Maccabees sentence example

maccabees
  • Some writers place it north of the Temple on the site afterwards occupied by the fortress of Antonia, but such a position is not in accord with the descriptions either in Josephus or in the books of the Maccabees, which are quite consistent with each other.
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  • The oppression of Antiochus led to a revolt of the Jews under the leadership of the Maccabees, and Judas Maccabaeus succeeded in capturing Jerusalem after severe fighting, but could not get The sites shown on the plan are tentative, and cannot be regarded as certain; see Nehemiah ii.
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  • At some period between the time of the Maccabees and of Herod, a second or outer wall had been built outside and north of the first wall, but it is not possible to fix an accurate date to this line of defence, as the references to it in Josephus are obscure.
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  • There is also an early Arabic recension, but its relation to the Hebrew and to the Arabic 2 Maccabees is still obscure.
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  • 3 If one is apt to acquire too narrow a view of Jewish legalism, the whole experience of subsequent history, through the heroic age of the Maccabees and onwards, only proves that the minuteness of ritual procedure could not cramp the heart.
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  • 1 Maccabees credits them with ioo,000 victims. Trypho, the regent of Antiochus VI., put even greater political power into the hands of Jonathan and his brother Simon, but finally seized Jonathan on the pretext of a conference.
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  • "Maccabees," § 2, in Ency.
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  • The extant writings of the Jewish sages are contained in the books of Job, Proverbs, Psalms, Ben-Sira, Tobit, Ecclesiastes, Wisdom of Solomon, 4th Maccabees, to which may be added the first chapter of Pirke Aboth (a Talmudic tract giving, probably, pre-Christian material).
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  • The Apocrypha Proper, or the apocrypha of the Old Testament as used by English-speaking Protestants, consists of the following books: 1 Esdras, 2 Esdras, Tobit, Judith, Additions to Esther, Wisdom of Solomon, Ecclesiasticus, Baruch, Epistle of Jeremy, Additions to Daniel (Song of the Three Holy Children, History of Susannah, and Bel and the Dragon), Prayer of Manasses, i Maccabees, 2 Maccabees.
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  • 4) Ezra (see also 1 Maccabees.
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  • For the later period he uses the Greek Esther, with its additions, I Maccabees, Polybius, Strabo and Nicolaus of Damascus.
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  • For since the ministers of the Temple at Jerusalem were the aristocracy of the land, and were often, as we know both from the book of Malachi and from the history of the Maccabees, the chief offenders, it is extremely unlikely that they collected for the official services.
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  • Robert has been compared to the Maccabees, and the fact that he was the ancestor of the Capetian kings of France has invested him with historical importance.
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  • By the Jews it was called the Era of Contracts, because the Syrian governors compelled them to make use of it in civil contracts; the writers of the books of Maccabees, call it the Era of Kings.
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  • The author of the first book of Maccabees makes the era commence with the month Nisan, or April; and the author of the second book with the first Tishrin, or October.
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  • On the history of the district see further Jews; Maccabees; Palestine.
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  • More interesting than the church itself is the adjoining chapel of the Maccabees, built in the 15th century, and recently restored.
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  • Particular states also not unfrequently introduced fixed eras, which obtained a more or less extensive currency, as the era of the first Olympiad (776 B.C.), of the foundation of Rome (753 B.C.), and of the Seleucidae at Antioch (312 B.C.), which is followed by the Jewish author of the first book of Maccabees.
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  • According to his own statement in De vetere testamento, written about loco, he had at that period translated the Pentateuch, Joshua, Judges, Kings, Job, Esther, Judith and the Maccabees.
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  • Genesis is but slightly abridged, but Job, Kings, Judges, Esther and Judith as well as the Maccabees are mere homilies epitomized from the corresponding Old Testament books.
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  • Westcott's work for Smith's Dictionary of the Bible, notably his articles on "Canon," "Maccabees," "Vulgate," entailed most careful and thorough preparation, and led to the composition of his subsequent valuable popular books, The Bible in the Church (1864) and a History of the English Bible (1869).
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  • Beside the other canonical books of the Old Testament, translated in many cases with modifications or additions, it included translations of other Hebrew books (Ecclesiasticus, Judith, &c.), works composed originally in Greek but imitating to some extent the Hebraic style (like Wisdom), works modelled more closely on the Greek literary tradition, either historical, like 2 Maccabees, or philosophical, like the productions of the Alexandrian school, represented for us by Aristobulus and Philo, in which style and thought are almost wholly Greek and the reference to the Old Testament a mere pretext; or Greek poems on Jewish subjects, like the epic of the elder Philo and Ezechiel's tragedy, Exagoge.
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  • He acquired his surname of Soter, or Saviour, from the Babylonians, whom he delivered from the tyranny of the Median satrap, Timarchus, and is famous in Jewish history for his contests with the Maccabees.
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  • Thus the opposition between God and the devil already plays a part in the Jewish groundwork of the Testaments of the Patriarchs, which was perhaps composed at the end of the period of the Maccabees.
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  • In his allusions to the Gentile rulers with whom the Jews came into contact from the time of the Maccabees onwards, Severus discloses some points which are not without importance.
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  • After this last feat of arms, which has perhaps been exaggerated by the Latin chroniclers, who compare him to Hector and the Maccabees, John died in the habit of a Franciscan friar.
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  • Demetrius offered many bribes to the Maccabees to obtain Jewish support against his rival, including the revenues of Ptolemais for the benefit of the Temple, but in vain.
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  • Some years later, however, Tryphon, an officer of the Syrians, who had grown suspicious of the Maccabees, enticed Jonathan into Ptolemais and there treacherously took him prisoner.
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  • Called to Paris in 1640 to assist Le Jay in the preparation of his polyglot Bible, he contributed to that work the Arabic and Latin versions of the book of Ruth and the Arabic version of the third book of Maccabees.
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  • Thus the mother of the seven brethren, whose martyrdom is related in 2 Macc. vi., vii., is called by early Christian writers " the mother of the Maccabees."
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  • The name is used still more loosely in the titles of the so-called Third, Fourth and Fifth Books of Maccabees.
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  • This name Jewish authors naturally prefer to that of Maccabees; they also style i and 2 Macc. "Books of the Hasmonaeans."
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  • The Hasidim indeed were satisfied, and declined to fight longer, but the Maccabees determined not to desist until their nation was politically as well as religiously free.
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  • But as the Maccabees had now in the name of the Syrians cleared the Syrians out of Palestine, Tryphon's jealousy was aroused, and he resolved to be rid of Jonathan, who, with all his cunning, walked into a trap at Ptolemais, was made prisoner and ultimately slain (143).
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  • Henderson's The Age of the Maccabees (1907); also articles JEWS; SELEUCID DYNASTY.
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  • We may, however, observe that our book points to the period already past - of stress and persecution that preceded the recovery of national independence under the Maccabees, and presupposes as its historical background the most flourishing period of the Maccabean hegemony.
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  • In the preceding section the Maccabees were the religious champions of the nation and the friends of the Hasidim.
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  • The attempt (by Clemen and Beer) to place the TenWeeks Apocalypse before 167, because it makes no reference to the Maccabees, is not successful; for where the history of mankind from Adam to the final judgment is despatched in sixteen verses, such an omission need cause little embarrassment, and still less if the author is the determined foe of the Maccabees, whom he would probably have stigmatized as apostates, if he had mentioned them at all, just as he similarly brands all the Sadducean priesthood that preceded them to the time of the captivity.
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  • They were made probably in the time of the Maccabees, and their aim was to supply the religious element which is so completely lacking in the canonical work.
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  • The Vulgate contains two books of Maccabees which were declared canonical by the council of Trent (1546) and found a place among the Apocrypha of the English Bible.
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  • None of the books of Maccabees are contained in the Vatican (B); all of them are found in a Syriac recension.
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  • I Maccabees was originally written in Hebrew, but is preserved only in a Greek translation.
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  • Origen gives a transliteration of " its semitic title," I and Jerome says distinctly: " The First Book of Maccabees I found in Hebrew."
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  • Until the council of Trent i Maccabees had only " ecclesiastical " rank, and although not accepted as canonical by the Protestant churches, it has always been held in high estimation.
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  • 2 Maccabees, the epitome of a larger work in five books by one Jason of Cyrene, deals with the same history as its predecessor, except that it begins at a point one year earlier (176 B.C.), and stops short at the death of Nicanor (161 B.C.), thus covering a period of only fifteen years.
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  • 3 Maccabees, although purporting to be an historical narrative, is really an animated, if somewhat vapid, piece of fiction written in Greek somewhere between ioo B.C. and A.D.
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  • Writing in 1566 Sixtus Senensis mentions having seen at Lyons a manuscript of a so-called " Fifth Book of Maccabees " in the library of Santas Pagninus, which was soon afterwards destroyed by fire.
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  • The Arabic " Book of Maccabees " contained in the Paris and London Polyglotts, and purporting to be a history of the Jews from the affair of Heliodorus (186 B.C.) to the close of Herod's reign, is historically worthless, being nothing but a compilation from i and 2 Macc. and Josephus.
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  • In Cotton's English translation of The Five Books of Maccabees it is this book that is reckoned the " Fifth."
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  • Have you got some proof that the Deuteronomic History could not have been heavily redacted by the Maccabees.
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  • (3) The Maccabee (see Jews; Maccabees).
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  • But the transgression is enough to explain the disfavour into which the Maccabees seem to fall in the judgment of later Judaism, as, in that judgment, it is enough to account for the instability of their dynasty.
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  • It was a measure of a very different kind when, a year or two later (after 168), Antiochus tried to suppress the practices of Judaism by force, and it was this which provoked the Maccabaean rebellion (see Maccabees).
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  • He took Jerusalem and once more brought the Jews, who had won their independence under the Hasmonaean family, to subjection (see Maccabees).
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  • Their infamy is painted in lurid colours by contemporary writers of the 1st century B.C., and by a strange irony the work, or, rather, fragments of the work of one of these assailants of the later Maccabees, has achieved immortality by finding a covert in the chief manifesto that was issued on behalf of one of the earlier members of that dynasty.
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  • Furthermore, the Vulgate rejects 3 and 4 Maccabees and Psalm cli., which generally appear in the Septuagint, while the Septuagint and Luther's Bible reject 4 Ezra, which is found in the Vulgate and the Apocrypha Proper.
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  • These two books form the only Apology in Jewish literature for the religious and civil hegemony of the Maccabees from the Pharisaic standpoint.
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  • 2 and elsewhere; the etymology that connects it with ?i??, "a harp," is very doubtful.) In Josephus and the book of Maccabees it is named Gennesar; while in the Gospels it is usually called Sea of Galilee, though once it is called Lake of Gennesaret (Luke v.
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  • In 1 Maccabees he is represented as writing an order to all his subjects to forsake the ways of their fathers and conform to a single prescribed pattern, and though in this form the account can hardly be 'exact, it does no doubt represent the spirit of his action.
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  • The Proprium de Tempore contains the office of the seasons of the Christian year (Advent to Trinity), a conception that only gradually grew up. There is here given the whole service for every Sunday and week-day, the proper antiphons, responsories, hymns, and especially the course of daily Scripture-reading, averaging about twenty verses a day, and (roughly) arranged thus: for Advent, Isaiah; Epiphany to Septuagesima, Pauline Epistles; Lent, patristic homilies (Genesis on Sundays); Passion-tide, Jeremiah; Easter to Whitsun, Acts, Catholic epistles and Apocalypse; Whitsun to August, Samuel and Kings; August to Advent, Wisdom books, Maccabees, Prophets.
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