Ideal society results from the widening of the organic operation of this principle from the individual man to small groups of meri, and finally to mankind as a whole.
Who cited, for example, the following very common interdialectic variations: Eme-ku gir=Eme-sal meri, " foot "; Eme-ku ner =Eme-sal sher, " ruler "; Eme-ku duga=Eme-sal zeba, " knee," &c. Such phonetic and dialectic changes, so different from any of the Semitic linguistic phenomena, are all the more valuable because they are set before us only by means of Semitic equivalents.
