Menander Sentence Examples

menander
  • We may miss the finer insight into human nature and the delicate touch in drawing character which Terence presents to us in his reproductions of Menander, but there is wonderful life and vigour and considerable variety in the Plautine embodiments of these different types.

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  • The distinction between this Satura and the plays of Euripides or Menander was that it had no regular plot.

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  • If Athens lost her supremacy in the fields of science and scholarship to Alexandria, she became more than ever the home of philosophy, while Menander and the other poets of the New Comedy made Athenian life and manners known throughout the civilized world.

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  • It appears to be traceable in its Greek dress in writings of the philosopher Democritus and the dramatist Menander; it was certainly known to the author of Tobit and perhaps to the author of Daniel; some would trace its influence in the New Testament, in the parable of the wicked servant and elsewhere; it was known to Mahomet and is referred to in the Koran; it has been included among the tales in the Arabian Nights; and it survives in a good many versions ancient and modern.

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  • Of these six plays the Phormio and probably the Hecyra were drawn from Apollodorus, the rest from Menander.

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  • According to one account he was lost at sea, according to another he died at Stymphalus in Arcadia, and according to a third at Leucas, from grief at the loss by shipwreck of his baggage, containing a number of new plays which he had translated from Menander.

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  • His permanent position in literature is due, no doubt, to the art and genius of Menander, whose creations he has perpetuated, as a fine engraver may perpetuate the spirit of a great painter whose works have perished.

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  • Julius Caesar's lines on Terence, the "dimidiatus Menander," while they complain of lack of comic power, characterize him as "puri sermonis amator."

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  • They have found themselves living in a new age of editiones principes, and have eagerly welcomed the first publication of Aristotle's Constitution of Athens (1891), Herondas (1891) and Bacchylides (1897), as well as the Persae of Timotheus of Miletus (5903), with some of the Paeans of Pindar (5907) and large portions of the plays of Menander (1898-1899 and 5907).

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  • And this decision is not affected by the fact that in certain Gnostic sects figured historical personages such as Simon Magus and Menander.

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  • From 970 to 772 B.C. the bare outline of events is supplied by extracts from two Hellenistic historians, Menander of Ephesus and Dius (largely dependent upon Menander), which have been preserved by Josephus, Ant.

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  • The blockade of Tyre by sea, significantly passed over in Sennacherib's inscription, is described by Menander.

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  • In 588 Apries (Pharaoh Hophra) made an attempt 1 The above interpretation of Menander and the Assyrian evidence is based upon Ed.

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  • Menander in the middle of the 2nd century B.C. extended his rule from the HinduKush to the Ganges.

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  • Only in India the Greek conquerors (Menander, Apollodotus) maintained themselves some time longer.

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  • It places this question of "soul" at the head of all the points it deals with, and devotes to it an amount of space quite overshadowing all the rest s So also in the earliest Buddhist book later than the canon - the very interesting and suggestive series of conversations between the Greek king Menander and the Buddhist teacher Nagasena.

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  • It is mainly religious and philosophical, and purports to give the discussion, extending over several days, in which a Buddhist elder named Nagasena succeeds in converting Milinda, that is Menander, the famous Greek king of Bactria, to Buddhism.

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  • Menander (126 B.C.) invaded India at least to the Jumna, and perhaps also to the Indus delta.

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  • The chief original authorities are Ammianus Marcellinus, Priscus, J ordanes, Procopius, Sidonius Apollinaris and Menander Protector.

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  • In 568 Alboin and the Langobardi, in accordance with a compact made with Baian, which is recorded by Menander, abandoned their old homes to the Avars and passed southwards into Italy, were they were destined to found a new and mighty kingdom.

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  • Justin goes on to speak, as from personal knowledge, of the feats of magic performed by Menander, another Samaritan and a disciple of Simon's, who persuaded his followers that they would never die.

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  • After Menander Justin proceeds to speak of Marcion, who was still teaching at the time.

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  • The followers of Simon Magus, of Menander and of Marcion, he says, were all called Christians, but so also Epicureans and Stoics were alike called philosophers.

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  • Justin Martyr could not have been mistaken as to the fact that the bulk of his countrymen were followers of a religious leader named Simon, whose disciple Menander he seems to speak of as an elder contemporary of his own.

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  • In the next chapter Irenaeus speaks of Menander, who was also a Samaritan, as the successor of Simon, and as having, like him, attained to the highest pitch of magic. His doctrine is represented as being the same as that of Simon, only that it was he this time who was the saviour of the world.

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  • So far we have had nothing that is inconsistent with Simon of Gitta, and little but what we are already familiar with in connexion either with him or his disciple Menander.

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  • The Samaritans were evidently strong in magic. In all the accounts given us of Simon of Gitta magic is a marked feature, as also in the case of his pupil Menander.

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  • He supported himself by adapting Greek plays for the Roman stage from the new comedy writers, especially Menander.

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  • The fragments of his plays are chiefly preserved in Aulus Gellius, who cites several passages from the Plocium (necklace) together with the original Greek of Menander.

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  • Menander was among his pupils.

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  • Moses and Paul are put side by side with Aristotle and Menander, and there is a clear inclination to Platonic doctrines of preexistence and metempsychosis.

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  • The coin of Menander could have been a lucky charm, and given the perils of ancient seafaring he needed one.

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  • The reign of Pushyamitra, who held his own against Menander and succeeded in establishing his claim to be lord paramount of northern India, is mainly remarkable as marking the beginning of the Brahmanical reaction and the decline of Buddhism; according to certain Buddhist writers the king, besides reviving Hindu rites, indulged in a savage persecution of the monks.

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  • In the next century Eucratides, king of Bactria, conquered as far as Alexander's royal city of Patala, and possibly sent expeditions into Cutch and Gujarat, 181-161 B.C. Of the Graeco-Indian monarchs, Menander advanced farthest into north-western India, and his coins are found from Kabul, near which he probably had his capital, as far as 1Vluttra on the Jumna.'

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  • But in the Indus district the Greek kings held their ground for an appreciably longer period and, for a while, widely extended their power (see MENANDER OF INDIA).

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