Mongols Sentence Examples
The word itself represents the Mongol Khan-Balik, "the city of the khan," or emperor, the title by which Peking continues, more or less, to be known to the Mongols and other northern Asiatics.
A city occupying approximately the same site had been the capital of one of the principalities into which China was divided some centuries before the Christian era; and during the reigns of the two Tatar dynasties that immediately preceded the Mongols in northern China, viz.
The latter selected a position a few hundred yards to the north-east of the old city of Chung-tu or Yenking, where he founded the new city of Ta-tu ("great capital"), called by the Mongols Taidu or Daitu, but also KhanBalik; and from this time dates the use of the latter name as applied to this site.
The town was captured by the Seljuk sultan, Alp Arslan, 1064, and by the Mongols, 1243, before passing to the Osmanli Turks.
The indigenous races are nomadic Mongols, of a peaceful character, but in a very backward state of civilization.Advertisement
The Manchus and Mongols are chiefly Buddhist, with letters derived from the ancient Syriac. The Manchus are now said to be gradually falling under the influence of Chinese civilization, and to be losing their old nomadic habits, and even their peculiar language.
The Malays, who occupy the peninsula and most of the islands of the Archipelago called after them, are Mongols apparently modified by their very different climate, and by the maritime life Malays.
Though the languages of these races are very different they cannot be regarded as physically distinct, and they are both without doubt branches of the Melanochroi, modified by admixture with the neighbouring races, the Mongols, the Australoids and the Xanthochroi.
Turks and Mongols alike were doubtless included under the term Scyth by the ancients, and as Tatars by more modern writers, insomuch that the Turkish dynasty at Delhi, founded by Baber, is usually termed the Mogul dynasty, although there can be no distinction traced between the terms Mogul and Mongol.
We do not know if the Mongols, Turks, &c., had any earlier home than central Asia, but their extensive movements from that region are historical.Advertisement
Such civilization as the Mongols possess is a mixture of Chinese and Indian, the latter derived chiefly through Tibet, but their alphabet is a curious instance of transplantation.
The Roman empire kept back the Persians and Parthians, but could not prevent a series of incursions by Avars, Huns, Bulgarians, and later by Mongols and Turks.
In the r3th century Pisan merchants founded there a colony, Portus Pisanus, which, however, soon disappeared during the migrations of the Mongols and Turks.
The Huns, for instance, and the Avars appeared in the 6th century, and the Mongols in the 13th.
Mounds of bones marked his road, witnesses of devastations which other historians record in detail; Christian prisoners, from Germany, he found in the heart of "Tartary" (at Talas); the ceremony of passing between two fires he was compelled to observe, as a bringer of gifts to a dead khan, gifts which were of course treated by the Mongols as evidence of submission.Advertisement
In the r3th century the Ponizie was plundered by the Mongols; a hundred years afterwards Olgierd, prince of Lithuania, freed it from their rule, annexing it to his own territories under the name of Podolia, a word which has the same meaning as Ponizie.
In a little more than a century, however, the Kins were driven out of China by the Mongols under Jenghiz Khan.
Later, it allied itself with the Mongols and fought against the Mamelukes, to whom, however, it finally succumbed in 1375.
But an entirely new and far more important factor in the affairs of the Levant was the extension of the empire of the Mongols during the 13th century.
Two things gave the Mongols an influence on the history of the Holy Land and the fate of the Crusades.Advertisement
In the second place, the Mongols of the 13th century were not as yet, in any great numbers, Mahommedans; the official religion was "Shamanism," but in the Mongol army there were many Christians, the results of early Nestorian missions to the far East.
About 1220 James of Vitry was already hoping that 4000 knights would, with the assistance of the Mongols, recover Jerusalem; but it is in 1245 that the first definite sign of an alliance with the Mongols appears.
Nothing came of either of these missions; but through them Europe first began to know the interior of Asia, for Carpini was conducted by the Mongols as far as Karakorum, the capital of the great khan, on the borders of China.
Again in 1252 St Louis (who had already begun to negotiate with the Mongols in the winter of 1248-1249) sent the friar William of Rubruquis to the court of the great khan; but again nothing came of the mission save an increase of geographical knowledge.
It was in the year 1260 when it first seemed likely that any results definitely affecting the course of the Crusades would flow from the action of the Mongols.Advertisement
A blockade of Egypt by an international fleet, an alliance with the Mongols, the union of the two great orders - these are the three staple heads of these proposals.
The alliance with the Mongols remained, from the first to the last, something of a chimera; and the last visionary hope vanished when the Mongols finally embraced Mahommedanism, as, by the end of the 14th century, they had almost universally done.
In the 13th century it was conquered by the Mongols, and became for a time the seat of the khans of the Golden Horde.
With the capture of the city by the Mongols, under Hulagu (Hulaku), the grandson of Jenghiz Khan, in 1258, and the extinction of the Abbasid caliphate of Bagdad, its importance as the religious centre of Islam passed away, and it ceased to be a city of the first rank, although the glamour of its former grandeur still clung to it, so that even to-day in Turkish official documents it is called the "glorious city."
Then it was taken by Timur, from whom the sultan Ahmed Ben Avis fled, and, finding refuge with the Greek emperor, contrived later to repossess himself of the city, whence he was finally expelled by Kara Yusuf of the KaraKuyunli ("Black Sheep") Mongols in 1417.
About 1468 the descendants of the latter were driven out by Uzun Hasan or Cassim of the Ak-Kuyunli ("White Sheep") Mongols.
It performed something at least of what should have been (but apparently was not) done by Lawrence (Lourenco) of Portugal, who was commissioned as papal envoy to the Mongols of the south-west at the same time that Carpini was accredited to those of the north (1245).
See also d'Ohsson, Histoire des Mongols, ii.
Of the total in 1897, 81.4% were Russians, 8.3% Turko-Tatars, 5% Mongols and o 6% " indigenous " races, i.e.
The Mongols (less than 300,000) extend into West Siberia from the high plateau - nearly 20,000 Kalmucks living in the eastern Altai.
This Turkish empire of the Khagases must have lasted until the 13th century, when the Mongols, under Jenghiz Khan, subdued them and destroyed their civilization.
In 1221 Mer y opened its gates to Tule, son of Jenghiz Khan, chief of the Mongols, on which occasion most of the inhabitants are said to have been butchered.
North from these lies the old capital of the Seljuks, known as Sultan Kalah, and destroyed by the Mongols in 1219.
It consists of Mongols - Eastern Mongols and Kalmucks in the west - various Turkish tribes, Chinese and Tunguses.
The Mongols proper, with the exception of those who inhabit north-west Mongolia, may be divided into northern and southern (more properly north-western and southeastern) Mongols.
The principal occupation of the Mongols is cattle-breeding, and Russian writers estimate that on an average each yurta, or family, has about 50 sheep, 25 horses, 15 horned cattle and io camels.
Agriculture is only carried on sporadically, chiefly in the south, where the Mongols have been taught by the Chinese.
Before the Manchurian conquest the Mongols were governed by their own feudal princes, who regarded themselves as being descended from seven different ancestors, all, however of the same kin.
The physical features of the Scyths are not described by Herodotus, but Hippocrates (Lc.) draws a picture of them which makes them very similar to the Mongols as they appeared to the Franciscan missionaries in the 13th century.
It became the seat of the Ayyubite sultan Saladin in 1184; was bequeathed in 1233 to the caliphs of Bagdad; was plundered by the Mongols in 1236 and in 1393 by Timur, and was taken in 1732 by the Persians under Nadir Shah.
The official titles recorded by Ibn Fadlan are those in use amongst the Tatar nations of that age, whether Huns, Bulgarians, Turks or Mongols.
There is no sat?sfactory theory as to the route by which the Mongols reached Japan, but it is scarcely possible to doubt that they found their way thither at one time.
In Europe the same physical traitsrelative length of head and shortness of legsdistinguish the central race (Alpine) from the Teutonic, and seem to indicate an affinity between the former and the Mongols.
The Mongols were defeated here in 1241 by Yaroslav von Sternberg.
Subsequently the Sla y s were cut off from relations with Taurida by the Mongols, and only made occasional raids, such as that of the Lithuanian prince Olgierd.
In Carpini's (1248) single mention of Prester John as the king of the Christians of India the Greater, who defeats the Tatars by an elaborate stratagem, Oppert recognizes Jalaluddin of Kharezm and his brief success over the Mongols in Afghanistan.
This Unc was in fact the prince of the Kerait, called by the Chinese Tuli, and by the Persian historians of the Mongols Toghral, on whom the Kin emperor of north China had conferred the title of "wang" or king, whence his coming to be known as Awang or Ung Khan.
We can find no Oriental corroboration of the claims of Ung Khan to supremacy over the Mongols.
The district subsequently suffered under the successive invasions of Huns, Varangians (who captured the chief town Barda in the 10th century) and Mongols.
The title khan was assumed by Jenghis when he became supreme ruler of the Mongols; his successors became known in Europe as the Great Khans (sometimes as the Chams, &c.) of Tatary or Cathay.
It was taken eighteen years later by the Seljuk Turks, five times by the Georgians between 1125 and 1209, in 1239 by the Mongols, and its ruin was completed by an earthquake in 1319.
It was adopted by Tatars, Turks and Mongols, in Tibet and Tong-king, Japan and Korea.
In the eastern Astin-tagh a variety of wild tea (chay, mountain tea) is used by the Mongols.
For three hundred and seventy-six years it was an independent Russian city; for eighty years (1240-1320) it was subject to the Mongols; for two hundred and forty-nine years (1320-1569) it belonged to the Lithuanian principality; and for eighty-five years to Poland (1569-1654).
The battle in which the sultan of Rum (1243) was defeated by the Mongols took place on the plain, and the celebrated Armenian monastery of St Gregory, "the Illuminator," lies on the hills 11 m.
The district passed from the Byzantines to the Seljuks after the defeat of Romanus, 1071, and from the latter to the Mongols in 1243.
After having been held by Mongols, Tatars and Turkomans, it was added to the Osmanli empire by Mahommed II.
The Mongols, Tibetans, Chinese and other neighbouring nations have a cycle or series of twelve animals, viz.
His conquests to the west and north-west led him among the Mongols of the Caspian and to the banks of the Ural and the Volga; 1 The pastorals in this aspect are closer to Clemens Romanus than to Ignatius.
It was not until 1395 that the power of Toktamish was finally broken (see Mongols; Golden Horde).
All the members of the Seljuk house had the same obligations in this respect, but they had not the same rights, as one of them occupied relatively to the others a place almost analogous to that of the great khan of the Mongols in later times.
This victory removed the only barrier that, checked the progress of the Mongols.
Notwithstanding all this, the strength and reputation of the empire were so great that the Mongols hesitated to invade it, although standing at its frontiers.
The Mongols retired for some years; but, Kaikhosrau II.
The minister raised his infant son, Ghiyass ed-din Kaikhosrau III., to the throne, and governed the country for ten years longer, till he was entangled in a conspiracy of several amirs, who proposed to expel the Mongols with the aid of the Mameluke sultan of Egypt, Bibars (Beibars or Beybars).
The latter marched into Asia Minor and defeated the Mongols in the bloody battle of Ablastan, the modern Albistan (1277); but, when he advanced farther to Caesarea, Mum ed-din Suleiman retired, hesitating to join him at the very moment of action.
But his authority was scarcely respected in his own residence, for several Turkish amirs assumed independence and could only be subdued by Mongol aid, when they retired to the mountains, to reappear as soon as the Mongols were gone.
Mesopotamia remained in the hands of the Ayyubite family till the appearance of the Mongols.
Among the Mongols, Tibetans are called Tangutu and the country Barontala or the " right side," in contradistinction to Dzontala or " left side," which was their own name for Mongolia itself.
The head is mesati-cephalic, verging on brachycephalic in the case of many of the Dokpa; the hair is black and somewhat wavy; the eyes are usually of a clear brown, in some cases even hazel; the cheek-bones are high, but not so high as with the Mongols; the nose is thick, sometimes depressed at the root, in other cases prominent, even aquiline, though the nostrils are broad.
The teeth are strong but irregular; the ears, with tolerably large lobes, stand out from the head, but to a less degree than with the Mongols.
These five provinces, however, do not include the elevated steppes of Tsaidam (extending between the Kuen-lun and the Altyn Tagh or Nan Shan ranges), inhabited by a mixed race of marauding people, Tunguts and Mongols.
The Mongols were interested in the religion of the lamas, especially since 1576, when Altan, khakan of the Tumeds, and his cousin summoned the chief lama of the most important monastery to visit him.
This step enraged the Mongols, and caused the advance of Gushri Khan, son and successor of Tengir To, who invaded Tibet, dethroned all the petty princes, including the king of Tsang, and, after having subjugated the whole of the country, made the fifth Dalai lama supreme monarch of all Tibet, in 1645.
This came from the Mongols who ravaged the eastern frontiers of the country, but the peril was warded off by the efforts of Henry II., duke of Silesia, who lost his life in a fight against these foes near Liegnitz in April 1241, and of Wenceslaus I., king of Bohemia.
After the defeat of the Mongols, however, there was again the danger of a rebellion based upon a union between the princes and the pope.
After the danger from the Mongols had ceased, however, KalUn directed his energies towards capturing the last places that remained in the hands of the Franks, and proceeded to take Markab, Latakia, and Tripoli (April 26th, 1289).
The 7th Ilkhan, Ghazan Mahmud, took advantage of the disorder in the Mameluke empire to invade Syria in the latter half of 1299, when his forces inflicted a severe defeat on those of the new sultan, and seized several cities, including the capital Damascus, of which, however, they were unable to storm the citadel; in 1300, when a fresh army was collected in Egypt, the Mongols evacuated Damascus and made no attempt to secure their other conquests.
The various dynasties of sultans (Buyids, Ghaznevids, Seljuks, and finally the Mongols) never paid heed to the caliphs, and at length abolished them; but the fall of the theocracy only increased the influence of the clergy, the expounders and practical administrators of that legislation of Koran and Sunna which had become part of the life of the Mahommedan world.
The Uzbegs were no one race, but an aggregation of fragments from Turks, Mongols and all the great tribes constituting the hosts of Jenghiz and Batu.
In 1241 the Mongols pillaged it and burned its wooden fort.
There appears to be no further record of Bamian as a city; but the character of ruins at Ghulgulah agrees with traditions on the spot in indicating that the city must have been rebuilt after the time of the Mongols and again perished.
Dairy produce is important in Afghan diet, especially the pressed and dried curd called knit (an article and name perhaps introduced by the Mongols).
The history of the Afghan countries under the Mongols is obscure; but that regime must have left its mark upon the country, if we judge from the occurrence of frequent Mongol names of places, and even of Mongol expressions adopted into familiar language.
Again the Finnish languages spoken in various parts of Russia and more or less allied to Magyar must have spread gradually westwards from the Urals, and their development and diffusion seem to postulate a long period (for the history of the Finns shows that they were not mobile like the Turks and Mongols), so that the ancestral language from which spring Finnish and Magyar can hardly have been brought across Asia after the Christian era.
The Mongols vainly besieged it in 1241 and 1255.
In the depths of Asia a great conglomeration of east Turkish tribes (Tatars or Mongols), formed by a terrible warrior, known under his honorific title Jenghiz Khan, had conquered the northern provinces of China, and extended its power to the frontiers of the Transoxianian regions.
In the last month of the year 653 (January 1256) Hulaku or Hulagu, the brother of the great khan of the Mongols, crossed the Oxus, and began by destroying all the strongholds of the Isma'ilis.
The nomads and semi-nomads are, for the most part, representatives of the Turks, Mongols and Tatars who poured into the country during the 350 years that followed the defeat of Romanus.
The empire, which at one time included nearly the whole of Asia Minor, with portions of Armenia and Syria, passed to the Mongols when they defeated the sultan of Rum in 1243, and the sultans became vassals of the Great Khan.
The Mongols were too weak to govern the country they had conquered, and the vassalage of the last sultan of Rum, who died in 1307, was only nominal.
On his death the Turkoman governors of his western provinces drove out the Mongols and asserted their independence.
The Mongols, as they advanced, sacked towns and laid waste the agricultural lands.
In 1390 Prince Vasili of Moscow, in alliance with Toktamish, khan of the Golden Horde of the Mongols, took Nizhniy and established his own governors there; in 1417 it was definitely annexed to Moscow, becoming a stronghold for the further advance of that principality towards the east.
After having formed part of the possessions of the Seljuks, Mongols, Tatars and Persians, Van passed in 1514, after the defeat of Shah Ismail by Selim I.
The great lacustrine depression of the middle Volga was thus reached; and when the Mongol invasion of 1239-42 came, it encountered in the Oka basin a dense agricultural population with many fortified and wealthy towns - a population which the Mongols found they could conquer, indeed, but were unable to drive before them as they had done so many of the Turkish tribes.
Thus from the fall of the Samanidsto the invasion of the Mongols five or at most six important dynasties held sway over Persia, while some forty small dynasties enjoyed a measure of local autonomy.
His persecution of the Christians led them into alliance with the Mongols, who detested Islam; the combined forces were too strong for Nikudar, who was murdered in 1284.
AurHoiuTIEs.The works relating to Persia will be found under articles on the maindynasties (CALIPHATE; SELJIJKS; MONGOLS), and the great rulers (JENGHIz KHAN; MAHMUD OF GHAZNI; TIMUR).
First mentioned in the beginning of the 11th century, Brest-Litovsk was in 1241 laid waste by the Mongols and was not rebuilt till 1275; its suburbs were burned by the Teutonic Knights in 1379; and in the end of the 15th century the whole town met a similar fate at the hands of the khan of the Crimea.
The population consists of Iranians (Tajiks, Kurds, Baluchis), Mongols, Tatars and Arabs, and is estimated at about a million.
In religion all except some Tatars and Mongols and the Baluchis have conformed to the national Shiah faith.
The name is derived from that of the Ta-ta Mongols, who in the 5th century inhabited the north-eastern Gobi, and, after subjugation in the 9th century by the Khitans, migrated southward, there founding the Mongol empire under Jenghiz Khan.
The ethnographical features of the present Tatar inhabitants of European Russia, as well as their language, show that they contain no admixture (or very little) of Mongolian blood, but belong to the Turkish branch of the Ural-Altaic stock, necessitating the conclusion that only Batu, his warriors, and a limited number of his followers were Mongols, while the great bulk of the 13th century invaders were Turks.
The mountain Tatars closely resemble those of Caucasus, while those of the steppes - the Nogais - are decidedly of a mixed origin from Turks and Mongols.
They originated in the agglomerations of Turkish stems which in the region north of the Altai reached some degree of culture between the 4th and the 8th centuries, but were subdued and enslaved by the Mongols.
In the 13th century Bessarabia was overrun by the irresistible Mongols under the leadership of Batu, grandson of Jenghiz Khan.
In 1220 Khotan was destroyed by the Mongols under Jenghiz Khan.
In 1064 it was taken by Alp Arslan, sultan of the Seljuk Turks, and in the 13th century it fell a prey to the Mongols of Jenghiz Khan.
Its decay probably dates from the invasion of the Mongols (1260), who fought two important; battles with the Egyptians (1281 and 1299) in its vicinity.
Both Aryans and Mongols have their representatives there, the former settled for the most part, the latter chiefly nomad.
The Uzbegs, who played a predominant political part in Turkestan before the Russian conquest, are of Turko-Tatar origin and speak a pure Jagatai (Turkish) dialect; but they are mixed to a great extent with Persians, Kirghiz and Mongols.
In Dzungaria they are Dzungans or Dungans, a Turko-Tatar tribe who nominally profess Mahommedanism, and in Kulja they are Kirghiz, Tatars, Mongols, Dungans and others.
The Mongol rule was, however, not very heavy, the Mongols merely exacting tribute.
In 1220 it was captured by the Mongols, and in the course of the succeeding centuries it frequently changed masters.
After the Arab and Seljuk invasions, there was a large emigration of Aryan and Semitic Armenians to Constantinople and Cilicia; and all that remained of the aristocracy was swept away by the Mongols and Tatars.
Germany was at this time menaced by the Mongols; but Frederick contented himself with issuing directions for a campaign against them, until in 1242 he was able to pay a short visit to Germany, where he gained some support from the towns by grants of extensive privileges.
The city of Bolgari was destroyed by the Mongols in 1238, and again by Tamerlane early in the following century, after which it served as the capital of the Khans (sovereign princes) of the Golden Horde of Mongols, and finally, in the second half of the 15th century it became a part of the principality of Kazan, and so eventually of Russia.
He allied himself to the Mongols against the advance of the Egyptian sultan; but in 1268 he lost Antioch to Bibars, and when he died in 1275 he was only count of Tripoli.
Near it is the grave of the celebrated poet and mystic Farid ud din Attar, who was killed by the Mongols when they captured the city C. 1229.
The city was again rebuilt, suffered again at the hands of the Mongols (1269) and from another great earthquake (1280), and never again rose to its former greatness.
From time to time the emperors of Trebizond paid tribute to the Seljuk sultans of Iconium, to the grand khans of the Mongols, to Timur the Tatar, to the Turkoman chieftains, and to the Ottomans; but by means of skilful negotiations they were enabled practically to secure their independence.
Linguistically they can be divided into several groups such as Turks, Mongols and Huns, but they were from time to time united into states representing more than one group, and their armies were recruited, like the Janissaries, from all the military races in the neighbourhood.
Again the closest analogy is the state of the Mongols in the 13th century, but too much weight must not be put on this, as the natural conditions of steppe-ranging nomads dictated the greater part of them.
Greeks, White Huns, Samanidae of Bokhara, Ghaznevides, Mongols, Timur and Timuridae, down to Saddozais and Barakzais, have ruled both sides of this great alpine chain.
Harris, The Dioscuri in Christian Legend (1903), and The Cult of the Heavenly Twins (1906); the histories of Rome, Persia, Crusades, Mongols, &c.; Rubens Duval, Histoire politique, religieuse et litteraire d'Edesse jusqu'a la premiere croisade (1892), a useful compilation reprinted from the Journ.
The last Great Seljuk sultan of Western Iran died in battle in 1194 when the Great Seljuks were defeated by the Mongols.
The town was hardly rebuilt when it was again destroyed, this time by the Mongols (April 1221) and so effectually that, completely levelled to the ground, it was turned into a vast barley field.
The Frat, separated by the easy pass of Deve-boyun from the valley of the Araxes (Aras), marks the natural line of communication between northern Persia and the West - a route followed by the nomad Turks, Mongols and Tatars on their way to the rich lands of Asia Minor.
Andrew's report to his sovereign, whom he rejoined in 1251 at Caesarea in Palestine, appears to have been a mixture of history and fable; the latter affects his narrative of the Mongols' rise to greatness, and the struggles of their leader, evidently Jenghiz Khan, with Prester John; it is still more evident in the position assigned to the Tatar homeland, close to the prison of Gog and Magog.
The sultans of Egypt were stirred to fresh activity by the attacks of the Mongols; and as Syria became the battleground of the two, the Latin principalities of Syria were fated to fall as the prize of victory to one or other of the combatants.
In the Armenian prince Sempad's account (1248), on the other hand, this Christian king of India is aided by the Tatars to defeat and harass the Saracens, and becomes the vassal of the Mongols.
The office of vizier, which spread from the Arabs to the Persians, Turks, Mongols, and other Oriental peoples, arose under the first Abbasid caliphs (see Mahommedan Institutions, and Caliphate, C § I) and took shape during its tenure by the Barmecides.
The fact that the Mongols were in ostensible alliance with Christian princes led to a renewal by the sultan of the ordinances against Jews and Christians which had often been abrogated, as often renewed and again fallen into abeyance; and their renewal led to missions from various Christian princes requesting milder terms for their co-religionists.
The majority - in European Russia - are remnants of the Mongol invasion of the 13th century (see Mongols), while those who inhabit Siberia are survivals of the once much more numerous Turkish population of the Ural-Altaic region, mixed to some extent with Finnish and Samoyedic stems, as also with Mongols.