How to use Lord-s in a sentence

lord-s
  • It was the Lord's will, I suppose.

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  • Accordingly Paul lays down rules which he regarded as embodying the Lord's commandment.

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  • There had already been other schisms on such questions as the right way to swing a censer and the legality of self-immolation for the Lord's sake.

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  • But the most important offering was the solemn oblation in the assembly on the Lord's day.

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  • Then after a prayer for sanctification, or for worthy reception, followed the Lord's Prayer, and after the Lord's Prayer the communion.

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  • Here, then, we have pictured as late as the 4th century a Lord's supper, which like the one described in I Cor.

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  • The 41st canon of the council of Carthage enacted that the sacraments of the altar should be received fasting, except on the anniversary of the Lord's supper.

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  • A portion of the manor, generally about a third, constituted the lord's demesne, which, though sometimes separate, usually consisted of strips intermingled with those of his villeins.

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  • The other also dates from the Caesarean period; it mentions many interesting details, and concludes with a fine exposition of the Lord's Prayer.

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  • At the same time a class of men arose interested in these forms for their own sake, professional lawyers Bence, but also "poisons, nay destroys, the divinest feeling in man, the sense of truth," and the belief in sacraments such as the Lord's Supper, a piece of religious materialism of which "the necessary consequences are superstition and immorality."

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  • In theology he followed Zwingli, and at the sacramentarian conferences of Heidelberg (1560) and Maulbronn (1564) he advocated by voice and pen the Zwinglian doctrine of the Lord's Supper, replying (1565) to the counter arguments of the Lutheran Johann Marbach, of Strassburg.

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  • Others of his works (all in French) were his treatise on purgatory (1534), on the Lord's Prayer (1543), on the Supper (1555).

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  • Heysham added to Hutchins's Cumberland a list of birds of that county, whilst in the same year began Thomas Lord's valueless Entire New System of Ornithology, the text of which was written or corrected by Dr Dupree, and in 1794 Donovan began a History of British Birds which was only finished in 1819 - the earlier portion being reissued about the same time.

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  • He was sued for libel for printing a rebuke to some of his parishioners who had travestied the sacrament of the Lord's Supper; and after several years in the courts he was ordered to pay damages of £150, which was raised by his parishioners.

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  • Reason and Scripture seemed to him the only grounds on which a true doctrine of the Lord's supper could be rested.

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  • They also came under the provisions of the acts of 1644,1650 and 1656 directed against travelling on the Lord's day.

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  • The Lord's Day Act 1656 also enacted penalties against any one disturbing the service, but apart from statute many Friends were imprisoned for open contempt of ministers and magistrates.

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  • From the beginning Friends have not practised the outward ordinances of Baptism and the Lord's Supper, even in a nonsacerdotal spirit.

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  • They read the Greek Testament and the classics; fasted on Wednesday and Friday; received the Lord's Supper every week; and brought all their life under review.

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  • The feast of unleavened bread to be kept seven days, &c. All firstlings to be the Lord's.

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  • In later days when the children shall ask what this means it shall be said that this is the sacrifice of the Lord's Passover.

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  • It is the Lord's Passover; when He sees the blood He will pass over you and there will be no plague upon you.

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  • This gospel professes to give an account of our Lord's boyhood.

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  • James, the Lord's brother, who, partly because of his relationship to Christ, stood supreme in the church at Jerusalem, as also Timothy and Titus, who acted as temporary delegates of St Paul at Ephesus and in Crete, are justly considered to have been forerunners of the monarchical episcopate.

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  • But Luther elsewhere professed Consubstantiation; that is, in modern Lutheran phraseology, the " presence of our Lord's Body " in, with and under the bread.

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  • For they have received the faith from the Lord's holy testimonies, to the effect that God is a spirit, and that those who worship him must worship him in spirit and in truth."

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  • The seventy decrees of the council begin with a confession of faith directed against the Cathari and Waldenses, which is significant if only for the mention of a transubstantiation of the elements in the Lord's Supper.

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  • Large gatherings of spectators are attracted to the first-class cricket matches played at Lord's ground, St John's Wood, by the Marylebone Club and the Middlesex County teams, Eton College against Harrow School, and Oxford against Cambridge University; to the Kennington Oval for the matches of the Surrey club, and the Leyton ground for those of the Essex club.

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  • During his absence on this matter the assembly debated "Whether the Lutherans who desired it, might be admitted into communion with the Reformed Churches of France at the Lord's Table."

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  • This leads on one side to the recognition of private authorities - the father's in his family, the master's as to servants, the lord's as to his personal or territorial dependents.

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  • The lord's court took the place of the public court in civil, and even by degrees in criminal cases.

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  • In return for the fief, the man became the vassal of his lord; he knelt before him, and, with his hands between his lord's hands, promised him fealty and service; he rose to his feet and took the oath of fealty which bound him to the obligations he had assumed in homage; he received from his lord ceremonial investiture with the fief.

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  • We may say, however, that they fall into two classes, general and specific. The general included all that might come under the idea of loyalty, seeking the lord's interests, keeping his secrets, betraying the plans of his enemies, protecting his family, &c. The specific services are capable of more definite statement, and they usually received exact definition in custom and sometimes in written documents.

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  • It often included also the duty of guarding the lord's castle, and of holding one's own castle subject to the plans of the lord for the defence of his fief.

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  • The relief was a sum paid by the heir for the lord's recognition of his succession.

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  • The most lucrative of the lord's rights were wardship and marriage, but the feudal theory of these also was non-economic. The fief fell into the hands of the lord, and he enjoyed its revenues during the minority of the heir, because the minor could not perform the duties by which it was held.

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  • Luther, for instance, would not tolerate Zwingli's view on the Lord's Supper, while Zwingli was willing to fraternize with him notwithstanding this difference."

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  • A difference of opinion on the question of the presence of Christ in the elements at the Lord's Supper was thus allowed to divide and to weaken the forces of the Reformation.

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  • The shores are well wooded, and the lake is studded With several islands, of which Lord's Island, Derwent Isle and St Herbert's are the principal.

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  • These included hereditary succession to tenements, exemption from sullage, the right to elect a reeve (praepositus) if the grantor thought one necessary and the right to marry without the lord's interference.

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  • None of his sermons, however, unless we regard his book on the Lord's Prayer as a homily, has come down to us.

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  • It deals with the Bible as the final appeal in controversy, the doctrines of God, man, sin, the Incarnation, the Resurrection of our Lord Jesus Christ, " both the Son of man and the Son of God," the work of the Holy Spirit, justification by faith, the perpetual obligation of Baptism and the Lord's Supper, final judgment, the law of Christian fellowship. The same principles have been lucidly stated in the Evangelical Free Church catechism.

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  • But in that case we must either reject the testimony of the same Hegesippus that up to their death, and that of Symeon son of Clopas, successor in the Jerusalem see of James the Lord's brother, " who suffered martyrdom at the age of one hundred and twenty years while Trajan was emperor and Atticus governor," " the church (universal) had remained a pure and uncorrupted virgin " free from " the folly of heretical teachers "; or else we must reject the superscription, which presents the grandfather in vehement conflict with the very heresies in question.

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  • Papias, his ETaZpos (Irenaeus), turns in fact from " the vain talk of the many, and from the " alien commandments " to such as were " delivered by the Lord to the faith," offering to the Christian world his Interpretation of the Lord's Oracles based upon personal inquiry from those who " came his way," who could testify as to apostolic tradition.

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  • Doubtless the framer of Jude r would have preferred the aegis of " James the Lord's brother," if this, like that of Paul, had not been already appropriated.

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  • True, the impression conveyed by the attitude of the Catholic party at the second Diet of Spires had served to awaken the feeling for solidarity among the Evangelicals there assembled; and on the 22nd of April they had even secured the basis for a provisional alliance in the shape of a formula drawn up by Bucer and dealing with the Lord's Supper.

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  • The fifteenth article, treating of the Lord's Supper, defines the ground common to both parties even in this debateable region, recognizing the necessity of participation in both kinds, and rejecting the sacrifice of the Mass.

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  • Neither baptism (by pouring on the head) nor the Lord's Supper (with the accompaniment of feet-washing) conferred grace; they were divine ordinances which reflected the believer's inward state.

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  • On the other hand praetorium could denote any lord's residence, even on a civilian's estate.

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  • But in that case how can the creed and ritual of baptism, the Lord's Prayer and the Eucharistic formulae, have been kept secret?

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  • Next day, Carlstadt, who had laid aside his clerical robes, dispensed the Lord's Supper in the " evangelical fashion."

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  • This made it clear that the communion was no longer to be regarded as a propitiatory sacrifice, the names " Holy Communion " and " Lord's Supper " being definitively substituted for " Mass " (q.v.), while the word " altar " was replaced by " table."

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  • After a residence in the north as chaplain to Henry Hastings, earl of Huntingdon, President of the North, he was made vicar of St Giles's, Cripplegate, in 1588, and there delivered his striking sermons on the temptation in the wilderness and the Lord's prayer.

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  • Then follows the Lord's Prayer, almost exactly as in St Matthew, with a brief doxology - "for Thine is the power and the glory for ever."

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  • The eucharist is to be celebrated every Lord's Day, and preceded by confession of sins, "that your sacrifice may be pure.

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  • His controversies on the Lord's Supper with Luther, and his correspondence with Lelio Sozini (see SocINus), exhibit, in different connexions, his admirable mixture of dignity and tenderness.

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  • With Calvin he concluded (1549) the Consensus Tigurinus on the Lord's Supper.

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  • In the August of that year Zwingli printed a pamphlet in which he set forth his views of the Lord's Supper.

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  • In this Commentary there appear the mature views of Zwingli on the subject of the Elements of the Lord's Supper.

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  • As a result of these assemblies it was decided that those who had become members in childhood simply by virtue of their parents' status could not subsequently join in the celebration of the Lord's Supper nor record votes on ecclesiastical issues, unless they should approve themselves fit; they might, however, in their turn bring their children to baptism and hand on to them the degree of membership which they themselves had received from their own parents.

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  • Lyte's first work was Tales in Verse illustrative of Several of the Petitions in the Lord's Prayer (1826), which was written at Lymington.

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  • Papias of Hierapolis, in his Exposition of the Lord's Sayings (145-160) appears nowhere to have mentioned it, and clearly distinguishes between " what Andrew, Peter,.

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  • John or Matthew or any other of the Lord's disciples spoke," and " what Aristion and the presbyter John, the Lord's disciples, say."

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  • St Paul's heroic labours (30-64) had gradually gained full recognition and separate organization for the universalist strain in our Lord's teaching; and he who had never seen the earthly Jesus, but only the heavenly Christ, could even declare that Christ " though from the Jewish fathers according to the flesh " had died, " so that henceforth, even if we have known Christ according to the flesh, now we no further know Him thus," " the Lord is the Spirit," and " where the Spirit of the Lord is, there is liberty."

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  • It was, in fact, from the Lord's table that offending disciples were first excluded.

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  • Out of this grew up in the 3rd or 4th century what is known as the arcani disciplina, or secret discipline of the Church, involving the concealment from the uninitiated and unholy of the more sacred parts of the Christian cult, such as baptism and the eucharist, with their various accompaniments, including the Creed and the Lord's Prayer.

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  • They were taught the creed and the Lord's Prayer, examined therein, and exorcized prior to baptism.

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  • A few fragments printed in Polish had appeared before this, as the Lord's Prayer in the statutes of the bishops of Breslau in 1475, the story of Pope Urban in Latin, German and Polish in 1505, &c.; but the first complete work in the Polish language appeared from the press of this printer at Cracow in 1521, under the title, Speeches of the Wise King Solomon.

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  • In 1520 he had brought out a primer of religion dealing briefly with the Decalogue, the Creed and the Lord's Prayer; and Justus Jonas, Johannes Agricola and other leaders had done something of the same kind.

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  • It has 107 questions and answers, while that of the Anglican Church has but 24, grouping as it does the ten commandments and also the petitions of the Lord's Prayer, instead of dealing with them singly.

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  • In the main they are expositions of the Creed, the Lord's Prayer and the Decalogue, and thus follow a tradition that has come down from the days when Cyril of Jerusalem delivered his catechetical Lectures.

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  • To Nur-ed-din he was invariably submissive, but from the vigour which he employed in adding to the fortifications of Cairo and the haste with which he retreated from an attack on Montreal (1171) and Kerak (1173) it is clear that he feared his lord's jealousy.

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  • It was therefore not the quantity or quality of the food eaten that constituted the meal a Lord's Supper; nor even the circumstances that they ate it " in church," as was assumed by those guilty of the practices here condemned; but only the pervading sense of brotherhood and love.

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  • The Cathars used only the Lord's prayer in consecrating the bread and used water for wine.

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  • A prophet can " in the Spirit appoint a table," that is, order a Lord's 1 Ps.

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  • Out of these they provide the Suppers held every Lord's day, offering them as " a pure sacrifice."

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  • It may represent the agape or Lord's Supper as a whole, of which the one loaf and cup formed an episode.

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  • In these centuries baptism was the rite for the remission of sin, not the Eucharist; it is the prophet in the Didache who presides at the Lord's Supper, not the Levitically conceived priest; nor as yet has the Table become an Altar.

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  • He compares it also to the change of Moses' rod into a snake, of the Nile into blood, to the virtue inherent in Elijah's mantle or in the wood of the cross or in the clay mixt of dust and the Lord's spittle, or in Elisha's relics which raised a corpse to life, or in the burning bush.

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  • That the Lord's Supper was from the first a meal symbolic of Christian unity and commemorative of Christ's death is questioned by none.

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  • It has been justly remarked of the Pauline view, that- " The union with the Lord Himself, to which those who partake of the Lord's Supper have, is compared with the union which those who partake of a sacrifice have with the deity to whom the altar is devoted - in the case of the Israelites with God, of the heathen with demons.

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  • The general feeling on the subject is expressed by the language of the 28th Article, first drafted in 1553, to the effect that " the sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up or worshipped," and by the fact that a form was provided for the celebration of the Holy Eucharist for the sick in their own homes.

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  • It may be held as undoubted that the later Manichaeans celebrated mysteries analogous to Christian baptism and the Lord's Supper, which may have rested upon ancient consecration rites and other ceremonies instituted by Mani himself and having their origin in nature worship.

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  • Under its terms baptized persons of moral life and orthodox belief might receive the privilege of baptism for their children and other church benefits, without the full enrolment in membership which admitted them to the communion of the Lord's Supper.

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  • The Lord's Supper was observed weekly; and between forenoon and afternoon service every Sunday a love feast was held at which every member was required to be present.

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  • When tables were substituted for altars in the English churches, these were not merely movable, but at the administration of the Lord's Supper were actually moved into the body of the church, and placed table-wise - that is, with the long sides turned to the north and south, and the narrow ends to the east and west, - the officiating clergyman standing at the north side.

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  • Some felt that they could not go to the Lord's Table where the clergyman was a worldly man; others went, but with much fear and doubt.

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  • This was really shelving the question, but it gave time for opinion to ripen, and in 1793 it was resolved by a large majority that "the societies should have the privilege of the Lord's Supper where they unanimously desired it."

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  • The Lord's Supper, baptism, the burial of the dead and service in church hours were not to be conducted by the preachers unless a majority of the trustees, stewards and leaders of any chapel approved, and assured the conference that no separation was likely to ensue.

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  • Spangenberg's participation in private observances of the Lord's Supper and his intimate connexion with Count Zinzendorf brought matters to a crisis.

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  • The paschal lamb is now eaten on Sunday, but until the 11th century, and even later, it was eaten with the Eucharist at a Lord's Supper celebrated on the evening of Maundy Thursday after the rite of pedilavium or washing of feet.

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  • It contains a magnificent painting by Lucas Cranach the elder, representing the Lord's Supper, Baptism and Confession, also a font by Hermann Vischer (1457).

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  • The lord s hip became divided, and one-half passed to the Harringtons and finally to Henry Grey, duke of Suffolk, on whose attainder in 1553 it was forfeited to the Crown.

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  • This last resulted in a great number of nominal conversions, as baptism was the passport to government favour, and church membership was based on the learning of the Decalogue and the Lord's Prayer, and on the saying of grace at mealtimes.

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  • He would amaze a drawing-room by suddenly ejaculating a clause of the Lord's Prayer.

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  • The framework of both is a narrative purporting to be written by Clement (of Rome) to St James, the Lord's brother, describing at the beginning his own conversion and the circumstances of his first acquaintance with St Peter, and then a long succession of incidents accompanying St Peter's discourses and disputations, leading up to a romantic recognition of Clement's father, mother and two brothers, from whom he had been separated since childhood.

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  • They cannot, however, be called secular, as they are opened and closed with the Lord's Prayer and closed with the reading of the Bible.

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  • They alone were become adopted sons, and so able to use the Lord's Prayer, which begins, "Our Father, which art in heaven."

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  • Just as at the third scrutiny the early catechumen passed a last examination in the Gospels, Creed and Lord's Prayer, so after their year of abstinence the credens receives creed and prayer; the allocution with which the elder "handed on" this prayer is preserved, and of it the Abbe Guiraud remarks that, if it were not in a Cathar ritual, one might believe it to be of Catholic origin.

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  • The Lord's Prayer is then repeated by the postulant after the elder, who explains it clause by clause; the words panis superstantialis being interpreted not of the material but of the spiritual bread, which consists of the Words of Life.

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  • This is Stara i., the Lord's Prayer of the Moslems, a vigorous hymn of praise to God, the Lord of both worlds, which ends in a petition for aid and true guidance (huda).

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  • The Lord's Supper, or bread-breaking, was a commemoration of the Passion, held once a year.

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  • She went as a pilgrim to Jerusalem (c. 380), and from there traversed the whole of Palestine, in order to visit every site which was consecrated by memories of the Lord's earthly life.

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  • A borough was created by William le Boteler about 1230 by a charter which has not been preserved; but its growing strength alarmed the lord who contrived to repress it before 1300, and for over Soo years Warrington was governed by the lord's manor court.

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  • And we may be sure that any such narrative concerning One who was so deeply reverenced would be most carefully scrutinized at a time when many were still living whose memories went back to the period of Our Lord's public ministry.

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  • To this simplicity and directness of narrative we may in large measure attribute the fact that when two later evangelists desired to give fuller accounts of our Lord's life they both made this early book the basis of their work.

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  • The most conspicuous deficiency was in regard to our Lord's teaching, of which, as we have seen, St Mark had given surprisingly little.

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  • We note in passing that this is the first introduction of our Lord's teaching of the fatherhood of God.

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  • It may be that if this document had come down to us in its entirety, we should have gathered from it an exaggerated idea of the severity of our Lord's character.

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  • The warning to the nation sounded by the Baptist, that God could raise up a new family for Abraham, is heard again and again in our Lord's teaching.

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  • The earthquake at the moment of our Lord's death and the subsequent appearance of departed saints are strange traditions unattested by other writers.

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  • St Luke gives a table of genealogy which is irreconcilable with the artificial table of St Matthew's Gospel, and which traces our Lord's ancestry up to Adam, " which was the son of God."

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  • St Mark's narrative of our Lord's ministry and passion is so simple and straightforward that it satisfies our historical sense.

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  • The Fourth Gospel thus offers us a most important supplement to the limited sketch of our Lord's life which we find in the Synoptic Gospels.

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  • St John's prologue prepares us to find that he is not writing for persons who require a succinct narrative of facts, but for those who having such already in familiar use are asking deep questions as to our Lord's mission.

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  • His mission is described as running on for a while concurrently with that of our Lord, whereas in the other Gospels we have no record of our Lord's work until John is cast into prison.

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  • Martin Luther and thousands of children like him were trained at home to know the creed, the ten commandments, the Lord's prayer, and such simple hymns as Ein Kindelein so lobelich, Nun bitten wir den Heiligen Geist and Crist ist erstanden; and they were taught to believe that God for Christ's sake freely pardons sin.

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  • Baptism is not practised; the Lord's Supper is celebrated only once in two years; foot-washing is held as a sacrament.

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  • Every virgater or holder of a bovate has to send a labourer to do work on the lord's farm for some days in the week.

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  • At that time it was the custom to call up the whole able-bodied population of the manor, with the exception of the housewives for two, three or more days of mowing and reaping on the lord's fields; to these boon-works the peasantry was asked or invited by special summons, and their value was so far appreciated that the villagers were usually treated to meals in cases where they were again and again called off from their own fields to the demesne.

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  • A villein might be allowed to bring a penny instead of bringing a chicken or to pay a rent instead of appearing with his oxen three times a week on the lord's fields.

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  • The new towns in the interior of Germany were founded on land belonging to the founder, some ecclesiastical or lay lord, and frequently adjoining the cathedral close of one of the new sees or the lord's castle, and they were laid out according to a regular plan.

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  • Originally any inhabitant holding a certain measure of land, freehold or subject to the mere nominal ground-rent abovementioned, was a full citizen independently of his calling, the clergy and the lord's retainers and servants of whatever rank, who claimed exemption from scot and lot, to use the English formula, alone excepted.

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  • By baptism and the Lord's Supper grace is given (ex opere operato), so that man is renewed and made capable of salvation.

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  • Already in the and century baptism was described as a bath in which the health of the soul is restored, and the Lord's Supper as the potion of immortality.

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  • Beside the sermon the sacraments are observed as established by Christ - two in number, baptism and the Lord's Supper.

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  • The Lord's Prayer in its oldest and simplest form is the expression of its faith, and Christ's separation of mankind on the right hand and on the left in accordance with their service or refusal of service to their fellow-men is its own judgment of the right of any age or church to the name Christian.

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  • The young Wiglaf, son of Weohstan, though yet untried in battle, cannot, even in obedience to his lord's prohibition, refrain from going to his help. With Wiglaf's aid, Beowulf slays the dragon, but not before he has received his own death-wound.

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  • In 1642 he published A Discourse concerning the true Notion of the Lord's Supper, and a tract entitled The Union of Christ and the Church.

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  • This last, the Anabaptist doctrine of the Lord's Supper, was to the effect that brothers and sisters in Christ should partake in remembrance of the death of Christ, and that they should thereby renew the bond of brotherly love as the basis of neighbourly life.

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  • Though Eck claimed the victory in argument, the only result was to strengthen the Swiss in their memorial view of the Lord's Supper, and so to diverge them further from Luther.

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  • He was bitterly opposed, however, to the liberal practices that followed the Half-Way Covenant and (after 1677) in particular to "Stoddardeanism," the doctrine of Solomon Stoddard (1643-1729) that all "such Persons as have a good Conversation and a Competent Knowledge may come to the Lord's Supper," only those of openly immoral life being excluded.

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  • By this charter the burgesses acquired the right of nominating annually two of their number for the office of portreeve so that the lord's steward might select one of them to exercise the office, an arrangement which continued till 1835; the bailiff's functions were defined and curtailed, and the lord's chancery was to be continually kept open for all requiring writs, and in Gower - not wherever the lord might happen to be.

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  • They kept both the Jewish Sabbath and the Christian Lord's day, and held extreme millenarian ideas in which Jerusalem figured as the centre of the coming Messianic kingdom.

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  • The General Assembly of Glasgow in 1638 abjured Laud's book and took its stand again by the Book of Common Order, an act repeated by the assembly of 1639, which also demurred against innovations proposed by the English separatists, who objected altogether to liturgical forms, and in particular to the Lord's Prayer, the Gloria Pcrtri and the minister kneeling for private devotion in the pulpit.

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  • It was in most points identical with the Augsburg confession, but differed from it with regard to the doctrine of the sacrament of the Lord's Supper.

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  • Of the Bohemian writings of Huss, who contributed greatly to the development of his native language, the most important is his V yklad viry, desatera Boziho prikazani, a patere (exposition of the creed, the ten commandments and the Lord's Prayer) written in 1412.

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  • From 1855 to 1860 he was pastor of a new Unitarian society in Jersey City, where he gave up the Lord's Supper, thinking that it ministered to self-satisfaction; and it was as a radical Unitarian that he became pastor of another young church in New York City in 1860.

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  • Fewer than half could say the Ten Commandments; some could not even repeat the Lord's Prayer in English.

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  • Following his passion for independence and sincerity, he arrived at the conviction that the Lord's Supper was not intended by Christ to be a permanent sacrament.

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  • His position at the time was not unpopular throughout New England, and it is needless to say that his doctrine that the Lord's Supper is not a cause of regeneration and that communicants should be professing Christians has since (very largely through the efforts of his pupil Joseph Bellamy) become a standard of New England Congre gationalism.

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  • The first authentic allusions to it are in a canon of the council of Toledo (656), and another of the council of Constantinople "in Trullo" (692), forbidding the celebration of all festivals in Lent, excepting the Lord's day and the Feast of the Annunciation.

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  • The Lord's Supper is celebrated every Sunday, the bread being broken by the communicants.

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  • At St Alban's the abbot took the lord's seat, in the centre of the high table, and was served on silver plate, and sumptuously entertained noblemen, ambassadors and strangers of quality.

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  • The Lord's Prayer was communicated with similar solemnity in the West (traditio precis).

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  • The communication to the candidates of the Creed and Lord's Prayer was a solemn rite.

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  • Following the fashion of the pagan mysteries in which men were only permitted to gaze upon the sacred objects after minute lustrations and scrupulous purifications, Christian teachers came to represent the Creed, Lord's Prayer and Lord's Supper as mysteries to be guarded in silence and never divulged either to the unbaptized or to the pagans.

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  • Yet it is inconceivable that men and women should spend years, even whole lives, as catechumens within the pale of the church, and really remain ignorant all the time of the Trinitarian Epiclesis used in baptism, of the Creed, and above all of the Lord's Prayer.

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  • The city has six public parks, Lord's Park containing 112, and Wing Park 121 acres.

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  • Lambert was also one of the divines who took part in the great conference of Marburg in 1529; he had long wavered between the Lutheran and the Zwinglian view of the Lord's Supper, but at this conference he definitely adopted the Zwinglian view.

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  • Less serious sins, again, were held to be adequately dealt with by ordinary prayers, such as the Lord's Prayer, or by the public prayers of the church.

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  • In the Scottish Presbyterian churches days of " fasting, humiliation and prayer " are observed by ecclesiastical appointment in each parish once or twice every year on some day of the week preceding the Sunday fixed for the administration of the sacrament of the Lord's Supper.

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  • They generally expound (I) The Apostles' Creed, (2) the Ten Commandments, (3) the Lord's Prayer.

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  • We notice in him resolute Predestinarianism - as in Luther, and at first in Melanchthon too; the vehicle of revived Augustinian piety - and resolute depotentiation of sacraments, with their definite reduction to two (admittedly the two chief sacraments) - baptism and the Lord's Supper.

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  • The Lord's Supper is a simple memorial.

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  • It is to this period of his life that we owe a revised and enlarged form of his Institutes, his Commentary on the Epistle to the Romans, and his Tract on the Lord's Supper.

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  • Calvin was also involved in a protracted and somewhat vexing dispute with the Lutherans respecting the Lord's Supper, which ended in the separation of the evangelical party into the two great sections of Lutherans and Reformed, - the former holding that in the eucharist the body and blood of Christ are objectively and consubstaritially present, and so are actually partaken of by the communicants, and the latter that there is only a virtual presence of the body and blood of Christ, and consequently only a spiritual participation thereof through faith.

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  • The sacraments are two - Baptism and the Lord's Supper.

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  • The Lord's Supper is a spiritual feast where Christ attests that He is the life-giving bread, by which our souls are fed unto true and blessed immortality.

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  • The fuidirs were the chief source of a lord's wealth, and he was consequently always anxious to increase them.

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  • In the sacrament of the Lord's Supper it is the heavenly body of the God-man which is actually partaken of in the elements.

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  • Passing on into still later periods, Saturn's day was associated with the Jewish sabbath, Sunday with the Lord's Day, Tuesday with Tiw, the god of war, corresponding to Mars of the Romans and to the Nergal of the Babylonians.

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  • There was no emotion in the demon lord's voice, no indication of warmth or affection whatsoever.

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  • But it wasn't likely, given the demon lord's renowned temper and thirst for blood.

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  • You weren't about to take a chance that you lose her, Gabriel said, grappling with the reasoning behind the demon lord's actions.

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  • When thou receivest the Lord's supper, thou knowest not whether it be thy bane or bliss.

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  • They vowed perpetual chastity and poverty, believing the poor were the Lord's favorites.

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  • Once inside I went straight to the Lord's shop and bought an identical corkscrew, with an identical penknife.

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  • The entrance to the solar at Thrislington would have been at the end of the lower hall, behind the lord's dais.

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  • For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

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  • You will be a crown of splendor in the Lord's hand, a royal diadem in the hand of your God.

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  • Joyfully enlisting, By thy grace divine, We are on the Lord's side, Savior, we are Thine!

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  • I find no trace whatever, in all our Lord's teaching, of anything like a universal fatherhood.

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  • We read also that some of them were getting drunk at the Lord's table - it's hardly imaginable!

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  • In particular, Pietersen, who plays a slightly mistimed on-drive which rolls down the Lord's slope for four.

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  • In the first Test at Lord's they reached a nadir of 131 for eight in response to England's 551 for six declared.

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  • Why did he then appoint the ordinances of preaching, prayer, singing of psalms, baptism, and the Lord's supper?

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  • St. John the Baptist is the Lord's immediate precursor or forerunner, sent to prepare his way.

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  • You will not so profane the Lord's name.

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  • It seems very regrettable that so many sporting events are now arranged to take place on the Lord's Day.

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  • As a result, the Lord`s retainers become ronin, masterless samurai.

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  • How often do you administer the sacrament of the Lord's Supper?

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  • The United Reformed Church celebrates the gospel sacrament of the Lord's Supper.

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  • On the one hand, the weekly celebration of the resurrection on the Lord's day could not have arisen except in a circle that already knew the week as a sacred division of time; and, moreover, the manner in which the Lord's day was observed was directly influenced by the synagogue service.

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  • In the case of a commune the concessions included generally the right of inheritance, justice, taxation, use of wood, water, &c. The lord's representative, entitled " justiciary " (schout) of " bailiff " (baljuw), presided over the administration of justice and took the command of the town levies in war.

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  • They liked to consider themselves as the Lord's anointed, placed high above all ordinary mortals even of the most exalted rank; and when Constantinople fell into the hands of the infidel they began to imagine that, as the most powerful potentates of the Eastern Orthodox world they were the protectors of the Orthodox faith and the political heirs of the East Roman emperors.

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  • Reginald de Mohun granted the first charter between 1245 and 1247, which diminished fines and tolls, limited the lord's "mercy," and provided that the burgesses should not against their will 1 The date of Dunstan's birth here given is that given in the Anglo-Saxon chronicle and hitherto accepted.

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  • Excluded from political and municipal life by the laws which required either the taking of an oath or joining in the Lord's Supper according to the rites of the Established Church, excluding themselves not only from the frivolous pursuits of pleasure, but from music and art in general, attaining no high average level of literary culture (though producing some men of eminence in science and medicine), the Quakers occupied themselves mainly with trade, the business of their Society, and the calls of philanthropy.

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  • They are A Demonstration of the Gross and Fundamental Errors of a late Book called "A Plain Account, &c., of the Lord's Supper" (1737); The Grounds and Reasons of the Christian Regeneration (1739); An Appeal to all that Doubt and Disbelieve the Truths of Revelation (1740); An Earnest and Serious Answer to Dr Trapp's Sermon on being Righteous Overmuch (1740); The Spirit of Prayer (1749, 1752); The Way to Divine Knowledge (1752); The Spirit of Love (1752, 1754); A Short but Sufficient Confutation of Dr Warburton's Projected Defence (as he calls it) of Christianity in his "Divine Legation of Moses" (1757); A Series of Letters (1760); a Dialogue between a Methodist and a Churchman (1760); and An Humble, Earnest and Affectionate Address to the Clergy (1761).

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  • Yet the great bulk of the sayings remain substantially authentic; if the historicity of certain words and acts is here refused with unusual assurance, that of other sayings and deeds is established with stronger proofs; and the redemptive conception of the Passion and the sacramental interpretation of the Last Supper are found to spring up promptly and legitimately from our Lord's work and words, to saturate the Pauline and Johannine writings, and even to constitute an element of all three synoptic Gospels.

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  • Another famous enclosure is Lord's Cricket Ground, St John's Wood Road.

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  • The feud which raged round the doctrine of the Lord's Supper had already broken out before the first diet of Spires, and had aroused great and immediate excitement.

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  • His main idea was that the sacrament of the Lord's Supper was not the repetition of the sacrifice of Christ, but the faithful remembrance that that sacrifice had been made once for all; and his deeper idea of faith, which included in the act of faith a real union and communion of the faithful soul with Christ, really preserved what was also most valuable in the distinctively Lutheran doctrine.

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  • But this method has lost its attraction; the Synoptists, with their rarer and slighter pragmatic rearrangements and their greater closeness to our Lord's actual words, deeds, experiences, environment, now come home to us as indefinitely richer in content and stimulative appeal.

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  • To the popular mind the great distinction between the Lutheran and the medieval church service, besides the use of the vernacular and the supreme place assigned to preaching, was that the people partook of the cup in the sacrament of the Lord's Supper; and the Lutheran service became popularly distinguished from the Reformed because it retained, while the Reformed did away with, most of the medieval ceremonies and vestments (see Lutherans).

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  • He used prayer and fasting to deliver himself from evil enchantment; and when he saw ecstatic and mystical visions promising him the Lord's help and great usefulness in the Lord's work, he feared that these revelations might be of diabolic origin.

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  • The Reformation abolished in all Protestant countries those processions associated with the doctrine of transubstantiation (Corpus Christi); "the Sacrament of the Lord's Supper," according to the 28th Article of Religion of the Church of England "was not by Christ's ordinance reserved, carried about, lifted up, or worshipped."

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  • The custom of baptizing in the rivers when they are annually blessed at Epiphany, the feast of the Lord's baptism, still survives in.

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  • It was proposed also, as conducive to the welfare of the church, that the sacrament of the Lord's Supper should be administered more frequently, at least once every month, and that congregational singing of psalms should be practised in the churches.

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  • The Lord's prayer in signs is not the Lord's prayer in English.

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  • Without boasting, you know, I may say that I know the Army Orders by heart and know the Regulations as well as I do the Lord's Prayer.

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  • Realizing that the Lord's plan didn't include heroin addicition, this person entered a spiritual drug addiction program and was able to get clean.

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  • The Montebello Collections Prayer Cross is a lovely sterling silver and crystal necklace that features a unique center stone that, when viewed, reveals the entire Lord's prayer.

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  • The sense of mystery as to how Montebello Collections created the prayer center stone, and the fact that wearers can view the entire Lord's Prayer easily, will appeal to many jewelry shoppers.

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  • Viki Lord's battles with multiple personalities may be over, but her daughter Jessica continues to struggle with mental illness.

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  • Gabriel asked, sensing there was more to the demon lord's journey from Hell.

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  • Jared bowed his head and fled, well aware of the power of the demon lord's fury.

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  • She mumbled something he could not understand until he forced concentration, eventually discerning the thin voice whispering The Lord's Prayer.

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  • The great difference is in the attitude towards the Lord's Supper, the Reformed or Calvinistic Churches repudiating not only transubstantiation but also the Lutheran consubstantiation.

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  • The silver and gold are the Lord's.

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  • Presbyterianism has two sacraments, baptism and the Lord's Supper.

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  • The Lord's Supper, as generally observed throughout the various Presbyterian churches, is a close 1 Principal Rous's version is the best known and most widely used.

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  • Though it is the duty of a minister to warn against irreverent or profane participation in the Lord's Supper, he himself has no right to exclude any one from communion; that can only be done as the act of himself and the elders duly assembled in session.

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  • The first reforms he wished to see introduced concerned the Lord's Supper, church praise, religious instruction of youth and the regulation of marriage.

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  • It was on this subject of keeping pure the Lord's Table that the controversy arose between the ministers and the town councillors which ended in the banishment of Calvin, Farel and Conrad from Geneva.

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  • In 1538 the ministers took upon themselves to refuse to administer the Lord's Supper in Geneva because the city, as represented by its council, declined to submit to church discipline.

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  • The steps by which the practice of resting from labour on the Lord's day instead of on the Sabbath was established in Christendom and received civil as well as ecclesiastical sanction are dealt with under Sunday; it is enough to observe here that this practice is naturally and even necessarily connected with the religious observance of the Lord's day as a day of worship and religious gladness, and is in full accordance with the principles laid down by Jesus in His criticism of the Sabbath of the Scribes.

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  • Cromwell, however, persevered, reminding Fortescue, who was left in command, that the war was one against the" Roman Babylon,"that they were" fighting the Lord's battles "; and he sent out reinforcements under Sedgwick, offering inducements to the New Englanders to migrate to Jamaica.

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