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lightfoot

lightfoot Sentence Examples

  • Lightfoot, both of whom preceded him to Trinity College, Cambridge, where he was elected a sub-sizar in 1848, becoming subsequently sizar and scholar.

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  • As Laodicea is close to Colossae it does not follow, even if Archippus be held to have belonged to the former town (as Lightfoot argues from Col.

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  • to See Bishop Lightfoot's exhaustive essay in his volume on the Epistle to the Philippians.

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  • The last is Bishop Lightfoot's view.

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  • It has been a common mistake to think of Calvin and contemporary Reformers See Lightfoot's Essay in Commentary on the Epistle to the Philippians.

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  • Harnack, Julicher and McGiffert, however, agree with Lightfoot, Weiss, Zahn (and early tradition) in holding that the letter is wholly Pauline - a position which is proving more and more acceptable to contemporary scholarship.

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  • Lightfoot (1875), H.

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  • 5 The term patres apostolici is due to the patristic scholars of the 17th century: see Lightfoot, St Clement of Rome, i.

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  • Lightfoot.

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  • JOSEPH BARBER LIGHTFOOT (1828-1889), English theologian and bishop of Durham, was born at Liverpool on the 13th of April 1828.

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  • In 1847 Lightfoot went up to Trinity College, Cambridge, and there read for his degree with Westcott.

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  • It was a characteristic of equal importance that Dr Lightfoot, like Dr Westcott, never discussed these subjects in the mere spirit of controversy.

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  • In a series of masterly papers in the Contemporary Review, between December 1874 and May 1877, Lightfoot successfully undertook the defence of the New Testament canon.

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  • Before Lightfoot's time commentaries, especially on the epistles, had not infrequently consisted either of short homilies on particular portions of the text, or of endeavours to enforce foregone conclusions, or of attempts to decide with infinite industry and ingenuity between the interpretations of former commentators.

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  • Lightfoot, on the contrary, endeavoured to make his author interpret himself, and by considering the general drift of his argument to discover his meaning where it appeared doubtful.

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  • In 1879 Lightfoot was consecrated bishop of Durham in succession to C. Baring.

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  • Strype also published, besides a number of single sermons, an edition of John Lightfoot's Works (1684); and in 1700 Some genuine Remains of John Lightfoot.

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  • In the Westminster Assembly a party holding this view included Selden, Lightfoot, Coleman and Whitelocke, whose speech (1645) is appended to Lee's version of the Theses; but the opposite view, after much controversy, was carried, Lightfoot alone dissenting.

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  • Lightfoot, Apostolic Fathers, ii.

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  • Weiss, Meyer, Sabatier, Lightfoot, Hort, Sanday, Bacon, Julicher, Harnack, Zahn and many others.

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  • Lightfoot's commentary on Colossians (1875, 3rd ed.

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  • JOHN EACHARD (1636 ?-1697), English divine, was born in Suffolk, and was educated at Catharine Hall, Cambridge, of which he became master in 1675 in succession to John Lightfoot.

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  • But these references have been denied by Scholten, Lipsius, and Lightfoot.

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  • to 120-165; Lightfoot and Funk to 80-100; Salmon to 120.

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  • Op., 1876, and in the smaller form in 1900, Lightfoot 2, 1890, Funk 2, 1901.

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  • 423-431; Lightfoot, Apostolic Fathers, i.

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  • to adopt Bishop Lightfoot's interpretation, " they led the prayers and thanksgivings of the congregation, presented the alms and contributions to God and asked His blessing on them in the name of the whole body."

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  • Lightfoot's dissertation on the " Christian Ministry " in his commentary on the Philippians (1868).

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  • "That Alexandria, the place of its earliest reception, was also the place of its birth, is borne out by the internal evidence of style and interpretation, which is Alexandrian throughout" (Lightfoot).

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  • But Lightfoot's reading of the apocalyptic passage in ch.

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  • von Engelhardt, Das Christenthum Justins des Mdrtyrers; and Lightfoot's fragmentary essay in his Clement of Rome, ii.

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  • The main argument for putting it earlier is derived from the admitted affinities between it and Romans, the Colossian and Ephesian epistles containing, it is held, a more advanced christology (so Lightfoot especially, and Hort, Judaistic Christianity, pp. 115-129).

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  • Lightfoot (6th ed., 1891) and A.

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  • Among his collaborators were James Ussher, John Lightfoot and Edward Pococke, Edmund Castell, Abraham Wheelocke and Patrick Young.

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  • Arnold, Studien (Konigsberg, 1887); Lightfoot, Apostolic Fathers, ii.

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  • Notwithstanding, on various critical grounds, Baur, Hilgenfeld, Lightfoot, Westcott, Hort and Beyschlag assigned the book to the reign of Nero, or to the years immediately following his death, while Weiss, Dusterdieck and AfIommsen assign it to the time of Vespasian.

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  • Lightfoot, however, has proved that Polycarp's statements may equally well be directed against Corinthianism or any other form of Docetism, while some of his arguments are absolutely inapplicable to Marcionism.

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  • Lightfoot, 8 Harnack,' Kruger)'° is unanimous in regarding it as an authentic document, though it recognizes that here and there a few slight interpolations have been inserted."Besides these we have no other sources for the life of Polycarp; the Vita S.

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  • Polycarpi auctore Pionio (published by Duchesne, Paris, 1881,1881, and Lightfoot Ignatius and Polycarp, 1885, ii.

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  • Lightfoot has cited many instances which prove that the word could be used of a man of thirty.

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  • It is true that Harnack has adduced arguments which cannot be discussed here to prove that Irenaeus was not born till about 140; 15 but against this we may quote the decision of Lipsius, who puts the date of his birth at 130, 16 while Lightfoot argues for 120.17 The fact that Irenaeus never quotes Polycarp does not count for much.

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  • is See Lightfoot, op. cit.

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  • His views have been accepted by (amongst many others) Renan, 1 Hilgenfeld, 2 Gebhardt,3 Lipsius, 4 Harnack, 5 Zahn, 6 Lightfoot, ?

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  • Lightfoot, Apostolic Fathers, pt.

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  • Here we have that wider use of the term "apostle" to which Lightfoot had already drawn attention.

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  • Text and translation will also be found in Lightfoot's Apostolic Fathers (ed.

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  • Lightfoot on Colossians ii.

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  • The historical questions connected with these martyrs are treated by Lightfoot, Ignatius (1889, 2nd ed.), i.

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  • Bp Lightfoot's Essays on ...

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  • Lightfoot).

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  • As Lightfoot points out (Apostolic Fathers, pt.

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  • Yet their very use of the same terms or ideas makes us the more aware of "a marked contrast to the depth and clearness of conception with which the several Apostolic writers place before us different aspects of the Gospel" (Lightfoot).

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  • Lightfoot, indeed, dwells on the all-round "comprehensiveness" with which Clement, as the mouthpiece of the early Roman Church, utters in succession phrases or ideas borrowed impartially from Peter and Paul and James and the Epistle to Hebrews.

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  • Lightfoot (1885-1890) and F.

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  • The most useful edition for ready reference, containing critical texts (up to date) and good translations, is Lightfoot's one-volume edition, The Apostolic Fathers (London, 1891).

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  • Lightfoot, Philippians, p. 261).

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  • England has made many weighty contributions both to Introduction and Canon, especially Lightfoot, Essays on Supernatural Religion (collected in 1889); editions of Books of the New Testament and Apostolic Fathers; Westcott, editions; Hort, especially Romans and Ephesians (posthumous, 1895); Swete, editions; Knowling and others.

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  • The former are represented by Harnack, the latter by Wieseler, whom Lightfoot follows.

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  • Lightfoot, afterwards bishop of Durham; Professor William Milligan; the Rev. William Fieldian Moulton (1835-1898), Wesleyan biblical scholar; Dr J.

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  • Lightfoot, On a Fresh Revision of the English New Testament (London, 1871; 3rd ed..

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  • It need mean no more (Lightfoot, Essays on Supernatural Religion, 172 seq.) than narratives of (or concerning) the Lord; on the other hand, the phrase is capable of a much more definite meaning, and there are many scholars who hold that it refers to a document which contained a collection of the sayings of Jesus.

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  • Lightfoot's first edition) Bryennius (q.v.) published a complete text from the MS. in Constantinople (dated 1055), from which in 1883 he gave us the Didache.

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  • Lightfoot made use of these new materials in an Appendix (1877); his second edition, on which he had been at work at the time of his death, came out in 1890.

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  • 58 is corrupt as it appears; but the adoption of a correction recommended by Bishop Lightfoot and Dr C. Taylor will restore it to sense..

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  • school, Birmingham, under James Prince Lee, where he formed his friendship with Joseph Barber Lightfoot.

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  • He took pupils; and among his pupils there were reading with him, almost at the same time, his school friend Lightfoot and two other men who became his attached and lifelong friends, E.

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  • But the regius professorship of divinity at Cambridge fell vacant, and Lightfoot, who was then Hulsean professor, declining to become a candidate himself, insisted upon Westcott's standing for the post.

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  • It was due to Lightfoot's support almost as much as to his own great merits that Westcott was elected to the chair on the 1st of November 1870.

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  • Supported by his friends Lightfoot and Hort, he threw himself into the new work with extraordinary energy.

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  • The years in which Westcott, Lightfoot and Hort could thus meet frequently and naturally for the discussion of the work in which they were all three so deeply engrossed formed a happy and privileged period in their lives.

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  • The departure of Lightfoot to the see of Durham in 1879 was a great blow to Westcott.

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  • He was compelled to take the lead in matters where Lightfoot's more practical nature had previously been predominant.

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  • In March 1890 he was nominated to the see of Durham, there to follow in the steps of his beloved friend Lightfoot, who had died in December 1889.

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  • His commentaries rank with Lightfoot's as the best type of Biblical exegesis produced by the English Church in the 19th century.

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  • Lightfoot explains the name as meaning " the silent ones," others as meaning " physicians."

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  • This common source we may believe with Lightfoot to have been the Persian religion, which we know to have profoundly influenced that of Israel, independently of the Essenes.

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  • i.; Lightfoot on the Colossians; Lucius, Der Essenismus in seinem Verhaltniss zum Judenthum; Wellhausen, Israelitische and jiidische Geschichte; Ed.

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  • The Ophites are said to have not only used myths but forbidden marriage and held that the resurrection was purely spiritual (Lightfoot); this, however, is probably no more than an interesting coincidence, and all attempts to identify the errorists definitely must be abandoned.'

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  • They were to be supported by five bombarding monitors ("Marshal Soult," "Lord Clive," "Prince Eugene," "General Crawford," M24 and M26) and covered by five British destroyers ("Swift," "Faulknor," "Matchless," "Mastiff" and "Afridi"), with three British destroyers and six French torpedo boats attending on the monitors ("Mentor," "Lightfoot," "Zubian," "Lestin," "Capitaine Mehl," "Francis Gamier," "Roux," "Bouclier").

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  • Hamilton Benn were busy laying a smoke screen, supported by the "Faulknor" (flying Commodore Hubert Lyne's broad pendant), "Lightfoot," "Mastiff," "Afridi," "Swift" and "Matchless."

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  • 9 See Lightfoot, Ancient and Modern Missions.

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  • Lightfoot on Col.

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  • Lightfoot, Ep. to the Philippians, p. 192.

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  • the Depositis martyrum, and see Lightfoot's Clement, i.

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  • Lightfoot, 1875, with a biographical sketch by Lord Carnarvon).

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  • Neither Corinth (as Lightfoot) nor Rome (as Harnack, who assigns it to Bishop Soter, c. 166-174) satisfies all the internal conditions, while the Eastern nature of the external evidence and the homily's quasi-canonical status in the Codex-Alexandrinus strongly favour an Alexandrine origin.

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  • in Rome, as Waitz and Harnack hold, but Lightfoot disproves, Clem.

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  • Both probably arose in Syria (so Lightfoot), but in circles varying a good deal in religious standpoint.'

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  • Lightfoot dates it in 52 or 53; Harnack places it five years earlier.

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  • Mayor and Lightfoot, he established the Journal of Classical and Sacred Philology, and plunged eagerly into theological and patristic study.

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  • Lightfoot, it should be remembered that this was before the " South Galatian " theory as to the date of Paul's work among the Galatians came to prevail.

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  • Another brother, Francis Lightfoot Lee (1734-1797), was a member of the Virginia House of Burgesses in 1770-1775.

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  • t, to, so most editors and scholars), or on his way from Ephesus to Corinth, or at Corinth itself (so Lightfoot, Bleek, Salmon).

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  • Lightfoot (I ith ed., 1892), Dean Alford (3rd ed., 1862) and F.

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  • The editions of Lightfoot and Jowett are especially valuable for their subsidiary essays, and Sir W.

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  • For the patristic editions, see the introductory sections in Zahn and Lightfoot.

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  • Wood (Studies in St Paul's Epistle to the Galatians, 1887) criticizes Lightfoot.

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  • the clauses are marshalled together, and there is a tendency to parallelism" (Lightfoot, Biblical Essays, p. 402).

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  • Not a few such traditions Irenaeus has embodied in his work Against Heresies, so preserving in some cases the substance of Papias's Exposition (see Lightfoot, Apostolic Fathers, 1891, for these, as for all texts bearing on Papias).

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  • This wide sense was shown by Lightfoot (in his commentary on Galatians, 1865) to exist in the New Testament, e.g.

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  • Lightfoot's dissertation in his Commentary on Galatians, to which Dr F.

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  • Lightfoot in his essay on "The Christian Ministry" (Comm.

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  • Dupin, and Jean Le Clerc (Clericus), of the orientalists John Lightfoot, John Spencer and Humphrey Prideaux, of John Mill, the collator of New Testament readings, and John Fell, furnished new materials for controversy; and the scope of Spinoza's Tractatus theologico-politicus had naturally been much more fully apprehended than ever his Ethica could be.

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  • Lightfoot (" St.

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  • 1--20) and one for Rome (i.-xi., xv.), or who, like Lightfoot (Biblical Essays), see a double recension, the original draft having been meant for Rome (i.-xvi.

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  • Lightfoot's posthumous fragment (Notes on Epistles of St Paul, 18 95, pp. 2 37-3 0 5) unfortunately breaks off at vii.

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  • Among the many modern accounts in church histories, histories of Christian literature, encyclopaedias, &c., may be mentioned a monograph by Stein, Eusebius Bischof von Caesarea (Wiirzburg, 1859), meagre but useful as far as it goes; the magnificent article by Lightfoot in the Dictionary of Christian Biography; the account by McGiffert in his translation of the Church History; Erwin Preuschen's article in Herzog-Hauck, Realencyklop. (3rd ed., 1898); the treatment of the Chronology of Eusebius writings in Harnack's Alt - christliche Litteraturgeschichte, ii.

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  • As regards the superscription 1 Nothing adduced by Lightfoot (Comm.

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  • Lightfoot, indeed, still hesitated Fathers, rr.

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  • 340-360, with a leaning to 34 o -343; by Lightfoot as the latter half of the 4th century; by Brightman, 370-380; by Maclean, 375; and by Funk as the beginning of the 5th century.

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  • Lightfoot (very strong as an apologist in scholarship; not strong in pure thinking); the polemic becomes altogether conciliatory in those other glories of 19th-century Cambridge, B.

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  • Goodwin, John Goodwin (an early Arminian); for learning, John Lightfoot; for genius, John Milton; for literary and devotional power, John Bunyanalways admirable except when he talks Puritan dogma.

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  • - Lightfoot,Horac Hebraicae et Talmudicae,Works, vol.

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  • And Lightfoot claims for Aidan " the first place in the evangelization of the English race.

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  • JOHN LIGHTFOOT (1602-1675), English divine and rabbinical scholar, was the son of Thomas Lightfoot, vicar of Uttoxeter, Staffordshire, and was born at Stoke-upon-Trent on the 29th of March 1602.

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  • Shortly after the removal of Sir Rowland to London, Lightfoot, abandoning an intention to go abroad, accepted a charge at Stone in Staffordshire, where he continued for about two years.

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  • Lightfoot was also one of the original members of the Westminster Assembly; his "Journal of the Proceedings of the Assembly of Divines from January 1, 1643 to December 31, 1644," now printed in the thirteenth volume of the 8vo edition of his Works, is a valuable historical source for the brief period to which it relates.

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  • In 1643 Lightfoot published A Handful of Gleanings out of the Book of Exodus, and in the same year he was made master of Catharine Hall by the parliamentary visitors of Cambridge, and also, on the recommendation of the Assembly, was promoted to the rectory of Much Munden in Hertfordshire; both appointments he retained until his death.

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  • In 1654 Lightfoot had been chosen vice-chancellor of the university of Cambridge, but continued to reside by preference at Munden, in the rectory of which, as well as in the mastership of Catharine Hall, he was confirmed at the Restoration.

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  • The Works of Lightfoot were first edited, in 2 vols.

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  • Welton, John Lightfoot, the Hebraist (Leipzig, 1878).

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  • Joseph Barber Lightfoot >>

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  • sally lightfoot crabs.

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  • sally lightfoot crabs are in stark contrast against the black rock.

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  • to See Bishop Lightfoot's exhaustive essay in his volume on the Epistle to the Philippians.

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  • The last is Bishop Lightfoot's view.

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  • It has been a common mistake to think of Calvin and contemporary Reformers See Lightfoot's Essay in Commentary on the Epistle to the Philippians.

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  • Apart from these, there were three well-defined parties: (1) those with Presbyterian ideas and s y mpathies, a great majority; (2) Erastians, ably represented and led by Selden, Lightfoot and Coleman; (3) Independents, ten or eleven in number, led by Philip Nye, and assured of Cromwell's support.

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  • Harnack, Julicher and McGiffert, however, agree with Lightfoot, Weiss, Zahn (and early tradition) in holding that the letter is wholly Pauline - a position which is proving more and more acceptable to contemporary scholarship.

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  • Lightfoot (1875), H.

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  • 5 The term patres apostolici is due to the patristic scholars of the 17th century: see Lightfoot, St Clement of Rome, i.

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  • JOSEPH BARBER LIGHTFOOT (1828-1889), English theologian and bishop of Durham, was born at Liverpool on the 13th of April 1828.

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  • In 1847 Lightfoot went up to Trinity College, Cambridge, and there read for his degree with Westcott.

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  • It was a characteristic of equal importance that Dr Lightfoot, like Dr Westcott, never discussed these subjects in the mere spirit of controversy.

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  • In a series of masterly papers in the Contemporary Review, between December 1874 and May 1877, Lightfoot successfully undertook the defence of the New Testament canon.

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  • Before Lightfoot's time commentaries, especially on the epistles, had not infrequently consisted either of short homilies on particular portions of the text, or of endeavours to enforce foregone conclusions, or of attempts to decide with infinite industry and ingenuity between the interpretations of former commentators.

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  • Lightfoot, on the contrary, endeavoured to make his author interpret himself, and by considering the general drift of his argument to discover his meaning where it appeared doubtful.

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  • In 1879 Lightfoot was consecrated bishop of Durham in succession to C. Baring.

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  • Strype also published, besides a number of single sermons, an edition of John Lightfoot's Works (1684); and in 1700 Some genuine Remains of John Lightfoot.

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  • In the Westminster Assembly a party holding this view included Selden, Lightfoot, Coleman and Whitelocke, whose speech (1645) is appended to Lee's version of the Theses; but the opposite view, after much controversy, was carried, Lightfoot alone dissenting.

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  • Lightfoot, Apostolic Fathers, ii.

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  • Weiss, Meyer, Sabatier, Lightfoot, Hort, Sanday, Bacon, Julicher, Harnack, Zahn and many others.

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  • Lightfoot's commentary on Colossians (1875, 3rd ed.

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  • JOHN EACHARD (1636 ?-1697), English divine, was born in Suffolk, and was educated at Catharine Hall, Cambridge, of which he became master in 1675 in succession to John Lightfoot.

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  • But these references have been denied by Scholten, Lipsius, and Lightfoot.

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  • to 120-165; Lightfoot and Funk to 80-100; Salmon to 120.

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  • Op., 1876, and in the smaller form in 1900, Lightfoot 2, 1890, Funk 2, 1901.

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  • 423-431; Lightfoot, Apostolic Fathers, i.

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  • This, according to Lightfoot (see Colossians $, 272-298) and Zahn, is a translation from the Greek.

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  • to adopt Bishop Lightfoot's interpretation, " they led the prayers and thanksgivings of the congregation, presented the alms and contributions to God and asked His blessing on them in the name of the whole body."

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  • Lightfoot's dissertation on the " Christian Ministry " in his commentary on the Philippians (1868).

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  • Lightfoot, both of whom preceded him to Trinity College, Cambridge, where he was elected a sub-sizar in 1848, becoming subsequently sizar and scholar.

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  • The grounds for supposing this appear, however, to be wholly insufficient (see article on Acts by Bishop Lightfoot in 2nd ed.

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  • As Laodicea is close to Colossae it does not follow, even if Archippus be held to have belonged to the former town (as Lightfoot argues from Col.

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  • Internal evidence makes this ascription impossible, nor does the epistle itself lay any claim to such authorship. Lightfoot, indeed, suggests that its author was "some unknown namesake" of the famous Barnabas: but it is simpler to suppose that it was fathered upon the latter by the Alexandrian Church, ready to believe that so favourite a writing was of apostolic origin.

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  • "That Alexandria, the place of its earliest reception, was also the place of its birth, is borne out by the internal evidence of style and interpretation, which is Alexandrian throughout" (Lightfoot).

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  • But Lightfoot's reading of the apocalyptic passage in ch.

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  • von Engelhardt, Das Christenthum Justins des Mdrtyrers; and Lightfoot's fragmentary essay in his Clement of Rome, ii.

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  • The main argument for putting it earlier is derived from the admitted affinities between it and Romans, the Colossian and Ephesian epistles containing, it is held, a more advanced christology (so Lightfoot especially, and Hort, Judaistic Christianity, pp. 115-129).

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  • Lightfoot (6th ed., 1891) and A.

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  • Among his collaborators were James Ussher, John Lightfoot and Edward Pococke, Edmund Castell, Abraham Wheelocke and Patrick Young.

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  • Arnold, Studien (Konigsberg, 1887); Lightfoot, Apostolic Fathers, ii.

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  • Notwithstanding, on various critical grounds, Baur, Hilgenfeld, Lightfoot, Westcott, Hort and Beyschlag assigned the book to the reign of Nero, or to the years immediately following his death, while Weiss, Dusterdieck and AfIommsen assign it to the time of Vespasian.

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  • Lightfoot, however, has proved that Polycarp's statements may equally well be directed against Corinthianism or any other form of Docetism, while some of his arguments are absolutely inapplicable to Marcionism.

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  • Over and above the general criticism, which may now be said to have been completely answered by the investigations of Zahn, Lightfoot and Harnack, one or two special arguments have been brought against the Epistle to Polycarp. Ussher, for instance, while accepting the other six epistles, rejected this on the ground that Jerome says that Ignatius only sent one letter to Smyrna - a mistake due to his misinterpretation of Eusebius.

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  • Lightfoot, 8 Harnack,' Kruger)'° is unanimous in regarding it as an authentic document, though it recognizes that here and there a few slight interpolations have been inserted."Besides these we have no other sources for the life of Polycarp; the Vita S.

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  • Polycarpi auctore Pionio (published by Duchesne, Paris, 1881,1881, and Lightfoot Ignatius and Polycarp, 1885, ii.

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  • Lightfoot has cited many instances which prove that the word could be used of a man of thirty.

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  • It is true that Harnack has adduced arguments which cannot be discussed here to prove that Irenaeus was not born till about 140; 15 but against this we may quote the decision of Lipsius, who puts the date of his birth at 130, 16 while Lightfoot argues for 120.17 The fact that Irenaeus never quotes Polycarp does not count for much.

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  • is See Lightfoot, op. cit.

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  • His views have been accepted by (amongst many others) Renan, 1 Hilgenfeld, 2 Gebhardt,3 Lipsius, 4 Harnack, 5 Zahn, 6 Lightfoot, ?

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  • Lightfoot, Apostolic Fathers, pt.

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  • Here we have that wider use of the term "apostle" to which Lightfoot had already drawn attention.

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  • Text and translation will also be found in Lightfoot's Apostolic Fathers (ed.

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  • Lightfoot points out, the best Greek commentators among the Fathers are so dominated by this new usage,, that they misinterpret Col.

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  • Lightfoot on Colossians ii.

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  • The historical questions connected with these martyrs are treated by Lightfoot, Ignatius (1889, 2nd ed.), i.

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  • Bp Lightfoot's Essays on ...

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  • As regards Papias's Exposition, which Lightfoot describes as "among the earliest forerunners of commentaries, partly explanatory, partly illustrative, on portions of the New Testament," we need here only remark that, whatever its exact form may have been - as to which the extant fragments still leave room for doubt - it was in conception expository of the historic meaning of Christ's more ambiguous Sayings, viewed in the light of definitely ascertained apostolic traditions bearing on the subject.

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  • As Lightfoot points out (Apostolic Fathers, pt.

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  • Yet their very use of the same terms or ideas makes us the more aware of "a marked contrast to the depth and clearness of conception with which the several Apostolic writers place before us different aspects of the Gospel" (Lightfoot).

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  • Lightfoot, indeed, dwells on the all-round "comprehensiveness" with which Clement, as the mouthpiece of the early Roman Church, utters in succession phrases or ideas borrowed impartially from Peter and Paul and James and the Epistle to Hebrews.

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  • Lightfoot (1885-1890) and F.

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  • The most useful edition for ready reference, containing critical texts (up to date) and good translations, is Lightfoot's one-volume edition, The Apostolic Fathers (London, 1891).

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  • Lightfoot, Philippians, p. 261).

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  • England has made many weighty contributions both to Introduction and Canon, especially Lightfoot, Essays on Supernatural Religion (collected in 1889); editions of Books of the New Testament and Apostolic Fathers; Westcott, editions; Hort, especially Romans and Ephesians (posthumous, 1895); Swete, editions; Knowling and others.

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  • The former are represented by Harnack, the latter by Wieseler, whom Lightfoot follows.

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  • Lightfoot, afterwards bishop of Durham; Professor William Milligan; the Rev. William Fieldian Moulton (1835-1898), Wesleyan biblical scholar; Dr J.

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  • Lightfoot, On a Fresh Revision of the English New Testament (London, 1871; 3rd ed..

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  • It need mean no more (Lightfoot, Essays on Supernatural Religion, 172 seq.) than narratives of (or concerning) the Lord; on the other hand, the phrase is capable of a much more definite meaning, and there are many scholars who hold that it refers to a document which contained a collection of the sayings of Jesus.

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  • Lightfoot's first edition) Bryennius (q.v.) published a complete text from the MS. in Constantinople (dated 1055), from which in 1883 he gave us the Didache.

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  • Lightfoot made use of these new materials in an Appendix (1877); his second edition, on which he had been at work at the time of his death, came out in 1890.

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  • 58 is corrupt as it appears; but the adoption of a correction recommended by Bishop Lightfoot and Dr C. Taylor will restore it to sense..

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  • school, Birmingham, under James Prince Lee, where he formed his friendship with Joseph Barber Lightfoot.

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  • He took pupils; and among his pupils there were reading with him, almost at the same time, his school friend Lightfoot and two other men who became his attached and lifelong friends, E.

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  • But the regius professorship of divinity at Cambridge fell vacant, and Lightfoot, who was then Hulsean professor, declining to become a candidate himself, insisted upon Westcott's standing for the post.

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  • It was due to Lightfoot's support almost as much as to his own great merits that Westcott was elected to the chair on the 1st of November 1870.

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  • Supported by his friends Lightfoot and Hort, he threw himself into the new work with extraordinary energy.

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  • The years in which Westcott, Lightfoot and Hort could thus meet frequently and naturally for the discussion of the work in which they were all three so deeply engrossed formed a happy and privileged period in their lives.

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  • The departure of Lightfoot to the see of Durham in 1879 was a great blow to Westcott.

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  • He was compelled to take the lead in matters where Lightfoot's more practical nature had previously been predominant.

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  • In March 1890 he was nominated to the see of Durham, there to follow in the steps of his beloved friend Lightfoot, who had died in December 1889.

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  • His commentaries rank with Lightfoot's as the best type of Biblical exegesis produced by the English Church in the 19th century.

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  • Lightfoot explains the name as meaning " the silent ones," others as meaning " physicians."

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  • This common source we may believe with Lightfoot to have been the Persian religion, which we know to have profoundly influenced that of Israel, independently of the Essenes.

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  • i.; Lightfoot on the Colossians; Lucius, Der Essenismus in seinem Verhaltniss zum Judenthum; Wellhausen, Israelitische and jiidische Geschichte; Ed.

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  • The Ophites are said to have not only used myths but forbidden marriage and held that the resurrection was purely spiritual (Lightfoot); this, however, is probably no more than an interesting coincidence, and all attempts to identify the errorists definitely must be abandoned.'

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  • They were to be supported by five bombarding monitors ("Marshal Soult," "Lord Clive," "Prince Eugene," "General Crawford," M24 and M26) and covered by five British destroyers ("Swift," "Faulknor," "Matchless," "Mastiff" and "Afridi"), with three British destroyers and six French torpedo boats attending on the monitors ("Mentor," "Lightfoot," "Zubian," "Lestin," "Capitaine Mehl," "Francis Gamier," "Roux," "Bouclier").

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  • Hamilton Benn were busy laying a smoke screen, supported by the "Faulknor" (flying Commodore Hubert Lyne's broad pendant), "Lightfoot," "Mastiff," "Afridi," "Swift" and "Matchless."

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  • 9 See Lightfoot, Ancient and Modern Missions.

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  • Lightfoot on Col.

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  • Lightfoot, Ep. to the Philippians, p. 192.

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  • the Depositis martyrum, and see Lightfoot's Clement, i.

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  • Lightfoot, 1875, with a biographical sketch by Lord Carnarvon).

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  • Neither Corinth (as Lightfoot) nor Rome (as Harnack, who assigns it to Bishop Soter, c. 166-174) satisfies all the internal conditions, while the Eastern nature of the external evidence and the homily's quasi-canonical status in the Codex-Alexandrinus strongly favour an Alexandrine origin.

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  • Indeed, judging from another Syriac MS. of earlier date, which includes the latter writings in its canon, it seems that the Epistles on Virginity gradually replaced the earlier pair in certain Syrian churches - even should Lightfoot be right in doubting if this had really occurred by Epiphanius's day (S.

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  • At any rate the letter in this form, along with a" second epistle to James "(on the Eucharist, church furniture, &c.), dating from the early 6th century, had separate currency long before the 9th century, when they were incorporated in the Decretals by the forger who raised the Clementine epistles to five (see Lightfoot, Clement, i.

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  • in Rome, as Waitz and Harnack hold, but Lightfoot disproves, Clem.

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  • Both probably arose in Syria (so Lightfoot), but in circles varying a good deal in religious standpoint.'

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  • Lightfoot dates it in 52 or 53; Harnack places it five years earlier.

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  • Mayor and Lightfoot, he established the Journal of Classical and Sacred Philology, and plunged eagerly into theological and patristic study.

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  • Lightfoot, it should be remembered that this was before the " South Galatian " theory as to the date of Paul's work among the Galatians came to prevail.

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  • Another brother, Francis Lightfoot Lee (1734-1797), was a member of the Virginia House of Burgesses in 1770-1775.

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  • t, to, so most editors and scholars), or on his way from Ephesus to Corinth, or at Corinth itself (so Lightfoot, Bleek, Salmon).

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  • Lightfoot (I ith ed., 1892), Dean Alford (3rd ed., 1862) and F.

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  • The editions of Lightfoot and Jowett are especially valuable for their subsidiary essays, and Sir W.

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  • For the patristic editions, see the introductory sections in Zahn and Lightfoot.

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  • Wood (Studies in St Paul's Epistle to the Galatians, 1887) criticizes Lightfoot.

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  • the clauses are marshalled together, and there is a tendency to parallelism" (Lightfoot, Biblical Essays, p. 402).

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  • Not a few such traditions Irenaeus has embodied in his work Against Heresies, so preserving in some cases the substance of Papias's Exposition (see Lightfoot, Apostolic Fathers, 1891, for these, as for all texts bearing on Papias).

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  • This wide sense was shown by Lightfoot (in his commentary on Galatians, 1865) to exist in the New Testament, e.g.

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  • Lightfoot's dissertation in his Commentary on Galatians, to which Dr F.

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  • Lightfoot in his essay on "The Christian Ministry" (Comm.

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  • Dupin, and Jean Le Clerc (Clericus), of the orientalists John Lightfoot, John Spencer and Humphrey Prideaux, of John Mill, the collator of New Testament readings, and John Fell, furnished new materials for controversy; and the scope of Spinoza's Tractatus theologico-politicus had naturally been much more fully apprehended than ever his Ethica could be.

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  • Lightfoot (" St.

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  • Lightfoot's Philippians, pp. 171 f.) within the Roman Corpus Inscriptionum.

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  • are discussed fully by Lightfoot and Hort, in the former's Biblical Essays (pp. 287 f.) and in the latter's admirable volume (Romans and Eph"tsians), as well as in Sanday and Headlam's edition (pp. lxxxv.

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  • 1--20) and one for Rome (i.-xi., xv.), or who, like Lightfoot (Biblical Essays), see a double recension, the original draft having been meant for Rome (i.-xvi.

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  • Lightfoot's posthumous fragment (Notes on Epistles of St Paul, 18 95, pp. 2 37-3 0 5) unfortunately breaks off at vii.

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  • Among the many modern accounts in church histories, histories of Christian literature, encyclopaedias, &c., may be mentioned a monograph by Stein, Eusebius Bischof von Caesarea (Wiirzburg, 1859), meagre but useful as far as it goes; the magnificent article by Lightfoot in the Dictionary of Christian Biography; the account by McGiffert in his translation of the Church History; Erwin Preuschen's article in Herzog-Hauck, Realencyklop. (3rd ed., 1898); the treatment of the Chronology of Eusebius writings in Harnack's Alt - christliche Litteraturgeschichte, ii.

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  • As regards the superscription 1 Nothing adduced by Lightfoot (Comm.

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  • Lightfoot, indeed, still hesitated Fathers, rr.

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  • 340-360, with a leaning to 34 o -343; by Lightfoot as the latter half of the 4th century; by Brightman, 370-380; by Maclean, 375; and by Funk as the beginning of the 5th century.

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  • Lightfoot (very strong as an apologist in scholarship; not strong in pure thinking); the polemic becomes altogether conciliatory in those other glories of 19th-century Cambridge, B.

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  • Goodwin, John Goodwin (an early Arminian); for learning, John Lightfoot; for genius, John Milton; for literary and devotional power, John Bunyanalways admirable except when he talks Puritan dogma.

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  • - Lightfoot,Horac Hebraicae et Talmudicae,Works, vol.

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  • And Lightfoot claims for Aidan " the first place in the evangelization of the English race.

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  • JOHN LIGHTFOOT (1602-1675), English divine and rabbinical scholar, was the son of Thomas Lightfoot, vicar of Uttoxeter, Staffordshire, and was born at Stoke-upon-Trent on the 29th of March 1602.

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  • Shortly after the removal of Sir Rowland to London, Lightfoot, abandoning an intention to go abroad, accepted a charge at Stone in Staffordshire, where he continued for about two years.

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  • Lightfoot was also one of the original members of the Westminster Assembly; his "Journal of the Proceedings of the Assembly of Divines from January 1, 1643 to December 31, 1644," now printed in the thirteenth volume of the 8vo edition of his Works, is a valuable historical source for the brief period to which it relates.

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  • In 1643 Lightfoot published A Handful of Gleanings out of the Book of Exodus, and in the same year he was made master of Catharine Hall by the parliamentary visitors of Cambridge, and also, on the recommendation of the Assembly, was promoted to the rectory of Much Munden in Hertfordshire; both appointments he retained until his death.

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  • In 1654 Lightfoot had been chosen vice-chancellor of the university of Cambridge, but continued to reside by preference at Munden, in the rectory of which, as well as in the mastership of Catharine Hall, he was confirmed at the Restoration.

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  • The Works of Lightfoot were first edited, in 2 vols.

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  • Welton, John Lightfoot, the Hebraist (Leipzig, 1878).

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  • Joseph Barber Lightfoot >>

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  • With other naturalists, too, he had intimate relations: with Thomas Pennant and Daines Barrington he was in constant correspondence, often too with the botanist John Lightfoot, and sometimes with Sir Joseph Banks and others, while Richard Chandler and, other antiquaries kept alive his historic zeal.

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  • Afternoon tour to James Bay to see fur seals, land iguanas and sally lightfoot crabs.

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  • The brightly colored sally lightfoot crabs are in stark contrast against the black rock.

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