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megarians

megarians Sentence Examples

  • Its trade was mainly directed towards Sicily, where Megarian colonies were established at Hybla (Megara Hyblaea) and Selinus, and towards the Black Sea, in which region the Megarians were probably i As we have seen, it was mentioned in 1726 by Valentyn, and a young example' was in 1830 described and figured by Quoy and Gaimard (Voy.

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  • In 445 a revulsion of feeling led the Megarians to massacre their Athenian garrison.

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  • Upon news of this disaster Phocis, Locris and Euboea revolted, and the Megarians massacred their Athenian garrison, while a Spartan army penetrated into Attica as far as Eleusis.

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  • After a protracted war with the neighbouring Megarians had accentuated the crisis the Eupatridae gave to one of their number, the celebrated Solon, free power to remodel the whole state (594).

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  • Cicero's evidence is the less valuable in that he always assumed that Menedemus was a follower of the Megarians.

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  • It was said to have been founded by Megarians and Argives under Byzas about 6S7 B.C., but the original settlement having been destroyed in the reign of Darius Hystaspes by the satrap Otanes, it was recolonized by the Spartan Pausanias, who wrested it from the Medes after the battle of Plataea (479 B.C.) - a circumstance which led several ancient chroniclers to ascribe its foundation to him.

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  • Hence Plato in the Sophist describes the Megarians as "the friends of ideas."

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  • Yet the Megarians were by no means in agreement with the Platonic idealism.

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  • For bibliographical information about the Megarians, see Euclides; Eubulides; Diodorus Cronus; Stilpo.

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  • See also Eleatic School; Cynics; Stoics; and, for the connexion between the Megarians and the Eretrians, Menedemus and Phaedo.

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  • Beyond knowledge lies opinion, beyond discovery disputation, beyond philosophy and science dialectic between man and man, which was much practised by the Greeks in the dialogues of Socrates, Plato, the Megarians and Aristotle himself in his early manhood.

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  • The architectural members of some of the treasure-houses have been found built into the Byzantine wall, or elsewhere on the site, as well as the terra-cotta plates that overlaid the stonework in some cases, and the pedimental figures, representing the battle of the gods and giants, from the treasure-house of the Megarians.

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  • io) states that, when a decree was passed forbidding the Megarians to enter Athens, he regularly visited his master by night in the disguise of a woman; and he was one of the little band of intimate friends who listened to the last discourse.

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  • He now laid an embargo upon Megara by which the Megarians were forbidden on pain of death to pursue trading operations with any part of the Athenian Empire.

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  • 24, will be found a roughly executed head of Hera, from the pediment of the treasury of the Megarians.

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  • Pointing out that the sophists of that dialogue " profess Eis ap€riffs E7rt,u XELav 7rporpNiaL by means of dialogue," that ' they challenge the interlocutor inr w Xoyov," that " their examples are drawn from common objects and vulgar trades," that " they maintain positions that we know to have been held by Megarians and Cynics," he infers that " what we have here presented to us as ' sophistic ' is neither more nor less than a caricature of the Megarian logic "; and further, on the ground that " the whole conception of Socrates and his effect on his contemporaries, as all authorities combine to represent it, requires us to assume that his manner of discourse was quite novel, that no one before had systematically attempted to show men their ignorance of what they believed themselves to know," he is " disposed to think that the art of disputation which is ascribed to sophists in the Euthydemus and the Sophistes (and exhaustively analysed by Aristotle in the HEpi originated entirely with Socrates, and that he is altogether responsible for the form at least of this second species of sophistic."

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  • That Plato was not careful to distinguish the Megarians and the Cynics from the eristical sophists, and that the disputants of the 4th century affected some of the mannerisms of the greatest disputant of the 5th century, he willingly concedes.

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  • But he cannot allow either that the Megarians and the Cynics were the only eristics, or that eristical sophistry began with Socrates.

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  • 1, 1), swordsmanship, and forensic argumentation, implies that they came to eristic not from the sophistry of Socrates, but from that of the later humanists, polymaths of the type of Hippias; (2) that the fifth and sixth definitions of the Sophist, in which " that branch of eristic which brings pecuniary gain to the practitioner " is opposed to the " patience-trying, purgative elenchus " of Socrates, indicate that contemporary with Socrates there were eristics whose aims were not his; (3) that, whereas the sophist of the final definition " disputes, and teaches others to dispute, about things divine, cosmical, metaphysical, legal, political, technical, in fact, about all things," we have no ground for supposing that the Megarians and the Cynics used their eristic for any purpose except the defence of their logical heresies.

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  • It is only for geographical purposes that we include this district under Attica, for both the Dorian race of the inhabitants, and its dangerous proximity to Athens, caused it to be at perpetual feud with that city; but its position as an outpost for the Peloponnesians, together with the fact of its having once been Ionian soil, sufficiently explains the bitter hostility of the Athenians towards the Megarians.

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  • Its trade was mainly directed towards Sicily, where Megarian colonies were established at Hybla (Megara Hyblaea) and Selinus, and towards the Black Sea, in which region the Megarians were probably i As we have seen, it was mentioned in 1726 by Valentyn, and a young example' was in 1830 described and figured by Quoy and Gaimard (Voy.

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  • In 445 a revulsion of feeling led the Megarians to massacre their Athenian garrison.

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  • The Athenians retaliated by placing an embargo upon Megarian trade throughout their empire (432), and in the Peloponnesian War, which the Megarians had consequently striven to hasten on, reduced their neighbours to misery by blockade and devastations.

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  • Although it has been postulated that the inhabitants of the modern village are of Albanian origin (Arvanites), this is contradicted by the fact that modern Megarians lack any knowledge of the Albanian dialect (Arvanitika), remnants of which still survive in the populations of neighboring towns such as Mandra, Eleusis, and Magoula.

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  • An alliance with the Megarians, who were being hard pressed by their neighbours of Corinth, led to enmity with this latter power, and before long Epidaurus and Aegina were drawn into the struggle.

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  • Upon news of this disaster Phocis, Locris and Euboea revolted, and the Megarians massacred their Athenian garrison, while a Spartan army penetrated into Attica as far as Eleusis.

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  • 17) carefully distinguishes Solon's Megarian War from a second in which Peisistratus was no doubt in command, undertaken between 570 and 565 to recapture Nisaea (the port of Megara) which had apparently been recovered by the Megarians since Solon's victory (see Sandys on The Constitution of Athens, ch.

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  • After a protracted war with the neighbouring Megarians had accentuated the crisis the Eupatridae gave to one of their number, the celebrated Solon, free power to remodel the whole state (594).

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  • Cicero's evidence is the less valuable in that he always assumed that Menedemus was a follower of the Megarians.

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    0
  • It was said to have been founded by Megarians and Argives under Byzas about 6S7 B.C., but the original settlement having been destroyed in the reign of Darius Hystaspes by the satrap Otanes, it was recolonized by the Spartan Pausanias, who wrested it from the Medes after the battle of Plataea (479 B.C.) - a circumstance which led several ancient chroniclers to ascribe its foundation to him.

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  • Hence Plato in the Sophist describes the Megarians as "the friends of ideas."

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  • Yet the Megarians were by no means in agreement with the Platonic idealism.

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  • The result of the combination was in fact a juxtaposition rather than a compound; it is manifestly impossible to find an organic connexion between a practical code like Cynicism and the transcendental logic of the Megarians.

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  • For bibliographical information about the Megarians, see Euclides; Eubulides; Diodorus Cronus; Stilpo.

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  • See also Eleatic School; Cynics; Stoics; and, for the connexion between the Megarians and the Eretrians, Menedemus and Phaedo.

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    0
  • Beyond knowledge lies opinion, beyond discovery disputation, beyond philosophy and science dialectic between man and man, which was much practised by the Greeks in the dialogues of Socrates, Plato, the Megarians and Aristotle himself in his early manhood.

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    0
  • The architectural members of some of the treasure-houses have been found built into the Byzantine wall, or elsewhere on the site, as well as the terra-cotta plates that overlaid the stonework in some cases, and the pedimental figures, representing the battle of the gods and giants, from the treasure-house of the Megarians.

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  • io) states that, when a decree was passed forbidding the Megarians to enter Athens, he regularly visited his master by night in the disguise of a woman; and he was one of the little band of intimate friends who listened to the last discourse.

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  • He now laid an embargo upon Megara by which the Megarians were forbidden on pain of death to pursue trading operations with any part of the Athenian Empire.

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  • 24, will be found a roughly executed head of Hera, from the pediment of the treasury of the Megarians.

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  • Pointing out that the sophists of that dialogue " profess Eis ap€riffs E7rt,u XELav 7rporpNiaL by means of dialogue," that ' they challenge the interlocutor inr w Xoyov," that " their examples are drawn from common objects and vulgar trades," that " they maintain positions that we know to have been held by Megarians and Cynics," he infers that " what we have here presented to us as ' sophistic ' is neither more nor less than a caricature of the Megarian logic "; and further, on the ground that " the whole conception of Socrates and his effect on his contemporaries, as all authorities combine to represent it, requires us to assume that his manner of discourse was quite novel, that no one before had systematically attempted to show men their ignorance of what they believed themselves to know," he is " disposed to think that the art of disputation which is ascribed to sophists in the Euthydemus and the Sophistes (and exhaustively analysed by Aristotle in the HEpi originated entirely with Socrates, and that he is altogether responsible for the form at least of this second species of sophistic."

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  • That Plato was not careful to distinguish the Megarians and the Cynics from the eristical sophists, and that the disputants of the 4th century affected some of the mannerisms of the greatest disputant of the 5th century, he willingly concedes.

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  • But he cannot allow either that the Megarians and the Cynics were the only eristics, or that eristical sophistry began with Socrates.

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    0
  • 1, 1), swordsmanship, and forensic argumentation, implies that they came to eristic not from the sophistry of Socrates, but from that of the later humanists, polymaths of the type of Hippias; (2) that the fifth and sixth definitions of the Sophist, in which " that branch of eristic which brings pecuniary gain to the practitioner " is opposed to the " patience-trying, purgative elenchus " of Socrates, indicate that contemporary with Socrates there were eristics whose aims were not his; (3) that, whereas the sophist of the final definition " disputes, and teaches others to dispute, about things divine, cosmical, metaphysical, legal, political, technical, in fact, about all things," we have no ground for supposing that the Megarians and the Cynics used their eristic for any purpose except the defence of their logical heresies.

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    0
  • It is only for geographical purposes that we include this district under Attica, for both the Dorian race of the inhabitants, and its dangerous proximity to Athens, caused it to be at perpetual feud with that city; but its position as an outpost for the Peloponnesians, together with the fact of its having once been Ionian soil, sufficiently explains the bitter hostility of the Athenians towards the Megarians.

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