian Canon, which assigns it to the brother of Pius, Roman bishop c. 1 391 54.
108, &c.); in Rome by its inclusion in the Muratorian canon, and in Gaul by its use in the Epistle of the churches of Vienne and Lyons (Eus.
This list published by Muratori in 1740, and called after him " the Muratorian Fragment on the Canon," is commonly believed to be of Roman origin and to be a translation from the Greek, though there are a few dissentients on both heads.
and the Muratorian canon, and, in the other, from the Pastoral Epistles.
Absent from Marcion's canon, they were included in the Muratorian, where they appear as private letters ("pro affectu et dilectione").
Before him the whole Christian literature in the Latin language consisted of a translation of the Bible, the Octavius of Minucius Felix (q.v.) - an apologetic treatise written in the Ciceronian style for the higher circles of society, and with no evident effect for the church as a whole, the brief Acts of the Scillitan martyrs, and a list of the books recognized as canonical (the so-called Muratorian fragment).
Muratorian Canon, Irenaeus, Tertullian,Clement and Origen), all points to Luke, the companion and fellowworker of Paul (Philem.
The Epistle to the Alexandrians is mentioned only in the Muratorian canon (see Zahn ii.
It is mentioned in the Muratorian Canon, and according to Eusebius (H.E.
xciv.-xcv.; it was certainly known to Polycarp, and as the 2nd century advances the evidence of its popularity multiplies on all sides, from Ptolemaeus and the Ophites to Irenaeus and the Muratorian canon (cf.
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