Near it is the grave of the celebrated poet and mystic Farid ud din Attar, who was killed by the Mongols when they captured the city C. 1229.
The word itself represents the Mongol Khan-Balik, "the city of the khan," or emperor, the title by which Peking continues, more or less, to be known to the Mongols and other northern Asiatics.
Greeks, White Huns, Samanidae of Bokhara, Ghaznevides, Mongols, Timur and Timuridae, down to Saddozais and Barakzais, have ruled both sides of this great alpine chain.
He allied himself to the Mongols against the advance of the Egyptian sultan; but in 1268 he lost Antioch to Bibars, and when he died in 1275 he was only count of Tripoli.
The city was again rebuilt, suffered again at the hands of the Mongols (1269) and from another great earthquake (1280), and never again rose to its former greatness.
From time to time the emperors of Trebizond paid tribute to the Seljuk sultans of Iconium, to the grand khans of the Mongols, to Timur the Tatar, to the Turkoman chieftains, and to the Ottomans; but by means of skilful negotiations they were enabled practically to secure their independence.
A city occupying approximately the same site had been the capital of one of the principalities into which China was divided some centuries before the Christian era; and during the reigns of the two Tatar dynasties that immediately preceded the Mongols in northern China, viz.
The latter selected a position a few hundred yards to the north-east of the old city of Chung-tu or Yenking, where he founded the new city of Ta-tu ("great capital"), called by the Mongols Taidu or Daitu, but also KhanBalik; and from this time dates the use of the latter name as applied to this site.
The town was captured by the Seljuk sultan, Alp Arslan, 1064, and by the Mongols, 1243, before passing to the Osmanli Turks.
Within the empire a very great diversity of nationalities is comprised, due to the amalgamation or absorption by the Slav race of a variety of Ural-Altaic stocks, of Turko-Tatars, Turko-Mongols and various Caucasian races.
The indigenous races are nomadic Mongols, of a peaceful character, but in a very backward state of civilization.
Farther south the best-known tribes are the Manchus, the Mongols proper, the Moguls and the Turks, all known under the name of Tatars, and to the ancients as Scythians, occupying from east to west the zone of Asia comprised between the 40th and 50th circles of N.
The Manchus and Mongols are chiefly Buddhist, with letters derived from the ancient Syriac. The Manchus are now said to be gradually falling under the influence of Chinese civilization, and to be losing their old nomadic habits, and even their peculiar language.
The Malays, who occupy the peninsula and most of the islands of the Archipelago called after them, are Mongols apparently modified by their very different climate, and by the maritime life Malays.
Though the languages of these races are very different they cannot be regarded as physically distinct, and they are both without doubt branches of the Melanochroi, modified by admixture with the neighbouring races, the Mongols, the Australoids and the Xanthochroi.
Turks and Mongols alike were doubtless included under the term Scyth by the ancients, and as Tatars by more modern writers, insomuch that the Turkish dynasty at Delhi, founded by Baber, is usually termed the Mogul dynasty, although there can be no distinction traced between the terms Mogul and Mongol.
We do not know if the Mongols, Turks, &c., had any earlier home than central Asia, but their extensive movements from that region are historical.
Linguistically they can be divided into several groups such as Turks, Mongols and Huns, but they were from time to time united into states representing more than one group, and their armies were recruited, like the Janissaries, from all the military races in the neighbourhood.
(ii.) The invasion and temporary subjection of Russia by the Mongols, who penetrated as far west as Silesia.
(vi.) The conquest of China by the Mongols under Kublai.
Such civilization as the Mongols possess is a mixture of Chinese and Indian, the latter derived chiefly through Tibet, but their alphabet is a curious instance of transplantation.
The Roman empire kept back the Persians and Parthians, but could not prevent a series of incursions by Avars, Huns, Bulgarians, and later by Mongols and Turks.
In the r3th century Pisan merchants founded there a colony, Portus Pisanus, which, however, soon disappeared during the migrations of the Mongols and Turks.
The Huns, for instance, and the Avars appeared in the 6th century, and the Mongols in the 13th.
To the Mongols in 1247; at the Tatar camp near Kars he met a certain David, who next year (1248) appeared at the court of King Louis IX.
Mounds of bones marked his road, witnesses of devastations which other historians record in detail; Christian prisoners, from Germany, he found in the heart of "Tartary" (at Talas); the ceremony of passing between two fires he was compelled to observe, as a bringer of gifts to a dead khan, gifts which were of course treated by the Mongols as evidence of submission.
Mongols (1822, &c.), p. 52.
In the r3th century the Ponizie was plundered by the Mongols; a hundred years afterwards Olgierd, prince of Lithuania, freed it from their rule, annexing it to his own territories under the name of Podolia, a word which has the same meaning as Ponizie.
BAIKAL (known to the Mongols as Dalai-nor, and to the Turkish tribes as Bai-kul), a lake of East Siberia, the sixth in size of all the lakes of the world and the largest fresh-water basin of Eurasia.
In a little more than a century, however, the Kins were driven out of China by the Mongols under Jenghiz Khan.
Later, it allied itself with the Mongols and fought against the Mamelukes, to whom, however, it finally succumbed in 1375.
But an entirely new and far more important factor in the affairs of the Levant was the extension of the empire of the Mongols during the 13th century.
Two things gave the Mongols an influence on the history of the Holy Land and the fate of the Crusades.
In the second place, the Mongols of the 13th century were not as yet, in any great numbers, Mahommedans; the official religion was "Shamanism," but in the Mongol army there were many Christians, the results of early Nestorian missions to the far East.
About 1220 James of Vitry was already hoping that 4000 knights would, with the assistance of the Mongols, recover Jerusalem; but it is in 1245 that the first definite sign of an alliance with the Mongols appears.
Sent a Franciscan friar, Joannes de Piano Carpini, to the Mongols of southern Russia, and despatched a Dominican mission to Persia.
Nothing came of either of these missions; but through them Europe first began to know the interior of Asia, for Carpini was conducted by the Mongols as far as Karakorum, the capital of the great khan, on the borders of China.
Again in 1252 St Louis (who had already begun to negotiate with the Mongols in the winter of 1248-1249) sent the friar William of Rubruquis to the court of the great khan; but again nothing came of the mission save an increase of geographical knowledge.
With the Mongols, but achieving no permanent results.
A blockade of Egypt by an international fleet, an alliance with the Mongols, the union of the two great orders - these are the three staple heads of these proposals.
The alliance with the Mongols remained, from the first to the last, something of a chimera; and the last visionary hope vanished when the Mongols finally embraced Mahommedanism, as, by the end of the 14th century, they had almost universally done.
In the 13th century it was conquered by the Mongols, and became for a time the seat of the khans of the Golden Horde.
With the capture of the city by the Mongols, under Hulagu (Hulaku), the grandson of Jenghiz Khan, in 1258, and the extinction of the Abbasid caliphate of Bagdad, its importance as the religious centre of Islam passed away, and it ceased to be a city of the first rank, although the glamour of its former grandeur still clung to it, so that even to-day in Turkish official documents it is called the "glorious city."
Then it was taken by Timur, from whom the sultan Ahmed Ben Avis fled, and, finding refuge with the Greek emperor, contrived later to repossess himself of the city, whence he was finally expelled by Kara Yusuf of the KaraKuyunli ("Black Sheep") Mongols in 1417.
Sent in 1247 to the Mongols of Armenia and Persia.
It performed something at least of what should have been (but apparently was not) done by Lawrence (Lourenco) of Portugal, who was commissioned as papal envoy to the Mongols of the south-west at the same time that Carpini was accredited to those of the north (1245).
See also d'Ohsson, Histoire des Mongols, ii.
Of the total in 1897, 81.4% were Russians, 8.3% Turko-Tatars, 5% Mongols and o 6% " indigenous " races, i.e.
The Ural-Altaians consist principally of TurkoTatars, Mongols, Tunguses, Finnish tribes and Samoyedes.
The Mongols (less than 300,000) extend into West Siberia from the high plateau - nearly 20,000 Kalmucks living in the eastern Altai.
This Turkish empire of the Khagases must have lasted until the 13th century, when the Mongols, under Jenghiz Khan, subdued them and destroyed their civilization.
In 1221 Mer y opened its gates to Tule, son of Jenghiz Khan, chief of the Mongols, on which occasion most of the inhabitants are said to have been butchered.
North from these lies the old capital of the Seljuks, known as Sultan Kalah, and destroyed by the Mongols in 1219.
It consists of Mongols - Eastern Mongols and Kalmucks in the west - various Turkish tribes, Chinese and Tunguses.
The Mongols proper, with the exception of those who inhabit north-west Mongolia, may be divided into northern and southern (more properly north-western and southeastern) Mongols.
The principal occupation of the Mongols is cattle-breeding, and Russian writers estimate that on an average each yurta, or family, has about 50 sheep, 25 horses, 15 horned cattle and io camels.
Agriculture is only carried on sporadically, chiefly in the south, where the Mongols have been taught by the Chinese.
Before the Manchurian conquest the Mongols were governed by their own feudal princes, who regarded themselves as being descended from seven different ancestors, all, however of the same kin.
Pozdneeff, Towns of North Mongolia (1880); Mongolia and the Mongols (1896 and 1899); and the article " Mongolia " in Russian Encycl.
Gilmour, Among the Mongols (1883); W.
The physical features of the Scyths are not described by Herodotus, but Hippocrates (Lc.) draws a picture of them which makes them very similar to the Mongols as they appeared to the Franciscan missionaries in the 13th century.
Again the closest analogy is the state of the Mongols in the 13th century, but too much weight must not be put on this, as the natural conditions of steppe-ranging nomads dictated the greater part of them.