Moral-philosophy sentence example

moral-philosophy
  • He married in 1895 Helen Dendy, herself the author of books on social problems. During 1903-8 he was professor of moral philosophy at St.
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  • After his reception into the Church of Rome, Ward gave himself up to ethics, metaphysics and moral philosophy.
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  • In 1851 he was made professor of moral philosophy at St Edmund's College, Ware, and was advanced to the chair of dogmatic theology in 1852.
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  • In this year, Reid succeeded Adam Smith as professor of moral philosophy in the university of Glasgow.
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  • His life, henceforth, was devoted to teaching (mainly philosophical) in the university - first as college tutor, afterwards, from 1878 until his death (at Oxford on the 26th of March 1882) as Whyte's Professor of Moral Philosophy.
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  • He secured an excellent set of scientific apparatus and improved the instruction in the natural sciences; he introduced courses in Hebrew and French about 1772; and he did a large part of the actual teaching, having courses in languages, divinity, moral philosophy and eloquence.
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  • Charles, however, has given good grounds for supposing that it is merely a preface, and that the work went on to discuss grammar, logic (which Bacon thought of little service, as reasoning was innate), mathematics, general physics, metaphysics and moral philosophy.
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  • In 1866 he became professor of moral philosophy in the university of Glasgow, and in 1893 succeeded Benjamin Jowett as master of Balliol.
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  • Educated at several schools in London, he went to Edinburgh University in 1792, where he attended Dugald Stewart's moral philosophy class.
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  • He was professor of moral philosophy at Bourges (1845-1848) and Strassburg (1848-- 1857), and of logic at the lycee Louis-le-Grand, Paris (1857-1864).
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  • In 1896 he succeeded Eduard Zeller as professor of moral philosophy at Berlin.
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  • This concrete side of moral philosophy came specially into evidence when Stoicism was transplanted to Rome.
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  • The Anglican casuists are discussed in Whewell, Lectures on Moral Philosophy (London, 1862).
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  • He studied with great distinction at Greif swald and at Wittenberg, and having made a special study of languages, theology and history, was appointed professor of Greek and Latin at Coburg in 1692, professor of moral philosophy in the university of Halle in 1693, and in 1705 professor of theology at Jena.
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  • He graduated at Western Reserve College in 1864 and at Andover Theological Seminary in 1869; preached in Edinburg, Ohio, in 1869-1871, and in the Spring Street Congregational Church of Milwaukee in 5875-5879; and was professor of philosophy at Bowdoin College in 58 791881, and Clark professor of metaphysics and moral philosophy at Yale from 1881 till 5905, when he took charge of the graduate department of philosophy and psychology; he became professor emeritus in 1905.
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  • In 1694 he was elected a master in the university of Glasgow - an office that was converted into the professorship of moral philosophy in 1727, when the system of masters was abolished at Glasgow.
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  • In 1840 he was appointed professor of mental and moral philosophy and political economy in Manchester New College, the seminary in which he had himself been educated, and which had now removed from York to the city after which it was named.
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  • In 1866 Maurice was appointed professor of moral philosophy at Cambridge, and from 1870 to 1872 was incumbent of St Edward's in that city.
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  • He was examiner in logical and moral philosophy (1857-1862 and 1864-1869) to the university of London, and in moral science in the Indian Civil Service examinations.
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  • In 1847-1850 he was professor of moral philosophy and metaphysics at Amherst; and in 1850-1854 was Washburn professor of Church history, and in 1854-1874 Roosevelt professor of systematic theology, at Union Theological Seminary.
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  • The teaching of political ecomomy was associated in the Scottish universities with that of moral philosophy.
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  • In 1823, after eight years of work at high pressure, he was glad to accept the chair of moral philosophy at St Andrews, the seventh academic offer made to him during his eight years in Glasgow.
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  • In 1795 he was ordained priest, and soon afterwards undertook the charge of the chairs of natural and moral philosophy.
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  • English moral philosophy cannot long tolerate a metaphysics which by merging all minds in one would destroy personality, personal causation and moral responsibility, as James Martineau well said.
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  • Notices of Price's ethical system occur in Mackintosh's Progress of Ethical Philosophy, Jouffroy's Introduction to Ethics, Whewell's History of Moral Philosophy in England; Bain's Mental and Moral Sciences.
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  • He accordingly set himself to studying various branches of literature, specially metaphysics and moral philosophy.
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  • In 1862 he endowed the chair of Sanskrit in the university of Edinburgh, and was the main agent in founding the Shaw fellowship in moral philosophy.
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  • In 1744 we find him, in anticipation of a vacancy in the chair of moral philosophy at Edinburgh university, moving his friends to advance his cause with the electors; and though, as he tells us, " the accusation of heresy, deism, scepticism or theism, &c., &c., was started " against him, it had no effect, " being bore down by the contrary authority of all the good people in town."
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  • In 1601 Charron published at Bordeaux his third and most remarkable work - the famous De la sagesse, a complete popular system of moral philosophy.
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  • The moral philosophy of Epicurus is a qualified hedonism, the heir of the Cyrenaic doctrine that pleasure is the good thing in life.
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  • Mill had a thorough acquaintance with Greek and Latin literature, general history, political, mental and moral philosophy.
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  • The state university, the " Museum," was in close connexion with the court, and gave to Alexandria the same pre-eminence in natural science and literary scholarship which Athens had in moral philosophy.
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  • After a childhood spent in an austerity which stigmatized as unholy even the novels of Sir Walter Scott, he began his college career at the age of fourteen at a time when Christopher North and Dr Ritchie were lecturing on Moral Philosophy and Logic. His first philosophical advance was stimulated by Thomas Brown's Cause and Effect, which introduced him to the problems which were to occupy his thought.
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  • He returned in 1665 to Zurich, where he was elected professor of moral philosophy.
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  • Dugald Stewart was educated in Edinburgh at the high school and the university, where he read mathematics and moral philosophy under Adam Ferguson.
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  • The course on moral philosophy embraced, besides ethics proper, lectures on political philosophy or the theory of government, and from 1800 onwards a separate course of lectures was delivered on political economy, then almost unknown as a science to the general public. Stewart's enlightened political teaching was sufficient, in the times of reaction succeeding the French Revolution, to draw upon him the undeserved suspicion of disaffection to the constitution.
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  • Even before the appearance of Sidgwick's book utilitarianism had entered upon its third or evolutional phase, in which principles borrowed from biological science make their entrance into moral philosophy.
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  • A much more favourable judgment must be given upon the short Treatise on eternal and immutable Morality, which deserves to be read by those who are interested in the historical development of British moral philosophy.
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  • In 1866 he was elected professor of logic and mental and moral philosophy and Cobden professor of political economy in Owens college.
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  • The education which he received at Malmesbury included a smattering of logic and physics; but moral philosophy and history, especially the latter, were the subjects to which he devoted most attention.
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  • The common story that he was a candidate for Adam Smith's chair of moral philosophy at Glasgow, when Hume was rejected in favour of an obscure nobody (1751), can be shown to be wholly false.
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  • He was professor of mineralogy from 1828 to 1832, and of moral philosophy (then called "moral theology and casuistical divinity") from 1838 to 1855.
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  • In moral philosophy the place of the body of sciences, which philosophy as the theory of knowledge investigates, is taken by the developed moral consciousness, which already pronounces moral judgment without hesitation, and claims authority to subject to continual criticism the institutions and forms of social life which it has itself helped to create.
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  • Nevertheless there is a sense in which moral philosophy may be said to originate out of difficulties inherent in the nature of morality itself, although it remains true that the questions which ethics attempts to answer are never questions with which the moral consciousness as such is confronted.
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  • The moral philosophy of Aquinas is Aristotelianism with a Neoplatonic tinge, interpreted and supplemented by a view of Christian dogma derived chiefly from Augustine.
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  • Not the less important is the indirect stimulus given by the Reformation towards the development of a moral philosophy independent alike of Catholic and Protestant assumptions.
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  • His suggestions were developed by Hutcheson into one of the most elaborate systems of moral philosophy which we possess; through Hutcheson, if not directly, they influenced Hume's speculations, and are thus connected with later utilitarianism.
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  • The identification is slightly qualified in Hutcheson's posthumously published System of Moral Philosophy (1755), in which the general view of Shaftesbury is more fully developed, with several new psychological distinctions, including Butler's, separation of " calm " benevolence - as well as, after Butler, " calm self-love " - from the " turbulent " passions, selfish or social.
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  • The chief characteristic of English moral philosophy in its previous history has been its comparative isolation from great movements, sometimes contemporary movements, of philosophical or scientific thought.
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  • But the moral philosophy of the 18th century, freed from scholastic trammels, was a genuine native product, arising out of the real problem of conduct and reaching its conclusions, at least ostensibly, by an analysis of, and an appeal to, the facts of conduct and the nature of morality.
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  • Even at the beginning of the 19th century, when the main interest of writers who belonged to the Utilitarian school was mainly political, the influence of political theories upon contemporary moral philosophy was upon the whole an influence of which the moral philosophers themselves were unconscious; and from the nature of things moral and political philosophy have a tendency to become one and the same inquiry.
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  • The other great movement in modern moral philosophy due to the influence of German, and especially Hegelian, idealism followed naturally for the most part from the revival of interest in metaphysics noticeable in the latter half of the 10th century.
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  • Similarly the comparative failure of science to satisfy men's aspirations alike in knowledge and, so far as the happiness of the masses is concerned, in practice has been largely instrumental in producing that revolt against material prosperity as the end of conduct which is characteristic of idealist moral philosophy.
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  • Green's principal objection to evolutionary moral philosophy is contained in the argument that no merely " natural " explanation of the facts of morality is conceivable.
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  • It is quite easy to exhibit the futility of such a conception if understood formally for the practical purposes of moral philosophy.
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  • It is curious, in the first place, to find the independence of moral philosophy upon metaphysics supported by metaphysical arguments.
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  • His accounts of the genesis of the conceptions of obligation and responsibility as of most of the ultimate conceptions with which moral philosophy deals will be accepted or rejected to the extent to which the main contention concerning the psychological basis of ethics commends itself to the reader.
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  • Nevertheless it is only necessary to mention such a work as Martineau's Types of Ethical Theory to dispel the notion that the type of moral philosophy most characteristically English, i.e.
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  • Westermarck's Origin and Development of the Moral Ideas, testify to a continued interest in the history of morality and in the anthropological inquiries with which moral philosophy is closely connected.
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  • Much that is of importance for moral philosophy has recently been written upon problems that more properly belong to the philosophy of religion and the theory of knowledge.
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  • His earliest studies in grammar, rhetoric and the Latin language were conducted at Padua, where he acquired so great a reputation for learning that in 1417 he was invited to teach eloquence and moral philosophy at Venice.
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  • Also offers a biography of Tolstoy, discussing the authors ' moral philosophy.
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  • In 1826 he wrote a preface to a translation of the Moral Philosophy of Stewart, demonstrating the possibility of a scientific statement of the laws of consciousness; in 1828 he began a translation of the works of Reid, and in his preface estimated the influence of Scottish criticism upon philosophy, giving a biographical account of the movement from Hutcheson onwards.
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