Missal Sentence Examples

He favoured the Jesuits, especially in their conflict with the Jansenists, forbade in 1661 the translation of the Roman Missal into French, and in 1665 canonized Francis of Sales.

Agnus Dei is also the popular name for the anthem beginning with these words, which is said to have been introduced into the missal by Pope Sergius I.

Other buildings are the Orthodox Greek monastery of the Trinity, and the Catholic Armenian church (founded in 1398), possessing a 14th-century missal and an image of the Virgin Mary that saw the Mongol invasion of 12 3912 4 2.

In the American Prayer Book the office of Commination is omitted, with the exception of the three concluding prayers, which are derived from the prayers and anthems said or sung during the blessing and distribution of the ashes according to the Sarum Missal.

According to modern Roman use, laid down by the decree of the Congregation of Rites in 1819, the amice must be of linen or of a hempen material, not wool; and, as directed by the new Roman Missal (1570), a small cross must be sewn or embroidered in the middle of it.

This ceased at Rome at the same time as the apparel disappeared; but two relics of it survive - (I) in the directions of the Missal for putting on the amice, (2) in the ordination of subdeacons, when the bishop lays the vestment on the ordinand's head with the words, "Take the amice, which symbolizes discipline over the tongue, &c."

The third council of Carthage in 397 forbade anything but Holy Scripture to be read in church; this rule has been adhered to so far as the liturgical epistle and gospel, and occasional additional lessons in the Roman missal are concerned, but in the divine office, on feasts when nine lessons are read at matins, only the first three lessons are taken from Holy Scripture, the next three being taken from the sermons of ecclesiastical writers, and the last three from expositions of the day's gospel; but sometimes the lives or Passions of the saints, or of some particular saints, were substituted for any or all of these breviary lessons.

He also drew Spain nearer to the papacy, and it was his decision which established the Roman ritual in place of the old missal of Saint Isidore - the so - called Mozarabic. On the other hand he was very open to Arabic influence.

For details of the ceremonial observed in the Roman Catholic Church during this week, reference must be made to the Missal and Breviary.

In 1576 a new liturgy was issued on the model of the Roman missal, but with considerable modifications.

As compared with the Anglican Book of Common Prayer it is both more and less comprehensive; more, in that it includes lessons and hymns for every day in the year; less, because it excludes the Eucharistic office (contained in the Missal), and the special offices connected with baptism, marriage, burial, ordination, &c., which are found in the Ritual or the Pontifical.

The new missal was accepted at Seville in January, 1575, due preparation having been made for its adoption.

It is pointed out that the word missa long continued to be applied to any church service, and more particularly to the lections (see Du Cange for numerous examples), and it is held that such services received their name of missal from the solemn form of dismissal with which it was customary to conclude them; thus, in the 4th century Pilgrimage of Etheria (Silvia) the word missa is used indiscriminately of the Eucharist, other services, and the ceremony of dismissal.

He is attended by a minister with a vase of holy water, an aspergillum and a copy of the Rituale or missal.

He was also the first to introduce Oriental founts of type into Rumania, and he printed there the first Arabic missal for the Christians of the East (Ramnicu, 1702).

The character of the vestments, the method of putting them on, and the occasions on which they are severally to be worn, are regulated with the minutest care in the Missal and the Caeremoniale.

The Missal of the Roman Church now enjoins incensation before the introit, at the gospel and again at the offertory, and at the elevation, in every high mass; the use of incense also occurs at the exposition of the sacrament, at consecrations of churches and the like, in processions, in the office for the burial of the dead and at the exhibition of relics.

The Hereford missal gives no direction for censing the altar at that time.

The chasuble or planeta (as it is called in the Roman missal), according to the prevailing model in the Roman Catholic Church, is a scapularlike cloak, with a hole in the middle for the head, falling down over breast and back, and leaving the arms uncovered at the sides.

The number of books required for the performance of divine service in pre-Reformation days was very large; the most important being the Missal for the service of Holy Communion or the Mass; the Breviary for the daily service or performance of the divine office; the Manual for the minor sacramental offices usually performed by the parish priest; and the Pontifical, containing such services as were exclusively reserved for performance by the bishop. Many of the contents of these larger volumes were published in separate volumes known by a great variety - over one hundred - different names.

The first book printed in Lausanne was the missal of the cathedral church (1493), while the Gazette de Lausanne (founded 1798) took that name in 1804.

This was abandoned at Rome about the end of the 15th century and is not prescribed in the Missal; it survived, however, in many parts of Europe till much later.

The various orders for the celebration of Mass are dealt with under Liturgy; a detailed account of the Roman order is given under Missal; and the general development of the eucharistic service, including the Mass, is described in the article Eucharist.

In 1902, under Leo XIII., a commission under the presidency of Monsignor Louis Duchesne was appointed to consider the Breviary, the Missal, the Pontifical and the Ritual.

The more conspicuous of these legends are included in the Mozarabic Breviary and Missal, and are given in the thirty-third sermon of Peter Damien, but the best-known story is that which is given in the Golden Legend of Jacopus de Voragine.