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mahabharata

mahabharata

mahabharata Sentence Examples

  • The Ramayana and Mahabharata afford evidence of the employment of incense by the Hindus, in the worship of the gods and the burning of the dead, from the remotest antiquity.

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  • He is the central figure of legends in the Aitareyabrahmana, Mahabharata and the Markandeyapurana.

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  • He is the central figure of legends in the Aitareyabrahmana, Mahabharata and the Markandeyapurana.

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  • According to the Mahabharata he is at last promoted to Paradise as the reward for his munificent charity.

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  • The origin of the name Berar is not known, but may perhaps be a corruption of Vidarbha, the name of a kingdom in the Deccan of which, in the period of the Mahabharata, Berar probably formed part.

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  • The origin of the name Berar is not known, but may perhaps be a corruption of Vidarbha, the name of a kingdom in the Deccan of which, in the period of the Mahabharata, Berar probably formed part.

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  • Christian era with the events detailed in the great epic of the Mahabharata; but by the sober historian these can only be regarded as legends.

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  • Though Siva, too, assumes various forms, the incarnation theory is peculiarly characteristic of Vaishnavism; and the fact that the principal hero of the Ramayana (Rama), and one of the prominent warriors of the Mahabharata (Krishna) become in this way identified with the supreme god, and remain to this day the chief objects of the adoration of Vaishnava sectaries, naturally imparts to these creeds a human interest and sympathetic aspect which is wholly wanting in the worship of Siva.

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  • It derived its name, according to the etymology of the Pundits, from a prince of the Mahabharata, to whose portion it fell on the primitive partition of the country among the Lunar race of Delhi.

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  • Here lay the scene, known as Madhya Desa or " middle country," -of the second period of Aryan colonization, when the two great epics, the Mahabharata and Ramayana, were probably composed, and when the religion of Brahmanism took form.

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  • As regards Vishnu, the epic poems, including the supplement to the Mahabharata, the Harivamsa, supply practically the entire framework of legendary matter on which the later Vaishnava creeds are based.

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  • There were probably two successive Aryan immigrations, and the tradition of a struggle between them may be preserved in the Mahabharata.

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  • BHIMA (Sanskrit, "The Terrible"), in Hindu mythology, a hero, one of the Pandava princes who figure in the Mahabharata.

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  • Kamrup, the Pragjotishpur of the ancient Hindus, was the capital of a legendary king Narak, whose son Bhagadatta distinguished himself in the great war of the Mahabharata.

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  • MAGADHA, an ancient kingdom of India, mentioned in both the Ramayana and the Mahabharata.

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  • There were probably two successive Aryan immigrations, and the tradition of a struggle between them may be preserved in the Mahabharata.

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  • The Ramayana and Mahabharata afford evidence of the employment of incense by the Hindus, in the worship of the gods and the burning of the dead, from the remotest antiquity.

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  • BHIMA (Sanskrit, "The Terrible"), in Hindu mythology, a hero, one of the Pandava princes who figure in the Mahabharata.

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  • According to the Mahabharata he is at last promoted to Paradise as the reward for his munificent charity.

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  • Christian era with the events detailed in the great epic of the Mahabharata; but by the sober historian these can only be regarded as legends.

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  • Here lay the scene, known as Madhya Desa or " middle country," -of the second period of Aryan colonization, when the two great epics, the Mahabharata and Ramayana, were probably composed, and when the religion of Brahmanism took form.

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  • The literary documents, both in Sanskrit and Pali, dating from about the time of Buddha onwards - particularly the two epic poems, the Mahabharata and Ramayana - still show us in the main the personnel of the old pantheon; but the character of the gods has changed; they have become anthropomorphized and almost purely mythological figures.

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  • As regards Vishnu, the epic poems, including the supplement to the Mahabharata, the Harivamsa, supply practically the entire framework of legendary matter on which the later Vaishnava creeds are based.

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  • Though Siva, too, assumes various forms, the incarnation theory is peculiarly characteristic of Vaishnavism; and the fact that the principal hero of the Ramayana (Rama), and one of the prominent warriors of the Mahabharata (Krishna) become in this way identified with the supreme god, and remain to this day the chief objects of the adoration of Vaishnava sectaries, naturally imparts to these creeds a human interest and sympathetic aspect which is wholly wanting in the worship of Siva.

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  • Kamrup, the Pragjotishpur of the ancient Hindus, was the capital of a legendary king Narak, whose son Bhagadatta distinguished himself in the great war of the Mahabharata.

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  • It derived its name, according to the etymology of the Pundits, from a prince of the Mahabharata, to whose portion it fell on the primitive partition of the country among the Lunar race of Delhi.

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  • MAGADHA, an ancient kingdom of India, mentioned in both the Ramayana and the Mahabharata.

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  • The literary documents, both in Sanskrit and Pali, dating from about the time of Buddha onwards - particularly the two epic poems, the Mahabharata and Ramayana - still show us in the main the personnel of the old pantheon; but the character of the gods has changed; they have become anthropomorphized and almost purely mythological figures.

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