The Marico Valley was occupied early in the 19th century by Matabele, who had come from Zululand.
Potgieter, one of the voortrekers, and was named by him in commemoration of a victory gained over the Matabele chief Mosilikatze.
The inhabitants were unable to withstand the attacks of the disciplined Zulu warriors - or Matabele, as they were henceforth called - by whom large areas of central and western Transvaal were swept bare.
On returning to the Vet, Potgieter learned that a hunting party of Boers which had crossed the Vaal had been attacked by the Matabele, who had also killed Boer women and children.
This act led to reprisals, and on the 17th of January 1837 a Boer commando surprised Mosilikatze's encampment at Mosega, inflicting heavy loss on the Matabele without themselves 1 Two small children were spared and brought up as Kaffirs.
Potgieter, after the flight of the Matabele, issued a proclamation in which he declared the country which Mosilikatze had abandoned forfeited to the emigrant farmers.
After the Matabele peril had been removed, many farmers trekked across the Vaal and occupied parts of the district left derelict.
The circumstances and history of the two chief migrations of Zulu peoples northward are well known; the Matabele were led by Mosilikatze (Umsiligazi), and the Angoni by Sungandaba, both chiefs of Chaka who revolted from him in the early 19th century.
Early in 1889 she received at Windsor a special embassy, which was the beginning of a memorable chapter of English history: two Matabele chiefs were sent by King Lobengula to present his respects to the "great White Queen," as to whose very existence, it was said, he had up till that time been sceptical.
The Rev. John Campbell, one of the founders of the Bible Society, also travelled in southern Bechuanaland and the adjoining districts in 1812-1814 and 1819-1821, adding considerably to the knowledge of the river systems. About 1817 Mosilikatze, the founder of the Matabele nation, fleeing from the wrath of Chaka, the Zulu king, began his career of conquest, during which he ravaged a great part of Bechuanaland and enrolled large numbers of Bechuana in his armies.
Eventually the Matabele settled to the north-east in the country which afterwards bore their name.
In formulating this appeal he declared that when the Boers were at war with Mosilikatze, chief of the Matabele, he had aided them on the solemn understanding that they were to respect his boundaries.
The London Mission has also largely evangelized the Matabele.
In 1896 there came the second Matabele War, only brought to a close by Cecil Rhodes's personal intervention.
When the lad, who had already taken part in fights with the Matabele and the Zulus, was fourteen his family settled north of the Vaal and were among the founders of the Transvaal state.
In front of the stock exchange is a monument in memory of the 257 settlers killed in the Matabele rebellion of 1896, and at the junction of two of the principal streets is a colossal bronze statue of Cecil Rhodes.
Moffat, the British resident at Bulawayo, to enter into a treaty with Lobengula, the Matabele chief.
In 1893 a war was fought with the Matabele by Dr L.
Rhodes had resigned the premiership of the Cape a few days after the Raid, and during the greater part of 1896 was in Rhodesia, where he was able to bring to an end, in September, a formidable rebellion of the Matabele which had broken out six months previously.
He made frequent journeys into the neighbouring regions as far north as the Matabele country.
Of these the principal were the Matabele and Angoni.
Throughout these regions they are variously known as Ma-Zitu, Ma-Ravi, Wa-Ngoni (Angoni), Matabele (Ame-Ndebeli), Ma-Viti, and Aba-Zanzi.
The word usage examples above have been gathered from various sources to reflect current and historial usage. They do not represent the opinions of YourDictionary.com.