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maccabaeus

maccabaeus

maccabaeus Sentence Examples

  • of the Temple and probably formed the basis of the citadel built by Simon Maccabaeus, which again was succeeded by the fortress of Antonia, constructed by Herod the Great, and one of the most important positions at the time of the siege by Titus.

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  • The oppression of Antiochus led to a revolt of the Jews under the leadership of the Maccabees, and Judas Maccabaeus succeeded in capturing Jerusalem after severe fighting, but could not get The sites shown on the plan are tentative, and cannot be regarded as certain; see Nehemiah ii.

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  • The Greeks held out for a considerable time, but had finally to surrender, probably from want of food, to Simon Maccabaeus, who demolished the Acra and cut down the hill upon which it stood so that it might no longer be higher than the Temple, and that there should be no separation between the latter and the city.

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  • This Messianic expectation had been a fermenting leaven since the great days of Judas Maccabaeus.

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  • Whether led by this Mattathias or not, certain Jews fled into the wilderness and found a leader in Judas Maccabaeus his reputed son, the first of the five Asmonean (Hasmonean) brethren.

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  • Pope John, who had excommunicated Bruce, was addressed by the parliament of Arbroath in April 1320 in a letter which compared Bruce to a Joshua or Judas Maccabaeus, who had wrought the salvation of his people, and declared they fought "not for glory, truth or honour, but for that liberty which no virtuous man will survive."

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  • ASMONEUS, or Asamonaeus (so Josephus), great-grandfather of Mattathias, the father of Judas Maccabaeus.

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  • 1 - a passage which on independent grounds has been assigned to the time of Simon Maccabaeus), while schismatic Samaria is completely ignored.

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  • Kennett's Schweich Lecture (1909), The Composition of the Book of Isaiah in thelLight of Archaeology and History, an interesting attempt at a synthesis of results, is a brightly written b'ut scholarly sketch of the growth of the book of Isaiah, which went on till thegreat success of the Jews under Judas Maccabaeus.

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  • It was instituted in 165 B.C. in commemoration of, and thanksgiving for, the purification of the temple at Jerusalem on this day by Judas Maccabaeus after its pollution by Antiochus Epiphanes, king of Syria, who in 168 B.C. set up a pagan altar to Zeus Olympius.

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  • But he had virtu as well as fortuna; and on his tombstone it was written that he was "a second Judas Maccabaeus, whom Kedar and Egypt, Dan and Damascus dreaded."

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  • Victories of Judas Maccabaeus over the generals of Antiochus (I Macc. iii.-iv.).

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  • Death of Judas Maccabaeus (1 Macc. ix.

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  • John Hyrcanus I., high priest of the Jews from 135 to 105 B.C., was the youngest son of Simon Maccabaeus.

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  • In later days the Edomites held it for a time, but Judas Maccabaeus recovered it.

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  • This renders it impossible to accept Haupt's suggestion that Purim is connected with the celebration of Nicanor's Day, to celebrate the triumph of Judas Maccabaeus over the Syrian general Nicanor at Adasa (161 B.C.) on the 13th of Adar, since this is the date of the Fast of Esther, and, besides, the Second Book of Maccabees, which refers to Nicanor's Day, speaks of it as the day before Mordecai's Day (2 Macc. xvi.

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  • The revolt under the Hasmonaean family (Judas Maccabaeus and his brethren) followed, ending in 143-142 in the establishment of an independent Jewish state under a Hasmonaean prince.

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  • 5, 9) of the reign of Jonathan, the brother and successor of Judas Maccabaeus.

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  • The ideal of separation descended from the Great Synagogue (Assembly) of the time of Ezra to the Synagogue of the IIasidaeans (Assidaeons), who allied themselves with Judas Maccabaeus when his followers decided to suspend the law of the Sabbath, in order that the true Jews might preserve themselves from annihilation and survive to keep the Law as a whole.

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  • About 165 B.C. Simon Maccabaeus defeated the Syrians in many battles in Galilee, and drove them into Ptolemais.

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  • 4, the name Maccabaeus (Gr.

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  • In 166 Mattathias died, after charging his sons to give their lives for their ancestral faith, and nominating Judas Maccabaeus as their leader in the holy campaign.

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  • In June 1649, arrayed in cloth-of-gold and mounted on a white charger, Chmielnicki made his triumphal entry into Kiev, where he was hailed as the Maccabaeus of the Orthodox faith, and permitted the committal of unspeakable atrocities on the Jews and Roman Catholics.

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  • 21) and restored by Judas Maccabaeus (i Macc. iv.

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  • South of it is the stronghold of Masada, built by Jonathan Maccabaeus and fortified by Herod in 42 B.C., where the last stand of the Jews was made against the Romans after the fall of Jerusalem, and where the garrison, when the defences were breached, slew themselves rather than fall into Roman hands.

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  • of the Temple and probably formed the basis of the citadel built by Simon Maccabaeus, which again was succeeded by the fortress of Antonia, constructed by Herod the Great, and one of the most important positions at the time of the siege by Titus.

    0
    0
  • The oppression of Antiochus led to a revolt of the Jews under the leadership of the Maccabees, and Judas Maccabaeus succeeded in capturing Jerusalem after severe fighting, but could not get The sites shown on the plan are tentative, and cannot be regarded as certain; see Nehemiah ii.

    0
    0
  • The Greeks held out for a considerable time, but had finally to surrender, probably from want of food, to Simon Maccabaeus, who demolished the Acra and cut down the hill upon which it stood so that it might no longer be higher than the Temple, and that there should be no separation between the latter and the city.

    0
    0
  • This Messianic expectation had been a fermenting leaven since the great days of Judas Maccabaeus.

    0
    0
  • Whether led by this Mattathias or not, certain Jews fled into the wilderness and found a leader in Judas Maccabaeus his reputed son, the first of the five Asmonean (Hasmonean) brethren.

    0
    0
  • Pope John, who had excommunicated Bruce, was addressed by the parliament of Arbroath in April 1320 in a letter which compared Bruce to a Joshua or Judas Maccabaeus, who had wrought the salvation of his people, and declared they fought "not for glory, truth or honour, but for that liberty which no virtuous man will survive."

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    0
  • ASMONEUS, or Asamonaeus (so Josephus), great-grandfather of Mattathias, the father of Judas Maccabaeus.

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  • I-3) .1 True to their antecedents, the Ammonites, with some of the neighbouring tribes, did their utmost to resist and check the revival of the Jewish power under Judas Maccabaeus (1 Macc. v.

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  • 1 - a passage which on independent grounds has been assigned to the time of Simon Maccabaeus), while schismatic Samaria is completely ignored.

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    0
  • Kennett's Schweich Lecture (1909), The Composition of the Book of Isaiah in thelLight of Archaeology and History, an interesting attempt at a synthesis of results, is a brightly written b'ut scholarly sketch of the growth of the book of Isaiah, which went on till thegreat success of the Jews under Judas Maccabaeus.

    0
    0
  • It was instituted in 165 B.C. in commemoration of, and thanksgiving for, the purification of the temple at Jerusalem on this day by Judas Maccabaeus after its pollution by Antiochus Epiphanes, king of Syria, who in 168 B.C. set up a pagan altar to Zeus Olympius.

    0
    0
  • But he had virtu as well as fortuna; and on his tombstone it was written that he was "a second Judas Maccabaeus, whom Kedar and Egypt, Dan and Damascus dreaded."

    0
    0
  • Victories of Judas Maccabaeus over the generals of Antiochus (I Macc. iii.-iv.).

    0
    0
  • Death of Judas Maccabaeus (1 Macc. ix.

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    0
  • John Hyrcanus I., high priest of the Jews from 135 to 105 B.C., was the youngest son of Simon Maccabaeus.

    0
    0
  • In later days the Edomites held it for a time, but Judas Maccabaeus recovered it.

    0
    0
  • This renders it impossible to accept Haupt's suggestion that Purim is connected with the celebration of Nicanor's Day, to celebrate the triumph of Judas Maccabaeus over the Syrian general Nicanor at Adasa (161 B.C.) on the 13th of Adar, since this is the date of the Fast of Esther, and, besides, the Second Book of Maccabees, which refers to Nicanor's Day, speaks of it as the day before Mordecai's Day (2 Macc. xvi.

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    0
  • The revolt under the Hasmonaean family (Judas Maccabaeus and his brethren) followed, ending in 143-142 in the establishment of an independent Jewish state under a Hasmonaean prince.

    0
    0
  • 5, 9) of the reign of Jonathan, the brother and successor of Judas Maccabaeus.

    0
    0
  • The ideal of separation descended from the Great Synagogue (Assembly) of the time of Ezra to the Synagogue of the IIasidaeans (Assidaeons), who allied themselves with Judas Maccabaeus when his followers decided to suspend the law of the Sabbath, in order that the true Jews might preserve themselves from annihilation and survive to keep the Law as a whole.

    0
    0
  • About 165 B.C. Simon Maccabaeus defeated the Syrians in many battles in Galilee, and drove them into Ptolemais.

    0
    0
  • 4, the name Maccabaeus (Gr.

    0
    0
  • In 166 Mattathias died, after charging his sons to give their lives for their ancestral faith, and nominating Judas Maccabaeus as their leader in the holy campaign.

    0
    0
  • In June 1649, arrayed in cloth-of-gold and mounted on a white charger, Chmielnicki made his triumphal entry into Kiev, where he was hailed as the Maccabaeus of the Orthodox faith, and permitted the committal of unspeakable atrocities on the Jews and Roman Catholics.

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    0
  • 21) and restored by Judas Maccabaeus (i Macc. iv.

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  • South of it is the stronghold of Masada, built by Jonathan Maccabaeus and fortified by Herod in 42 B.C., where the last stand of the Jews was made against the Romans after the fall of Jerusalem, and where the garrison, when the defences were breached, slew themselves rather than fall into Roman hands.

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    0
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